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Related OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Related OET-RV JOB 9 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
Related OET-RV JOB 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22
The OET Readers’ Version is designed to be read alongside the Literal Version. Expand the matching Literal Version beneath each passage. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
9 Then Iyov (Job) answered saying:
Iyov
But how can a person be declared innocent before God?[ref]
3 If someone wanted to argue with him,
he wouldn’t answer them once out of a thousand times.
4 He’s wise in his thinking and very powerful.
Who has ever challenged him and succeeded?
5 He takes down mountains and they don’t even know who is overturning them with his anger.
6 The one who shakes the earth from its place
≈ and makes its pillars shudder.
7 The one who can tell the sun not to shine,
8 The one who stretches out space all by himself,
and treads on the tops of the waves in the sea.
9 The one who made the Bear, Orion, Pleiades,
as well as the southern constellations.
10 The one who does more incredible things than we can find,
and does more marvellous things than we can count.
11 It he went past me, I couldn’t see him,
and if he moved off, I wouldn’t be able to perceive it.
12 When he takes things away, who can stop him,
and who will ask him what he’s doing?
13 God won’t suppress his anger.
Those who help Rahav lie beneath him.
14 I will certainly answer him.
I will choose my words against him.
15 If I was innocent, I wouldn’t answer.
I would ask my judge for mercy.
16 If I called and he answered me,
I wouldn’t believe that he’d listened to my voice.
and wounds me over and over without cause.
18 He doesn’t let me catch my breath.
He fills me with bitterness.
19 Concerning strength, he’s powerful.
Concerning justice, he’ll ask, ‘Who will summon me?’
20 If I was innocent, my mouth would condemn me.
If I was blameless, it would declare me guilty.
21 I’m innocent—I don’t know myself.
22 It’s the same thing, therefore I said,
‘He’s bringing both the blameless and the wicked to their end.’
23 When a disaster brings sudden death, he mocks the despair of innocent people.
24 The world has been given over to someone wicked.
He covers the judges eyes—so who did it?
25 My days go by faster than a sprinter.
≈ They’ve fled by without seeing any good.
26 They pass like boats made with reeds—
≈ like an eagle swooping down on its food.
27 If I said that I would forget my complaint,
and soften my expression and smile,
28 I’d be afraid of all my sufferings.
I know that you wouldn’t consider me innocent.
so why would I work hard for such vanity?
30 If I washed myself from a clear mountain stream
and cleaned my hands with strong soap,
31 then you’d plunge me into a pit
and my own clothes would abhor me.
so we wouldn’t be going into court together.
33 There’s no mediator between us,
who would have authority over both of us.
34 Let him remove his rod from me,
so his terror won’t frighten me.
35 I would speak and not fear him,
but it’s not like that with me.
I’ll release my complaints.
I’ll express my inner bitterness.
2 I’ll tell God not to condemn me.
Help me to know why you’re against me.
3 Does it seem good to you to oppress me?
Have you rejected this creation of yours,
and delighted in wicked people’s plans instead?
5 Are your days like a person’s days
or your years like a person’s years
7 Knowing that I’m not guilty,
won’t anyone save me from you?
8 Your hands shaped and moulded me.
Will the same hands now destroy me?
9 Please remember that you made me like the clay.
10 Haven’t you poured me out like milk
11 You clothed me with flesh and skin,
≈ and you knit me together with bones and tendons inside.
12 You have made life and genuine love for me,
and your care has kept my spirit alive.
13 But you hid these things in your heart,
and I know that this is with you.
14 If I sin you’ll be watching me,
and you wouldn’t acquit me of my crime.
15 If I’m guilty, may my end be bad.
If I’m innocent, I won’t raise my head.
I’m full of shame and you’ve seen my suffering.
16 If I get up, the lion will hunt me.
Again, you show me how wonderful you are.
17 You find new witnesses against me.
And you get more angry with me and send changed forces against me.
18 So why did you allow me to come out from the womb?
Better if I’d expired and no one had seen me.
just went straight from the womb to the grave.
So leave me and let me enjoy a little comfort
21 before I go and don’t return to the land of darkness and deep shadow—
22 the land of gloom and deep darkness,
disorderly and with gloomy light.
Read the Literal Version in context
9:6 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
9:13 OSHB variant note: תחת/ו: (x-qere) ’תַּחְתָּ֥י/ו’: lemma=8478 morph=HR/Sp3ms id=18BqY תַּחְתָּ֥י/ו
9:30 OSHB variant note: במו: (x-qere) ’בְ/מֵי’: lemma=b/4325 morph=HR/Ncmpc id=181ME בְ/מֵי
Literal Version JOB 10:1
Yob 4:17:
17 ‘Can a mortal human be innocent before God?
Can a person be more pure than the creator of people?’[fn]
4:17 All speech marks in Bible translations are added by the translators. It’s not certain from the text whether or not this was what ‘the voice’ said, and if it is (as we assumed), it’s not clear where ‘the voice’ stopped speaking and Elifaz resumes. (Many translations put it at the end of the chapter, but remember that chapter breaks are also rather arbitrary and not in the original manuscripts.)
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