Greek root word (lemma) ‘ἀνά’ (ana)

This root form (lemma) ‘ἀνά’ is used in 2 different forms in the Greek originals: ἀνά (D-·······), ἀνά (P-·······).

It is glossed in 2 different ways: ‘among’, ‘each’.

Have 12 uses of Greek root word (lemma) ‘ana’ in the Greek originals

Yhn (Jhn) 2:6 ἀνά (ana) Adverb ··· ‘Youdaiōns lying having_room_for each measures two or’ SR GNT Yhn 2:6 word 17

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Mark 7:31 ἀνά (ana) Preposition ··· ‘the sea of Galilaia/(Gālīl) among the midst of the regions’ SR GNT Mark 7:31 word 19

OET-LV: 31 And back having _come _out from the regions of _Turos, he _came through Sidōn to the sea of_ the _Galilaia/(Gālīl), among the_midst of _the regions of _Dekapolis. (MRK_7:31)

OET-RV: 31 Yeshua left the Tyre region, passed through Tsidon, and came down the eastern side of the Lake of Galilee to the Decapolis region. (MRK 7:31)

Mat 13:25 ἀνά (ana) Preposition ··· ‘and sowed darnels among midst of the wheat’ SR GNT Mat 13:25 word 15

OET-LV: 25 But at the time the people to _be _sleeping, the enemy of _him came and sowed darnels among midst of _the wheat and went _away. (MAT_13:25)

OET-RV: 25 But the while they were all sleeping, his enemy came and spread black-grained ‘wheat’ seeds around his wheat field and left again. (MAT 13:25)

Mat 20:9 ἀνά (ana) Adverb ··· ‘eleventh hour received each a daʸnarion_coin’ SR GNT Mat 20:9 word 11

OET-LV: 9 And the ones having _come about the eleventh hour each received a_daʸnarion_coin. (MAT_20:9)

OET-RV: 9 The ones who’d started late afternoon each received the day’s wage that the first workers had been promised, (MAT 20:9)

Mat 20:10 ἀνά (ana) Adverb ··· ‘they will_be receiving but received each a daʸnarion_coin also they’ SR GNT Mat 20:10 word 18

OET-LV: 10 And the first ones having _come thought that they _will _be _receiving more, but they each also received a_daʸnarion_coin. (MAT_20:10)

OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)

Luke 9:14 ἀνά (ana) Adverb ··· ‘them in groups about each fifty’ SR GNT Luke 9:14 word 18

OET-LV: 14 (For/Because they _were about five _thousand men. ) And he _said to the apprentices/followers of _him: Recline them in _groups about fifty each. (LUK_9:14)

OET-RV: 14 There were about 5,000 men (not counting women and children).
¶ Then he told his apprentices, “Sit them down in rows of about fifty each.” (LUK 9:14)

Luke 10:1 ἀνά (ana) Adverb ··· ‘and he sent_out them each by two before the face’ SR GNT Luke 10:1 word 16

OET-LV: 10 And after, these things the master appointed seventy two others, and he _sent _out them each by _two before the_face of _him, into every city and place where he was _going to _be _coming. (LUK_10:1)

OET-RV: 10 After all this, the master appointed seventy-two others and he sent them out in pairs to go ahead of him to every town and village that he would pass through. (LUK 10:1)

1 Cor 6:5 ἀνά (ana) Preposition ··· ‘who will_be able to distinguish among your midst of the brother’ SR GNT 1 Cor 6:5 word 20

OET-LV: 5 For/Because shame to _you _all I _am _saying. Thus not there _is among you _all no _one wise, who will _be _able to _distinguish among ^your_midst of _the brother of _him? (CO1_6:5)

OET-RV: 5 I say that to your shame. Don’t you have anyone among you all who can arbitrate between believers? (CO1 6:5)

1 Cor 14:27 ἀνά (ana) Adverb ··· ‘most three and each in turn let_it_be and one’ SR GNT 1 Cor 14:27 word 12

OET-LV: 27 If _also with_a_tongue anyone is _speaking, by two or the most three, and each in _turn let _it _be, and one let _be _interpreting. (CO1_14:27)

OET-RV: 27 If there’s any speaking in other languages, it should be two or three people at most, taking turns and someone should translate. (CO1 14:27)

Rev 4:8 ἀνά (ana) Adverb ··· ‘one of them having each wings six around’ SR GNT Rev 4:8 word 14

OET-LV: 8 And the four living _creatures, one by one of _them, having each six wings, around and inside they _are _being _full of _eyes, and rest not they _are _having by _day and night saying: holy, holy, holy, master the god the almighty, who was, and who being, and who coming. (REV_4:8)

OET-RV: 8 Each of the four living creatures had six wings with eyes all around and underneath them. Day and night they never stop saying:
⇔ ‘Holy, holy, holy,
⇔ is Yahweh, almighty God,
⇔ who was and is and is to come.’ (REV 4:8)

Rev 7:17 ἀνά (ana) Preposition ··· ‘the lamb who is among the middle of the throne’ SR GNT Rev 7:17 word 5

OET-LV: 17 because the lamb who is among the_middle of _the throne will _be _shepherding them, and will _be _guiding them to of _life springs of _waters, and will _be _wiping _out the god every tear from the eyes of _them. (REV_7:17)

OET-RV: 17 because the lamb that’s there at the throne will shepherd them. The lamb will guide them to the springs of living water, and God will ensure that every tear is wiped away from their eyes.” SHOULD THIS BE IN POETIC FORMAT? (REV 7:17)

Rev 21:21 ἀνά (ana) Adverb ··· ‘gates were twelve pearls each one each of the’ SR GNT Rev 21:21 word 8

OET-LV: 21 And the twelve twelve gates were pearls, each one each of _the gates was of one pearl. And the road of _the city was gold pure as glass transparent. (REV_21:21)

OET-RV: 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure gold—transparent like glass. (REV 21:21)

Lemmas with similar glosses to ‘ἀνά’ (ana)

Showing the first 50 out of 475 uses of Greek root word (lemma) ‘kata’ (preposition) in the Greek originals

Yhn (Jhn) 2:6 κατά (kata) ··· ‘stone waterpots six according_to the purification of the’ SR GNT Yhn 2:6 word 9

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 5:4 κατά (kata) ··· ‘an messenger for by a time was coming_downhill at’ SR GNT Yhn 5:4 word 4

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 7:24 κατʼ (katʼ) ··· ‘not be judging according_to appearance but righteous’ SR GNT Yhn 7:24 word 4

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

Yhn (Jhn) 8:9 καθʼ (kathʼ) ··· ‘being rebuked were going_out one by one having begun from’ SR GNT Yhn 8:9 word 15

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:15 κατά (kata) ··· ‘you_all according_to the flesh are judging’ SR GNT Yhn 8:15 word 2

OET-LV: 15 You _all are _judging according _to the flesh, I am_ not _judging no _one. (JHN_8:15)

OET-RV: 15 You all are judging according to your earthly values. I’m not judging anyone. (JHN 8:15)

Yhn (Jhn) 10:3 κατʼ (katʼ) ··· ‘own sheep he is calling by name and is leading_out’ SR GNT Yhn 10:3 word 21

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 18:29 κατά (kata) ··· ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 18:31 κατά (kata) ··· ‘him you_all and according_to the law of you_all’ SR GNT Yhn 18:31 word 11

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Yhn (Jhn) 19:7 κατά (kata) ··· ‘a law are having and according_to the law he ought’ SR GNT Yhn 19:7 word 9

OET-LV: 7 The Youdaiōns answered, to _him: We are _having a_law, and according _to the law he _ought to _die _off, because he _made himself the_son of_god. (JHN_19:7)

OET-RV: 7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.” (JHN 19:7)

Yhn (Jhn) 19:11 κατʼ (katʼ) ··· ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Yhn (Jhn) 21:25 καθʼ (kathʼ) ··· ‘which if may_be_being written in_every one not_even itself’ SR GNT Yhn 21:25 word 15

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 1:27 κατʼ (katʼ) ··· ‘this a teaching new with authority even to the’ SR GNT Mark 1:27 word 28

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

Mark 3:6 κατʼ (katʼ) ··· ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

Mark 4:10 κατά (kata) ··· ‘and when he became ¬down/against/according_to alone were asking him’ SR GNT Mark 4:10 word 5

OET-LV: 10 And when he _became down/against/according _to alone, they with the twelve about him were _asking him the parables. (MRK_4:10)

OET-RV: 10 And when the crowd had left, the twelve apprentices asked him about the parables. (MRK 4:10)

Mark 4:34 καθʼ (kathʼ) ··· ‘not he was speaking to them by himself but to his’ SR GNT Mark 4:34 word 8

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 5:13 κατά (kata) ··· ‘rushed the herd down the steep_bank into’ SR GNT Mark 5:13 word 28

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 6:31 κατʼ (katʼ) ··· ‘come you_all yourselves by yourselves to a desolate’ SR GNT Mark 6:31 word 10

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 6:32 κατʼ (katʼ) ··· ‘into desolate a place by themselves’ SR GNT Mark 6:32 word 16

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went by boat away to a quiet place by themselves. (MRK 6:32)

Mark 6:40 κατά (kata) ··· ‘sat_down groups by groups by hundred and by’ SR GNT Mark 6:40 word 5

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 6:40 κατά (kata) ··· ‘by hundred and by fifty’ SR GNT Mark 6:40 word 10

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 7:5 κατά (kata) ··· ‘of you not are walking according_to the tradition of the’ SR GNT Mark 7:5 word 21

OET-LV: 5 And the Farisaios_party are _asking him and the scribes: For/Because_ why _reason the apprentices/followers of _you are_ not _walking according _to the tradition of _the elders, but they _are _eating the bread with _common hands? (MRK_7:5)

OET-RV: 5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?” (MRK 7:5)

Mark 7:33 κατʼ (katʼ) ··· ‘from the crowd by himself he put the’ SR GNT Mark 7:33 word 10

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:2 κατʼ (katʼ) ··· ‘into a mountain high by themselves alone and’ SR GNT Mark 9:2 word 26

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:28 κατʼ (katʼ) ··· ‘the apprentices/followers of him by themselves were asking him’ SR GNT Mark 9:28 word 18

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:40 καθʼ (kathʼ) ··· ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

Mark 11:25 κατά (kata) ··· ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 13:3 κατʼ (katʼ) ··· ‘temple was asking him by themselves Petros and’ SR GNT Mark 13:3 word 16

OET-LV: 3 And of _him sitting on the Mount of_ the _Olives in _front _of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was _asking, him by themselves, (MRK_13:3)

OET-RV: 3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked (MRK 13:3)

Mark 13:8 κατά (kata) ··· ‘kingdom there will_be earthquakes in places there will_be famines’ SR GNT Mark 13:8 word 13

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

Mark 14:19 καθʼ (kathʼ) ··· ‘to_be saying to him one by one surely_not I’ SR GNT Mark 14:19 word 11

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

Mark 14:49 Καθʼ (Kathʼ) ··· ‘in_every day I was with’ SR GNT Mark 14:49 word 1

OET-LV: 49 In _every day I _was with you _all teaching in the temple, and you _all_ not _apprehended me, but it _is in _order _that the scriptures may _be _fulfilled. (MRK_14:49)

OET-RV: 49 I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that the what’s written in scriptures will be fulfilled.” (MRK 14:49)

Mark 14:55 κατά (kata) ··· ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

Mark 14:56 κατʼ (katʼ) ··· ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

Mark 14:57 κατʼ (katʼ) ··· ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

Mark 15:6 κατά (kata) ··· ‘on and the feast he was sending_away’ SR GNT Mark 15:6 word 1

OET-LV: 6 And on the_feast, he _was _sending _away to _them one prisoner, whom they _were _excusing. (MRK_15:6)

OET-RV: 6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. (MRK 15:6)

Mat 1:20 κατʼ (katʼ) ··· ‘see an messenger of the master in a dream was seen to him’ SR GNT Mat 1:20 word 9

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:12 κατʼ (katʼ) ··· ‘and having_been warned in a dream not to return’ SR GNT Mat 2:12 word 3

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:13 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) saying’ SR GNT Mat 2:13 word 14

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

Mat 2:16 κατά (kata) ··· ‘two_year and lower according_to the time which’ SR GNT Mat 2:16 word 32

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 2:19 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) in’ SR GNT Mat 2:19 word 9

OET-LV: 19 But the Haʸrōdaʸs having _died, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf in Aiguptos (MAT_2:19)

OET-RV: 19 After King Herod died, one of Yahweh’s messengers appeared to Yosef in Egypt in a dream (MAT 2:19)

Mat 2:22 κατʼ (katʼ) ··· ‘to go_away having_been warned and in a dream he withdrew into’ SR GNT Mat 2:22 word 20

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Mat 5:11 καθʼ (kathʼ) ··· ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Mat 5:23 κατά (kata) ··· ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 8:32 κατά (kata) ··· ‘all the herd down the steep_bank into’ SR GNT Mat 8:32 word 28

OET-LV: 32 And he _said to _them: Be _going. And which having _come _out they _went _away into the pigs, and see, all the herd rushed down the steep _bank into the sea, and they _died _off in the waters. (MAT_8:32)

OET-RV: 32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water. (MAT 8:32)

Mat 9:29 κατά (kata) ··· ‘eyes of them saying according_to the faith of you_all’ SR GNT Mat 9:29 word 10

OET-LV: 29 Then he _touched against _the eyes of _them saying: ˓Let˒_it _be _become to _you _all according _to the faith of _you _all. (MAT_9:29)

OET-RV: 29 Then he touched their eyes saying, “Let it be done to you in line with your faith.” (MAT 9:29)

Mat 10:35 κατά (kata) ··· ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 12:14 κατʼ (katʼ) ··· ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

Mat 12:25 καθʼ (kathʼ) ··· ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:25 καθʼ (kathʼ) ··· ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

Showing the first 50 out of 194 uses of Greek root word (lemma) ‘para’ (preposition) in the Greek originals

Yhn (Jhn) 1:6 παρά (para) ··· ‘became a man having_been sent_out from god the name to him was’ SR GNT Yhn 1:6 word 5

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

Yhn (Jhn) 1:14 παρά (para) ··· ‘a glory as of an only_birthed with a father full of grace’ SR GNT Yhn 1:14 word 18

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:39 πάρʼ (parʼ) ··· ‘where he is remaining and with him they remained day’ SR GNT Yhn 1:39 word 14

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 παρά (para) ··· ‘the two having heard from Yōannaʸs and having followed’ SR GNT Yhn 1:40 word 15

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 4:9 πάρʼ (parʼ) ··· ‘you a Youdaios being from me to drink are requesting’ SR GNT Yhn 4:9 word 13

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:40 πάρʼ (parʼ) ··· ‘they were asking him to remain with them and he remained’ SR GNT Yhn 4:40 word 13

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:52 πάρʼ (parʼ) ··· ‘therefore the hour from them in which’ SR GNT Yhn 4:52 word 8

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 5:34 παρά (para) ··· ‘I but not from human_origin the testimony’ SR GNT Yhn 5:34 word 4

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:41 παρά (para) ··· ‘glory from humans not I am receiving’ SR GNT Yhn 5:41 word 2

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

Yhn (Jhn) 5:44 παρά (para) ··· ‘you_all to believe glory from one_another receiving and’ SR GNT Yhn 5:44 word 7

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 5:44 παρά (para) ··· ‘the glory which is from the only god’ SR GNT Yhn 5:44 word 14

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:45 παρά (para) ··· ‘of god everyone having heard from the father and’ SR GNT Yhn 6:45 word 17

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:46 παρά (para) ··· ‘except the one being from god this one has seen’ SR GNT Yhn 6:46 word 12

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 7:29 πάρʼ (parʼ) ··· ‘have known him because from him I am and_that one’ SR GNT Yhn 7:29 word 6

OET-LV: 29 I have _known him, because I _am from him, and _that one sent_ me _out. (JHN_7:29)

OET-RV: 29 I know him, because I came from him, indeed, he was the one who sent me here.” (JHN 7:29)

Yhn (Jhn) 7:51 πάρʼ (parʼ) ··· ‘not may hear first from him and may know’ SR GNT Yhn 7:51 word 12

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:26 πάρʼ (parʼ) ··· ‘and_I what heard from him these things I am speaking’ SR GNT Yhn 8:26 word 21

OET-LV: 26 I _am _having to _be _speaking And to _be _judging many things concerning you _all, but the one having _sent me is true, and_ what _I heard from him, I _am _speaking these things to the world. (JHN_8:26)

OET-RV: 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.” (JHN 8:26)

Yhn (Jhn) 8:38 παρά (para) ··· ‘what I have seen with the father I am speaking’ SR GNT Yhn 8:38 word 6

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:38 παρά (para) ··· ‘therefore what you_all heard with your father you_all are doing’ SR GNT Yhn 8:38 word 22

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:40 παρά (para) ··· ‘I have spoken that I heard from god this Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn 8:40 word 17

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:16 παρά (para) ··· ‘not is this one from god man because’ SR GNT Yhn 9:16 word 13

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:33 παρά (para) ··· ‘except was this man from god not he was able’ SR GNT Yhn 9:33 word 5

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

Yhn (Jhn) 10:18 παρά (para) ··· ‘this command I received from the father of me’ SR GNT Yhn 10:18 word 31

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 14:17 πάρʼ (parʼ) ··· ‘are knowing him because with you_all he is remaining and’ SR GNT Yhn 14:17 word 26

OET-LV: 17 the spirit of_ the _truth, whom the world is_ not _able to _receive, because it _is_ not _observing nor is _knowing him. You _all are _knowing him, because he _is _remaining with you _all, and is in you _all. (JHN_14:17)

OET-RV: 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him. (JHN 14:17)

Yhn (Jhn) 14:23 πάρʼ (parʼ) ··· ‘we will_be coming and a dwelling with him we will_be making’ SR GNT Yhn 14:23 word 33

OET-LV: 23 Yaʸsous/(Yəhōshūˊa) answered and said to _him: If anyone may _be _loving me, he _will _be _keeping the message of _me, and the father of _me will _be _loving him, and we _will _be _coming to him, and we _will _be _making a_dwelling with him. (JHN_14:23)

OET-RV: 23 Yeshua answered, “If anyone loves me, they’ll obey my teaching, and my father will love them and we will go to that person and live with them. (JHN 14:23)

Yhn (Jhn) 14:25 πάρʼ (parʼ) ··· ‘these things I have spoken to you_all with you_all remaining’ SR GNT Yhn 14:25 word 4

OET-LV: 25 I _have _spoken these things to _you _all remaining with you _all. (JHN_14:25)

OET-RV: 25 “I told you all this while I have been here with you all. (JHN 14:25)

Yhn (Jhn) 15:15 παρά (para) ··· ‘all things what I heard from the father of me’ SR GNT Yhn 15:15 word 26

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

Yhn (Jhn) 15:26 παρά (para) ··· ‘I will_be sending to you_all from the father the’ SR GNT Yhn 15:26 word 11

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 15:26 παρά (para) ··· ‘spirit of truth who from the father is going_out’ SR GNT Yhn 15:26 word 21

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:27 παρά (para) ··· ‘you_all have believed that I from god came_out’ SR GNT Yhn 16:27 word 15

OET-LV: 27 for/because the father himself is _loving you _all, because you _all have _loved me, and you _all _have _believed that I came _out from god. (JHN_16:27)

OET-RV: 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. (JHN 16:27)

Yhn (Jhn) 16:28 παρά (para) ··· ‘I came_out from the father and’ SR GNT Yhn 16:28 word 2

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 17:5 παρά (para) ··· ‘me you father with yourself with the glory’ SR GNT Yhn 17:5 word 7

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:5 παρά (para) ··· ‘the world to_be with you’ SR GNT Yhn 17:5 word 22

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:7 παρά (para) ··· ‘as_much_as you have given to me from you are’ SR GNT Yhn 17:7 word 12

OET-LV: 7 Now they _have _known that all things as _much _as you _have _given to _me, are from you, (JHN_17:7)

OET-RV: 7 Now they understand that everything that you gave to me came from you, (JHN 17:7)

Yhn (Jhn) 17:8 παρά (para) ··· ‘received them truly that from you I came_out and’ SR GNT Yhn 17:8 word 20

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 19:25 παρά (para) ··· ‘had stood on_the_other_hand by the stake of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:25 word 3

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Mark 1:16 παρά (para) ··· ‘and passing_by by the sea of Galilaia/(Gālīl)’ SR GNT Mark 1:16 word 5

OET-LV: 16 And passing _by by the sea of_ the _Galilaia, he _saw Simōn and Andreas the brother of _Simōn throwing a _net in the sea for they _were fishermen. (MRK_1:16)

OET-RV: 16 As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. (MRK 1:16)

Mark 2:13 παρά (para) ··· ‘and he came_out again beside the sea and’ SR GNT Mark 2:13 word 5

OET-LV: 13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them. (MRK_2:13)

OET-RV: 13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. (MRK 2:13)

Mark 3:21 πάρʼ (parʼ) ··· ‘and having heard it the ones with him they came_out to apprehend’ SR GNT Mark 3:21 word 6

OET-LV: 21 And the ones with him having _heard it, they _came _out to _apprehend him for they _were _saying that He _flipped _out. (MRK_3:21)

OET-RV: 21 The ones with him heard all the noise and came to get him, because they were wondering if he was crazy. (MRK 3:21)

Mark 4:1 παρά (para) ··· ‘again he began to_be teaching beside the sea and’ SR GNT Mark 4:1 word 6

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:4 παρά (para) ··· ‘some indeed fell along the road and’ SR GNT Mark 4:4 word 11

OET-LV: 4 And it _became at the time to _be _sowing, some indeed fell along the road, and the birds came and devoured it. (MRK_4:4)

OET-RV: 4 As he spread it, some landed on the path, and the birds came and fed on it. (MRK 4:4)

Mark 4:15 παρά (para) ··· ‘and are the ones along the road where’ SR GNT Mark 4:15 word 5

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 5:21 παρά (para) ··· ‘him and he was beside the sea’ SR GNT Mark 5:21 word 25

OET-LV: 21 And the Yaʸsous having _crossed _over in the boat back to the side across, a_ great _crowd was _gathered _together to him, and he _was beside the sea. (MRK_5:21)

OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)

Mark 5:26 πάρʼ (parʼ) ··· ‘and having spent the things by herself all and’ SR GNT Mark 5:26 word 11

OET-LV: 26 and having _suffered much under many doctors, and having _spent all the things by herself and having _been _benefitted nothing, but rather having _come to the worse, (MRK_5:26)

OET-RV: 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, (MRK 5:26)

Mark 8:11 πάρʼ (parʼ) ··· ‘to_be debating against him seeking from him a sign from’ SR GNT Mark 8:11 word 11

OET-LV: 11 And the Farisaios_party came _out and they _began to _be _debating against _him, seeking a_sign from the sky from him, testing him. (MRK_8:11)

OET-RV: 11 Some men from the Pharisee party came out to Yeshua and started arguing with him. They were checking him out and wanted to see a miracle. (MRK 8:11)

Mark 10:27 Παρά (Para) ··· ‘on them Yaʸsous/(Yəhōshūˊa) is saying with humans impossible it_is but’ SR GNT Mark 10:27 word 8

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 παρά (para) ··· ‘impossible it_is but not with god all things for’ SR GNT Mark 10:27 word 15

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 παρά (para) ··· ‘all things for possible are with god’ SR GNT Mark 10:27 word 22

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:46 παρά (para) ··· ‘blind beggar was sitting beside the road’ SR GNT Mark 10:46 word 29

OET-LV: 46 And they _are _coming to Yeriⱪō/(Yərīḩō). And him and the apprentices/followers of _him and a_ large _crowd going _out from Yeriⱪō, Bartimaios blind beggar, the a_son of _Timaios, was _sitting beside the road. (MRK_10:46)

OET-RV: 46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimayos sitting beside the path begging. (MRK 10:46)

Mark 12:2 παρά (para) ··· ‘season a slave in_order_that from the tenant_farmers he may receive’ SR GNT Mark 12:2 word 10

OET-LV: 2 And he _sent _out a_slave to the tenant _farmers at _the season, in _order _that he _may _receive from the fruits of _the vineyard from the tenant _farmers. (MRK_12:2)

OET-RV: 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. (MRK 12:2)

Mark 12:11 παρά (para) ··· ‘from the master became this’ SR GNT Mark 12:11 word 1

OET-LV: 11 this became from the_master, and it _is marvellous in eyes of _us? (MRK_12:11)

OET-RV: 11 that was given by Yahweh,
⇔ and we think it’s incredible.’?” (MRK 12:11)

Showing the first 50 out of 1,763 uses of Greek root word (lemma) ‘eis’ (preposition) in the Greek originals

Yhn (Jhn) 1:7 εἰς (eis) ··· ‘this one came for a testimony in_order_that he may testify’ SR GNT Yhn 1:7 word 3

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:9 εἰς (eis) ··· ‘every person coming into the world’ SR GNT Yhn 1:9 word 11

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:11 εἰς (eis) ··· ‘to his own he came’ SR GNT Yhn 1:11 word 1

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 εἰς (eis) ··· ‘to become to the ones believing in the name of him’ SR GNT Yhn 1:12 word 15

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:18 εἰς (eis) ··· ‘god the one being in the bosom of the’ SR GNT Yhn 1:18 word 14

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:43 εἰς (eis) ··· ‘of_next he wanted to come_out into Galilaia/(Gālīl) and he is finding’ SR GNT Yhn 1:43 word 7

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 2:2 εἰς (eis) ··· ‘the apprentices/followers of him to the wedding’ SR GNT Yhn 2:2 word 11

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:11 εἰς (eis) ··· ‘of him and believed in him the apprentices/followers’ SR GNT Yhn 2:11 word 24

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:12 εἰς (eis) ··· ‘after this he came_downhill to Kafarnaʼoum he and’ SR GNT Yhn 2:12 word 5

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

Yhn (Jhn) 2:13 εἰς (eis) ··· ‘Youdaiōns and went_uphill to Hierousalaʸm/(Yərūshālayim) Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:13 word 13

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:23 εἰς (eis) ··· ‘feast many believed on the name of him’ SR GNT Yhn 2:23 word 15

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 3:4 εἰς (eis) ··· ‘being not he is able into the womb of the’ SR GNT Yhn 3:4 word 17

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰς (eis) ··· ‘not he is able to come_in into the kingdom of god’ SR GNT Yhn 3:5 word 22

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:13 εἰς (eis) ··· ‘and no_one has gone_up into heaven except the one’ SR GNT Yhn 3:13 word 7

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 3:16 εἰς (eis) ··· ‘in_order_that everyone believing in him not may perish’ SR GNT Yhn 3:16 word 21

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:17 εἰς (eis) ··· ‘god his son into the world in_order_that’ SR GNT Yhn 3:17 word 9

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘the one believing in him not is_being judged’ SR GNT Yhn 3:18 word 3

OET-LV: 18 The one believing in him not is _being _judged. But the one not believing, has _been_ already _judged, because he _has_ not _believed in the name of _the only _begotten son of_ the _god. (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘because not he has believed in the name of the’ SR GNT Yhn 3:18 word 16

Yhn (Jhn) 3:19 εἰς (eis) ··· ‘that light has come into the world and’ SR GNT Yhn 3:19 word 10

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:22 εἰς (eis) ··· ‘the apprentices/followers of him into the Judean land’ SR GNT Yhn 3:22 word 14

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:24 εἰς (eis) ··· ‘for was having_been throw into the prison Yōannaʸs’ SR GNT Yhn 3:24 word 5

OET-LV: 24 For/Because the Yōannaʸs was not _yet having _been _throw into the prison. (JHN_3:24)

OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 3:36 εἰς (eis) ··· ‘the one believing in the son is having’ SR GNT Yhn 3:36 word 4

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:3 εἰς (eis) ··· ‘and went_away back into Galilaia/(Gālīl)’ SR GNT Yhn 4:3 word 8

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:5 εἰς (eis) ··· ‘he is coming therefore to a city of Samareia/(Shomrōn) being called’ SR GNT Yhn 4:5 word 3

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:8 εἰς (eis) ··· ‘apprentices/followers of him had gone_away into the city in_order_that’ SR GNT Yhn 4:8 word 6

OET-LV: 8 for/because the apprentices/followers of _him had _gone _away into the city, in _order _that they _may _buy food. (JHN_4:8)

OET-RV: 8 since his followers had gone into the town to buy some lunch. (JHN 4:8)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘by_no_means not will_be thirsting for the age but’ SR GNT Yhn 4:14 word 19

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘a spring of water springing_up into life eternal’ SR GNT Yhn 4:14 word 37

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:28 εἰς (eis) ··· ‘woman and she went_away into the city and’ SR GNT Yhn 4:28 word 13

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:36 εἰς (eis) ··· ‘and is gathering_together fruit to life eternal in_order_that’ SR GNT Yhn 4:36 word 9

OET-LV: 36 The one reaping is _receiving a_reward, and is _gathering _together fruit to eternal life, in _order _that the one sowing and the one reaping may _be _rejoicing together. (JHN_4:36)

OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)

Yhn (Jhn) 4:38 εἰς (eis) ··· ‘have laboured and you_all into the labour of them’ SR GNT Yhn 4:38 word 16

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 4:39 εἰς (eis) ··· ‘that many believed on him of the Samareitaʸs/(Shomrōn)’ SR GNT Yhn 4:39 word 8

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:43 εἰς (eis) ··· ‘days he came_out from_there into Galilaia/(Gālīl)’ SR GNT Yhn 4:43 word 10

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘when therefore he came into Galilaia/(Gālīl) received him’ SR GNT Yhn 4:45 word 5

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘they for came to the feast’ SR GNT Yhn 4:45 word 30

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 εἰς (eis) ··· ‘he came therefore back to Kana of Galilaia/(Gālīl) where’ SR GNT Yhn 4:46 word 8

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:47 εἰς (eis) ··· ‘is coming out_of Youdaia into Galilaia/(Gālīl) went_away to’ SR GNT Yhn 4:47 word 11

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:54 εἰς (eis) ··· ‘having come out_of Youdaia into Galilaia/(Gālīl)’ SR GNT Yhn 4:54 word 16

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:1 εἰς (eis) ··· ‘and went_uphill Yaʸsous/(Yəhōshūˊa) to Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn 5:1 word 12

OET-LV: 5 After these things there _was a_feast of _the Youdaiōns, and Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_5:1)

OET-RV: 5 After all this, there was another Jewish feast, so Yeshua went down to Yerushalem. (JHN 5:1)

Yhn (Jhn) 5:7 εἰς (eis) ··· ‘water he may put me into the pool in’ SR GNT Yhn 5:7 word 20

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘life eternal and into judgement not is coming’ SR GNT Yhn 5:24 word 20

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘has departed out_of death into life’ SR GNT Yhn 5:24 word 31

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the good things having practiced to the resurrection of life the ones’ SR GNT Yhn 5:29 word 9

OET-LV: 29 and the ones having _practiced the good things they _will _be _going _out, to the_resurrection of _life, and the ones the having _done evil things, to the_resurrection of _judgement. (JHN_5:29)

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the evil things having done to the resurrection of judgement’ SR GNT Yhn 5:29 word 19

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:45 εἰς (eis) ··· ‘accusing against you_all Mōsaʸs/(Mosheh) in whom you_all have hoped’ SR GNT Yhn 5:45 word 20

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:3 εἰς (eis) ··· ‘went_uphill and into the mountain Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:3 word 6

OET-LV: 3 And Yaʸsous went _up into the mountain, and he _was _sitting there with the apprentices/followers of _him. (JHN_6:3)

OET-RV: 3 Yeshua climbed a hill and sat there with his apprentices. (JHN 6:3)

Yhn (Jhn) 6:9 εἰς (eis) ··· ‘these what is for so_many’ SR GNT Yhn 6:9 word 19

OET-LV: 9 Here is a_little _boy, who is _having five loaves of _barley and two fish, but what is these for so _many? (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)

Yhn (Jhn) 6:14 εἰς (eis) ··· ‘prophet who coming into the world’ SR GNT Yhn 6:14 word 22

OET-LV: 14 Therefore the people having _seen what signs he _did were _saying, that This is truly the prophet who coming into the world. (JHN_6:14)

OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)

Yhn (Jhn) 6:15 εἰς (eis) ··· ‘king he withdrew back to the mountain himself’ SR GNT Yhn 6:15 word 19

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘and having boarded into the boat they were coming across’ SR GNT Yhn 6:17 word 4

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘across the sea to Kafarnaʼoum and darkness’ SR GNT Yhn 6:17 word 14

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Showing the first 50 out of 2,748 uses of Greek root word (lemma) ‘en’ (preposition) in the Greek originals

Yhn (Jhn) 1:1 Ἐν (En) ··· ‘in the beginning was the’ SR GNT Yhn 1:1 word 1

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἐν (en) ··· ‘this one was in the beginning with god’ SR GNT Yhn 1:2 word 3

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 Ἐν (En) ··· ‘in him life was’ SR GNT Yhn 1:4 word 1

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 ἐν (en) ··· ‘and the light in the darkness is shining’ SR GNT Yhn 1:5 word 4

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:10 ἐν (en) ··· ‘in the world he was’ SR GNT Yhn 1:10 word 1

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:14 ἐν (en) ··· ‘became and sheltered among us and we saw’ SR GNT Yhn 1:14 word 8

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:23 ἐν (en) ··· ‘I am a voice shouting in the wilderness straighten’ SR GNT Yhn 1:23 word 5

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:26 ἐν (en) ··· ‘saying I am immersing in water in the midst of you_all’ SR GNT Yhn 1:26 word 9

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:28 ἐν (en) ··· ‘these things in Baʸthania became beyond’ SR GNT Yhn 1:28 word 3

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:31 ἐν (en) ··· ‘this came I in water immersing’ SR GNT Yhn 1:31 word 15

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:33 ἐν (en) ··· ‘having sent me to_be immersing in water that one to me’ SR GNT Yhn 1:33 word 12

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:33 ἐν (en) ··· ‘is the one immersing in the spirit holy’ SR GNT Yhn 1:33 word 37

Yhn (Jhn) 1:45 ἐν (en) ··· ‘whom wrote Mōsaʸs/(Mosheh) in the law and’ SR GNT Yhn 1:45 word 11

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:47 ἐν (en) ··· ‘see truly an Israelite in whom deceit not’ SR GNT Yhn 1:47 word 20

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:1 ἐν (en) ··· ‘third a wedding became in Kana of Galilaia/(Gālīl) and’ SR GNT Yhn 2:1 word 10

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:11 ἐν (en) ··· ‘of the signs Yaʸsous/(Yəhōshūˊa) in Kana of Galilaia/(Gālīl) and’ SR GNT Yhn 2:11 word 11

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:14 ἐν (en) ··· ‘and he found in the temple the ones’ SR GNT Yhn 2:14 word 3

OET-LV: 14 And he _found in the temple the ones selling oxen and sheep and doves, and the money-changers sitting. (JHN_2:14)

OET-RV: 14 There in the temple, he discovered merchants selling cows and sheep and doves, and moneychangers sitting at their tables. (JHN 2:14)

Yhn (Jhn) 2:19 ἐν (en) ··· ‘temple this and in three days I will_be raising’ SR GNT Yhn 2:19 word 12

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 2:20 ἐν (en) ··· ‘this and you in three days will_be raising’ SR GNT Yhn 2:20 word 17

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 2:23 ἐν (en) ··· ‘when and he was in Hierousalaʸm/(Yərūshālayim) at the’ SR GNT Yhn 2:23 word 4

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:23 ἐν (en) ··· ‘he was in Hierousalaʸm/(Yərūshālayim) at the passover_feast at’ SR GNT Yhn 2:23 word 7

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:23 ἐν (en) ··· ‘at the passover_feast at the feast many’ SR GNT Yhn 2:23 word 10

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:25 ἐν (en) ··· ‘was knowing what was in the person’ SR GNT Yhn 2:25 word 21

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:14 ἐν (en) ··· ‘exalted the serpent in the wilderness thus’ SR GNT Yhn 3:14 word 7

OET-LV: 14 And as Mōsaʸs/(Mosheh) exalted the serpent in the wilderness, thus it _is _fitting the son of_ the _man to _be _exalted, (JHN_3:14)

OET-RV: 14 “Just like Mosheh lifted up that bronze snake on a pole in the wilderness, it’s also necessary for humanity’s child to be lifted up, (JHN 3:14)

Yhn (Jhn) 3:15 ἐν (en) ··· ‘in_order_that everyone believing in him may_be having life’ SR GNT Yhn 3:15 word 6

OET-LV: 15 in _order _that everyone which believing in him may _be _having eternal life. (JHN_3:15)

OET-RV: 15 so that everyone who believes in him won’t die, but will live forever. (JHN 3:15)

Yhn (Jhn) 3:21 ἐν (en) ··· ‘the works that in god it is having_been worked’ SR GNT Yhn 3:21 word 16

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:23 ἐν (en) ··· ‘also Yōannaʸs immersing in Ainōn near Saleim’ SR GNT Yhn 3:23 word 7

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they _were _arriving and were _being _immersed. (JHN_3:23)

OET-RV: 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Yhn (Jhn) 3:35 ἐν (en) ··· ‘and all things has given in the hand of him’ SR GNT Yhn 3:35 word 10

OET-LV: 35 The father is _loving the son, and has _given all things in the hand of _him. (JHN_3:35)

OET-RV: 35 The father loves the son and has put him in charge of everything. (JHN 3:35)

Yhn (Jhn) 4:14 ἐν (en) ··· ‘I will_be giving to him will_be becoming in him a spring of water’ SR GNT Yhn 4:14 word 32

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:20 ἐν (en) ··· ‘the fathers of us on mountain this prostrated’ SR GNT Yhn 4:20 word 4

OET-LV: 20 The fathers of _us prostrated on the this mountain, and you _all are _saying that in Hierousalaʸm/(Yərūshālayim) is the place where it _is _fitting to _be _prostrating. (JHN_4:20)

OET-RV: 20 “Our ancestors worshipped on this mountain, but you Jews claim that people should only worship there in Yerushalem.” (JHN 4:20)

Yhn (Jhn) 4:20 ἐν (en) ··· ‘you_all are saying that in Hierousalaʸm/(Yərūshālayim) is the’ SR GNT Yhn 4:20 word 14

OET-RV: 20 “Our ancestors worshipped on this mountain, but you Jews claim that people should only worship there in Yerushalem.” (JHN 4:20)

Yhn (Jhn) 4:21 ἐν (en) ··· ‘an hour when neither on mountain this nor’ SR GNT Yhn 4:21 word 16

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

Yhn (Jhn) 4:21 ἐν (en) ··· ‘mountain this nor in Hierousalaʸm/(Yərūshālayim) you_all will_be worshipping before the’ SR GNT Yhn 4:21 word 24

Yhn (Jhn) 4:23 ἐν (en) ··· ‘will_be worshipping before the father in spirit and truth’ SR GNT Yhn 4:23 word 14

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

Yhn (Jhn) 4:24 ἐν (en) ··· ‘the ones prostrating before him in spirit and truth’ SR GNT Yhn 4:24 word 9

OET-LV: 24 The god is spirit, and the ones prostrating before _him it _is _fitting in spirit and truth. to _be _prostrating. (JHN_4:24)

OET-RV: 24 God is spirit, and the ones worshipping him must worship in spirit and total honesty.” (JHN 4:24)

Yhn (Jhn) 4:31 Ἐν (En) ··· ‘in the time meanwhile were asking’ SR GNT Yhn 4:31 word 2

OET-LV: 31 In the time meanwhile the apprentices/followers were _asking him saying: My _great_one, eat. (JHN_4:31)

OET-RV: 31 Meanwhile, Yeshua’s followers encouraged him, “Teacher, here, eat.” (JHN 4:31)

Yhn (Jhn) 4:37 ἐν (en) ··· ‘in for this the’ SR GNT Yhn 4:37 word 1

OET-LV: 37 For/Because the statement in this is the true: that Another one is which sowing, and another one which reaping. (JHN_4:37)

OET-RV: 37 There’s truth in the statement that one person plants and a different person harvests. (JHN 4:37)

Yhn (Jhn) 4:44 ἐν (en) ··· ‘testified that a prophet in his own hometown’ SR GNT Yhn 4:44 word 8

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour. (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

Yhn (Jhn) 4:45 ἐν (en) ··· ‘having seen as_much_as he did in Hierousalaʸm/(Yərūshālayim) at the’ SR GNT Yhn 4:45 word 19

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 ἐν (en) ··· ‘he did in Hierousalaʸm/(Yərūshālayim) at the feast also’ SR GNT Yhn 4:45 word 22

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 ἐν (en) ··· ‘of whose son was ailing in Kafarnaʼoum’ SR GNT Yhn 4:46 word 32

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:52 ἐν (en) ··· ‘hour from them in which better he had’ SR GNT Yhn 4:52 word 10

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 4:53 ἐν (en) ··· ‘that was at the hour at which said to him’ SR GNT Yhn 4:53 word 11

OET-LV: 53 Therefore the father knew that that was at _the hour at which the Yaʸsous/(Yəhōshūˊa) said to _him: The son of _you is _living, and himself and the whole house of _him believed. (JHN_4:53)

OET-RV: 53 The father knew that that was the time when Yeshua had told him that his son would recover, and as a result his whole household believed that Yeshua came from God. (JHN 4:53)

Yhn (Jhn) 5:2 ἐν (en) ··· ‘there is and in Hierousalaʸm/(Yərūshālayim) at the’ SR GNT Yhn 5:2 word 3

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 5:3 Ἐν (En) ··· ‘in these was lying a multitude’ SR GNT Yhn 5:3 word 1

OET-LV: 3 In these a_multitude of _the ones ailing, blind, lame, paralyzed. was _lying, (JHN_5:3)

OET-RV: 3 and a large number of sick, blind, lame, and paralysed people lie there in them. (JHN 5:3)

Yhn (Jhn) 5:4 ἐν (en) ··· ‘by a time was coming_downhill at the pool and’ SR GNT Yhn 5:4 word 8

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 5:5 ἐν (en) ··· ‘eight years being in the sicknesses of him’ SR GNT Yhn 5:5 word 14

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:7 ἐν (en) ··· ‘into the pool in which but am coming’ SR GNT Yhn 5:7 word 23

Yhn (Jhn) 5:9 ἐν (en) ··· ‘it was and the day_of_rest on that day’ SR GNT Yhn 5:9 word 23

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:13 ἐν (en) ··· ‘bowed_out a crowd being in the place’ SR GNT Yhn 5:13 word 18

OET-LV: 13 But the one having _been _healed not had _known who he _is, the for Yaʸsous/(Yəhōshūˊa) bowed _out, a_crowd being in the place. (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

Have 82 uses of Greek root word (lemma) ‘hekastos’ in the Greek originals

Yhn (Jhn) 6:7 ἕκαστος (hekastos) Substantive Adjective NMS ‘are sufficing for them that each little thing may receive’ SR GNT Yhn 6:7 word 15

OET-LV: 7 Filippos answered to _him: For/Because _two _hundred daʸnarion_coins are_ not _sufficing loaves for _them, that each may _receive little thing. (JHN_6:7)

OET-RV: 7 Philip answered, “To buy even just a snack for this many people would take several months’ wages!” (JHN 6:7)

Yhn (Jhn) 7:53 ἕκαστος (hekastos) Substantive Adjective NMS ‘and he was going each to the house’ SR GNT Yhn 7:53 word 4

OET-LV: 53  (JHN_7:53)

OET-RV: 53 ◘ (JHN 7:53)

Yhn (Jhn) 16:32 ἕκαστος (hekastos) Substantive Adjective NMS ‘has come that you_all may_be scattered each to his own’ SR GNT Yhn 16:32 word 13

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Yhn (Jhn) 19:23 ἑκάστῳ (hekastōi) Determiner/Case-Marker DMS ‘they made four parts to each soldier a part and’ SR GNT Yhn 19:23 word 18

OET-LV: 23 Therefore the soldiers when they _executed _on _a _stake the Yaʸsous, took the clothes of _him, and they _made four parts, a_part to _each soldier, and the tunic. And the tunic was seamless, from the_ top _parts woven through all. (JHN_19:23)

OET-RV: 23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. (JHN 19:23)

Mark 13:34 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘of him the authority to each the work of him’ SR GNT Mark 13:34 word 21

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mat 16:27 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘and then he will_be giving_back to each according_to the practice’ SR GNT Mat 16:27 word 25

OET-LV: 27 For/Because the son of_ the _man is _going to _be _coming in the glory of _the father of _him with the messengers of _him, and then he _will _be _giving _back to _each according _to the practice of _him. (MAT_16:27)

OET-RV: 27 Because humanity’s child is going to return displaying the splendour of his father and accompanied by his messengers, and then he’ll reward each individual according to their behaviour. (MAT 16:27)

Mat 18:35 ἕκαστος (hekastos) Substantive Adjective NMS ‘if not you_all may forgive each to the brother of him’ SR GNT Mat 18:35 word 16

OET-LV: 35 Thus also the the heavenly father of _me will _be _doing to _you _all, if you _all _may_ not _forgive each to _the brother of _him from the hearts of _you _all. (MAT_18:35)

OET-RV: 35 “So that’s how my heavenly father will treat you if you don’t genuinely forgive others around you.” (MAT 18:35)

Mat 25:15 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘to one on_the_other_hand one to each according_to his own’ SR GNT Mat 25:15 word 14

OET-LV: 15 And on _one _hand he _gave five talantons_of _silver to _one, on _the _other _hand two to _one, on _the _other _hand one to _one, to _each according _to his own ability, and he _travelled immediately. (MAT_25:15)

OET-RV: 15 He gave five bags of silver to one, two bags to another, and one to the other, each according to his ability, and then he departed. (MAT 25:15)

Mat 26:22 ἕκαστος (hekastos) Determiner/Case-Marker NMS ‘to_be saying to him one each of them surely_not I’ SR GNT Mat 26:22 word 8

OET-LV: 22 And being_ exceedingly _sorrowed, each one of _them they _began to _be _saying to _him: Surely _not I am, master? (MAT_26:22)

OET-RV: 22 They were very upset and one by one they asked him, “Surely it won’t be me, master?” (MAT 26:22)

Luke 2:3 ἕκαστος (hekastos) Substantive Adjective NMS ‘were going all to_be registering each to the of himself’ SR GNT Luke 2:3 word 6

OET-LV: 3 And all were _going to _be _registering, each to the city of _himself. (LUK_2:3)

OET-RV: 3 Everyone had to officially register in the city where they were born. (LUK 2:3)

Luke 4:40 ἑκάστῳ (hekastōi) Determiner/Case-Marker DMS ‘he and to one each of them his hands’ SR GNT Luke 4:40 word 24

OET-LV: 40 And at_the_setting of _the sun, all as _many _as were _having ailing ones with_ various _diseases, they _brought them to him, and he laying _on his hands to _one each of _them, was _healing them. (LUK_4:40)

OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Luke 6:44 ἕκαστον (hekaston) Determiner/Case-Marker NNS ‘each for tree by’ SR GNT Luke 6:44 word 1

OET-LV: 44 For/Because each tree is _being _known by its own fruit. For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush. (LUK_6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

Luke 13:15 ἕκαστος (hekastos) Substantive Adjective NMS ‘and said hypocrites each of you_all on the day_of_rest’ SR GNT Luke 13:15 word 13

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

Luke 16:5 ἕκαστον (hekaston) Determiner/Case-Marker AMS ‘and having called_to one each of the debtors of the’ SR GNT Luke 16:5 word 4

OET-LV: 5 And having _called _to each one of _the debtors of _the master of _himself, he _was _saying to _the first: How _much you _are _owing to _the master of _me? (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

Acts 2:3 ἕκαστον (hekaston) Determiner/Case-Marker AMS ‘sat_down on one each of them’ SR GNT Acts 2:3 word 15

OET-LV: 3 And dividing tongues as _if of _fire were _seen to _them, and sat _down on each one of _them. (ACT_2:3)

OET-RV: 3 They saw what looked like tongues of fire that kept dividing and then settling down on each one of them. (ACT 2:3)

Acts 2:6 ἕκαστος (hekastos) Determiner/Case-Marker NMS ‘because heard one each in his own language’ SR GNT Acts 2:6 word 17

OET-LV: 6 And of_ the this _sound having _become, the multitude came _together and was _confounded, because each one heard speaking of _them in _his. own language. (ACT_2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

Acts 2:8 ἕκαστος (hekastos) Substantive Adjective NMS ‘how we are hearing each in the own language’ SR GNT Acts 2:8 word 5

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

Acts 2:38 ἕκαστος (hekastos) Substantive Adjective NMS ‘is saying and let_be immersed each of you_all in the’ SR GNT Acts 2:38 word 11

OET-LV: 38 And Petros is _saying to them: Repent: and let_ each of _you _all _be _immersed in the name of_Yaʸsous chosen _one /messiah, because/for forgiveness of _the sins of _you _all, and you _all _will _be _receiving the gift of _the holy spirit. (ACT_2:38)

OET-RV: 38 Peter responded, “Turn away from your sins and each one of you needs to be immersed by the authority of Yeshua the messiah. Then your sins will be forgiven and you all will receive the gift of the holy spirit, (ACT 2:38)

Acts 3:26 ἕκαστον (hekaston) Substantive Adjective AMS ‘in that to_be turning_away each from the wickedness’ SR GNT Acts 3:26 word 20

OET-LV: 26 the god having _raised _up the servant of _him, sent_ him _out To _you _all first, blessing you _all in that to _be _turning _away each from the wickedness of _you _all. (ACT_3:26)

OET-RV: 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.” (ACT 3:26)

Acts 4:35 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘ambassadors it was_being distributed and to each as_much_as anyone need’ SR GNT Acts 4:35 word 11

OET-LV: 35 and they _were _laying them before the feet of _the ambassadors, and it _was _being _distributed to _each, as _much _as wishfully anyone was _having need. (ACT_4:35)

OET-RV: 35 They would lay them down in front of the missionaries, and from there it was distributed around according to what needs each person had. (ACT 4:35)

Acts 11:29 ἕκαστος (hekastos) Substantive Adjective NMS ‘was prospering anyone designated each of them for service’ SR GNT Acts 11:29 word 12

OET-LV: 29 And as anyone of _the apprentices/followers was _prospering, each of _them designated to _send for service to _the brothers dwelling in the Youdaia, (ACT_11:29)

OET-RV: 29 The believers decided to send assistance to their fellow believers who lived in Yudea—each one according to his means— (ACT 11:29)

Acts 17:27 ἑκάστου (hekastou) Determiner/Case-Marker GMS ‘far from one each of us being’ SR GNT Acts 17:27 word 28

OET-LV: 27 to _be _seeking the god, if perhaps surely they _might _grope for _him and might _find him, also surely being not far from one each of _us. (ACT_17:27)

OET-RV: 27 He made them so that they would try to discover God, and if they did search for him they might find him as he’s not far from any one of us (ACT 17:27)

Acts 20:31 ἕκαστον (hekaston) Determiner/Case-Marker AMS ‘tears admonishing one each’ SR GNT Acts 20:31 word 16

OET-LV: 31 Therefore be _watching, remembering that night and day for _three _year, I_ not _ceased admonishing each one with tears. (ACT_20:31)

OET-RV: 31 so take great care. Remember that for three years, I never stopped warning each of you along with my tears (ACT 20:31)

Acts 21:19 ἕκαστον (hekaston) Determiner/Case-Marker ANS ‘he was explaining by one each of what did god’ SR GNT Acts 21:19 word 12

OET-LV: 19 And having _greeted them, he _was _explaining by each one, of _what the god did among the pagans by the service of _him. (ACT_21:19)

OET-RV: 19 After greeting them, Paul then described all the things that God had done among the non-Jews as he had served among them, (ACT 21:19)

Acts 21:26 ἑκάστου (hekastou) Determiner/Case-Marker GMS ‘was offered for one each of them the offering’ SR GNT Acts 21:26 word 32

OET-LV: 26 Then the Paulos having _taken the men, on _the following day with them having _been _purified, was _entering into the temple, proclaiming the fulfillment of _the days of _the purification, until of _which the offering was _offered for each one of _them. (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Rom 2:6 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘who will_be giving_back to each one according_to the works’ SR GNT Rom 2:6 word 3

OET-LV: 6 who will _be _giving _back to _each one according _to the works of _him: (ROM_2:6)

OET-RV: 6 as each person will be judged by their actions. (ROM 2:6)

Rom 12:3 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘in_order that to_be being_sensible to each as god allotted’ SR GNT Rom 12:3 word 25

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

Rom 14:5 Ἕκαστος (Hekastos) Substantive Adjective NMS ‘is judging every day alike each in his own’ SR GNT Rom 14:5 word 13

OET-LV: 5 one on _one _hand is _judging a_day beyond another day, on _the _other _hand one is _judging every day alike. Each in his own mind, let _be _being _fully _assured. (ROM_14:5)

OET-RV: 5 Similarly, some people consider one day to be more important than some other day, yet others consider all the days to be alike. Each one of them should be fully convinced in their own minds. (ROM 14:5)

Rom 14:12 ἕκαστος (hekastos) Substantive Adjective NMS ‘consequently therefore each of us concerning himself’ SR GNT Rom 14:12 word 3

OET-LV: 12 Therefore consequently each of _us concerning himself, an_account will _be _giving to_ the _god. (ROM_14:12)

OET-RV: 12 So consequently, each of us will need to give an account of ourselves to God. (ROM 14:12)

Rom 15:2 Ἕκαστος (Hekastos) Substantive Adjective NMS ‘each of us to the one near’ SR GNT Rom 15:2 word 1

OET-LV: 2 Each of _us to _the one near him _let _be _bringing _pleasure to the good for building. (ROM_15:2)

OET-RV: 2 Each one of us should be bringing pleasure to those near us—displaying goodness and building them up, (ROM 15:2)

1 Cor 1:12 ἕκαστος (hekastos) Substantive Adjective NMS ‘and this that each of you_all is saying I’ SR GNT 1 Cor 1:12 word 5

OET-LV: 12 And I _am _saying this, that each of _you _all is _saying: I on _one _hand am of _Paulos: On _the _other _hand I am of _Apollōs: On _the _other _hand I am of _Kaʸfas: On _the _other _hand I am of_chosen _one /messiah. (CO1_1:12)

OET-RV: 12 What I am talking about is how many of you are claiming that you belong to Paul’s group, for example, or that you belong to Apollos’ group, or that you belong to Cephas’ group, or that you belong to Messiah’s group. (CO1 1:12)

1 Cor 3:5 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘whom you_all believed also to each as the master’ SR GNT 1 Cor 3:5 word 20

OET-LV: 5 Therefore what is Apollōs? And what is Paulos? Servants through whom you _all _believed, also to _each as the master gave. (CO1_3:5)

OET-RV: 5 Indeed, who’s Apollos? Who’s Paul? We’re just servants who brought you all the message when you believed, each one as the master led them. (CO1 3:5)

1 Cor 3:8 ἕκαστος (hekastos) Substantive Adjective NMS ‘giving_to_drink one are each but his own’ SR GNT 1 Cor 3:8 word 9

OET-LV: 8 The one and planting, and the one giving _to _drink, one are, but each his own reward will _be _receiving, according _to his own labour. (CO1_3:8)

OET-RV: 8 The planter and the waterer work together, and each of them will be rewarded for their work, (CO1 3:8)

1 Cor 3:10 ἕκαστος (hekastos) Substantive Adjective NMS ‘another but is building_on it each but let_be seeing how’ SR GNT 1 Cor 3:10 word 18

OET-LV: 10 According _to the grace of_ the _god which having _been _given to _me, as a_wise architect the_foundation I _laid, but another is _building _on it. But each let _be _seeing, how he _is _building _on. (CO1_3:10)

OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 Cor 3:13 ἑκάστου (hekastou) Substantive Adjective GMS ‘of each the work manifest’ SR GNT 1 Cor 3:13 word 1

OET-LV: 13 of _each the work manifest will _be _becoming, because/for the day will _be _making _evident it, because in fire it _is _being _revealed, and of _each his work, what _kind it _is, the fire itself will _be _approving. (CO1_3:13)

OET-RV: 13 then their work will become obvious because it will be revealed on the day of judgement because it will be shown up by fire. The fire will expose what sort of building their work created: (CO1 3:13)

1 Cor 3:13 ἑκάστου (hekastou) Substantive Adjective GMS ‘fire it is_being revealed and of each his work what_kind’ SR GNT 1 Cor 3:13 word 15

1 Cor 4:5 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘the praise will_be becoming to each from god’ SR GNT 1 Cor 4:5 word 30

OET-LV: 5 So _that not before the_time anything be _judging, until wishfully may _come the master, who both will _be _illuminating the hidden things of _the darkness, and will _be _revealing the counsels of _the hearts, and then the praise will _be _becoming to _each from the god. (CO1_4:5)

OET-RV: 5 So don’t make judgements ahead of time, but wait until the master comes—the one who’ll bring to light what’s hidden in the darkness, and who will expose people’s true motives. At that time, God will praise each person who’s acted faithfully. (CO1 4:5)

1 Cor 7:2 ἕκαστος (hekastos) Substantive Adjective NMS ‘because_of but sexual_immorality each man the of himself wife’ SR GNT 1 Cor 7:2 word 5

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 Cor 7:2 ἑκάστη (hekastaʸ) Substantive Adjective NFS ‘wife let_be having and each woman her own husband’ SR GNT 1 Cor 7:2 word 11

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 Cor 7:7 ἕκαστος (hekastos) Substantive Adjective NMS ‘even myself but each his own is having gift’ SR GNT 1 Cor 7:7 word 11

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

1 Cor 7:17 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘except to each as has allotted the’ SR GNT 1 Cor 7:17 word 3

OET-LV: 17 Except not/lest to _each as has _allotted the master, each as has _called the god, thus him _let _be _walking. And thus in the assemblies all I _am _directing. (CO1_7:17)

OET-RV: 17 Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. (CO1 7:17)

1 Cor 7:17 ἕκαστον (hekaston) Substantive Adjective AMS ‘has allotted the master each as has called the’ SR GNT 1 Cor 7:17 word 11

OET-LV: 17 Except not/lest to _each as has _allotted the master, each as has _called the god, thus him _let _be _walking. And thus in the assemblies all I _am _directing. (CO1_7:17)

OET-RV: 17 Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. (CO1 7:17)

1 Cor 7:20 Ἕκαστος (Hekastos) Substantive Adjective NMS ‘each in the calling’ SR GNT 1 Cor 7:20 word 1

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

1 Cor 7:24 Ἕκαστος (Hekastos) Substantive Adjective NMS ‘each in that he was called’ SR GNT 1 Cor 7:24 word 1

OET-LV: 24 Each in that he _was _called, brothers, in this him _let _be _remaining with god. (CO1_7:24)

OET-RV: 24 Again brothers and sisters, each person should remain in the position they were in when they were called, but now serving God. (CO1 7:24)

1 Cor 11:21 ἕκαστος (hekastos) Substantive Adjective NMS ‘each for his own’ SR GNT 1 Cor 11:21 word 1

OET-LV: 21 For/Because each his own supper is _taking _first in the time to _eat, and one on _one _hand is _hungering, on _the _other _hand one is _being _drunk. (CO1_11:21)

OET-RV: 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. (CO1 11:21)

1 Cor 12:7 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘to each but is_being given the’ SR GNT 1 Cor 12:7 word 1

OET-LV: 7 But to _each is _being _given the manifestation of _the spirit for the thing benefitting. (CO1_12:7)

OET-RV: 7 Now the display of the spirit’s power is given to each person in order to benefit everyone. (CO1 12:7)

1 Cor 12:11 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘spirit dividing personally to each as he is wishing’ SR GNT 1 Cor 12:11 word 13

OET-LV: 11 But all these things is _working the one and the same spirit, dividing personally to _each as he _is _wishing. (CO1_12:11)

OET-RV: 11 However it’s the one and the same spirit behind all those things—distributing them individually to each person as the spirit decides. (CO1 12:11)

1 Cor 12:18 ἕκαστον (hekaston) Determiner/Case-Marker ANS ‘the members one each of them in the’ SR GNT 1 Cor 12:18 word 11

OET-LV: 18 But right _now the god appointed the members, one each of _them in the body, as he _wanted. (CO1_12:18)

OET-RV: 18 Actually, God has placed every part in our bodies exactly where he wanted to put them. (CO1 12:18)

1 Cor 14:26 ἕκαστος (hekastos) Substantive Adjective NMS ‘brothers whenever you_all may_be coming_together each a psalm is having a teaching’ SR GNT 1 Cor 14:26 word 7

OET-LV: 26 Therefore what it _is, brothers? Whenever you _all _may _be _coming _together, each a_psalm is _having, a_teaching is _having, a_revelation is _having, a_tongue is _having, a_translation is _having. All things for building let _be _becoming. (CO1_14:26)

OET-RV: 26 So brothers and sisters, what should we say then? When you all gather together, each one of you brings a song or a teaching, or explains a revelation, or has a message in another language or has the translation. Let everything you do be aimed at growing the faith of the hearers. (CO1 14:26)

1 Cor 15:23 ἕκαστος (hekastos) Substantive Adjective NMS ‘each but in his’ SR GNT 1 Cor 15:23 word 1

OET-LV: 23 But each in his own order: the_first-fruit chosen _one /messiah, then the ones of _the chosen _one /messiah at the coming of _him, (CO1_15:23)

OET-RV: 23 but each in his own turn: first Messiah will be leading, then when he returns, those who belong to him. (CO1 15:23)

1 Cor 15:38 ἑκάστῳ (hekastōi) Substantive Adjective DNS ‘as he willed and to each of the seeds its own’ SR GNT 1 Cor 15:38 word 11

OET-LV: 38 But the god is _giving to _it a_body, as he _willed, and to _each of _the seeds, its_own body. (CO1_15:38)

OET-RV: 38 then God gives it a body just like he wants, so each seed gets its own new body. (CO1 15:38)

1 Cor 16:2 ἕκαστος (hekastos) Substantive Adjective NMS ‘in_every first day of the week each of you_all by himself’ SR GNT 1 Cor 16:2 word 6

OET-LV: 2 In _every first day of_the_week, each of _you _all by himself let _be _putting, storing _up whatever anything wishfully may _be _being _prospered, in _order _that not whenever I _may _come, then collections may _be _becoming. (CO1_16:2)

OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

2 Cor 5:10 ἕκαστος (hekastos) Substantive Adjective NMS ‘chosen_one/messiah in_order_that may receive_back each the things through the’ SR GNT 2 Cor 5:10 word 14

OET-LV: 10 For/Because which all us to _be _revealed it _is _fitting, before the tribunal of _the chosen _one /messiah, in _order _that may _receive _back each the things through the body, with what he _did, whether good or evil. (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 Cor 9:7 Ἕκαστος (Hekastos) Substantive Adjective NMS ‘let each do as he has chosen in his’ SR GNT 2 Cor 9:7 word 1

OET-LV: 7 Let _each do as he _has _chosen in _his heart, not out _of sorrow or of necessity, because/for a_cheerful giver is _loving the god. (CO2_9:7)

OET-RV: 7 Let each person do what their own heart tells them—not out of sorrow or from pressure, but because God loves those who are cheerful givers. (CO2 9:7)

Gal 6:4 ἕκαστος (hekastos) Substantive Adjective NMS ‘work of himself let_be approving each and then for’ SR GNT Gal 6:4 word 6

OET-LV: 4 But let_ each _be _approving the work of _himself, and then will _be _having the boast for himself only, and not for the another. (GAL_6:4)

OET-RV: 4 Evaluate your own actions, but keep your boasts to yourself and don’t tell others, (GAL 6:4)

Gal 6:5 ἕκαστος (hekastos) Substantive Adjective NMS ‘each for his own’ SR GNT Gal 6:5 word 1

OET-LV: 5 For/Because each will _be _bearing his own burden. (GAL_6:5)

OET-RV: 5 because each person must face up to their own issues. (GAL 6:5)

Eph 4:7 ἑκάστῳ (hekastōi) Determiner/Case-Marker DMS ‘one but to each of us was given grace’ SR GNT Eph 4:7 word 3

OET-LV: 7 But to _each one of _us was _given the grace, according _to the measure of _the gift of _the chosen _one /messiah. (EPH_4:7)

OET-RV: 7 Yet each one of us has been given a measure of grace as a gift from the messiah, (EPH 4:7)

Eph 4:16 ἑκάστου (hekastou) Determiner/Case-Marker GMS ‘in the measure of one each part the growth’ SR GNT Eph 4:16 word 21

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

Eph 4:25 ἕκαστος (hekastos) Substantive Adjective NMS ‘falsehood be speaking the truth each with the one near’ SR GNT Eph 4:25 word 7

OET-LV: 25 Therefore having _put _away the falsehood: each be _speaking the_truth with the one near him, because we _are members of _one _another. (EPH_4:25)

OET-RV: 25 So steer clear of lies—always speak the truth to those around you because we are members of each other. (EPH 4:25)

Eph 5:33 ἕκαστος (hekastos) Substantive Adjective NMS ‘you_all one by one each the of himself wife’ SR GNT Eph 5:33 word 7

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

Eph 6:8 ἕκαστος (hekastos) Substantive Adjective NMS ‘having known that may do each good this he will_be receiving_back’ SR GNT Eph 6:8 word 11

OET-LV: 8 having _known that each if may _do good, this he _will _be _receiving _back from the_master, whether slave or free. (EPH_6:8)

OET-RV: 8 whether you’re a slave or free, it’s him who will reward you. (EPH 6:8)

Php 2:4 ἕκαστος (hekastos) Substantive Adjective NMS ‘not the things of themselves each looking_out but also’ SR GNT Php 2:4 word 5

OET-LV: 4 not the things of _themselves each looking _out, but also the things of _others each. (PHP_2:4)

OET-RV: 4 not just looking out for your own advantage, but for what others need. (PHP 2:4)

Php 2:4 ἕκαστοι (hekastoi) Substantive Adjective NMP ‘also the things of others each’ SR GNT Php 2:4 word 14

OET-LV: 4 not the things of _themselves each looking _out, but also the things of _others each. (PHP_2:4)

OET-RV: 4 not just looking out for your own advantage, but for what others need. (PHP 2:4)

Col 4:6 ἑκάστῳ (hekastōi) Determiner/Case-Marker DMS ‘it is fitting you_all to one each to_be answering’ SR GNT Col 4:6 word 14

OET-LV: 6 The speech of _you _all always in grace let _be, having _been _seasoned with _salt, to _have _known how it _is _fitting you _all to _be _answering to_ each _one. (COL_4:6)

OET-RV: 6 Always show grace in your conversations, like a meal that’s seasoned with salt, so you’ll know how to answer each person in their situation. (COL 4:6)

1 Th 2:11 ἕκαστον (hekaston) Determiner/Case-Marker AMS ‘you_all have known how one each of you_all as a father’ SR GNT 1 Th 2:11 word 5

OET-LV: 11 just _as you _all _have _known how one each of _you _all, as a_father to _children of _himself, (TH1_2:11)

OET-RV: 11 just as each one of you who’s a father to his own children has known (TH1 2:11)

1 Th 4:4 ἕκαστον (hekaston) Substantive Adjective AMS ‘to_have known each of you_all the of himself’ SR GNT 1 Th 4:4 word 2

OET-LV: 4 to _have _known each of _you _all the of _himself vessel, to _be _acquiring in holiness and honour, (TH1_4:4)

OET-RV: 4 knowing that each of your bodies is like a container that you can fill with holiness and honour. (TH1 4:4)

2 Th 1:3 ἑκάστου (hekastou) Determiner/Case-Marker GMS ‘the love of one each of all of you_all to’ SR GNT 2 Th 1:3 word 22

OET-LV: 3 To _be _giving _thanks we _ought to_ the _god always concerning you _all, brothers, as worthy it _is, because is _growing _beyond the faith of _you _all, and is _being _plentiful the love of _one each, of _all of _you, to one _another, (TH2_1:3)

OET-RV: 3 We should be always thanking God for you brothers and sisters, and it’s right that we do, because your faith is growing and you all display plenty of love towards each other. (TH2 1:3)

Heb 3:13 ἑκάστην (hekastaʸn) Determiner/Case-Marker AFS ‘be exhorting yourselves throughout each day until of which’ SR GNT Heb 3:13 word 6

OET-LV: 13 But be _exhorting yourselves throughout each day, until of _which, which today it _is _being _called, in _order _that not may _be _hardened someone of you _all by_the_seduction the of _sin. (HEB_3:13)

OET-RV: 13 Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction (HEB 3:13)

Heb 6:11 ἕκαστον (hekaston) Substantive Adjective AMS ‘we are desiring and each of you_all the same’ SR GNT Heb 6:11 word 3

OET-LV: 11 And we _are _desiring each of _you _all the same to _be _displaying earnestness, toward the full _assurance of _the hope until the_end, (HEB_6:11)

OET-RV: 11 And our desire is for each of you to be displaying the same earnestness and the full assurance of hope until the end (HEB 6:11)

Heb 8:11 ἕκαστος (hekastos) Substantive Adjective NMS ‘by_no_means not they may teach each the citizen of him’ SR GNT Heb 8:11 word 7

OET-LV: 11 And by _no _means not they _may _teach each the citizen of _him, and each the brother of _him saying: Know the the_master, because all will _have _been _knowing me, from the_little to great of _them. (HEB_8:11)

OET-RV: 11 Then they certainly won’t teach each citizen and their neighbours,
⇔ saying ‘Know Yahweh,’
⇔ because all of them from the smallest to the greatest will all know me. (HEB 8:11)

Heb 8:11 ἕκαστος (hekastos) Substantive Adjective NMS ‘citizen of him and each the brother of him’ SR GNT Heb 8:11 word 13

Heb 11:21 ἕκαστον (hekaston) Substantive Adjective AMS ‘by faith Yakōb/(Yaˊₐqoⱱ) dying_off each of the sons of Yōsaʸf/(Yōşēf)’ SR GNT Heb 11:21 word 4

OET-LV: 21 By _faith Yakōb, dying _off, each of _the sons of _Yōsaʸf/(Yōşēf) blessed, and prostrated on the extremity of _the staff of _him. (HEB_11:21)

OET-RV: 21 By faith, when Yacob was dying he gave a blessing to both of Yosef’s sons, and bowed over the top of his walking stick. (HEB 11:21)

Yac (Jam) 1:14 ἕκαστος (hekastos) Substantive Adjective NMS ‘each but is_being tempted by’ SR GNT Yac 1:14 word 1

OET-LV: 14 But each is _being _tempted by his own lust, being _drawn _away and being _enticed. (JAM_1:14)

OET-RV: 14 but rather they’re being tempted by their own lusts. They’re being drawn away and enticed into what they know is wrong, (JAM 1:14)

1 Pet 1:17 ἑκάστου (hekastou) Substantive Adjective GMS ‘judging according_to the of each one work in fear’ SR GNT 1 Pet 1:17 word 12

OET-LV: 17 And if you _all _are _calling _on the_father, the one impartially judging according _to the work of _each one, be _conducted in fear the of _the sojourn time of _you _all, (PE1_1:17)

OET-RV: 17 And since you call on the father who impartially judges each person according to their actions, continue to obey him even as you live as foreigners, (PE1 1:17)

1 Pet 4:10 ἕκαστος (hekastos) Substantive Adjective NMS ‘each one as he received a gift’ SR GNT 1 Pet 4:10 word 1

OET-LV: 10 each one as he _received a_gift, serving it to yourselves, as good managers of_the_various grace of_god. (PE1_4:10)

OET-RV: 10 Whatever gift that each person has received, they should use it to serve the others as good managers of the various forms of grace that God has given us. (PE1 4:10)

Rev 2:23 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘and I will_be giving to you_all to each according_to the works’ SR GNT Rev 2:23 word 24

OET-LV: 23 And the children of _her I _will _be _killing _off with death, and will _be _knowing all the assemblies that I am the one searching kidneys and hearts, and I _will _be _giving to _you _all to _each according _to the works of _you _all. (REV_2:23)

OET-RV: 23 I will kill her children, then all the assemblies will know that I am the one who searches people’s affections and hearts, and who punishes or rewards each one of you depending on your actions. (REV 2:23)

Rev 5:8 ἕκαστος (hekastos) Substantive Adjective NMS ‘the lamb having each a harp and bowls’ SR GNT Rev 5:8 word 19

OET-LV: 8 And when he _took the four, scroll the living _creatures and the twenty four elders fell before the lamb, having each a_harp and bowls golden being _full of _incenses, which are the prayers of _the holy ones. (REV_5:8)

OET-RV: 8 When he’d taken the scroll, the four living creatures and the twenty-four elders knelt down in front of the lamb. Each elder held a harp and a bowl that was full of incense (which symbolised the prayers of the believers). (REV 5:8)

Rev 6:11 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘and was given to them each a robe white and’ SR GNT Rev 6:11 word 5

OET-LV: 11 And was _given to _them each a_robe white, and it _was _said to _them that they _may _rest a_time still little, until may _be _fulfilled also the fellow-slaves of _them, and the brothers of _them, the ones going to _be _being _killed _off as also they. (REV_6:11)

OET-RV: 11 Then each of them was given a white robe, and told to wait a little longer until the full number was reached of their fellow servants and brothers and sisters who would also be killed like they were. (REV 6:11)

Rev 20:13 ἕκαστος (hekastos) Substantive Adjective NMS ‘them and they were judged each according_to the works’ SR GNT Rev 20:13 word 29

OET-LV: 13 And gave the sea the dead which in it, and the death and the Haidaʸs gave the dead which in them, and they _were _judged each according _to the works of _them. (REV_20:13)

OET-RV: 13 The sea gave up the dead in it, and ‘death’ and Hades gave up the dead in them, and then every one of them was judged according to what they’d done. (REV 20:13)

Rev 21:21 ἕκαστος (hekastos) Determiner/Case-Marker NMS ‘pearls each one each of the gates was’ SR GNT Rev 21:21 word 10

OET-LV: 21 And the twelve twelve gates were pearls, each one each of _the gates was of one pearl. And the road of _the city was gold pure as glass transparent. (REV_21:21)

OET-RV: 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure gold—transparent like glass. (REV 21:21)

Rev 22:2 ἕκαστον (hekaston) Determiner/Case-Marker AMS ‘twelve according_to month each to_be giving_back the fruit’ SR GNT Rev 22:2 word 23

OET-LV: 2 In the_middle of _the road of _it and of _the river, from _here and from _there, the_tree of _life producing twelve fruits, according _to month each to _be _giving _back the fruit of _it, and the leaves of _the tree are for the_healing of _the nations. (REV_22:2)

OET-RV: 2 In the middle of its path and in the middle of the river reaching from one side to the other was the tree of life that produces twelve fruits—a different one each month—and the leaves of the tree are for healing the nations (REV 22:2)

Rev 22:12 ἑκάστῳ (hekastōi) Substantive Adjective DMS ‘with me to give_back to each as the work’ SR GNT Rev 22:12 word 13

OET-LV: 12 Behold, I _am _coming quickly, and the reward of _me with me, to _give _back to _each as the work is of _him. (REV_22:12)

OET-RV: 12 (Yeshua says,) “Listen, I’m coming back soon, bringing my reward to distribute to each person according to their behaviour. (REV 22:12)

Key: D=adverb E=determiner/case-marker P=preposition S=substantive adjective AFS=accusative,feminine,singular AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMS=dative,masculine,singular DNS=dative,neuter,singular GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNS=nominative,neuter,singular