Greek root word (lemma) ‘χαρίζομαι’ (χarizomai)

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This root form (lemma) ‘χαρίζομαι’ is used in 14 different forms in the Greek originals: Χαρίσασθε (V-MAM2··P), κεχάρισμαι (V-IEM1··S), κεχάρισται (V-IEM3··S), χαρίζεσθαι (V-NPM····), χαρίζεσθε (V-IPM2··P), χαρίσασθαι (V-NAM····), χαρίσεται (V-IFM3··S), χαριζόμενοι (V-PPM·NMP), χαρισάμενος (V-PAM·NMS), χαρισθέντα (V-PAP·ANP), χαρισθήσομαι (V-IFP1··S), χαρισθῆναι (V-NAP····), ἐχαρίσατο (V-IAM3··S), ἐχαρίσθη (V-IAP3··S).

It is glossed in 20 different ways: ‘has granted’, ‘has granted it’, ‘have forgiven’, ‘having forgiven’, ‘having_been granted’, ‘to forgive’, ‘to grant’, ‘to_be granted’, ‘to_be granting’, ‘I have forgiven’, ‘I will_be_being granted’, ‘he will_be granting’, ‘he forgave’, ‘he granted’, ‘it was granted’, ‘you_all are forgiving’, ‘forgave’, ‘forgive’, ‘forgiving’, ‘granted’.

Have 23 uses of Greek root word (lemma) ‘χarizomai’ (verb) in the Greek originals

Luke 7:21 ἐχαρίσατο (eⱪarisato) IAM3··S ‘and to the blind many he granted to_be seeing’ SR GNT Luke 7:21 word 25

OET-LV: 21 In that the hour, he _healed many of diseases, and afflictions, and evil spirits and to_the_blind to _be _seeing many he _granted. (LUK_7:21)

OET-RV: 21 While they were still there, he healed many people from their diseases and difficulties, as well as evil spirits and some blind people being able to see again, (LUK 7:21)

Luke 7:42 ἐχαρίσατο (eⱪarisato) IAM3··S ‘them to give_back to both he forgave which therefore of them’ SR GNT Luke 7:42 word 7

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

Luke 7:43 ἐχαρίσατο (eⱪarisato) IAM3··S ‘that he to whom more he forgave he and said’ SR GNT Luke 7:43 word 12

OET-LV: 43 And Simōn answering said: I _am _supposing that he to _whom he _forgave the more. And he said to _him: You _judged correctly. (LUK_7:43)

OET-RV: 43 “I suppose,” answered Simon, “that it was the one who was forgiven the biggest debt.”
¶ “You’re right,” said Yeshua. (LUK 7:43)

Acts 3:14 χαρισθῆναι (ⱪaristhaʸnai) NAP···· ‘you_all requested a man a murderer to_be granted to you_all’ SR GNT Acts 3:14 word 14

OET-LV: 14 But you _all disowned the holy one and righteous one, and you _all _requested a_man a_murderer to _be _granted to _you _all, (ACT_3:14)

OET-RV: 14 You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. (ACT 3:14)

Acts 25:11 χαρίσασθαι (ⱪarisasthai) NAM···· ‘me is able to them to grant to Kaisar I am appealing’ SR GNT Acts 25:11 word 28

OET-LV: 11 Therefore if on _one _hand I _am _doing _wrong and I _have _done anything worthy of _death, I _am_ not _refusing which to _die _off, on _the _other _hand if nothing is true of _which these are _accusing against _me, no _one is _able to _grant me to _them. I _am _Appealing to _Kaisar. (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

Acts 25:16 χαρίζεσθαι (ⱪarizesthai) NPM···· ‘it is the custom with Ɽōmaios to_be granting any person before’ SR GNT Acts 25:16 word 9

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

Acts 27:24 κεχάρισται (keⱪaristai) IEM3··S ‘to stand_before and see has granted to you god all’ SR GNT Acts 27:24 word 11

OET-LV: 24 saying: Be_ not _fearing, Paulos, it _is _fitting you to _stand _before before _Kaisar, and see, the god has _granted to _you all the ones sailing with you. (ACT_27:24)

OET-RV: 24 and told me not to be afraid because I would indeed get to stand before Caesar and that God has granted your lives to me as well. (ACT 27:24)

Rom 8:32 χαρίσεται (ⱪarisetai) IFM3··S ‘the things all to us he will_be granting’ SR GNT Rom 8:32 word 25

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

1 Cor 2:12 χαρισθέντα (ⱪaristhenta) PAP·ANP ‘the things by god having_been granted to us’ SR GNT 1 Cor 2:12 word 23

OET-LV: 12 And we not the spirit of _the world received, but the spirit who is from the god, in _order _that we _may _have _known the things by the god having _been _granted to _us. (CO1_2:12)

OET-RV: 12 No, we haven’t received the world’s spirit, but rather God’s spirit so that we can recognise everything that God has freely given to us. (CO1 2:12)

2 Cor 2:7 χαρίσασθαι (ⱪarisasthai) NAM···· ‘instead rather you_all are to forgive and to comfort him lest’ SR GNT 2 Cor 2:7 word 5

OET-LV: 7 so _that instead rather you _all are to _forgive and to _comfort him, lest somehow with _the more _abundant sorrow, may _be _swallowed _up the such one. (CO2_2:7)

OET-RV: 7 so now you should forgive and comfort him in case excess pain should drive him out. (CO2 2:7)

2 Cor 2:10 χαρίζεσθε (ⱪarizesthe) IPM2··P ‘to whomever but anything you_all are forgiving also_I forgive also for’ SR GNT 2 Cor 2:10 word 4

OET-LV: 10 But to _whomever anything you _all _are _forgiving, also _I forgive, because/for also I what have _forgiven, if anything I _have _forgiven, because _of you _all it _is in the_presence of_chosen _one /messiah, (CO2_2:10)

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 2:10 κεχάρισμαι (keⱪarismai) IEM1··S ‘for I what have forgiven if anything I have forgiven’ SR GNT 2 Cor 2:10 word 12

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 2:10 κεχάρισμαι (keⱪarismai) IEM1··S ‘have forgiven if anything I have forgiven because_of you_all it_is in’ SR GNT 2 Cor 2:10 word 15

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 12:13 Χαρίσασθε (Ⱪarisasthe) MAM2··P ‘not burdened of you_all forgive to me unrighteousness this’ SR GNT 2 Cor 12:13 word 18

OET-LV: 13 For/Because what is it that you _all _were _lessened beyond the rest of_the_assemblies, except not/lest that myself I not burdened of _you _all? Forgive to _me the unrighteousness this. (CO2_12:13)

OET-RV: 13 In what way were you all treated less than the rest of the assemblies, except that I didn’t load you with any burdens? Forgive me for this mistake. (CO2 12:13)

Gal 3:18 κεχάρισται (keⱪaristai) IEM3··S ‘to Abraʼam/(ʼAⱱrāhām) through a promise has granted it god’ SR GNT Gal 3:18 word 16

OET-LV: 18 For/Because if the inheritance is by the_law, it _is no _longer by a_promise, but the god has _granted it the to _Abraʼam through a_promise. (GAL_3:18)

OET-RV: 18 because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise. (GAL 3:18)

Eph 4:32 χαριζόμενοι (ⱪarizomenoi) PPM·NMP ‘one_another good tender-hearted forgiving to yourselves as also’ SR GNT Eph 4:32 word 7

OET-LV: 32 Be _becoming good to one _another, tender-hearted, because/forgiving to _yourselves, as also the god in chosen _one /messiah forgave to _you _all. (EPH_4:32)

OET-RV: 32 Instead, be kind to each other, tender-hearted, forgiving each other just like God forgave you all through the work of the messiah. (EPH 4:32)

Eph 4:32 ἐχαρίσατο (eⱪarisato) IAM3··S ‘god in chosen_one/messiah forgave to you_all’ SR GNT Eph 4:32 word 15

OET-LV: 32 Be _becoming good to one _another, tender-hearted, because/forgiving to _yourselves, as also the god in chosen _one /messiah forgave to _you _all. (EPH_4:32)

OET-RV: 32 Instead, be kind to each other, tender-hearted, forgiving each other just like God forgave you all through the work of the messiah. (EPH 4:32)

Php 1:29 ἐχαρίσθη (eⱪaristhaʸ) IAP3··S ‘because to you_all it was granted concerning chosen_one/messiah not’ SR GNT Php 1:29 word 4

OET-LV: 29 because to _you _all it _was _granted which concerning chosen _one /messiah, not only which on him to _be _believing, but also which concerning him to _be _suffering, (PHP_1:29)

OET-RV: 29 because it’s been granted to you on Messiah’s behalf for you to believe in him, yet also to suffer because of him— (PHP 1:29)

Php 2:9 ἐχαρίσατο (eⱪarisato) IAM3··S ‘him highly_exalted and granted to him the name’ SR GNT Php 2:9 word 8

OET-LV: 9 Therefore also the god him highly _exalted, and granted to _him the name which above every name, (PHP_2:9)

OET-RV: 9 That’s why God highly praised him and gave him authority over every other authority, (PHP 2:9)

Col 2:13 χαρισάμενος (ⱪarisamenos) PAM·NMS ‘us with him having forgiven to us all our’ SR GNT Col 2:13 word 20

OET-LV: 13 And you _all being dead in the transgressions and in _the uncircumcision of _the flesh of _you _all, he _made_ us _alive _together with him, having _forgiven all our transgressions to _us, (COL_2:13)

OET-RV: 13 You all were dead in your disobedience and because your bodies were ‘uncircumcised’. Then he made us alive together with him after he forgave us for all our disobedience. (COL 2:13)

Col 3:13 χαριζόμενοι (ⱪarizomenoi) PPM·NMP ‘tolerating of one_another and forgiving to yourselves if anyone’ SR GNT Col 3:13 word 5

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

Col 3:13 ἐχαρίσατο (eⱪarisato) IAM3··S ‘also the master forgave to you_all thus also’ SR GNT Col 3:13 word 20

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

Phm 1:22 χαρισθήσομαι (ⱪaristhaʸsomai) IFP1··S ‘the prayers of you_all I will_be_being granted to you_all’ SR GNT Phm 1:22 word 14

OET-LV: 22 And together also be _preparing for _me a_lodging, because/for I _am _hoping that through the prayers of _you _all, I _will _be _being _granted to _you _all. (PHM_1:22)

OET-RV: 22 Go ahead and prepare somewhere for me to stay, because I’m hoping that I’ll be able to visit, thanks to you all praying for me. (PHM 1:22)

Lemmas with similar glosses to ‘χαρίζομαι’ (χarizomai)

Showing the first 50 out of 130 uses of Greek root word (lemma) ‘afiēmi’ (verb) in the Greek originals

Yhn (Jhn) 4:3 ἀφῆκεν (afaʸken) IAA3··S ‘he left Youdaia and went_away’ SR GNT Yhn 4:3 word 1

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:28 ἀφῆκεν (afaʸken) IAA3··S ‘left therefore the waterpot’ SR GNT Yhn 4:28 word 1

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:52 ἀφῆκεν (afaʸken) IAA3··S ‘yesterday at the hour seventh left him the fever’ SR GNT Yhn 4:52 word 22

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 8:29 ἀφῆκεν (afaʸken) IAA3··S ‘me is not he left me alone because’ SR GNT Yhn 8:29 word 9

OET-LV: 29 And the one having _sent me, is with me,, he_ not _left me alone, because I am_ always _doing the things pleasing to _him. (JHN_8:29)

OET-RV: 29 And the one who sent me is with me—he didn’t just leave me alone—because I am continually doing what pleases him.” (JHN 8:29)

Yhn (Jhn) 10:12 ἀφίησιν (afiaʸsin) IPA3··S ‘wolf coming and is leaving the sheep and’ SR GNT Yhn 10:12 word 24

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Yhn (Jhn) 11:44 ἄφετε (afete) MAA2··P ‘release him and allow him to_be going’ SR GNT Yhn 11:44 word 33

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 11:48 ἀφῶμεν (afōmen) SAA1··P ‘if we may allow him thus all’ SR GNT Yhn 11:48 word 3

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

Yhn (Jhn) 12:7 Ἄφες (Afes) MAA2··S ‘said therefore Yaʸsous/(Yəhōshūˊa) allow her in_order_that for’ SR GNT Yhn 12:7 word 5

OET-LV: 7 Therefore the Yaʸsous/(Yəhōshūˊa) said: Allow her, in _order _that she _may _keep it for the day of _the burial of _me. (JHN_12:7)

OET-RV: 7 But Yeshua responded, “Let her continue. She has kept this for the time of my burial. (JHN 12:7)

Yhn (Jhn) 14:18 ἀφήσω (afaʸsō) IFA1··S ‘not I will_be leaving you_all orphans I am coming’ SR GNT Yhn 14:18 word 2

OET-LV: 18 I_˓will˒_ not _be _leaving you _all orphans, I _am _coming to you _all. (JHN_14:18)

OET-RV: 18 “And I won’t leave you all here as orphans, but I will come back to you. (JHN 14:18)

Yhn (Jhn) 14:27 Ἀφίημι (Afiaʸmi) IPA1··S ‘peace I am leaving with you_all peace my’ SR GNT Yhn 14:27 word 2

OET-LV: 27 I _am _leaving peace with _you _all, I _am _giving the my peace to _you _all, not as the world is _giving, I am _giving to _you _all. ˓Let˒_ not _be _being _disturbed the heart of _you _all, nor it _let _be _fearing. (JHN_14:27)

OET-RV: 27 I will leave peace with you all. I’m giving my peace to you all, but what I’m giving isn’t like what the world gives. Don’t be upset or afraid. (JHN 14:27)

Yhn (Jhn) 16:28 ἀφίημι (afiaʸmi) IPA1··S ‘the world contrastly I am leaving the world and’ SR GNT Yhn 16:28 word 13

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 16:32 ἀφῆτε (afaʸte) SAA2··P ‘own and_me only you_all may leave and_yet not I am’ SR GNT Yhn 16:32 word 21

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Yhn (Jhn) 18:8 ἄφετε (afete) MAA2··P ‘therefore me you_all are seeking allow these to_be going_away’ SR GNT Yhn 18:8 word 14

OET-LV: 8 Answered Yaʸsous: I _told to _you _all that I am he. Therefore if you _all _are _seeking me, allow these to _be _going _away, (JHN_18:8)

OET-RV: 8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.” (JHN 18:8)

Yhn (Jhn) 20:23 ἀφῆτε (afaʸte) SAA2··P ‘if of any you_all may forgive the sins they have_been forgiven’ SR GNT Yhn 20:23 word 5

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Mark 1:18 ἀφέντες (afentes) PAA·NMP ‘and immediately having left their nets they followed’ SR GNT Mark 1:18 word 3

OET-LV: 18 And immediately having _left their nets, they _followed after _him. (MRK_1:18)

OET-RV: 18 And so they left their fishing work and went off with Yeshua. (MRK 1:18)

Mark 1:20 ἀφέντες (afentes) PAA·NMP ‘he called them and having left the father of them’ SR GNT Mark 1:20 word 7

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 1:31 ἀφῆκεν (afaʸken) IAA3··S ‘of her hand and left her the fever’ SR GNT Mark 1:31 word 19

OET-LV: 31 And having _approached, having _taken _hold of _her hand, he _raised her. And the fever left her, and she _was _serving unto _them. (MRK_1:31)

OET-RV: 31 When he went up to her, and took hold of her hand and helped her up, the fever left her and she prepared something for them to eat. (MRK 1:31)

Mark 2:7 ἀφιέναι (afienai) NPA···· ‘he is slandering who is able to_be forgiving sins except one’ SR GNT Mark 2:7 word 10

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 2:10 ἀφιέναι (afienai) NPA···· ‘on the earth to_be forgiving sins he is saying to the’ SR GNT Mark 2:10 word 18

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Mark 3:28 ἀφεθήσεται (afethaʸsetai) IFP3··S ‘to you_all that all will_be_being forgiven to the sons of men’ SR GNT Mark 3:28 word 6

OET-LV: 28 Truly, I _am _saying to _you _all that all the sins will _be _being _forgiven to _the sons of_ the _men, and as _many _as the slander if they _may _slander. (MRK_3:28)

OET-RV: 28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. (MRK 3:28)

Mark 4:12 ἀφεθῇ (afethaʸ) SAP3··S ‘lest they may turn_back and it may_be forgiven to them’ SR GNT Mark 4:12 word 19

OET-LV: 12 in _order _that seeing, they _may _be _seeing and may_ not _perceive, and hearing, they _may _be _hearing and may_ not _be _understanding, lest they _may _turn _back and it _may _be _forgiven to _them. (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

Mark 4:36 ἀφέντες (afentes) PAA·NMP ‘and having sent_away the crowd they are taking’ SR GNT Mark 4:36 word 2

OET-LV: 36 And having _sent _away the crowd, they _are _taking him as he _was in the boat. And other boats was with him. (MRK_4:36)

OET-RV: 36 So they left the crowd behind and got into the boat with him. (MRK 4:36)

Mark 5:19 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed him but he is saying’ SR GNT Mark 5:19 word 6

OET-LV: 19 And he_ not _allowed him, but he _is _saying to _him: Be _going to the home of _you, to the your people, and report to _them as _much _as the master has _done for _you, and he _showed _mercy to _you. (MRK_5:19)

OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)

Mark 5:37 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed no_one with him’ SR GNT Mark 5:37 word 3

OET-LV: 37 And he_ not _allowed no _one with him to _accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of _Yakōbos. (MRK_5:37)

OET-RV: 37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. (MRK 5:37)

Mark 7:8 Ἀφέντες (Afentes) PAA·NMP ‘having left the command of god’ SR GNT Mark 7:8 word 12

OET-LV: 8 Having _left the command of_ the _god, you _all _are _taking _hold _of the tradition of_ the _humans. (MRK_7:8)

OET-RV: 8 You’ve ignored God’s commands instead accepting human traditions.” (MRK 7:8)

Mark 7:12 ἀφίετε (afiete) IPA2··P ‘no_longer you_all are allowing him nothing to do’ SR GNT Mark 7:12 word 4

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 7:27 Ἄφες (Afes) MAA2··S ‘and he was saying to her allow first to_be satisfied the’ SR GNT Mark 7:27 word 9

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 8:13 ἀφείς (afeis) PAA·NMS ‘and having sent_away them again having boarded’ SR GNT Mark 8:13 word 2

OET-LV: 13 And having _sent _away them, having _boarded again he _went _away to the side across. (MRK_8:13)

OET-RV: 13 So Yeshua left in the boat again and crossed to the other side of the lake. (MRK 8:13)

Mark 10:14 Ἄφετε (Afete) MAA2··P ‘and said to them allow the little_children to_be coming’ SR GNT Mark 10:14 word 11

OET-LV: 14 But the Yaʸsous having _seen, resented, and said to _them: Allow the little _children to _be _coming to me and be_ not _forbidding them, because/for the kingdom of_ the _god is the of _such. (MRK_10:14)

OET-RV: 14 However, Yeshua noticed it and was upset, “Just let those kids come. Don’t prevent them because God’s kingdom consists of people like them. (MRK 10:14)

Mark 10:28 ἀφήκαμεν (afaʸkamen) IAA1··P ‘to him see we left all things and have followed’ SR GNT Mark 10:28 word 12

OET-LV: 28 The Petros began to _be _saying to _him: Behold, we left all things and have _followed after _you. (MRK_10:28)

OET-RV: 28 Peter said, “We left everything and came and followed you.” (MRK 10:28)

Mark 10:29 ἀφῆκεν (afaʸken) IAA3··S ‘no_one there is who left house or brothers’ SR GNT Mark 10:29 word 16

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 11:6 ἀφῆκαν (afaʸkan) IAA3··P ‘told Yaʸsous/(Yəhōshūˊa) and they allowed them’ SR GNT Mark 11:6 word 13

OET-LV: 6 And they spoke to _them as the Yaʸsous/(Yəhōshūˊa) told, and they _allowed them. (MRK_11:6)

OET-RV: 6 So they responded just as Yeshua had told them, and the people allowed them to proceed. (MRK 11:6)

Mark 11:25 ἀφίετε (afiete) MPA2··P ‘whenever you_all may_be standing praying be forgiving if anything you_all are having’ SR GNT Mark 11:25 word 7

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:25 ἀφῇ (afaʸ) SAA3··S ‘in the heavens may forgive to you_all the transgressions’ SR GNT Mark 11:25 word 28

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:26 ἀφίετε (afiete) IPA2··P ‘but you_all not are forgiving neither the father’ SR GNT Mark 11:26 word 5

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 11:26 ἀφήσει (afaʸsei) IFA3··S ‘of you_all in heaven will_be forgiving the transgressions of you_all’ SR GNT Mark 11:26 word 14

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 12:12 ἀφέντες (afentes) PAA·NMP ‘parable he spoke and having left him they went_away’ SR GNT Mark 12:12 word 20

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

Mark 12:19 ἀφῇ (afaʸ) SAA3··S ‘a wife and not may leave children that may take’ SR GNT Mark 12:19 word 22

OET-LV: 19 Teacher, Mōsaʸs/(Mosheh) wrote to _us, that if A_brother of _anyone may _die _off, and may _leave a_wife and may_ not _leave children, that the brother of _him may _take the wife, and may _raise _up seed for _the brother of _him. (MRK_12:19)

OET-RV: 19 “Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. (MRK 12:19)

Mark 12:20 ἀφῆκεν (afaʸken) IAA3··S ‘and dying_off not left seed’ SR GNT Mark 12:20 word 22

OET-LV: 20 There _were seven brothers, and the first took a_wife, and dying _off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mark 12:22 ἀφῆκαν (afaʸkan) IAA3··P ‘the seven not left seed lastly of all’ SR GNT Mark 12:22 word 11

OET-LV: 22 Also the seven not left seed. Lastly of _all, the woman also died _off. (MRK_12:22)

OET-RV: 22 Eventually all seven brothers died childless, and finally the woman also died. (MRK 12:22)

Mark 13:2 ἀφεθῇ (afethaʸ) SAP3··S ‘buildings by_no_means not may_be left here stone on’ SR GNT Mark 13:2 word 23

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) said to _him: Are _you _seeing these the great buildings? Stone on stone by _no _means may_ not _be _left here, which by _no _means may_ not _be _torn _down. (MRK_13:2)

OET-RV: 2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.” (MRK 13:2)

Mark 13:34 ἀφείς (afeis) PAA·NMS ‘like a man travelling it_is having left the house of him’ SR GNT Mark 13:34 word 7

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:6 Ἄφετε (Afete) MAA2··P ‘but Yaʸsous/(Yəhōshūˊa) said leave her why to her’ SR GNT Mark 14:6 word 6

OET-LV: 6 But the Yaʸsous/(Yəhōshūˊa) said: Leave her, why are _you _all _bringing _about troubles to _her? She _did a_good work in me. (MRK_14:6)

OET-RV: 6 But Yeshua spoke up, “What do you think you’re doing abusing her—leave her alone! She’s done something very good for me. (MRK 14:6)

Mark 14:50 ἀφέντες (afentes) PAA·NMP ‘and having left him fled all’ SR GNT Mark 14:50 word 6

OET-LV: 50 And having _left him, all fled. (MRK_14:50)

OET-RV: 50 Meanwhile, the others who’d been with Yeshua had taken off. (MRK 14:50)

Mark 15:36 Ἄφετε (Afete) MAA2··P ‘was giving_to_drink him saying leave it we may see if is coming’ SR GNT Mark 15:36 word 18

OET-LV: 36 And someone having _run, and having _filled a_sponge with _wine _vinegar having _put _around around_a_reed, was _giving_ him _to _drink saying: Leave it, we _may _see if Aʸlias is _coming to _take_ him _down. (MRK_15:36)

OET-RV: 36 One of them ran, and soaked a sponge in some sour wine, then put it on a stick and held it up for Yeshua to drink, saying, “Hang on. Let’s see if Eliyah does come to get him down.” (MRK 15:36)

Mark 15:37 ἀφείς (afeis) PAA·NMS ‘and Yaʸsous/(Yəhōshūˊa) having sent_away with a cry loud expired’ SR GNT Mark 15:37 word 4

OET-LV: 37 And the Yaʸsous having _sent _away with_a_ loud _cry, expired. (MRK_15:37)

OET-RV: 37 But just then Yeshua uttered a loud cry and exhaled his last breath. (MRK 15:37)

Mat 3:15 Ἄφες (Afes) MAA2··S ‘said to him allow it now thus for’ SR GNT Mat 3:15 word 9

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 3:15 ἀφίησιν (afiaʸsin) IPA3··S ‘all righteousness then he is allowing him’ SR GNT Mat 3:15 word 21

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 4:11 ἀφίησιν (afiaʸsin) IPA3··S ‘then is leaving him the devil’ SR GNT Mat 4:11 word 2

OET-LV: 11 Then the devil is _leaving him, and see, messengers approached and were _serving unto _him. (MAT_4:11)

OET-RV: 11 Then the devil left him, and God’s messengers came and looked after him. (MAT 4:11)

Mat 4:20 ἀφέντες (afentes) PAA·NMP ‘and immediately having left the nets they followed’ SR GNT Mat 4:20 word 4

OET-LV: 20 And which immediately having _left the nets, they _followed after _him. (MAT_4:20)

OET-RV: 20 So they left their nets immediately and followed after him. (MAT 4:20)

Have 3 uses of Greek root word (lemma) ‘dōreomai’ (verb) in the Greek originals

Mark 15:45 ἐδωρήσατο (edōraʸsato) IAM3··S ‘from the centurion he granted the corpse to Yōsaʸf/(Yōşēf)’ SR GNT Mark 15:45 word 7

OET-LV: 45 And having _known from the centurion, he _granted the corpse the to _Yōsaʸf. (MRK_15:45)

OET-RV: 45 As soon as he found out, he gave Yosef permission, (MRK 15:45)

2 Pet 1:3 δεδωρημένης (dedōraʸmenaʸs) PEM·GFS ‘life and devoutness having granted through the knowledge’ SR GNT 2 Pet 1:3 word 19

OET-LV: 3 As having _granted all things to _us of _the divine power of _him, the things to life and devoutness, through the knowledge of _the one having _called us, to_^his_own glory and virtue, (PE2_1:3)

OET-RV: 3 He has given us everything necessary for life and godliness through his divine power as we know the one who called us to his own glory and moral excellence. (PE2 1:3)

2 Pet 1:4 δεδώρηται (dedōraʸtai) IEM3··S ‘greatest to us promises has granted in_order_that through these things’ SR GNT 2 Pet 1:4 word 14

OET-LV: 4 through which has _granted his precious and greatest promises to _us, in _order _that through these things you _all _may _become partners of_the_divine nature, having _escaped _from from _the corruption in the the_world by lust. (PE2_1:4)

OET-RV: 4 Through these things, he has given us precious and very great promises that you will become participants of the divine nature after escaping the corruption in the world of lust. (PE2 1:4)

Have 2 uses of Greek root word (lemma) ‘katatithēmi’ (verb) in the Greek originals

Acts 24:27 καταθέσθαι (katathesthai) NAM···· ‘wanting and a favour to grant to the Youdaiōns Faʸlix’ SR GNT Acts 24:27 word 14

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

Acts 25:9 καταθέσθαι (katathesthai) NAM···· ‘with the Youdaiōns favour to grant answering to Paulos he said’ SR GNT Acts 25:9 word 10

OET-LV: 9 But the Faʸstos wanting to _grant favour with _the Youdaiōns, answering to_ the _Paulos he _said: Are _you _willing to having _gone _up Hierousalaʸm/(Yərūshālayim) concerning these things to _be _judged there before me? (ACT_25:9)

OET-RV: 9 However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?” (ACT 25:9)

Key: V=verb