ROM 11:36 Parallel View

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Key: light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT ¶ For from him and through him and to him are all things. To him be the glory to the ages. Amen.

UST No one can do these things, because everything came from God, exists by God, and exists for God. I pray that everyone will glorify him forever. May this truly be so!

BSB For from Him and through Him and to Him are all things.
⇔ To Him be the glory forever! Amen.

BLB For from Him and through Him and unto Him are all things. To Him be the glory to the ages! Amen.

AICNT For from him and through him and to him are all things. To him be glory forever. Amen.

OEB For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen.

WEB For of him and through him and to him are all things. To him be the glory for ever! Amen.

NET For from him and through him and to him are all things. To him be glory forever! Amen.

LSV Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen.

FBV Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen!

TCNT § For from him and through him and to him are all things. To him be the glory forever. Amen.

T4T God is the one who created all things. He is also the one who sustains all things. The reason that he created them was that everything he created might praise him. May all people honor him forever! ◄May it be so!/Amen!►

LEB • are all things. To him be glory for eternity! Amen.

BBE For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.

MOF No MOF ROM book available

ASV For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

DRA For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

YLT because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen.

DBY For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

RV For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

WBS For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

KJB For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

BB For of hym, and through hym, and for hym, are all thynges: To whom be glory for euer. Amen.
(For of him, and through him, and for him, are all things: To whom be glory forever. Amen.)

GNV For of him, and through him, and for him are all things: to him be glory for euer. Amen.
(For of him, and through him, and for him are all things: to him be glory forever. Amen.)

CB For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.
(For of him, and through him, and in him are all things. To him be prayse forever, Amen.)

TNT For of him and thorow him and for him are all thinges To him be glorye for ever Amen.
(For of him and through him and for him are all things To him be glorye for ever Amen.)

WYC For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.
(For of him, and by him, and in him been all things. To him be glory in to worldis. Amen.)

LUT Denn von ihm und durch ihn und zu ihm sind alle Dinge. Ihm sei Ehre in Ewigkeit! Amen.
(Because from him and through him/it and to him are all Dinge. Ihm be Ehre in Ewigkeit! Amen.)

CLV Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen.
(Quoniam ex ipso, and per ipsum, and in ipso are omnia: ipsi gloria in sæcula. Amen.)

UGNT ὅτι ἐξ αὐτοῦ, καὶ δι’ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα. αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν!
(hoti ex autou, kai di’ autou, kai eis auton, ta panta. autōi haʸ doxa eis tous aiōnas. amaʸn!)

SBL-GNT ὅτι ἐξ αὐτοῦ καὶ διʼ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν.
(hoti ex autou kai diʼ autou kai eis auton ta panta; autōi haʸ doxa eis tous aiōnas, amaʸn.)

TC-GNT § Ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.
(§ Hoti ex autou kai di᾽ autou kai eis auton ta panta; autōi haʸ doxa eis tous aiōnas. Amaʸn.)

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Jews and Gentiles

One of the key themes of the New Testament is that God has incorporated Gentiles into the people of God while remaining faithful to his promises to Israel. In Romans 11:11-32, Paul describes God’s plan to save all nations in four distinct stages:

1. The Good News is proclaimed to the Jews, who respond (mostly) with unbelief. Using the metaphor of an olive tree, Paul says that “some of these branches from Abraham’s tree . . . have been broken off” (11:17). This stage was already a matter of history and personal experience for Paul—although he shared the Good News with Jews in synagogues all over the eastern Mediterranean basin, many Jews rejected the message (see Acts 13:42-49; 18:4-6; 28:23-28).

2. Many Gentiles respond to the message with faith. As the natural branches were broken off, “branches from a wild olive tree have been grafted in” (Rom 11:17). After being resisted in the synagogues, Paul and the other apostles offered salvation to the Gentiles, and many responded affirmatively (see Acts 13:48-49; 26:15-18). By the time Paul wrote Romans, the church in Rome was largely a Gentile community.

3. Many Jews respond to the Good News with faith. The natural branches are able to be “grafted in again” (Rom 11:23). Paul argues that the Jews are not “beyond recovery” and are capable of turning to Christ (11:11). Paul’s hope is that, as Gentiles enjoy the blessings of salvation, Jews would become jealous and respond to the Good News (11:11-15).

4. God pours out great blessing on the world, including the resurrection from the dead. Paul indicates that when the Jews turn to the Lord in greater numbers, it will be a tremendous blessing for the world (11:12, 15). Those who accept God’s offer of salvation—both Jew and Gentile—experience new life (see 11:15) and in the future will experience the resurrection from the dead (see 1 Cor 15:20-26). The end of history will see a great community of both Jews and Gentiles praising God for his mercy. Then all people will see and understand the great wisdom and love of God (Rom 11:33-36).

Passages for Further Study

Deut 7:7-8; 32:19-21; Isa 9:1-3; 49:6; Matt 4:15-16; 8:10-12; 15:21-28; Luke 21:20-24; Acts 2:38-39; 10:45-46; 11:12-18; 13:42-49; 18:4-6; 26:15-18; 28:23-28; Rom 1:5-6, 16-17; 2:9-10, 24-27; 3:9, 29-30; 9:25-33; 10:11-13; 11:11-36; 15:7-13, 27; 1 Cor 12:13; Gal 2:8-21; 3:8-9, 26-29; Eph 2:11-22; 3:6; Col 3:11

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

ὅτι

because

For indicates that what follows this word explains what came before it. Here, For indicates that what Paul says in this verse is the reason why what he said in 11:34–35 is true. Use a natural way in your language for indicating a reason. Alternate translation: “These things are true because”

Note 2 topic: writing-pronouns

ἐξ αὐτοῦ, καὶ δι’ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα. αὐτῷ

from him and through him and to him_‹are› the_‹things› all ˱to˲_him_‹be›

In this verse him refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “from God and through God and to God are all things. To God”

Note 3 topic: figures-of-speech / explicit

ἐξ αὐτοῦ

from him

Here, from indicates that all things came from God because he made them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “originating from him”

Note 4 topic: figures-of-speech / explicit

δι’ αὐτοῦ

through him

Here, through indicates that God is the means by which all things continue to exist. If it would be helpful in your language, you could state this explicitly. Alternate translation: “continuing to exist through him”

Note 5 topic: figures-of-speech / explicit

εἰς αὐτὸν

to him_‹are›

Here, to indicates that God is the reason all things exist. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for him”

Note 6 topic: figures-of-speech / abstractnouns

αὐτῷ ἡ δόξα

˱to˲_him_‹be› the glory

If your language does not use abstract nouns for the idea of glory, you could express the same idea in another way. Alternate translation: “May people glorify him”

Note 7 topic: figures-of-speech / idiom

εἰς τοὺς αἰῶνας

to to the ages

Here, to the ages is an idiom that means “forever.” If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to eternity”

Parallel ROM 11:36