Parallel ROM 11:11

---

BSB § I ask then, did they stumble so as to fall beyond recovery?[fn] Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

---

BLB I ask then, did they stumble that they might fall? Never may it be! But in their trespass is salvation to the Gentiles, so as to provoke them to jealousy.

AICNT I say then, have they stumbled so as to fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.

OEB I ask then – “Was their stumbling to result in their fall?” Heaven forbid! On the contrary, through their falling away salvation has reached the Gentiles, to stir the rivalry of Israel.

WEB I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

NET I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

LSV I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;

FBV So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”

TCNT I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.

T4T Perhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.

LEB I say then, they did not stumble so that they fell, did they?[fn] May it never be! But by their trespass, salvationhas come to the Gentiles, in order to provoke them to jealousy.[fn]

---

BBE So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

MOF No MOF ROM book available

ASV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

DRA I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

YLT I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

DBY I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

RV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

WBS I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

KJB I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
  (I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. )

BB I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
  (I say then, have they therefore stumbled, that they should fall? God forbyd: but through their fall, saluation is come unto the gentiles, for to prouoke them withall.)

GNV I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
  (I demaund then, Have they stumbled, that they should fall? God forbid: but through their fall, saluation cometh/comes unto the Gentiles, to prouoke them to follow them. )

CB I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
  (I say then: Have they therefore stombled, it they should clean fall to naughte? God forbyd: but through their fall is saluacion happened unto ye/you_all Heathen, that he mighte prouoke them to be zelous after them.)

TNT I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacion happened vnto the gentyls for to provoke the with all.
  (I say then: Have they therefore stombled that they should but faule only? God forbyd: but thorowe their faule is salvacion happened unto the gentiles for to provoke the with all. )

WYC Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
  (Therefore I say, Whether they offendiden so, that they should fall down? God forbede. But by the gilt of them health is made to heathen men, that they sue them.)

LUT So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.
  (So sage I nun: Sind they/she/them therefore angelaufen, that they/she/them fallen sollten? The be ferne! Sondern out of ihrem Fall is the Heiden the Heil widerfahren, on that they/she/them denen nacheifern sollten.)

CLV Dico ergo: Numquid sic offenderunt ut caderent? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur.[fn]
  (Dico ergo: Numquid so offenderunt as caderent? Absit. Sed illorum delicto, salus it_is gentibus as those æmulentur.)

---

---

UGNT λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν? μὴ γένοιτο! ἀλλὰ τῷ αὐτῶν παραπτώματι, ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
  (legō oun, maʸ eptaisan hina pesōsin? maʸ genoito! alla tōi autōn paraptōmati, haʸ sōtaʸria tois ethnesin, eis to parazaʸlōsai autous.)

SBL-GNT Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
  (Legō oun, maʸ eptaisan hina pesōsin? maʸ genoito; alla tōi autōn paraptōmati haʸ sōtaʸria tois ethnesin, eis to parazaʸlōsai autous. )

TC-GNT ¶ Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
  (¶ Legō oun, maʸ eptaisan hina pesōsi? Maʸ genoito; alla tōi autōn paraptōmati haʸ sōtaʸria tois ethnesin, eis to parazaʸlōsai autous. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).