Strongs G1893

← G1893 ↑ →

ἐπεί (epeí) from G1909 and G1487; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.

Appears in a total of 35 verses:

MAT 21:46

OET-LV: 46 And seeking to _apprehend him, they _were _afraid the crowds, because they _were _having him for a_prophet. (MAT_21:46)

OET-RV: 46 They attempted to arrest him, but couldn’t because they knew that the crowds believed him to be a prophet from God. (MAT 21:46)

MAT 14:5

OET-LV: 5 And wanting to _kill_ him _off, he _was _afraid the crowd, because they _were _having him as a_prophet. (MAT_14:5)

OET-RV: 5 Herod had been wanting to have Yohan executed, but he was afraid of the crowd because they considered Yohan to be a prophet. (MAT 14:5)

HEB 9:17

OET-LV: 17 For/Because a_covenant with dead bodies confirmed is, because never it _is _being _effective, when is _living the one having _covenanted it. (HEB_9:17)

OET-RV: 17 because this type of agreement doesn’t come into effect if the person who made it is still living, but only when they’re confirmed as dead, (HEB 9:17)

MRK 15:42

OET-LV: 42 And having_ already _become evening, because it _was the_preparation day, that is the_pre-day _of _rest day, (MRK_15:42)

OET-RV: 42 As evening came, it was now the Preparation Day, i.e., the day before the Rest Day. (MRK 15:42)

HEB 9:26

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

LUK 7:1

OET-LV: 7 After he _fulfilled all the messages of _him in the hearing of _the people, he _came _in into Kafarnaʼoum. (LUK_7:1)

OET-RV: 7 After Yeshua had finished sharing those messages with the people, he entered the town of Capernaum. (LUK 7:1)

ACT 13:46

OET-LV: 46 and, the Paulos and the Barnabas Having _spoken _boldly said, it _was necessary the message of_ the _god first to _be _spoken To _you _all. Since and you _all _are _pushing_ it _away, and not worthy you _all _are _judging yourselves of_ the _eternal life, see, we _are _being _turned to the pagans. (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

CO1 15:29

OET-LV: 29 Otherwise what they _will _be _doing, who are being _immersed for the dead? If actually the_dead not are _being _raised, why also they _are _being _immersed for them? (CO1_15:29)

OET-RV: 29 Otherwise, what will the people do who are being immersed in water for the dead? If the dead don’t come back to life, why would they get immersed for them? TODO: WHAT’S THIS ABOUT? (CO1 15:29)

CO1 14:12

OET-LV: 12 Thus also you _all, because zealous you _all _are of _spirits, because/for the building of _the assembly, be _seeking that you _all _may _be _being _plentiful. (CO1_14:12)

OET-RV: 12 and it’s the same with all of you. Because you all want spiritual things in order to help grow the assembly, then strive to have many of them. (CO1 14:12)

HEB 10:2

OET-LV: 2 Because not would they _ceased being _offered, because _of that not _one to _be _having anymore conscience of _sins, the ones serving once having _been _cleansed? (HEB_10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

JHN 12:41

OET-LV: 41 Aʸsaias said these things, because he _saw the glory of _him, and spoke concerning him. (JHN_12:41)

OET-RV: 41 Yeshayah wrote this because he saw the messiah’s greatness and spoke concerning him. (JHN 12:41)

LUK 1:34

OET-LV: 34 And said Maria to the messenger: How will_ this _be, because I _am_ not _knowing a_man? (LUK_1:34)

OET-RV: 34 “How would this work,” Maria asked the messenger, “because I’ve never slept with a guy?” (LUK 1:34)

HEB 11:11

OET-LV: 11 By _faith even herself Sarra/(Sārāh) power for the_conception of _seed received, also beyond time of _age, because faithful she _considered the one having _promised. (HEB_11:11)

OET-RV: 11 By faith even Sarah herself received the power to conceive a child when she was past that age, because she considered that the one who had made the promise would be faithful to his word. (HEB 11:11)

ROM 11:6

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

HEB 2:14

OET-LV: 14 Therefore because the little _children has _sharing of _blood and of _flesh, also he likewise partook of _the same things, in _order _that through his death, he _may _nullify the one the power holding of_ the _death, this is the devil, (HEB_2:14)

OET-RV: 14 So because the ‘little children’ are all made of flesh and blood, he also became a man to be just like them, so that through his death, he could nullify the power of death (which comes from the devil) (HEB 2:14)

HEB 5:2

OET-LV: 2 to _be _forbearing being _able with _the ones not _knowing and being _strayed, because also he is _being _encompassed with _weakness, (HEB_5:2)

OET-RV: 2 He’s able to be patient with those who don’t understand and stray from the truth because he also is subject to weakness (HEB 5:2)

MAT 25:21

OET-LV: 21 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:21)

OET-RV: 21 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:21)

CO1 7:14

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

HEB 5:11

OET-LV: 11 Concerning whom much to _us the speech, and hard _to _explain to _be _speaking, because sluggish you _all _have _become in _the hearing. (HEB_5:11)

OET-RV: 11 We have a lot to say about that, but it’s hard to explain because you’ve all become lazy at listening. (HEB 5:11)

PE1 4:12

OET-LV: 12 Beloved, be_ not _being _surprised at _the fiery _trial among you _all for trial to _you _all becoming, as _though of_a_stranger happening to _you _all, (PE1_4:12)

OET-RV: 12 Dear friends, don’t be surprised as the fiery trials that you all will have to face as a test, as though it’s something unusual that’s happening to you, (PE1 4:12)

CO1 14:16

OET-LV: 16 Otherwise if you _may _be _blessing in _spirit, the one fulfilling the place of _the inquirer, how he _will _be _saying, the amen, at the your thanksgiving, since what you _are _saying, not he _has _known? (CO1_14:16)

OET-RV: 16 Otherwise, if you speak outa blessing in the spirit, how can the ordinary listeners say ‘May it be so’ after you give thanks, since they wouldn’t know what you’ve been saying. (CO1 14:16)

HEB 6:13

OET-LV: 13 For/Because the to _Abraʼam/(ʼAⱱrāhām) having _promised the god, because by no _one he _was _having greater to _swear, he _swore by himself (HEB_6:13)

OET-RV: 13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

CO1 5:10

OET-LV: 10 not certainly with _the sexually _immoral of_ the _world this, or with _the coveters and swindling, or idolaters, because you _all _were _ought consequently out _of the world to _come _out. (CO1_5:10)

OET-RV: 10 but certainly not meaning worldly people who are sexually immoral or swindlers or idolaters, because that would mean that you’d all have to leave this world. (CO1 5:10)

MAT 18:32

OET-LV: 32 Then the master of _him, having _called _to him, is _saying to _him: Evil slave, I _forgave to _you all that the obligation, because you _implored me. (MAT_18:32)

OET-RV: 32 So then the master called in the slave that he had forgiven and told him, ‘You evil slave! I forgave you all that obligation because you pleaded with me. (MAT 18:32)

MAT 25:23

OET-LV: 23 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:23)

OET-RV: 23 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:23)

CO2 13:3

OET-LV: 3 Because proof you _all _are _seeking which in me speaking of_chosen _one /messiah, who toward you _all not is _faltering, but is _able among you _all. (CO2_13:3)

OET-RV: 3 because you’re all wanting proof that I speak from Messiah who isn’t incapable of handling you all but is quite able to do what he wants. (CO2 13:3)

ACT 14:12

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ACT 15:24

OET-LV: 24 Since we _heard that some from us to _whom we_ not _instructed having _come _out, disturbed you _all by_ upsetting _messages the hearts of _you _all, (ACT_15:24)

OET-RV: 24 Since we heard that some people who weren’t sent by us came from here and disturbed you all with their upsetting messages, (ACT 15:24)

JHN 19:31

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

ROM 3:6

OET-LV: 6 Never it _might _become. Otherwise how will _be _judging the god the world? (ROM_3:6)

OET-RV: 6 Of course not, otherwise how could God be able to judge the world? (ROM 3:6)

MAT 27:6

OET-LV: 6 And the chief _priests having _taken the silver _coins said: It _is_ not _permitting to _put them into the temple _treasury, because it _is the_price of _blood. (MAT_27:6)

OET-RV: 6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” (MAT 27:6)

ROM 11:22

OET-LV: 22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off. (ROM_11:22)

OET-RV: 22 So you can see both God’s kindness and his severity—those who disobeyed experienced his severity, but you experienced his kindness. Otherwise you too will be pruned off, (ROM 11:22)

CO2 11:18

OET-LV: 18 Because many are _boasting according _to the_flesh, also _I will _be _boasting. (CO2_11:18)

OET-RV: 18 Many boast like worldly people, so I’ll boast as well, (CO2 11:18)

JHN 13:29

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

HEB 4:6

OET-LV: 6 Therefore because it _is _being _retained for _some to _come _in into it, and the ones previously having _been _good _message _preached, not came _in because _of disbelief, (HEB_4:6)

OET-RV: 6 Therefore because it’s being retained for some people to still come into it, and those who previously had the good message preached to them didn’t come in because of their disbelief, (HEB 4:6)

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