Open English Translation (OET)

Koine Greek wordlink #144994

SR GNT Heb 11:11 παρά (para) ‘of seed received also beyond time of age because’ Strongs=38440 Lemma=para
Word role=preposition
Year=64 AD

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Showing the first 50 out of 131 uses of identical word form παρά (P-···) in the Greek originals

The word form ‘παρά’ (P-···) has 11 different glosses: ‘along’, ‘among’, ‘before’, ‘beside’, ‘beyond’, ‘by’, ‘contrary_to’, ‘from’, ‘less’, ‘than’, ‘with’.

Yhn (Jhn) 1:6 ‘became a man having_been sent_out from god the name to him was’ SR GNT Yhn (Jhn) 1:6 word 5

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

Yhn (Jhn) 1:14 ‘a glory as of an only_birthed with a father full of grace’ SR GNT Yhn (Jhn) 1:14 word 18

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:40 ‘the two having heard from Yōannaʸs and having followed’ SR GNT Yhn (Jhn) 1:40 word 15

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 5:34 ‘I but not from human_origin the testimony’ SR GNT Yhn (Jhn) 5:34 word 4

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:41 ‘glory from humans not I am receiving’ SR GNT Yhn (Jhn) 5:41 word 2

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

Yhn (Jhn) 5:44 ‘you_all to believe glory from one_another receiving and’ SR GNT Yhn (Jhn) 5:44 word 7

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 5:44 ‘the glory which is from the only god’ SR GNT Yhn (Jhn) 5:44 word 14

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:45 ‘of god everyone having heard from the father and’ SR GNT Yhn (Jhn) 6:45 word 17

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:46 ‘except the one being from god this one has seen’ SR GNT Yhn (Jhn) 6:46 word 12

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 8:38 ‘what I have seen with the father I am speaking’ SR GNT Yhn (Jhn) 8:38 word 6

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:38 ‘therefore what you_all heard with your father you_all are doing’ SR GNT Yhn (Jhn) 8:38 word 22

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:40 ‘I have spoken that I heard from god this Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn (Jhn) 8:40 word 17

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:16 ‘not is this one from god man because’ SR GNT Yhn (Jhn) 9:16 word 13

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:33 ‘except was this man from god not he was able’ SR GNT Yhn (Jhn) 9:33 word 5

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

Yhn (Jhn) 10:18 ‘this command I received from the father of me’ SR GNT Yhn (Jhn) 10:18 word 31

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 15:15 ‘all things what I heard from the father of me’ SR GNT Yhn (Jhn) 15:15 word 26

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

Yhn (Jhn) 15:26 ‘I will_be sending to you_all from the father the’ SR GNT Yhn (Jhn) 15:26 word 11

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 15:26 ‘spirit of truth who from the father is going_out’ SR GNT Yhn (Jhn) 15:26 word 21

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:27 ‘you_all have believed that I from god came_out’ SR GNT Yhn (Jhn) 16:27 word 15

OET-LV: 27 for/because the father himself is _loving you _all, because you _all have _loved me, and you _all _have _believed that I came _out from god. (JHN_16:27)

OET-RV: 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. (JHN 16:27)

Yhn (Jhn) 16:28 ‘I came_out from the father and’ SR GNT Yhn (Jhn) 16:28 word 2

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 17:5 ‘me you father with yourself with the glory’ SR GNT Yhn (Jhn) 17:5 word 7

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:5 ‘the world to_be with you’ SR GNT Yhn (Jhn) 17:5 word 22

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:7 ‘as_much_as you have given to me from you are’ SR GNT Yhn (Jhn) 17:7 word 12

OET-LV: 7 Now they _have _known that all things as _much _as you _have _given to _me, are from you, (JHN_17:7)

OET-RV: 7 Now they understand that everything that you gave to me came from you, (JHN 17:7)

Yhn (Jhn) 17:8 ‘received them truly that from you I came_out and’ SR GNT Yhn (Jhn) 17:8 word 20

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 19:25 ‘had stood on_the_other_hand by the stake of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 19:25 word 3

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Mark 1:16 ‘and passing_by by the sea of Galilaia/(Gālīl)’ SR GNT Mark 1:16 word 5

OET-LV: 16 And passing _by by the sea of_ the _Galilaia, he _saw Simōn and Andreas the brother of _Simōn throwing a _net in the sea for they _were fishermen. (MRK_1:16)

OET-RV: 16 As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. (MRK 1:16)

Mark 2:13 ‘and he came_out again beside the sea and’ SR GNT Mark 2:13 word 5

OET-LV: 13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them. (MRK_2:13)

OET-RV: 13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. (MRK 2:13)

Mark 4:1 ‘again he began to_be teaching beside the sea and’ SR GNT Mark 4:1 word 6

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:4 ‘some indeed fell along the road and’ SR GNT Mark 4:4 word 11

OET-LV: 4 And it _became at the time to _be _sowing, some indeed fell along the road, and the birds came and devoured it. (MRK_4:4)

OET-RV: 4 As he spread it, some landed on the path, and the birds came and fed on it. (MRK 4:4)

Mark 4:15 ‘and are the ones along the road where’ SR GNT Mark 4:15 word 5

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 5:21 ‘him and he was beside the sea’ SR GNT Mark 5:21 word 25

OET-LV: 21 And the Yaʸsous having _crossed _over in the boat back to the side across, a_ great _crowd was _gathered _together to him, and he _was beside the sea. (MRK_5:21)

OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)

Mark 10:27 ‘impossible it_is but not with god all things for’ SR GNT Mark 10:27 word 15

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 ‘all things for possible are with god’ SR GNT Mark 10:27 word 22

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:46 ‘blind beggar was sitting beside the road’ SR GNT Mark 10:46 word 29

OET-LV: 46 And they _are _coming to Yeriⱪō/(Yərīḩō). And him and the apprentices/followers of _him and a_ large _crowd going _out from Yeriⱪō, Bartimaios blind beggar, the a_son of _Timaios, was _sitting beside the road. (MRK_10:46)

OET-RV: 46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimayos sitting beside the path begging. (MRK 10:46)

Mark 12:2 ‘season a slave in_order_that from the tenant_farmers he may receive’ SR GNT Mark 12:2 word 10

OET-LV: 2 And he _sent _out a_slave to the tenant _farmers at _the season, in _order _that he _may _receive from the fruits of _the vineyard from the tenant _farmers. (MRK_12:2)

OET-RV: 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. (MRK 12:2)

Mark 12:11 ‘from the master became this’ SR GNT Mark 12:11 word 1

OET-LV: 11 this became from the_master, and it _is marvellous in eyes of _us? (MRK_12:11)

OET-RV: 11 that was given by Yahweh,
⇔ and we think it’s incredible.’?” (MRK 12:11)

Mark 14:43 ‘swords and clubs from the chief_priests and’ SR GNT Mark 14:43 word 25

OET-LV: 43 And immediately still of _him speaking, Youdas/(Yəhūdāh) is _arriving, one of _the twelve, and with him a_crowd with swords and clubs, from the chief _priests, and the scribes, and the elders. (MRK_14:43)

OET-RV: 43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. (MRK 14:43)

Mat 2:16 ‘time which he ascertained from the wise_men’ SR GNT Mat 2:16 word 38

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 4:18 ‘walking and beside the sea of Galilaia/(Gālīl)’ SR GNT Mat 4:18 word 6

OET-LV: 18 And walking beside the sea of_ the _Galilaia he _saw two, brothers, Simōn which being _called Petros and Andreas the brother of _him, throwing a_throwing _net into the sea, because/for they _were fishermen. (MAT_4:18)

OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

Mat 6:1 ‘reward no you_all are having with the father of you_all’ SR GNT Mat 6:1 word 24

OET-LV: 6 Be _taking _heed not to _be _practicing the righteousness of _you _all before the people, in _order that to _be _seen by _them, and if not, surely you _all _are _having no reward with the father of _you _all, who is in the heavens. (MAT_6:1)

OET-RV: 6 “You people should take care not to only obey God in front of others so they’ll think well of you, because if you do, you’ll certainly get no reward from your father in the heavens. (MAT 6:1)

Mat 13:1 ‘from the house was sitting by the sea’ SR GNT Mat 13:1 word 16

OET-LV: 13 In the that day, the Yaʸsous/(Yəhōshūˊa) having _come _out from _the house, was _sitting by the sea. (MAT_13:1)

OET-RV: 13 That same day, Yeshua went outside and sat by the lake. (MAT 13:1)

Mat 13:4 ‘some on_one_hand fell along the road and’ SR GNT Mat 13:4 word 10

OET-LV: 4 And in the time to _be _sowing of _him, some on _one _hand fell along the road, and the birds came and devoured them. (MAT_13:4)

OET-RV: 4 As he was spreading the seed, some of it fell beside a path and the birds come and ate that seed. (MAT 13:4)

Mat 13:19 ‘this is the one by the road having_been sown’ SR GNT Mat 13:19 word 27

OET-LV: 19 Everyone hearing the message of _the kingdom and not understanding, the evil one is _coming and is _snatching the one having _been _sown in the heart of _him. This is the one having _been _sown by the road. (MAT_13:19)

OET-RV: 19 Everyone who hears the message about the kingdom and doesn’t understand it, the evil one comes and snatches what was sown in that person’s heart. That’s the seed that landed by the path. (MAT 13:19)

Mat 15:29 ‘from_there Yaʸsous/(Yəhōshūˊa) came along the sea of Galilaia/(Gālīl)’ SR GNT Mat 15:29 word 7

OET-LV: 29 And the Yaʸsous having _departed from _there, came along the sea of_ the _Galilaia/(Gālīl), and having _gone _up on the mountain, he _was _sitting there. (MAT_15:29)

OET-RV: 29 Then Yeshua left that place and after walking along Lake Galilee, he climbed up a hill and sat down. (MAT 15:29)

Mat 15:30 ‘and they laid_down them before the feet of him’ SR GNT Mat 15:30 word 25

OET-LV: 30 And great crowds approached to _him, having with themselves lame, maimed, blind, mute, and many others, and they _laid_ them _down before the feet of _him, and he _healed them, (MAT_15:30)

OET-RV: 30 Big crowds came up to him, bringing those who were lame, maimed, blind, mute, and many others, and they laid them down in front of him and he healed them. (MAT 15:30)

Mat 18:19 ‘they may request it will_be becoming for them by the father of me’ SR GNT Mat 18:19 word 32

OET-LV: 19 Furthermore truly, I _am _saying to _you _all that if two of you _all on the earth may _agree _together concerning any matter, of _whatever if they _may _request, it _will _be _becoming for _them by the father of _me, who is in the_heavens. (MAT_18:19)

OET-RV: 19 “Again, I can assure you that if two of you on earth agree about anything they request in prayer, then my father who is in the heavens will action it, (MAT 18:19)

Mat 19:26 ‘this impossible is with but god all things’ SR GNT Mat 19:26 word 13

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

Mat 20:30 ‘two blind men sitting beside the road having heard’ SR GNT Mat 20:30 word 6

OET-LV: 30 And see, two blind men sitting beside the road, having _heard that Yaʸsous is _passing _by, they _cried _out saying, show _mercy to _us, master, son of _Dawid/(Dāvid). (MAT_20:30)

OET-RV: 30 Then, look, two blind men heard that Yeshua was passing by, so they yelled out, “Show mercy to us, master, David’s descendant!” (MAT 20:30)

Mat 21:42 ‘for the head of the corner from the master became this’ SR GNT Mat 21:42 word 20

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) is _saying to _them: You _all_ never _read in the scriptures: The_stone which the ones building rejected, this was _become for the_head of_the_corner, this became from the_master, and it _is marvellous in the_eyes of _us? (MAT_21:42)

OET-RV: 42 Then Yeshua said to them, “Haven’t you ever read in the scriptures:
⇔ ‘The stone which the builders rejected,
⇔ this would become the cornerstone.
⇔ This one came from Yahweh,
⇔ and it was amazing to see.’ (MAT 21:42)

Mat 28:15 ‘was spread_abroad message this among the Youdaiōns until the’ SR GNT Mat 28:15 word 15

OET-LV: 15 And having _taken the_silver _coins, they did as they _were _taught. And the this message was _spread _abroad among the_Youdaiōns until the today. (MAT_28:15)

OET-RV: 15 So they took the money and did what they had been asked. (MAT 28:15)

The various word forms of the root word (lemma) ‘para’ have 12 different glosses: ‘along’, ‘among’, ‘before’, ‘beside’, ‘beyond’, ‘beyond another’, ‘by’, ‘contrary_to’, ‘from’, ‘less’, ‘than’, ‘with’.

Greek words (21) other than παρά (P-···) with a gloss related to ‘beyond’

Have 21 other words (ὑπέρ, πάρʼ, πέραν, ὑπέρ, ὑπέρ, πέραν, ἐπέκεινα, πέραν, πέραν, ὑπέρ, ὑπερέκεινα, ὑπέρ, ὑπέρ, πάρʼ, πέραν, πέραν, ὑπέρ, πέραν, πέραν, ὑπέρ, πέραν) with 5 lemmas altogether (epekeina, huper, huperekeina, para, peran)

YHN 1:28 πέραν (peran) P-··· Lemma=peran ‘in Baʸthania became beyond the Yordanaʸs/(Yardēn) where’ SR GNT Yhn 1:28 word 7

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

YHN 3:26 πέραν (peran) P-··· Lemma=peran ‘was with you beyond the Yordanaʸs/(Yardēn) to whom’ SR GNT Yhn 3:26 word 15

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

YHN 10:40 πέραν (peran) P-··· Lemma=peran ‘and he went_away again beyond the Yordanaʸs/(Yardēn) to’ SR GNT Yhn 10:40 word 5

OET-LV: 40 And he _went _away again beyond the Yordanaʸs/(Yardēn), to the place where was Yōannaʸs which before immersing, and he _remained there. (JHN_10:40)

OET-RV: 40 Then Yeshua crossed the Yordan river to the place where Yohan had immersed the people, and he stayed there. (JHN 10:40)

YHN 18:1 πέραν (peran) P-··· Lemma=peran ‘the apprentices/followers of him beyond the winter_stream of the’ SR GNT Yhn 18:1 word 11

OET-LV: 18 Having _said these things, Yaʸsous/(Yəhōshūˊa) came _out with the apprentices/followers of _him beyond the winter _stream of _the Kedrōn/(Qidrōn), where was a_garden, into which he and the apprentices/followers of _him came _in. (JHN_18:1)

OET-RV: 18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

MARK 3:8 πέραν (peran) P-··· Lemma=peran ‘from Idoumaia and beyond the Yordanaʸs/(Yardēn) and’ SR GNT Mark 3:8 word 10

OET-LV: 8 and from Hierousalaʸm/(Yərūshālayim), and from the Idoumaia, and beyond the Yordanaʸs/(Yardēn), and around Turos/(Tsor) and Sidōn/(Tsīdōn), a_ great _multitude hearing as _much _as he _was _doing, came to him. (MRK_3:8)

OET-RV: 8 along with others from Yerushalem, Idumea, from across the Yordan River, and from up near Tyre and Tsidon. They came because they had heard about the amazing things he had done. (MRK 3:8)

MARK 10:1 πέραν (peran) P-··· Lemma=peran ‘regions of Youdaia and beyond the Yordanaʸs/(Yardēn) and’ SR GNT Mark 10:1 word 14

OET-LV: 10 And from _there having _risen _up, he _is _coming into the regions of_ the _Youdaia and beyond the Yordanaʸs/(Yardēn), and again crowds are _going _with to him, and he _was _teaching them again as he _had _been _accustomed. (MRK_10:1)

OET-RV: 10 Then Yeshua left Capernaum and went down to the Yudean area and across the Yordan river. Again the crowds followed him, and he taught them just like he usually did. (MRK 10:1)

MAT 4:15 πέραν (peran) P-··· Lemma=peran ‘of Nefthaleim/(Naftālī) way of the sea beyond the Yordanaʸs/(Yardēn) Galilaia/(Gālīl)’ SR GNT Mat 4:15 word 8

OET-LV: 15 Land of _Zaboulōn and land of _Nefthaleim, way of_the_sea, beyond the Yordanaʸs/(Yardēn), Galilaia of _the pagans. (MAT_4:15)

OET-RV: 15 ‘Land of Zebulun and land of Naftali,
⇔ the way of the sea beyond the Yordan;
⇔ Galilee of the non-Jews. (MAT 4:15)

MAT 4:25 πέραν (peran) P-··· Lemma=peran ‘and Youdaia and beyond the Yordanaʸs/(Yardēn)’ SR GNT Mat 4:25 word 16

OET-LV: 25 And great crowds followed after _him from the Galilaia, and the_Dekapolis, and Hierousalaʸm/(Yərūshālayim), and Youdaia, and beyond the Yordanaʸs/(Yardēn). (MAT_4:25)

OET-RV: 25 Large crowds from Galilee and Decapolis and Yerushalem, and from all of Yudea and even beyond the Yordan River, followed after Yeshua. (MAT 4:25)

MAT 19:1 πέραν (peran) P-··· Lemma=peran ‘the regions of Youdaia beyond the Yordanaʸs/(Yardēn)’ SR GNT Mat 19:1 word 26

OET-LV: 19 And it _became, when the Yaʸsous/(Yəhōshūˊa) finished the these messages, he _withdrew from the Galilaia/(Gālīl) and came to the regions of_ the _Youdaia beyond the Yordanaʸs/(Yardēn). (MAT_19:1)

OET-RV: 19 When Yeshua had finished these messages, he left Galilee and went to the Yudean regions on the other side of the Yordan River (MAT 19:1)

LUKE 16:8 ὑπέρ (huper) P-··· Lemma=huper ‘of age this more_prudently beyond the sons of the’ SR GNT Luke 16:8 word 23

OET-LV: 8 And the master praised the manager of_ the _unrighteousness, because he _performed prudently. Because the sons of_ the this _age are more _prudently beyond the sons of _the light in the generation which of _themselves. (LUK_16:8)

OET-RV: 8 When he heard, the landowner praised the dishonest manager for his shrewdness because the modern generation are better at working the system than the children of light in their generation. (LUK 16:8)

ACTs 7:43 ἐπέκεινα (epekeina) P-··· Lemma=epekeina ‘and I will_be removing you_all beyond Babulōn/(Bāⱱel?)’ SR GNT Acts 7:43 word 27

OET-LV: 43 And you _all _took _up the tent of_ the _Moloⱪ/(Molek), and the star of_ Remfan _the god of _you _all, the images which you _all _made to _be _prostrating before _them. And I _will _be _removing you _all beyond Babulōn/(Bāⱱel? ). (ACT_7:43)

OET-RV: 43 You turned to Molech’s tent and Refan’s star as your gods by making images of them to bow down to. So for that, I’ll send you all away into exile beyond Babylon.’ (ACT 7:43)

ROM 12:3 πάρʼ (parʼ) P-··· ‘you_all not to_be over_esteeming beyond what it is fitting to_be thinking’ SR GNT Rom 12:3 word 16

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

ROM 14:5 πάρʼ (parʼ) P-··· ‘on_one_hand is judging a day beyond another day one on_the_other_hand’ SR GNT Rom 14:5 word 6

OET-LV: 5 one on _one _hand is _judging a_day beyond another day, on _the _other _hand one is _judging every day alike. Each in his own mind, let _be _being _fully _assured. (ROM_14:5)

OET-RV: 5 Similarly, some people consider one day to be more important than some other day, yet others consider all the days to be alike. Each one of them should be fully convinced in their own minds. (ROM 14:5)

1 COR 4:6 ὑπέρ (huper) P-··· Lemma=huper ‘us you_all may learn not beyond what has_been written in_order_that’ SR GNT 1 Cor 4:6 word 18

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 10:13 ὑπέρ (huper) P-··· Lemma=huper ‘will_be allowing you_all to_be tempted beyond what you_all are being_able but’ SR GNT 1 Cor 10:13 word 19

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

2 COR 1:8 ὑπέρ (huper) P-··· Lemma=huper ‘that against excess beyond our power we were weighed_down so_as’ SR GNT 2 Cor 1:8 word 22

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 COR 10:16 ὑπερέκεινα (huperekeina) P-··· Lemma=huperekeina ‘to the parts beyond you_all to good_message_preach not’ SR GNT 2 Cor 10:16 word 3

OET-LV: 16 to the parts beyond you _all to _good _message _preach, not in anothers domain for the ready things to _boast. (CO2_10:16)

OET-RV: 16 so we can preach the good message to the areas beyond you—not boasting about things already done in others’ areas. (CO2 10:16)

2 COR 12:6 ὑπέρ (huper) P-··· Lemma=huper ‘to me may count beyond what he is seeing in me’ SR GNT 2 Cor 12:6 word 20

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

2 COR 12:13 ὑπέρ (huper) P-··· Lemma=huper ‘is it that you_all were lessened beyond the rest of the assemblies’ SR GNT 2 Cor 12:13 word 6

OET-LV: 13 For/Because what is it that you _all _were _lessened beyond the rest of_the_assemblies, except not/lest that myself I not burdened of _you _all? Forgive to _me the unrighteousness this. (CO2_12:13)

OET-RV: 13 In what way were you all treated less than the rest of the assemblies, except that I didn’t load you with any burdens? Forgive me for this mistake. (CO2 12:13)

GAL 1:14 ὑπέρ (huper) P-··· Lemma=huper ‘I was progressing in Judaism beyond many contemporaries in’ SR GNT Gal 1:14 word 6

OET-LV: 14 And I _was _progressing in the Judaism beyond many contemporaries in the descent of _me, being more _abundantly zealous of _the paternal traditions of _me. (GAL_1:14)

OET-RV: 14 I was progressing in Judaism quicker than many of my contemporaries, being so much more zealous in observing our ancient traditions. (GAL 1:14)

HEB 4:12 ὑπέρ (huper) P-··· Lemma=huper ‘active and sharper beyond any sword double_edged’ SR GNT Heb 4:12 word 12

OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double _edged, even penetrating until the_division of _soul and spirit, of _joints both and marrows, and able _to _judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)

OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)

Key: P=preposition