Strongs G1487

← G1487 ↑ →

εἰ (ei) a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

Displaying only every 20^th verse out of 528.

JN1 2:19

OET-LV: 19 They _came _out from us, but they _were not of us, because/for if they _were of us, they_ would _had _remained with us, but in _order _that they _may _be _revealed that they _are all not of us. (JN1_2:19)

OET-RV: 19 They came from our group, but they were never truly part of us because if they were, they would have stayed with us. But they left us so it would be revealed that they’re not part of us. (JN1 2:19)

LUK 13:9

OET-LV: 9 and _if on _one _hand it _may _produce fruit in the time coming, on _the _other _hand if not surely you _will _be _cutting_ it _off. (LUK_13:9)

OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)

CO1 15:37

OET-LV: 37 And what you _are _sowing, not the body which going _to _become you _are _sowing, but a_naked seed, if might _happen of _wheat, or of _something of _the rest. (CO1_15:37)

OET-RV: 37 And you don’t sow the plants, but you sow the bare seeds—perhaps of wheat or something else— (CO1 15:37)

JHN 20:15

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

HEB 3:11

OET-LV: 11 as I _swore in the severe _anger of _me: Never they _will _be _coming _in into the rest of _me. (HEB_3:11)

OET-RV: 11 As I decided in my severe anger:
⇔ ‘They will never be entering into my peace.’ (HEB 3:11)

HEB 8:7

OET-LV: 7 For/Because if the first covenant that was blameless, not would for_a_second was _being _sought place. (HEB_8:7)

OET-RV: 7 If the first agreement had been faultless, then there wouldn’t have been any need to find a second one to replace it, (HEB 8:7)

MAT 12:24

OET-LV: 24 And the Farisaios_party having _heard said: This man is_ not _throwing _out the demons, except not/lest by the Beʼelzeboul, ruler of _the demons. (MAT_12:24)

OET-RV: 24 When the Pharisees’ party heard about that, they said, “That man is only driving out demons because he’s Beelzebul, the leader of the demons.” (MAT 12:24)

EPH 4:21

OET-LV: 21 if surely you _all _heard him and you _all _were _taught in him, as the_truth is in the Yaʸsous/(Yəhōshūˊa), (EPH_4:21)

OET-RV: 21 If you had heard him and listened to his teaching, you would have heard the truth from Yeshua: (EPH 4:21)

PHP 1:18

OET-LV: 18 for what? Except that in _every manner, whether in _under _pretense or in _truth, chosen _one /messiah is _being _proclaimed, and in this I _am _rejoicing, but also I _will _be _being _elated. (PHP_1:18)

OET-RV: 18 What then? I will be happy, excited even, as long as Messiah is being proclaimed in any manner, whether their reason for doing it is suspect or in truth. (PHP 1:18)

CO1 10:30

OET-LV: 30 If I with _thankfulness am _partaking, why I _am _being _slandered for what I am _giving _thanks? (CO1_10:30)

OET-RV: 30 As long as I’ve thanked God for what I eat, why should I then criticise it? (CO1 10:30)

CO2 12:5

OET-LV: 5 Concerning the such man, I _will _be _boasting, but concerning myself, not I _will _be _boasting, except not/lest in my weaknesses. (CO2_12:5)

OET-RV: 5 I’m prepared to boast about that man, but I won’t boast about myself because I won’t boast at all except about my weaknesses, (CO2 12:5)

HEB 3:18

OET-LV: 18 And to _whom _all he _swore not going _to _be _coming _in into the rest of _him, except not/lest to _the ones having _disbelieved? (HEB_3:18)

OET-RV: 18 And who did God promise that they wouldn’t enter his rest, if it wasn’t the people who disbelieved? (HEB 3:18)

TI1 5:16

OET-LV: 16 If any believing woman is _having widows, he _let _be _assisting to _them, and not let _be _being _weighed _down the assembly, in _order _that it _may _assist to _the really widows. (TI1_5:16)

OET-RV: 16 If any believing woman has widowed relatives, they should continue to help them and not burden the assembly, so then the assembly can assist the really needy widows. (TI1 5:16)

JHN 13:14

OET-LV: 14 Therefore if I the master and the Teacher washed the feet of _you _all, you _all also are _ought to _be _washing the feet of _one _another. (JHN_13:14)

OET-RV: 14 So if the master and teacher of you all washed your feet, then you also ought to wash each other’s feet. (JHN 13:14)

MAT 11:21

OET-LV: 21 Woe to _you, Ⱪorazin. Woe to _you, Baʸthsaida. Because if the miracles which having _become in you _all became in Turos/(Tsor) and Sidōn/(Tsīdōn), long _ago they_ would _repented in sackcloth and ashes. (MAT_11:21)

OET-RV: 21 “Chorazin you’re doomed. Bethsaida you’re doomed. Because if the miracles that were done in you had been done in Tyre and Tsidon, they would have shown their turning from their sins by wearing coarse cloth and showering themselves with ashes. (MAT 11:21)

ROM 5:15

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

ACT 7:1

OET-LV: 7 And the chief _priest said: - these things is _having thus? (ACT_7:1)

OET-RV: 7 Then the chief priest asked Stephen, “Is all this true?” (ACT 7:1)

ACT 11:19

OET-LV: 19 The ones therefore indeed having _been _dispersed by the tribulation which having _become concerning Stefanos, passed _through to Foinikaʸ, and Kupros, and Antioⱪeia, speaking the message to _no _one except not/lest only to _Youdaiōns. (ACT_11:19)

OET-RV: 19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. (ACT 11:19)

CO1 3:18

OET-LV: 18 No _one himself let _be _deceiving, if anyone is _supposing wise to _be among you _all in the age this, foolish him _let _become, in _order _that he _may _become wise. (CO1_3:18)

OET-RV: 18 Don’t let any of you fool yourselves. If anyone of you thinks they’re wise by worldly standards, then let those people become ‘foolish’ so that they really can become wise (CO1 3:18)

ROM 7:20

OET-LV: 20 But if what not I _am _wanting, this I _am _practicing, no _longer I am _producing it, but the dwelling in me sin. (ROM_7:20)

OET-RV: 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it. (ROM 7:20)

REV 20:4

OET-LV: 4 And I _saw thrones, and they _sat _down on them, and judgement was _given to _them, and the souls of _the ones having _been _beheaded because _of the testimony of_Yaʸsous/(Yəhōshūˊa), and because _of the message of_ the _god, and whoever neither prostrated before _the wild _animal, nor the image of _him, and not took the mark on their forehead, and on the hand of _them, and they _lived and reigned with the for_a_Thousand chosen _one /messiah years. (REV_20:4)

OET-RV: 4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years. (REV 20:4)

MAT 24:43

OET-LV: 43 But that you _all _are _knowing that if the home _owner had _known in _what watch the thief is _coming, he_ would _watched, and would not allowed the house of _him to _be _dug _through (MAT_24:43)

OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)

GAL 1:10

OET-LV: 10 For/Because now I _am _persuading people or the god? Or I _am _seeking to _be _bringing _pleasure to _people? If I _was_ still _bringing _pleasure to _people, I _was not wishfully a_slave of_chosen _one /messiah. (GAL_1:10)

OET-RV: 10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be worthy to be one of the messiah’s slaves. (GAL 1:10)

MRK 9:9

OET-LV: 9 And them coming _down from the mountain, he _instructed to _them that they _may _describe to _no _one what they _saw, except not/lest whenever the son of_ the _man may _rise _up from the_dead. (MRK_9:9)

OET-RV: 9 As they descended again, Yeshua told them to tell no one what had happened up there until after humanity’s child came back to life. (MRK 9:9)

MAT 17:8

OET-LV: 8 And having _lifted _up the eyes of _them, they _saw no _one except only Yaʸsous not/lest himself. (MAT_17:8)

OET-RV: 8 and when they looked around, they didn’t see anyone other than Yeshua himself. (MAT 17:8)

JHN 11:32

OET-LV: 32 Therefore the Maria, when she _came where Yaʸsous was, having _seen him, fell of _him at his feet, saying to _him, master, if you _were here, the brother wishfully of _me not died _off. (JHN_11:32)

OET-RV: 32 But when Maria found Yeshua, she knelt at his feet and said, “Master, if you’d been here my brother wouldn’t have died.” (JHN 11:32)

LUK 4:27

OET-LV: 27 And many lepers were in the Israaʸl/(Yisrā^ʼēl), during Elissaios/(ʼElīshāˊ) the prophet, and no _one of _them was _cleansed, except not/lest Neʼeman/(Naˊₐmān) the from _Suria. (LUK_4:27)

OET-RV: 27 Also there were many people in Yisrael with leprosy in the days of the prophet Elisha and none of them were healed, but only Naaman from Syria.” (LUK 4:27)

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