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εἰ (ei) a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.
Displaying only every 20th verse out of 528.
CO1 7:21
OET-LV: 21 Slave you_were_called? Not to_you it _let_be_caring, but if also you_are_being_able free to_become, rather resort_to it. (CO1 7:21)
OET-RV: 21 Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) (CO1 7:21)
LUK 11:35
OET-LV: 35 Therefore be_looking_out, lest the light which in you is darkness. (LUK 11:35)
OET-RV: 35 so take care in case the light in you has gone dark. (LUK 11:35)
JHN 18:23
OET-LV: 23 Yaʸsous answered to_him: If I_spoke wrongly, testify concerning the evil, but if rightly, why are_you_beating me? (JHN 18:23)
OET-RV: 23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?” (JHN 18:23)
GAL 1:7
OET-LV: 7 which is not another one, except not/lest some are who disturbing you_all, and wanting to_alter the good_message of_the chosen_one/messiah. (GAL 1:7)
OET-RV: 7 which is not at all another good message, but rather comes from those who are confusing you and wanting to alter the actual good message about the messiah. (GAL 1:7)
JHN 9:41
OET-LV: 41 The Yaʸsous said to_them: If you_all_were blind, you_all_were_ not _having wishfully sin, but now you_all_are_saying, that We_are_seeing, the sin of_you_all is_remaining. (JHN 9:41)
OET-RV: 41 “If you were blind,” Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains. (JHN 9:41)
ROM 13:1
OET-LV: 13 Every soul to_the_authorities being_above let_be_being_subjected, because/for not there_is authority, except not/lest by god, and the authorities being by god having_been_appointed they_are. (ROM 13:1)
OET-RV: 13 Everyone should be subject to the authorities who are over them, because there’s no authority except through God, and they’re appointed by God. (ROM 13:1)
MRK 6:23
OET-LV: 23 And he_swore to_her, that Whatever if you_may_ask me, I_will_be_giving to_you, up_to half of_the kingdom of_me. (MRK 6:23)
OET-RV: 23 Then he promised her, “Even if you asked for half of my kingdom, I’d give it to you!” (MRK 6:23)
CO1 9:12
OET-LV: 12 If others of_the over_you_all authority are_partaking, not rather we? But not we_resorted to_ the _authority this, but all things we_are_enduring, in_order_that not any hindrance we_may_give to_the good_message of_the chosen_one/messiah. (CO1 9:12)
OET-RV: 12 If other people have the right to this kind of support, don’t we have a greater right?
¶ But we never took advantage of that right—instead we endured everything so that we wouldn’t do anything to hinder the messiah’s good message from spreading. (CO1 9:12)
MRK 10:18
OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to_him: Why are_you_calling me good? No_one is good, except not/lest one the god. (MRK 10:18)
OET-RV: 18 “Why do you call me good?” he asked. “No person is good—only God is. (MRK 10:18)
TH1 4:14
OET-LV: 14 For/Because if we_are_believing that Yaʸsous/(Yəhōshūˊa) died_off and rose_up, thus also the god the ones having_been_fallen_asleep through the Yaʸsous will_be_bringing with him. (TH1 4:14)
OET-RV: 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)
JHN 5:46
OET-LV: 46 For/Because if you_all_were_believing in_Mōsaʸs, you_all_were_believing wishfully in_me, because/for that one wrote concerning me. (JHN 5:46)
OET-RV: 46 The trouble is that if you actually believed what Mosheh wrote, you would believe me, because Mosheh was writing about me. (JHN 5:46)
MAT 26:24
OET-LV: 24 On_one_hand the son of_ the _man is_going as it_has_been_written about him, on_the_other_hand woe to_the that man by whom the son of_ the _man is_being_given_over. It_was better for_him, if the that man was_ not _born. (MAT 26:24)
OET-RV: 24 It’s true that the son of humanity is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)
ROM 8:9
OET-LV: 9 And you_all not are in flesh, but in spirit, if_indeed the_spirit of_god is_dwelling in you_all. But if anyone the_spirit of_chosen_one/messiah not is_having, this one not is of_him. (ROM 8:9)
OET-RV: 9 And you, brothers and sisters, aren’t worldly, but are in the spirit, if indeed God’s spirit is living in you, but anyone who doesn’t have Messiah’s spirit doesn’t belong to him. (ROM 8:9)
MAT 12:39
OET-LV: 39 But he answering said to_them, A_ evil and adulterous _Generation is_seeking_after a_sign, and a_sign ˓will˒_ not _be_being_given to_it, except not/lest the sign of_Yōnas/(Yōnāh) the prophet. (MAT 12:39)
OET-RV: 39 “It’s an evil and adulterous generation that’s looking for a sign,” answered Yeshua, “and no sign will be given to it apart from the sign of the prophet Yonah (Jonah). (MAT 12:39)
MAT 18:9
OET-LV: 9 And if the eye of_you is_stumbling you, pluck_out it and throw it from you, it_is better for_you to_come_in into the life one-eyed, than to_be_thrown into the geenna of_ the _fire having two eyes. (MAT 18:9)
OET-RV: 9 And if your eye causes you to stumble, pluck it out and throw it away, because it’s better for you to enter eternal life with only one eye than to be thrown into the pit of fire with two eyes. (MAT 18:9)
PE1 3:17
OET-LV: 17 For/Because it_is better to_be_suffering doing_good, if the will of_ the _god might_be_willing it, than doing_evil. (PE1 3:17)
OET-RV: 17 After all, it’s better to do good, and then, if God intends it, to suffer, than to do evil, (PE1 3:17)
LUK 5:21
OET-LV: 21 And the scribes and the Farisaios_party began to_be_reasoning saying: Who is this who is_speaking slander? Who is_able to_be_forgiving sins except not/lest only the god? (LUK 5:21)
OET-RV: 21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.” (LUK 5:21)
MAT 13:57
OET-LV: 57 And they_were_being_offended at him. But the Yaʸsous said to_them: A_prophet is not dishonourable, except not/lest in the hometown and in the house of_him. (MAT 13:57)
OET-RV: 57 As a result, they didn’t have any respect for him.
¶ But Yeshua said to them, “A prophet is not dishonoured except in his own hometown and among his own household.” (MAT 13:57)
LUK 7:39
OET-LV: 39 And the Farisaios_party_member, the one having_invited him having_seen, he_spoke by himself saying: This one if he_was a_prophet, would was_knowing who and what_kind_of the woman, who is_touching against_him, because she_is a_sinner. (LUK 7:39)
OET-RV: 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.” (LUK 7:39)
MRK 11:13
OET-LV: 13 And having_seen afar a_fig_tree from having leaves, he_came if perhaps anything he_will_be_finding on it, and having_come to it, he_found nothing except not/lest leaves, because/for was not the season of_figs. (MRK 11:13)
OET-RV: 13 From a distance he noticed a fig tree that was in leaf so he went over to see if there was any fruit on it, but when he reached it there was only leaves because it wasn’t the right season for figs. (MRK 11:13)
CO2 11:15
OET-LV: 15 Not therefore great it_is, if also the servants of_him are_masquerading as servants of_righteousness, whose the end will_be according_to the works of_them. (CO2 11:15)
OET-RV: 15 So then it’s no great surprise if his servants are masquerading as God’s servants, but their end will be the consequence of their actions. (CO2 11:15)
CO1 7:16
OET-LV: 16 For/Because how you_have_known, wife, whether the husband you_will_be_saving? Or how you_have_known, husband, if the wife you_will_be_saving? (CO1 7:16)
OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)
CO2 5:14
OET-LV: 14 For/Because the love of_the chosen_one/messiah is_holding us, having_judged this, that one for all died_off, consequently which all died_off. (CO2 5:14)
OET-RV: 14 because the messiah’s love controls us since we are convinced that he died for everyone. Hence we’ve all died (CO2 5:14)
CO1 14:35
OET-LV: 35 And if anything to_learn they_are_wanting, at home their own husbands them _let_be_asking, because/for shameful it_is for_a_woman to_be_speaking in the_assembly. (CO1 14:35)
OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)
ROM 11:21
OET-LV: 21 For/Because if the god from_the according_to nature branches not spared, neither from_you he_will_be_sparing. (ROM 11:21)
OET-RV: 21 because if he didn’t spare the natural branches when they showed disbelief, then he won’t spare you either. (ROM 11:21)
ACT 25:11
OET-LV: 11 Therefore if on_one_hand I_am_doing_wrong and I_have_done anything worthy of_death, I_am_ not _refusing which to_die_off, on_the_other_hand if nothing is true of_which these are_accusing against_me, no_one is_able to_grant me to_them. I_am_Appealing to_Kaisar. (ACT 25:11)
OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)
CO1 1:16
OET-LV: 16 And I_immersed also the of_Stefanas household, furthermore not I_have_known whether any other I_immersed. (CO1 1:16)
OET-RV: 16 (Oh yes, I also immersed Stephanas and his household, but I don’t think I immersed anyone else.) (CO1 1:16)
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