2SA 5:6 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the king and his men went to Jerusalem, to the Jebusites, the people who lived in the land. And he said to David, saying, “You will not come here unless the blind people and the lame people remove you,” saying, “David will not come here.”

UST One day King David and his soldiers went to Jerusalem to fight against the Jebus people group who lived there. The people there thought that David’s army would not be able to capture the city, so they said to David, “Your army will never be able to get inside our city! Even the blind and crippled people can stop you!”

BSB § Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.”

OEB Then the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, ‘You shall not come in here, but the blind and the lame shall turn you away’, thinking, ‘David cannot come in here.’

WEB The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “The blind and the lame will keep you out of here,” thinking, “David can’t come in here.”

NET Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, “You cannot invade this place! Even the blind and the lame will turn you back, saying, ‘David cannot invade this place!’”

LSV And the king goes, and his men, to Jerusalem, to the Jebusite, the inhabitant of the land, and they speak to David, saying, “You do not come in here, except [that] you turn aside the blind and the lame,” saying, “David does not come in here.”

FBV David the king and his men went to Jerusalem to attack the Jebusites who were living there. The Jebusites told David: “You'll never enter here. Even the blind and lame could stop you.” They were convinced that David could not get in.

T4T One day King David and his soldiers went to Jerusalem to fight against the Jebus people-group who lived there. The people there thought that David’s army would not be able to capture the city, so they sent a message to David, saying “Your army will never be able to get inside our city! Even the blind and crippled people will be able to chase you away!”

LEB The king and his men went to Jerusalem, to the Jebusites, the inhabitants of the land. They said to David, “You will not come here, for even the blind and the lame can turn you back, saying, ‘David cannot come here.’ ”

BBE And the king and his men went to Jerusalem against the Jebusites, the people of the land: and they said to David, You will not come in here, but the blind and the feeble-footed will keep you out; for they said, David will not be able to come in here.

MOF No MOF 2SA book available

JPS And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke unto David, saying: 'Except thou take away the blind and the lame, thou shalt not come in hither'; thinking: 'David cannot come in hither.'

ASV And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither.

DRA And the king and all the men that were with him went to Jerusalem to the Jebusites the inhabitants of the land: and they said to David: Thou shalt not come in hither unless thou take away the blind and the lame that say: David shall not come in hither.

YLT And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, 'Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, 'David doth not come in hither.'

DBY And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land; and they spoke to David, saying, Thou shalt not come in hither, but the blind and the lame will drive thee back; as much as to say, David will not come in hither.

RV And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

WBS And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: who spoke to David, saying, Except thou shalt take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

KJB ¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.[fn]
(¶ And the king and his men went to Yerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou/you take away the blind and the lame, thou/you shalt not come in hither: thinking, David cannot come in hither.)

5.6 thinking…: or, saying David shall not, etc

BB The king also and his men went to Hierusalem vnto the Iebusites the inhabitauntes of the lande, whiche spake vnto Dauid, saying: Except thou take away the blinde and the lame, thou shalt not come in hyther: For they said, Thou art not able to come in hyther.
(The king also and his men went to Yerusalem unto the Yebusites the inhabitauntes of the land, which spake unto Dauid, saying: Except thou/you take away the blind and the lame, thou/you shalt not come in hither: For they said, Thou art not able to come in hither.)

GNV The King also and his men went to Ierusalem vnto the Iebusites, the inhabitants of the land: who spake vnto Dauid, saying, Except thou take away the blinde and the lame, thou shalt not come in hither: thinking that Dauid coulde not come thither.
(The King also and his men went to Yerusalem unto the Yebusites, the inhabitants of the land: who spake unto Dauid, saying, Except thou/you take away the blind and the lame, thou/you shalt not come in hither: thinking that Dauid could not come there. )

CB And the kynge wente with his men to Ierusalem, agaynst the Iebusites, which dwelt in the londe. Neuertheles they sayde vnto Dauid: Thou shalt not come hither but the blynde and lame shal dryue ye awaie. (They thoughte planely, that Dauid shulde not come in.)
(And the king went with his men to Yerusalem, against the Yebusites, which dwelt in the land. Nevertheless they said unto Dauid: Thou shalt not come hither but the blind and lame shall drive ye/you_all awaie. (They thoughte planely, that Dauid should not come in.))

WYC And the kyng yede, and alle men that weren with hym, in to Jerusalem, to Jebusey, dweller of the lond. And it was seide of hem to Dauid, Thou schalt not entre hidur, no but thou do awei blynde men and lame, seiynge, Dauid schal not entre hydur.
(And the king yede, and all men that were with him, in to Yerusalem, to Yebusey, dweller of the land. And it was said of them to Dauid, Thou shalt not enter hidur, no but thou/you do away blind men and lame, seiynge, Dauid shall not enter hydur.)

LUT Und der König zog hin mit seinen Männern zu Jerusalem wider die Jebusiter, die im Lande wohneten. Sie aber sprachen zu David: Du wirst nicht hie hereinkommen, sondern Blinde und Lahme werden dich abtreiben. Das meinten sie aber, daß David nicht würde da hineinkommen.
(And the king pulled there with his Männern to Yerusalem against the Yebusiter, the in_the land wohneten. They/She but said to David: You wirst not here hereinkommen, rather Blinde and Lahme become you/yourself abtreiben. The meinten they/she/them but, that David not würde there hineinkommen.)

CLV Et abiit rex, et omnes viri qui erant cum eo, in Jerusalem, ad Jebusæum habitatorem terræ: dictumque est David ab eis: Non ingredieris huc, nisi abstuleris cæcos et claudos dicentes: Non ingredietur David huc.[fn]
(And abiit rex, and everyone viri who they_were when/with eo, in Yerusalem, to Yebusæum habitatorem terræ: dictumque it_is David away eis: Non ingredieris huc, nisi abstuleris cæcos and claudos dicentes: Non ingredietur David huc.)

5.6 Cæcos et claudos. Qui sufficiunt contra te. Hoc dicebant fidentes muris. Aut ita: non ingredieris nisi nos auferas, quos inermes sicut cæcos et claudos arbitraris et triumphare putas.

5.6 Cæcos and claudos. Who sufficiunt contra you(sg). Hoc dicebant fidentes muris. Aut ita: not/no ingredieris nisi nos auferas, which inermes like cæcos and claudos arbitraris and triumphare putas.

BRN And David and his men departed to Jerusalem, to the Jebusite that inhabited the land: and it was said to David, Thou shalt not come in hither: for the blind and the lame withstood him, saying, David shall not come in hither.

BrLXX Καὶ ἀπῆλθε Δαυὶδ καὶ οἱ ἄνδρες αὐτοῦ εἰς Ἰερουσαλὴμ πρὸς τὸν Ἱεβουσαῖον τὸν κατοικοῦντα τὴν γῆν· καὶ ἐῤῥέθη τῷ Δαυὶδ, οὐκ εἰσελεύσῃ ὧδε, ὅτι ἀντέστησαν οἱ τυφλοὶ καὶ οἱ χωλοὶ, λέγοντες, ὅτι οὐκ εἰσελεύσεται Δαυὶδ ὧδε.
(Kai apaʸlthe Dawid kai hoi andres autou eis Ierousalaʸm pros ton Hiebousaion ton katoikounta taʸn gaʸn; kai eῤɽethaʸ tōi Dawid, ouk eiseleusaʸ hōde, hoti antestaʸsan hoi tufloi kai hoi ⱪōloi, legontes, hoti ouk eiseleusetai Dawid hōde. )

TTN Tyndale Theme Notes:

Jerusalem

Jerusalem was a functioning city as early as four hundred years before the time of David. It was never fully captured during the conquest and the period of the judges (Josh 15:63; Judg 1:8, 21), and peaceful relations were evidently established between the autonomous Jebusite enclave and the surrounding Israelites (Judg 19:10-12). So impregnable was Jerusalem that the Old Testament records only three successful invaders: David, Jehoash (2 Kgs 14:11-14), and Nebuchadnezzar of Babylon (2 Kgs 25:1-10).

Whatever David’s method of capturing Jerusalem (his use of a water tunnel is debatable—see study note on 5:8), he secured Jerusalem as the political, and eventually spiritual, capital of Israel. Psalm 48 speaks beautifully and powerfully of Jerusalem as a fortress. Its towers, bulwarks, and easily defensible citadels with their rugged terrain could produce a false sense of security, if not idolatry. Psalm 48:1-3 reminds the reader that God’s living presence, not the topography of the city, made Jerusalem safe.

Both the Old Testament and the New Testament call Jerusalem a “holy city” (see Neh 11:1, 18; Isa 52:1; Dan 9:24; Matt 4:5; 27:53; Rev 21:2). It is the only city so described in the Bible. Wherein lies this city’s holiness? It cannot be a reflection of the holiness of its occupants. In fact, so unholy was the populace that the city was decimated by the Babylonians in 586 BC. Nor was it a holy city because it was Israel’s capital for several centuries. Jerusalem was a holy city, first of all, because God chose it (1 Kgs 8:44, 48; 11:13, 32, 36; 2 Chr 6:5, 34). And because he chose it, he put his glory and his name there (see 1 Kgs 14:21; 2 Chr 12:13; Ezek 8–10; 43:1-27).

In the Gospels and Acts, Jerusalem was still a city of great importance. Herod the Great (37–4 BC) had expanded the city and conducted extensive building projects—including the Temple. It remained the center of Israel’s spiritual life (see e.g., Acts 2:46; 3:1-26; 5:12), and many events in the lives of Jesus and his followers occurred in Jerusalem. Jesus had some harsh words for Jerusalem (see Matt 23:37-39)—especially its leadership—and he was eventually put to death there. Jesus warned of impending judgment on the city (see Mark 13:1-2; Luke 21:20-24), and his words were actualized in the destruction of Jerusalem by the Romans in AD 70.

But the New Testament also introduces the new Jerusalem, the heavenly city comprised of God’s holy people (Heb 11:10; Rev 3:12; 21:2). As the earthly Jerusalem was the sphere in which the glorious presence and reign of God was partially actualized through King David and his successors, the new Jerusalem represents the government of Jesus Christ, the son of David, and his everlasting presence with his people (cp. John 1:14; Rev 21:3).

Passages for Further Study

Josh 15:63; Judg 1:8, 21; 2 Sam 5:6-9; 1 Kgs 8:1; 2 Kgs 18:13-17; 25:1-10; 2 Chr 3:1; 12:1-12; 26:9, 15; 32:1-5, 27-30; Ezra 1:1-6; Neh 1:1–6:19; Ps 48:1-3; 125:2; Isa 14:32; 52:1-3; Gal 4:25-26; Heb 12:22-24

Parallel 2SA 5:6