ISA 32:17 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the work of righteousness will be peace;
⇔ and the service of righteousness, quietness and confidence to eternity.

UST The result of their acting righteously will be that there will be peace,
⇔ the land will be tranquil, and people will be secure forever.

BSB The work of righteousness will be peace;
⇔ the service of righteousness will be quiet confidence forever.

OEB Of justice the fruit will be peace,
⇔ and the outcome of righteousness safety
⇔ and quietness for ever.

WEB The work of righteousness will be peace,
⇔ and the effect of righteousness, quietness and confidence forever.

NET Fairness will produce peace
 ⇔ and result in lasting security.

LSV And a work of the righteousness has been peace,
And a service of the righteousness—Keeping quiet and confidence for all time.

FBV Living right will bring peace and security that endures.

T4T And the result of their acting righteously will be that there will be peace,
⇔ the land will be tranquil/quiet, and people will be secure/safe forever.

LEB • and the work of righteousness, quietness and security forever.

BBE And the work of righteousness will be peace; and the effect of an upright rule will be to take away fear for ever.

MOF No MOF ISA book available

JPS And the work of righteousness shall be peace; and the effect of righteousness quietness and confidence for ever.

ASV And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.

DRA And the work of justice shall be peace, and the service of justice quietness, and security for ever.

YLT And a work of the righteousness hath been peace, And a service of the righteousness — Keeping quiet and confidence unto the age.

DBY And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.

RV And the work of righteousness shall be peace; and the effect of righteousness quietness and confidence for ever.

WBS And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.

KJB And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

BB And the worke of righteousnesse shalbe peace, and her fruite rest and quietnesse for euer.
(And the work of righteousnesse shall be peace, and her fruit rest and quietnesse forever.)

GNV And the worke of iustice shall bee peace, euen the worke of iustice and quietnesse, and assurance for euer.
(And the work of iustice shall be peace, even the work of iustice and quietnesse, and assurance forever. )

CB And the rewarde of rightuousnesse shalbe peace, and hir frute rest and quietnesse for euer.
(And the reward of rightuousnesse shall be peace, and her fruit rest and quietnesse forever.)

WYC and the werk of riytfulnesse schal be pees, and the tilthe of riytfulnesse schal be stilnesse and sikirnesse, `til in to with outen ende.
(and the work of riytfulnesse shall be peace, and the tilthe of riytfulnesse shall be stilnesse and sikirnesse, `til in to without ende.)

LUT Und der Gerechtigkeit Frucht wird Friede sein, und der Gerechtigkeit Nutz wird ewige Stille und Sicherheit sein,
(And the Gerechtigkeit Frucht becomes Friede sein, and the Gerechtigkeit Nutz becomes eternal Stille and Sicherheit sein,)

CLV Et erit opus justitiæ pax, et cultus justitiæ silentium, et securitas usque in sempiternum.[fn]
(And will_be opus justitiæ pax, and cultus justitiæ silentium, and securitas usque in sempiternum.)

32.17 Et cultus justitiæ. Ut in silentio oremus, non in plateis, non clamantes, non in multiloquio.

32.17 And cultus justitiæ. Ut in silentio oremus, not/no in plateis, not/no clamantes, not/no in multiloquio.

BRN And the works of righteousness shall be peace; and righteousness shall ensure rest, and the righteous shall be confident for ever.

BrLXX Καὶ ἔσται τὰ ἔργα τῆς δικαιοσύνης, εἰρήνη· καὶ κρατήσει ἡ δικαιοσύνη ἀνάπαυσιν, καὶ πεποιθότες ἕως τοῦ αἰῶνος.
(Kai estai ta erga taʸs dikaiosunaʸs, eiraʸnaʸ; kai krataʸsei haʸ dikaiosunaʸ anapausin, kai pepoithotes heōs tou aiōnos. )

TTN Tyndale Theme Notes:

God’s Justice

God is just (Ps 9:7-8); he detests sin and rewards people and nations justly in accordance with what they do (Ps 67:4; Isa 1:27; Jer 46:28; Joel 3:1-8; Acts 17:31). God is in sovereign control of the natural world (Nah 1:4-6, 8) and of all nations (1:3, 6-10, 15), and the world and its inhabitants stand helpless when opposing him (Job 41:10-11; Isa 40:22-24).

The Lord’s justice (Hebrew mishpat) is part of his divine order. A world without justice is a place where people set aside the order planned by the Creator. Since the Creator himself is just (Deut 32:4), it follows that his rule will be just and righteous. His Messiah will usher in a just world (Isa 9:7; 11:2-5; 16:5; 32:1-2), and his Spirit will transform the world into a place of justice, righteousness, and peace (32:15-17). This is good news for the oppressed, whose rights have been denied by the powerful of society (see 25:4-5).

God’s justice may sometimes seem slow in coming (Nah 1:3). This seemingly delayed judgment is the result of his patience and mercy toward people (Jon 3–4; 2 Pet 3:9-15). God does not execute justice with rigid disinterest; he gives justice with love and seeks to bring those who deserve judgment into a relationship with him.

The theme of God’s justice is notably prominent throughout the prophets, and particularly in the book of Isaiah. God expects his people to act justly toward others (Mic 6:8; Zech 7:9; Isa 1:17; 5:7; 58:6-7), and he repeately censures the people of Israel for their injustice, particularly toward the poor and needy (e.g., Amos 5:11-12; Mal 3:5; Isa 3:12-15; 5:7-8; 10:1-4; 29:21). Many of Israel’s prophets proclaim God’s judgment on his people in relation to their injustice. They also relay a number of prophecies against other oppressive, proud, unjust nations. God’s retribution for such behavior is just (see Isa 3:9-11; 13:11; 59:18).

The book of Nahum is specifically filled with the expression of God’s justice toward Nineveh (1:14; 2:13; 3:4). Nahum’s “good news” (Nah 1:15) is that all who trust in God will one day enjoy the peace and well-being that come with the final defeat of evil (see also Isa 11:1-9; Zeph 3:13). The ultimate fulfillment of this promise was inaugurated in the life, death, and resurrection of Jesus Christ (Acts 10:34-43; Rom 10:9-15). Those who believe in the Lord Jesus experience a measure of the blessings of salvation in the present as they await God’s final judgment of evil and the coming of his Kingdom in its fullness (see Rev 20:7–22:5).

In reality, all humanity stands condemned before the just and holy God. Yet God also provides undeserved grace. In Jesus Christ, God poured out his just judgment on a willing substitute, whose death calls people to turn away from their sin and live by God’s righteousness (Rom 6:22-23; 1 Pet 3:18). And when God’s kingdom is fully established through Christ, the world, too, will be just and righteous (Isa 1:26; 28:6; 2 Pet 3:13).

Passages for Further Study

Gen 18:17-19, 25; Exod 34:6-7; Lev 19:15; Deut 16:18-20; 17:8-13; 32:4; Pss 9:7-8; 67:4; 89:14; 119:75; Prov 21:3; Eccl 12:14; Isa 1:17-28; 5:7; 11:1-9; 16:5; 32:1-2, 16-17; 40:22-24; 61:8; Jer 46:27-28; Lam 3:25-39; Ezek 34:15-16; 36:22-36; 37:24-27; Joel 3:1-2; Amos 5:21-24; Jon 3:1–4:11; Mic 6:6-8; Nah 1:3-10; 3:4; Zech 7:9-10; Matt 5:6, 10, 20; Luke 1:74-75; Acts 10:34-43; 17:30-31; 2 Pet 3:11-14; Rev 20:11-15

Parallel ISA 32:17