ACTs 10:35 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Instead, in every nation the one fearing him and working righteousness is acceptable to him.

UST Instead, from every people group he accepts everyone who honors him and who does what pleases him.

BSB but welcomes those from every nation who fear Him and do what is right.

BLB but in every nation, the one fearing Him and working righteousness is acceptable to Him,

AICNT but in every nation, the one who fears him and works righteousness is acceptable to him.

OEB but that in every nation he who reverences him and does what is right is acceptable to him.

WEB but in every nation he who fears him and works righteousness is acceptable to him.

NET but in every nation the person who fears him and does what is right is welcomed before him.

LSV but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

FBV In every nation God accepts those who respect him, and do what is good and right.

TCNT but in every nation anyone who fears him and does what is right is acceptable to him.

T4T Instead, from every group of people he accepts everyone who honors him and who does what pleases him.

LEB but in every nation the one who fears him and who does what is right is acceptable to him.

BBE But in every nation, the man who has fear of him and does righteousness is pleasing to him.

MOF No MOF ACTs book available

ASV but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

DRA But in every nation, he that feareth him, and worketh justice, is acceptable to him.

YLT but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

DBY but in every nation he that fears him and works righteousness is acceptable to him.

RV but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

WBS But in every nation he that feareth him, and worketh righteousness, is accepted with him.

KJB But in every nation he that feareth him, and worketh righteousness, is accepted with him.

BB But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym.
(But in every nation, he that feareth him, and worketh righteousnes, is accepted with him.)

GNV But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.
(But in every nation he that feareth him, and worketh righteousness, is accepted with him. )

CB but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.
(but in all people he it feareth him, and worketh righteousness, is accepted unto him.)

TNT but in all people he that feareth him and worketh rightewesnes is accepted with him.
(but in all people he that feareth him and worketh righteousness is accepted with him. )

WYC but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
(but in eche folk he that dredith God, and worchith righteousness, is accept to him.)

LUT sondern in allerlei Volk, wer ihn fürchtet und recht tut, der ist ihm angenehm.
(rather in allerlei people, wer him/it fürchtet and recht tut, the is him angenehm.)

CLV sed in omni gente qui timet eum, et operatur justitiam, acceptus est illi.
(sed in omni gente who timet him, and operatur justitiam, acceptus it_is illi. )

UGNT ἀλλ’ ἐν παντὶ ἔθνει, ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.
(all’ en panti ethnei, ho foboumenos auton kai ergazomenos dikaiosunaʸn, dektos autōi estin.)

SBL-GNT ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην δεκτὸς αὐτῷ ἐστιν.
(allʼ en panti ethnei ho foboumenos auton kai ergazomenos dikaiosunaʸn dektos autōi estin. )

TC-GNT ἀλλ᾽ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστι.
(all᾽ en panti ethnei ho foboumenos auton kai ergazomenos dikaiosunaʸn, dektos autōi esti. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Good News Message

The apostles proclaimed the Good News (or "gospel") message in a definite sequence, with the following elements: (1) The Old Testament promises have been fulfilled in the life, death, and resurrection of Jesus Christ. (2) God has exalted Jesus by resurrecting him to be the head of the new people of God as the divinely appointed Messiah. (3) The apostles were witnesses of God’s work in Jesus Christ, both as eyewitnesses of his public ministry and resurrection (Acts 2:32; 3:15; 4:33; 5:30-32; 13:30-31) and as his chosen advocates (10:39-43). (4) The proper response to this Good News is repentance and faith (2:38; 3:19; 13:39, 48; 17:30; 20:21; 26:20). (5) The Holy Spirit is promised to those who accept this offer of God’s forgiveness and salvation from sin through Jesus Christ.

This basic message was repeatedly preached to both Jews and Gentiles throughout the Mediterranean world (see 1:8; 9:15), including in the words of Peter and Philip recorded in Acts 2:14-41; 3:12-26; 4:8-12; 5:29-32; 8:4-13, 26-40; and 10:34-43. The same themes also characterize Paul’s preaching (e.g., Acts 13:16-49; 1 Cor 15:1-11).

It is through this powerful message of God’s saving grace that people’s hearts and minds are turned toward him. And the reception of this message ushers in salvation. All people are summoned to repentance from sin and faith in the saving power of Jesus (Acts 4:12; 13:38; 16:30-31)—through his death we can be “made right in God’s sight” (13:39).

Passages for Further Study

Matt 4:23-24; 24:14; Mark 1:1, 14-15; Luke 4:18-21; Acts 2:14-40; 3:12-26; 8:25-40; Acts 10:34-43; 13:16-41; 16:31; 17:16-31; 20:21; Rom 1:1-5, 15-17; 10:15-17; 16:25-27; 1 Cor 1:18; 15:3-8; 2 Cor 4:3-7; Eph 1:13; 2:4-18; 2 Thes 2:13-14; 2 Tim 1:9-10; 2:8-13; Heb 4:1-16; 1 Pet 1:3-12; Rev 14:6-7

UTN uW Translation Notes:

ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην

the_‹one› revering him and working righteousness

Here, fearing has the sense of deep respect and awe. Alternate translation: “anyone who sincerely worships him and works righteousness”

Note 1 topic: figures-of-speech / abstractnouns

ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην

the_‹one› revering him and working righteousness

If your language does not use an abstract noun for the idea of righteousness, you could express the same idea in another way. Alternate translation: “anyone who worships him and does righteous deeds” or “anyone who worships him and does what is right”

Parallel ACTs 10:35