JER 36:25 Parallel View

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Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Elnathan, Delaiah, and Gemariah had even urged the king not to burn the scroll, but he did not listen to them.

UST Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, but he did not pay any attention.

BSB Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.

OEB Elnathan, Delaiah, and Gemariah, however, had entreated the king not to burn the roll, but he would not listen to them.

WEB Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.

NET The king did not even listen to Elnathan, Delaiah, and Gemariah, who had urged him not to burn the scroll.

LSV And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the scroll, and he has not listened to them.

FBV Even when Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, he refused to listen to them.

T4T Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, but he did not pay any attention.

LEB And even when Elnathan, and Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.

BBE And Elnathan and Delaiah and Gemariah had made a strong request to the king not to let the book be burned, but he would not give ear to them.

MOF No MOF JER book available

JPS Moreover Elnathan and Delaiah and Gemariah had entreated the king not to burn the roll; but he would not hear them.

ASV Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.

DRA But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.

YLT And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

DBY Moreover, Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.

RV Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

WBS Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

KJB Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

BB Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the kyng that he woulde not burne the booke: notwithstanding, the kyng woulde not heare them:
(Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the king that he would not burn the booke: notwithstanding, the king would not hear them:)

GNV Neuerthelesse, Elnathan, and Delaiah, and Gemariah had besought the King, that he would not burne ye roule: but he would not heare them.
(Neuerthelesse, Elnathan, and Delaiah, and Gemariah had besought the King, that he would not burn ye/you_all roule: but he would not hear them. )

CB Neuertheles Elnathan, Dalias ad Gamarias, besoughte the kinge, that he wolde not burne the boke: notwithstondinge ye kynge wolde not heare them,
(Nevertheless Elnathan, Dalias ad Gamarias, besoughte the kinge, that he would not burn the boke: notwithstanding ye/you_all king would not hear them,)

WYC Netheles Elnathan, and Dalaie, and Gamarie ayenseiden the kyng, that he schulde not brenne the book; and he herde not hem.
(Netheles Elnathan, and Dalaie, and Gamarie againsteiden the king, that he should not brenne the book; and he heard not them.)

LUT Wiewohl Elnathan, Delaja und Gemarja baten den König, er wollte das Buch nicht verbrennen; aber er gehorchte ihnen nicht.
(Wiewohl Elnathan, Delaja and Gemarja baten the king, he wanted the Buch not verbrennen; but he gehorchte ihnen nicht.)

CLV Verumtamen Elnathan, et Dalaias, et Gamarias, contradixerunt regi, ne combureret librum: et non audivit eos.
(Verumtamen Elnathan, and Dalaias, and Gamarias, contradixerunt regi, ne combureret librum: and not/no audivit them. )

BRN I sent thee not in my name: and to Sophonias the priest the son of Maasæas say thou,

BrLXX οὐκ ἀπέστειλά σε τῷ ὀνόματί μου· καὶ πρὸς Σοφονίαν υἱὸν Μαασαίου τὸν ἱερέα εἰπὲ,
(ouk apesteila se tōi onomati mou; kai pros Sofonian huion Maʼasaiou ton hierea eipe, )

TTN Tyndale Theme Notes:

The Written Word

When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah?

As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of various countries, as well as to the exiles in Babylon (see Jer 29).

The earliest example of writing the word of God appears in Exodus, where Moses was commanded to write down the words of the covenant (Exod 24:4, but see also Exod 17:14). It is specifically stated that Moses wrote the book of Deuteronomy (Deut 31:9, 24). The existence of the written book of the Law probably stimulated a tradition of writing down certain elements of what God was revealing (Josh 24:26; 1 Sam 10:25; 1 Chr 29:29; 2 Chr 9:29; Isa 8:16-17; 30:8). Many of Israel’s historical writings are said to have been kept by prophets (see 2 Chr 12:15; 13:22).

These written documents, especially those written on leather scrolls, were kept in communities for a long time, and many copies were made from one document. These copies were so valuable that they were carefully preserved for centuries. The copies were also translated into any number of languages. The book of Jeremiah and the writings of other prophets, wise men, and teachers have been preserved, collected, and handed down to us as the Old and New Testaments, giving us a written record of God’s messages to his people (see 2 Tim 3:16-17; 2 Pet 1:20-21).

Passages for Further Study

Exod 17:14; 31:18; 34:27-28; Deut 31:9-13; Isa 30:8; Jer 30:2-3; Jer 36:1-32; 45:1; 51:60-64; Ezek 43:11; Dan 7:1; Luke 1:1-4; John 5:46-47; 20:30-31; 21:24-25; Acts 1:1-2; Rom 15:4; 1 Cor 10:11; 2 Tim 3:16-17; Phlm 1:21; Heb 13:22; 1 Pet 5:12; 2 Pet 1:20-21; 1 Jn 1:4; 2:12-24; 5:13; Rev 1:11; 10:4; 21:5; 22:18-19

Parallel JER 36:25