JER 36:5 Parallel View

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Key: yellow:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Next Jeremiah gave a command to Baruch. He said, “I am in prison and cannot go to Yahweh’s house.

UST Then Jeremiah said to him, “I am not allowed to leave here and go to the temple.

BSB § Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;

OEB Thereafter Jeremiah gave instructions to Baruch in the following terms: "Seeing that I am personally under restraint and debarred from access to the Temple,

WEB Jeremiah commanded Baruch, saying, “I am restricted. I can’t go into Yahweh’s house.

WMB Jeremiah commanded Baruch, saying, “I am restricted. I can’t go into the LORD’s house.

NET Then Jeremiah told Baruch, “I am no longer allowed to go into the Lord’s temple.

LSV And Jeremiah commands Baruch, saying, “I am restrained, I am not able to enter the house of YHWH;

FBV Then Jeremiah gave Baruch these instructions: “I'm a prisoner here so I can't go into the Lord's Temple.

T4T Then I said to him, “I am not allowed to leave here and go to the temple.

LEB And Jeremiah instructed Baruch, saying,[fn] “Iam held back, I am not able to enter the temple of Yahweh.

?:? Literally “to say”

BBE And Jeremiah gave orders to Baruch, saying, I am shut up, and am not able to go into the house of the Lord:

MOF No MOF JER book available

JPS And Jeremiah commanded Baruch, saying: 'I am detained, I cannot go into the house of the LORD;

ASV And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of Jehovah:

DRA And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.

YLT And Jeremiah commandeth Baruch, saying, 'I am restrained, I am not able to enter the house of Jehovah;

DBY And Jeremiah commanded Baruch, saying, I am shut up, I cannot go into the house of Jehovah; but go thou in,

RV And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:

WBS And Jeremiah commanded Baruch, saying, I am confined, I cannot go into the house of the LORD:

KJB And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
(And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD: )

BB And Ieremie commaunded Baruch, saying: I am in prison, so that I may not come into the house of the Lorde:
(And Yeremie commanded Baruch, saying: I am in prison, so that I may not come into the house of the Lord:)

GNV And Ieremiah commanded Baruch, saying, I am shut vp, and can not go into the House of the Lord.
(And Yeremiah commanded Baruch, saying, I am shut up, and cannot go into the House of the Lord. )

CB And Ieremy commaunded Baruch sayenge: I am in preson, so that I maye not come in to the house of ye LORDE:
(And Yeremy commanded Baruch sayenge: I am in preson, so that I may not come in to the house of ye/you_all LORD:)

WYC And Jeremye comaundide to Baruk, and seide, Y am closid, and Y may not entre in to the hous of the Lord.
(And Yeremye commanded to Baruk, and said, I am closid, and I may not enter in to the house of the Lord.)

LUT Und Jeremia gebot Baruch und sprach: Ich bin gefangen, daß ich nicht kann in des HErrn Haus gehen.
(And Yeremia gebot Baruch and spoke: I bin gefangen, that I not kann in the HErrn Haus gehen.)

CLV et præcepit Jeremias Baruch, dicens: Ego clausus sum, nec valeo ingredi domum Domini.
(and præcepit Yeremias Baruch, dicens: I clausus sum, but_not valeo ingredi home Domini. )

BRN Build ye houses, and inhabit them; and plant gardens, and eat the fruits thereof;

BrLXX οἰκοδομήσατε οἴκους, καὶ κατοικήσατε, καὶ φυτεύσατε παραδείσους, καὶ φάγετε τοὺς καρποὺς αὐτῶν,
(oikodomaʸsate oikous, kai katoikaʸsate, kai futeusate paradeisous, kai fagete tous karpous autōn, )

TTN Tyndale Theme Notes:

The Written Word

When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah?

As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of various countries, as well as to the exiles in Babylon (see Jer 29).

The earliest example of writing the word of God appears in Exodus, where Moses was commanded to write down the words of the covenant (Exod 24:4, but see also Exod 17:14). It is specifically stated that Moses wrote the book of Deuteronomy (Deut 31:9, 24). The existence of the written book of the Law probably stimulated a tradition of writing down certain elements of what God was revealing (Josh 24:26; 1 Sam 10:25; 1 Chr 29:29; 2 Chr 9:29; Isa 8:16-17; 30:8). Many of Israel’s historical writings are said to have been kept by prophets (see 2 Chr 12:15; 13:22).

These written documents, especially those written on leather scrolls, were kept in communities for a long time, and many copies were made from one document. These copies were so valuable that they were carefully preserved for centuries. The copies were also translated into any number of languages. The book of Jeremiah and the writings of other prophets, wise men, and teachers have been preserved, collected, and handed down to us as the Old and New Testaments, giving us a written record of God’s messages to his people (see 2 Tim 3:16-17; 2 Pet 1:20-21).

Passages for Further Study

Exod 17:14; 31:18; 34:27-28; Deut 31:9-13; Isa 30:8; Jer 30:2-3; Jer 36:1-32; 45:1; 51:60-64; Ezek 43:11; Dan 7:1; Luke 1:1-4; John 5:46-47; 20:30-31; 21:24-25; Acts 1:1-2; Rom 15:4; 1 Cor 10:11; 2 Tim 3:16-17; Phlm 1:21; Heb 13:22; 1 Pet 5:12; 2 Pet 1:20-21; 1 Jn 1:4; 2:12-24; 5:13; Rev 1:11; 10:4; 21:5; 22:18-19

Parallel JER 36:5