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UBS Dictionary of the Greek New Testament

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αἰών

Strong’s: G165

Associated OET lemmas: αἰών

Form 1

Part of speech: noun, m.

Inflections: αἰών; -ῶνος

Related lemmas: αἰώνιος

Sense 1: age, era

Semantic entry: 67.143

Semantic domains: Time

Subdomains: Indefinite Units of Time: Age, Lifetime, Interval, Period

Definition: a unit of time as a particular stage or period of history

Notes: In a number of languages there is no specific term for ‘age’ or ‘era.’ The closest approximation in the context of RV MAT 12:32 · LV MAT 12:32 · Read together MAT 12:32 may be ‘not in these many years and not in the many years which will follow.’|In RV TI1 1:17 · LV TI1 1:17 · Read together TI1 1:17 (τῷ δὲ βασιλεῖ τῶν αἰώνων literally ‘to the king of the ages’) the genitive phrase τῶν αἰώνων is better understood as an abstract of unlimited extent of time, and accordingly, one may translate more accurately as ‘the eternal king.’ Compare 67.95: αἰών / 67.95: διηνεκής / 67.95: εἰς / 67.95: παντελής.

MAT 12:32: RV MAT 12:32 · LV MAT 12:32 · Read together MAT 12:32

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OET-RV MAT 12:32

32 Anyone who speaks out against the son of humanity can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one.

OET-LV MAT 12:32

32 And if whoever may_speak a_message against the son of_ the _Man, it_will_be_being_forgiven to_him, but whoever wishfully may_speak against the the holy spirit, it_˓will˒_ not _be_being_forgiven to_him, neither in this the age nor in the one coming.

MAT 13:22: RV MAT 13:22 · LV MAT 13:22 · Read together MAT 13:22

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OET-RV MAT 13:22

22 The seed that landed among the thorns is the person who hears the message, but the world’s worries and wealth’s seductiveness choke out the message and it becomes unfruitful.

OET-LV MAT 13:22

22 And the one having_been_sown among the thorns, this is the one hearing the message, and the worry of_ the _age and the seduction of_ the _riches is_choking the message, and it_is_becoming unfruitful.
All 26 recorded passages for this sense

MAT: RV MAT 12:32 · RV MAT 13:22 · RV MAT 13:39–40 · RV MAT 13:49 · RV MAT 24:3 · RV MAT 28:20 · LV MAT 12:32 · LV MAT 13:22 · LV MAT 13:39–40 · LV MAT 13:49 · LV MAT 24:3 · LV MAT 28:20 · Read together MAT 12:32 · Read together MAT 13:22 · Read together MAT 13:39–40 · Read together MAT 13:49 · Read together MAT 24:3 · Read together MAT 28:20

MRK: RV MRK 10:30 · LV MRK 10:30 · Read together MRK 10:30

LUK: RV LUK 18:30 · RV LUK 20:35 · LV LUK 18:30 · LV LUK 20:35 · Read together LUK 18:30 · Read together LUK 20:35

CO1: RV CO1 1:20 · RV CO1 2:6–8 · RV CO1 10:11 · LV CO1 1:20 · LV CO1 2:6–8 · LV CO1 10:11 · Read together CO1 1:20 · Read together CO1 2:6–8 · Read together CO1 10:11

CO2: RV CO2 4:4 · LV CO2 4:4 · Read together CO2 4:4

GAL: RV GAL 1:4 · LV GAL 1:4 · Read together GAL 1:4

EPH: RV EPH 1:21 · RV EPH 2:7 · RV EPH 3:11 · LV EPH 1:21 · LV EPH 2:7 · LV EPH 3:11 · Read together EPH 1:21 · Read together EPH 2:7 · Read together EPH 3:11

TI1: RV TI1 1:17 · LV TI1 1:17 · Read together TI1 1:17

TI2: RV TI2 4:10 · LV TI2 4:10 · Read together TI2 4:10

TIT: RV TIT 2:12 · LV TIT 2:12 · Read together TIT 2:12

HEB: RV HEB 1:8 · RV HEB 6:5 · RV HEB 9:26 · LV HEB 1:8 · LV HEB 6:5 · LV HEB 9:26 · Read together HEB 1:8 · Read together HEB 6:5 · Read together HEB 9:26

Sense 2: universe

Semantic entry: 1.2

Semantic domains: Geographical Objects and Features

Subdomains: Universe, Creation

Definition: the universe, perhaps with some associated meaning of ‘eon’ or ‘age’ in the sense of the transitory nature of the universe (but this is doubtful in the contexts of RV HEB 1:2 · LV HEB 1:2 · Read together HEB 1:2 and RV HEB 11:3 · LV HEB 11:3 · Read together HEB 11:3)

Notes: In RV HEB 1:2 · LV HEB 1:2 · Read together HEB 1:2 it may be essential in a number of languages to translate ‘he is the one through whom God created everything,’ though in some instances a more idiomatic and satisfactory way of rendering the meaning would involve a phrase such as ‘… created both the earth and the sky’ or ‘… the heavens and the earth.’

HEB 1:2: RV HEB 1:2 · LV HEB 1:2 · Read together HEB 1:2

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OET-RV HEB 1:2

2 but in these last days he spoke to us through his son who he appointed to inherit everything. It was also through him that he made the different eras—

OET-LV HEB 1:2

2 in the_last the days these, spoke to_us by his_son, whom he_appointed heir of_all things, through whom also he_made the ages,

HEB 11:3: RV HEB 11:3 · LV HEB 11:3 · Read together HEB 11:3

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OET-RV HEB 11:3

3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials.

OET-LV HEB 11:3

3 By_faith we_are_understanding to_have_prepared the ages by_the_message of_god, because/for which not from things being_seen, the thing being_seen to_have_become.

Sense 3: world system, worlds standards, world

Semantic entry: 41.38

Semantic domains: Behavior and Related States

Subdomains: Particular Patterns of Behavior

Definition: the system of practices and standards associated with secular society (that is, without reference to any demands or requirements of God)

Notes: αἰών in RV CO1 3:18 · LV CO1 3:18 · Read together CO1 3:18 may also be rendered as ‘by the way in which people in this world think’ or ‘by the things which people in this world think are right.’ In RV MRK 4:19 · LV MRK 4:19 · Read together MRK 4:19 the phrase αἱ μέριμναι τοῦ αἰῶνος may be rendered as ‘the cares which people in this world have’ or ‘the way in which people in this world worry about things.’

MRK 4:19: RV MRK 4:19 · LV MRK 4:19 · Read together MRK 4:19

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OET-RV MRK 4:19

19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them.

OET-LV MRK 4:19

19 and the worries of_the age, and the seduction of_the riches, and the desires for the other things entering_in, are_choking the message and it_is_becoming unfruitful.

ROM 12:2: RV ROM 12:2 · LV ROM 12:2 · Read together ROM 12:2

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OET-RV ROM 12:2

2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll be able to accept and approve God’s good, pleasing, and perfect intentions.

OET-LV ROM 12:2

2 And not be_conforming to_ the _age this, but be_being_transformed by_the renewal of_the mind, in_order that to_be_approving you_all, what is the will of_ the _god, the good, and well_pleasing, and perfect.
All 7 recorded passages for this sense

MRK: RV MRK 4:19 · LV MRK 4:19 · Read together MRK 4:19

ROM: RV ROM 12:2 · LV ROM 12:2 · Read together ROM 12:2

CO1: RV CO1 1:20 · RV CO1 3:18 · LV CO1 1:20 · LV CO1 3:18 · Read together CO1 1:20 · Read together CO1 3:18

CO2: RV CO2 4:4 · LV CO2 4:4 · Read together CO2 4:4

TI1: RV TI1 6:17 · LV TI1 6:17 · Read together TI1 6:17

TI2: RV TI2 4:10 · LV TI2 4:10 · Read together TI2 4:10

Sense 4: long ago, very long ago

Semantic entry: 67.25

Semantic domains: Time

Subdomains: A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

Definition: (an idiom, literally: from an age) a point of time preceding another point of time, with a very long interval between (more emphatic than πάλαι[a], ἔκπαλαι[a], 67.24: ἔκπαλαι / 67.24: πάλαι / 67.24: παλαιός)

Notes: Some persons have concluded that ἀπ᾽ αἰῶνος must be understood in the sense of ‘from an earlier age,’ but there seems to be no justification for reading a dispensational implication into this idiomatic expression.

Collocations: ἀπ᾽ αἰῶνος

LUK 1:70: RV LUK 1:70 · LV LUK 1:70 · Read together LUK 1:70

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OET-RV LUK 1:70

70 (as he spoke via the mouths of his holy prophets through the ages).

OET-LV LUK 1:70

70 (as he_spoke by mouth the holy prophets of_him of the_age),

ACT 3:21: RV ACT 3:21 · LV ACT 3:21 · Read together ACT 3:21

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OET-RV ACT 3:21

21 For now it is appropriate for heaven to receive him, until the times of restoration of everything, which again God has had written by the faithful prophets.

OET-LV ACT 3:21

21 whom indeed it_is_fitting heaven to_receive, until the_times of_restoration of_all things, which the god spoke from the_age by the_mouth of_the holy prophets of_him.
All 3 recorded passages for this sense

LUK: RV LUK 1:70 · LV LUK 1:70 · Read together LUK 1:70

ACT: RV ACT 3:21 · RV ACT 15:18 · LV ACT 3:21 · LV ACT 15:18 · Read together ACT 3:21 · Read together ACT 15:18

Sense 5: since all time, from all ages past, from the beginning of time

Semantic entry: 67.133

Semantic domains: Time

Subdomains: Duration of Time with Reference to Some Point of Time: Until, Delay, Still, From

Definition: an exceedingly long period of time from an assumed beginning up to the present

Collocations: ἐκ τοῦ αἰῶνος; ἀπὸ τῶν αἰώνων; πρὸ παντὸς τοῦ αἰῶνος

JHN 9:32: RV JHN 9:32 · LV JHN 9:32 · Read together JHN 9:32

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OET-RV JHN 9:32

32 In all the centuries past we never heard that a person could give sight to someone who was born blind.

OET-LV JHN 9:32

32 Out_of the age it_was_ not _heard that anyone opened_up the_eyes of_ having_been_born _blind.

EPH 3:9: RV EPH 3:9 · LV EPH 3:9 · Read together EPH 3:9

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OET-RV EPH 3:9

9 and to enlighten everyone about the assignment of God’s incredible plan. God, the one who created everything, hid this plan away over the ages

OET-LV EPH 3:9

9 and to_enlighten all, what is the management of_the mystery, which having_been_hidden_away from the ages in the god, the one having_created all the things,
All 4 recorded passages for this sense

JHN: RV JHN 9:32 · LV JHN 9:32 · Read together JHN 9:32

EPH: RV EPH 3:9 · LV EPH 3:9 · Read together EPH 3:9

COL: RV COL 1:26 · LV COL 1:26 · Read together COL 1:26

JDE: RV JDE 1:25 · LV JDE 1:25 · Read together JDE 1:25

Sense 6: always, forever, forever and ever, eternally, (with neg.) never

Semantic entry: 67.95

Semantic domains: Time

Subdomains: Duration of Time without Reference to Points or Units of Time: Time, Spend Time, Always, Eternal, Old, Immediately, Young

Definition: unlimited duration of time, with particular focus upon the future

Notes: See also RV LUK 1:33 · LV LUK 1:33 · Read together LUK 1:33; RV PE2 3:18 · LV PE2 3:18 · Read together PE2 3:18; RV JDE 1:25 · LV JDE 1:25 · Read together JDE 1:25; RV HEB 1:8 · LV HEB 1:8 · Read together HEB 1:8. The more elaborate expressions employing αἰών are somewhat more emphatic in meaning and are to be found especially in the solemn style of doxologies.

Collocations: εἰς αἰῶνα; εἰς τὸν αἰῶνα; εἰς τοὺς αἰῶνας; εἰς ἡμέραν αἰῶνος; εἰς παντὰς τοὺς αἰῶνας; εἰς τὸν αἰῶνα τοῦ αἰῶνος; εἰς τὸν αἰῶνα τῶν αἰώνων; εἰς τοὺς αἰῶνας τῶν αἰώνων

MAT 21:19: RV MAT 21:19 · LV MAT 21:19 · Read together MAT 21:19

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OET-RV MAT 21:19

19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he told it, “You’ll never bear fruit again,” and immediately the fig tree withered up.

OET-LV MAT 21:19

19 And having_seen one fig_tree on the road, he_came to it and found nothing on it, except not/lest only leaves, and he_is_saying to_it:
Fruit may_ no_longer _become from you for the age.
And immediately the fig_tree was_withered.

MRK 3:29: RV MRK 3:29 · LV MRK 3:29 · Read together MRK 3:29

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OET-RV MRK 3:29

29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.”

OET-LV MRK 3:29

29 But wishfully whoever may_slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of_eternal sin,
All 57 recorded passages for this sense

MAT: RV MAT 21:19 · LV MAT 21:19 · Read together MAT 21:19

MRK: RV MRK 3:29 · RV MRK 11:14 · LV MRK 3:29 · LV MRK 11:14 · Read together MRK 3:29 · Read together MRK 11:14

LUK: RV LUK 1:33 · RV LUK 1:55 · LV LUK 1:33 · LV LUK 1:55 · Read together LUK 1:33 · Read together LUK 1:55

JHN: RV JHN 4:14 · RV JHN 6:51 · RV JHN 6:58 · RV JHN 8:35 · RV JHN 8:51–52 · RV JHN 10:28 · RV JHN 11:26 · RV JHN 12:34 · RV JHN 13:8 · RV JHN 14:16 · LV JHN 4:14 · LV JHN 6:51 · LV JHN 6:58 · LV JHN 8:35 · LV JHN 8:51–52 · LV JHN 10:28 · LV JHN 11:26 · LV JHN 12:34 · LV JHN 13:8 · LV JHN 14:16 · Read together JHN 4:14 · Read together JHN 6:51 · Read together JHN 6:58 · Read together JHN 8:35 · Read together JHN 8:51–52 · Read together JHN 10:28 · Read together JHN 11:26 · Read together JHN 12:34 · Read together JHN 13:8 · Read together JHN 14:16

ROM: RV ROM 1:25 · RV ROM 9:5 · RV ROM 11:36 · RV ROM 16:27 · LV ROM 1:25 · LV ROM 9:5 · LV ROM 11:36 · LV ROM 16:27 · Read together ROM 1:25 · Read together ROM 9:5 · Read together ROM 11:36 · Read together ROM 16:27

CO1: RV CO1 8:13 · LV CO1 8:13 · Read together CO1 8:13

CO2: RV CO2 9:9 · RV CO2 11:31 · LV CO2 9:9 · LV CO2 11:31 · Read together CO2 9:9 · Read together CO2 11:31

GAL: RV GAL 1:5 · LV GAL 1:5 · Read together GAL 1:5

EPH: RV EPH 3:21 · LV EPH 3:21 · Read together EPH 3:21

PHP: RV PHP 4:20 · LV PHP 4:20 · Read together PHP 4:20

TI1: RV TI1 1:17 · LV TI1 1:17 · Read together TI1 1:17

TI2: RV TI2 4:18 · LV TI2 4:18 · Read together TI2 4:18

HEB: RV HEB 1:8 · RV HEB 5:6 · RV HEB 6:20 · RV HEB 7:17 · RV HEB 7:21 · RV HEB 7:24 · RV HEB 7:28 · RV HEB 13:21 · LV HEB 1:8 · LV HEB 5:6 · LV HEB 6:20 · LV HEB 7:17 · LV HEB 7:21 · LV HEB 7:24 · LV HEB 7:28 · LV HEB 13:21 · Read together HEB 1:8 · Read together HEB 5:6 · Read together HEB 6:20 · Read together HEB 7:17 · Read together HEB 7:21 · Read together HEB 7:24 · Read together HEB 7:28 · Read together HEB 13:21

PE1: RV PE1 1:25 · RV PE1 4:11 · RV PE1 5:11 · LV PE1 1:25 · LV PE1 4:11 · LV PE1 5:11 · Read together PE1 1:25 · Read together PE1 4:11 · Read together PE1 5:11

PE2: RV PE2 3:18 · LV PE2 3:18 · Read together PE2 3:18

JN1: RV JN1 2:17 · LV JN1 2:17 · Read together JN1 2:17

JN2: RV JN2 1:2 · LV JN2 1:2 · Read together JN2 1:2

JDE: RV JDE 1:13 · RV JDE 1:25 · LV JDE 1:13 · LV JDE 1:25 · Read together JDE 1:13 · Read together JDE 1:25

REV: RV REV 1:6 · RV REV 1:18 · RV REV 4:9–10 · RV REV 5:13 · RV REV 7:12 · RV REV 10:6 · RV REV 11:15 · RV REV 14:11 · RV REV 15:7 · RV REV 19:3 · RV REV 20:10 · RV REV 22:5 · LV REV 1:6 · LV REV 1:18 · LV REV 4:9–10 · LV REV 5:13 · LV REV 7:12 · LV REV 10:6 · LV REV 11:15 · LV REV 14:11 · LV REV 15:7 · LV REV 19:3 · LV REV 20:10 · LV REV 22:5 · Read together REV 1:6 · Read together REV 1:18 · Read together REV 4:9–10 · Read together REV 5:13 · Read together REV 7:12 · Read together REV 10:6 · Read together REV 11:15 · Read together REV 14:11 · Read together REV 15:7 · Read together REV 19:3 · Read together REV 20:10 · Read together REV 22:5

Sense 7: power, authority, lordship, ruler, wicked force

Semantic entry: 12.44

Semantic domains: Supernatural Beings and Powers

Subdomains: Supernatural Powers

Definition: title for supernatural forces and powers: a supernatural power having some particular role in controlling the destiny and activities of human beings

Notes: Some scholars have believed that it is possible to reconstruct at least in part some of the hierarchy represented by these various supernatural forces and powers, on the basis of the neoplatonic system of nine such powers arranged in three orders of three each. NT terminology and usage does not, however, lend itself to such a classification, and it is difficult, if not impossible, to determine what are the significant differences between these supernatural powers and forces.|For the most part, translators have endeavored to render the various terms in somewhat different ways, for example, ἐξουσία as ‘authority’; δύναμις as ‘power’; κυριότης as ‘ruler’; and phrases such as τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις as ‘wicked spiritual forces in the heavenly world.’ In a number of languages, however, there are simply not enough terms to designate various kinds of powers, authorities, and forces which could be employed in speaking of such supernatural impersonal powers. Accordingly, some translators have simply used a phrase such as ‘any and all kinds of supernatural powers.’ Where it is possible to make certain lexical distinctions between terms and phrases, this, of course, should be done, but in a number of contexts this may be impossible, and accordingly, some explanation in a marginal note may be required if the reader is to understand satisfactorily the intent of the passages in question.

Collocations: αἰὼν τοῦ κόσμου τούτου

EPH 2:2: RV EPH 2:2 · LV EPH 2:2 · Read together EPH 2:2

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OET-RV EPH 2:2

2 that you once walked along when you followed the trends of this world which in turn come from the ruler of the invisible powers—he’s the spirit that works in the children of disobedience.

OET-LV EPH 2:2

2 in which once you_all_walked, according_to the age of_ the this _world, according_to the ruler of_the authority of_the air, the spirit which now working_in in the sons of_ the _disbelief,

Sense 8: the god of this world, the Devil

Semantic entry: 12.24

Semantic domains: Supernatural Beings and Powers

Subdomains: Supernatural Beings

Definition: (a title for the Devil, literally: the god of this world) one who has power or authority over this world (or this age) and is so recognized by people of the world

Notes: The expression ‘the god of this world’ may be understood in two senses: (1) the god who rules over this world or (2) the god whom the people of this world trust or worship. Though many persons have traditionally interpreted ‘the god of this world’ as the one who rules over this world, it is the second meaning which probably fits more accurately in the context of RV CO2 4:4 · LV CO2 4:4 · Read together CO2 4:4.

Collocations: ὁ θεὸς τοῦ αἰῶνος τούτου

CO2 4:4: RV CO2 4:4 · LV CO2 4:4 · Read together CO2 4:4

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OET-RV CO2 4:4

4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them,

OET-LV CO2 4:4

4 in whom the god of_ the _age this blinded the thinking of_the unbelievers, in_order that not to_radiate the enlightenment of_the good_message of_the glory of_the chosen_one/messiah, who is the_image of_ the _god.

Sense 9: non-religious people, people of this world, people of this age

Semantic entry: 11.16

Semantic domains: Groups and Classes of Persons and Members of Such Groups and Classes

Subdomains: Socio-Religious

Definition: (an idiom, literally: sons of this age) persons who hold to the value system of the world

Notes: In some instances ‘the people of this world’ may be rendered as ‘the people who live like most people in the world’ or ‘the people who are concerned only about what people say.’ Sometimes the identification with the world is expressed in contrast with people’s attitude concerning God, for example, ‘people who have no use for God.’

Collocations: υἱοὶ τοῦ αἰῶνος τούτου

LUK 16:8: RV LUK 16:8 · LV LUK 16:8 · Read together LUK 16:8

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OET-RV LUK 16:8

8 When he heard, the landowner praised the dishonest manager for his shrewdness because the modern generation are better at working the system than the children of light in their generation.

OET-LV LUK 16:8

8 And the master praised the manager of_ the _unrighteousness, because he_performed prudently.
Because the sons of_ the this _age are more_prudently beyond the sons of_the light in the generation which of_themselves.

LUK 20:34: RV LUK 20:34 · LV LUK 20:34 · Read together LUK 20:34

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OET-RV LUK 20:34

34 Yeshua answered them, “This generation get engaged and married,

OET-LV LUK 20:34

34 And the Yaʸsous/(Yəhōshūˊa) said to_them:
The sons the this of_age are_marrying and are_being_betrothed,

Sense 10: always, eternally, past and present and future

Semantic entry: 67.87

Semantic domains: Time

Subdomains: Duration of Time without Reference to Points or Units of Time: Time, Spend Time, Always, Eternal, Old, Immediately, Young

Definition: (an idiom, literally: yesterday, today, and forever) an unlimited extension of time, from the past into the future

Collocations: ἐχθὲς καὶ σήμερον καὶ εἰς τοὺς αἰῶνας

HEB 13:8: RV HEB 13:8 · LV HEB 13:8 · Read together HEB 13:8

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OET-RV HEB 13:8

8 Yeshua (Jesus; Grk. Yesus) Messiah hasn’t changed in the past and will never change in the future.

OET-LV HEB 13:8

8 Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, yesterday and today, the same is, and to the ages.