Open English Translation (OET)

Koine Greek wordlink #140129

SR GNT Tit 1:15 συνείδησις (suneidaʸsis) ‘the mind and conscience’ Strongs=48930 Lemma=suneidēsis
Word role=noun case=nominative gender=feminine number=singular
Year=65 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (2) of identical word form συνείδησις (N-NFS) in the Greek originals

The word form ‘συνείδησις’ (N-NFS) is always and only glossed as ‘conscience’.

1 Cor 8:7 ‘are eating food and the conscience of them weak being’ SR GNT 1 Cor 8:7 word 24

OET-LV: 7 But not in all is the knowledge, but some the by _custom until now of _the idol, as an_idol _sacrificed thing are _eating food, and the conscience of _them weak being, is _being _defiled. (CO1_8:7)

OET-RV: 7 But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled. (CO1 8:7)

1 Cor 8:10 ‘reclining not the conscience of him weak being’ SR GNT 1 Cor 8:10 word 16

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

The various word forms of the root word (lemma) ‘suneidēsis’ have 4 different glosses: ‘a conscience’, ‘of a conscience’, ‘conscience’, ‘consciences’.

Greek words (27) other than συνείδησις (N-NFS) with a gloss related to ‘conscience’

YHN 8:9 συνειδήσεως (suneidaʸseōs) N-GFS ‘and by the conscience being rebuked were going_out one’ SR GNT Yhn 8:9 word 10

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

ACTs 23:1 συνειδήσει (suneidaʸsei) N-DFS ‘brothers I in all conscience good have lived_as_citizen to god’ SR GNT Acts 23:1 word 14

OET-LV: 23 And the Paulos having _looked _intently at _the council said: Men, brothers, I in _all conscience have _lived _as _citizen good to_ the _god until this the day. (ACT_23:1)

OET-RV: 23 and looking directly at the council members said, “Men, brothers, all my life I have lived before God as a good citizen and with a clean conscience.” (ACT 23:1)

ACTs 24:16 συνείδησιν (suneidaʸsin) N-AFS ‘myself I am exercising inoffensive a conscience to_be having toward god’ SR GNT Acts 24:16 word 8

OET-LV: 16 In this also I_ myself _am _exercising, a_ inoffensive _conscience to _be _having toward the god and the people through everything. (ACT_24:16)

OET-RV: 16 Because of this, I also strive to maintain a clean conscience in everything, before God and the people. (ACT 24:16)

ROM 2:15 συνειδήσεως (suneidaʸseōs) N-GFS ‘bearing_witness_with them their conscience and between one_another’ SR GNT Rom 2:15 word 15

OET-LV: 15 who are _displaying the work of _the law, written in the hearts of _them, bearing _witness _with them their conscience, and between one _another, the arguments accusing or also defending them, (ROM_2:15)

OET-RV: 15 They demonstrate that they effectively have God’s law written in their minds and which matches their consciences, and between the two they’ll be either accused or defended (ROM 2:15)

ROM 9:1 συνειδήσεως (suneidaʸseōs) N-GFS ‘bearing_witness_with with me of the conscience of me in the spirit’ SR GNT Rom 9:1 word 10

OET-LV: 9 The_truth I _am _speaking in chosen _one /messiah, not I _am _lying, bearing _witness _with with _me of _the conscience of _me in the_spirit holy (ROM_9:1)

OET-RV: 9 I’m not lying—I’m speaking truthfully in Messiah, and both my conscience and the holy spirit agree (ROM 9:1)

ROM 13:5 συνείδησιν (suneidaʸsin) N-AFS ‘but also because_of conscience’ SR GNT Rom 13:5 word 15

OET-LV: 5 Therefore necessity it _is to _be _being _subjected, not only because _of the severe _anger, but also because _of the conscience. (ROM_13:5)

OET-RV: 5 Hence it’s necessary to be subject to them, not only for fear of their severe anger, but also because of your consciences. (ROM 13:5)

1 COR 8:12 συνείδησιν (suneidaʸsin) N-AFS ‘wounding of them the conscience faltering against chosen_one/messiah’ SR GNT 1 Cor 8:12 word 11

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 10:25 συνείδησιν (suneidaʸsin) N-AFS ‘nothing examining because_of conscience’ SR GNT 1 Cor 10:25 word 11

OET-LV: 25 Everything which in the_meat _market being _sold be _eating, nothing examining because _of the conscience. (CO1_10:25)

OET-RV: 25 You can eat anything that’s sold at the meat market without even raising questions of conscience, (CO1 10:25)

1 COR 10:27 συνείδησιν (suneidaʸsin) N-AFS ‘nothing examining because_of conscience’ SR GNT 1 Cor 10:27 word 24

OET-LV: 27 If anyone is _inviting you _all of _the unbelievers, and you _all _are _wanting to _be _going, everything which being _set _before before _you _all be _eating, nothing examining because _of the conscience. (CO1_10:27)

OET-RV: 27 If an unbeliever invites you to a meal and you plan to go, eat anything that’s set before you without raising questions of conscience, (CO1 10:27)

1 COR 10:28 συνείδησιν (suneidaʸsin) N-AFS ‘that one having divulged it and conscience’ SR GNT 1 Cor 10:28 word 18

OET-LV: 28 But if anyone to _you _all may _say: This an_idol-sacrificed thing is, not be _eating, because _of that one which having _divulged it, and the conscience, (CO1_10:28)

OET-RV: 28 but if someone tells you, “That has been offered as a sacrifice,” for the sake of the person who told you and for the sake of conscience, don’t eat it. (CO1 10:28)

1 COR 10:29 συνείδησιν (suneidaʸsin) N-AFS ‘conscience and I am saying not’ SR GNT 1 Cor 10:29 word 1

OET-LV: 29 and conscience I _am _saying, not which of _himself, but the one of _the other, for _reason for why the freedom of _me is _being _judged by another conscience? (CO1_10:29)

OET-RV: 29 Now when I said ‘for the sake of conscience’, I didn’t mean your conscience, but that of the other person, because why does my freedom need to be judged by someone else’s conscience? (CO1 10:29)

1 COR 10:29 συνειδήσεως (suneidaʸseōs) N-GFS ‘is_being judged by another conscience’ SR GNT 1 Cor 10:29 word 20

OET-LV: 29 and conscience I _am _saying, not which of _himself, but the one of _the other, for _reason for why the freedom of _me is _being _judged by another conscience? (CO1_10:29)

2 COR 1:12 συνειδήσεως (suneidaʸseōs) N-GFS ‘the testimony of the conscience of us that in’ SR GNT 2 Cor 1:12 word 10

OET-LV: 12 For/Because the boasting of _us this is: the testimony of _the conscience of _us, that in holiness and sincerity of_ the _god, and not in wisdom fleshly, but in grace of_god, we _were _conducted in the world, and more _abundantly toward you _all. (CO2_1:12)

OET-RV: 12 So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace. (CO2 1:12)

2 COR 4:2 συνείδησιν (suneidaʸsin) N-AFS ‘ourselves to every conscience of people before god’ SR GNT 2 Cor 4:2 word 26

OET-LV: 2 But we _renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by _manifestation of _the truth, commending ourselves to every conscience of _people before the god. (CO2_4:2)

OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)

1 TIM 1:5 συνειδήσεως (suneidaʸseōs) N-GFS ‘a pure heart and a conscience good and a faith’ SR GNT 1 Tim 1:5 word 12

OET-LV: 5 And the outcome of _our charge is love out _of a_pure heart, and a_ good _conscience, and an_ unhypocritical _faith, (TI1_1:5)

OET-RV: 5 The outcome of such teaching should be demonstrating love coming from a pure heart, a clean conscience, and selfless faith. (TI1 1:5)

1 TIM 1:19 συνείδησιν (suneidaʸsin) N-AFS ‘faith and a good conscience which some having pushed_away’ SR GNT 1 Tim 1:19 word 5

OET-LV: 19 holding faith and a_good conscience, which some having _pushed _away, concerning their faith they _suffered _shipwreck, (TI1_1:19)

OET-RV: 19 maintaining your faith and your clear conscience, even though others have turned back and shipwrecked their faith, (TI1 1:19)

1 TIM 3:9 συνειδήσει (suneidaʸsei) N-DFS ‘faith in clean a conscience’ SR GNT 1 Tim 3:9 word 10

OET-LV: 9 holding the mystery of _the faith in a_ clean _conscience. (TI1_3:9)

OET-RV: 9 and should cling to the mystery of the faith with a clear conscience. (TI1 3:9)

1 TIM 4:2 συνείδησιν (suneidaʸsin) N-AFS ‘having_been seared their own conscience’ SR GNT 1 Tim 4:2 word 7

OET-LV: 2 in hypocrisy of _liars, having _been _seared their own conscience, (TI1_4:2)

OET-RV: 2 After suppressing their own consciences, they’ll become hypocritical liars, (TI1 4:2)

2 TIM 1:3 συνειδήσει (suneidaʸsei) N-DFS ‘my parents with a pure conscience as unceasing I am having’ SR GNT 2 Tim 1:3 word 12

OET-LV: 3 I _am _having thankfulness to_ the _god, unto _whom I _am _serving from ^my_parents with a_pure conscience, as I _am _having the unceasing mentioning for you in the petitions of _me, night and day, (TI2_1:3)

OET-RV: 3 I’ve been serving God with a clean conscience since my childhood and I’m thankful to him that night and day I haven’t stopped praying for you— (TI2 1:3)

HEB 9:9 συνείδησιν (suneidaʸsin) N-AFS ‘not being_able concerning conscience to perfect the one serving’ SR GNT Heb 9:9 word 19

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

HEB 9:14 συνείδησιν (suneidaʸsin) N-AFS ‘to god will_be purifying the conscience of you_all from dead’ SR GNT Heb 9:14 word 20

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

HEB 10:2 συνείδησιν (suneidaʸsin) N-AFS ‘not_one to_be having anymore conscience of sins the ones serving’ SR GNT Heb 10:2 word 12

OET-LV: 2 Because not would they _ceased being _offered, because _of that not _one to _be _having anymore conscience of _sins, the ones serving once having _been _cleansed? (HEB_10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

HEB 10:22 συνειδήσεως (suneidaʸseōs) N-GFS ‘our hearts from a conscience evil and having_been washed’ SR GNT Heb 10:22 word 15

OET-LV: 22 we _may _be _approaching with a_true heart in full _assurance of _faith, having _been _sprinkled our hearts from a_conscience evil, and having _been _washed our body in _water pure. (HEB_10:22)

OET-RV: 22 we can approach God with sincere hearts in full assurance due to our faith, having our hearts sprinkled to clean us from our guilty consciences and with our bodies having been washed in clean water. (HEB 10:22)

HEB 13:18 συνείδησιν (suneidaʸsin) N-AFS ‘for that a good conscience we are having in all things’ SR GNT Heb 13:18 word 11

OET-LV: 18 Be _praying for us, because/for we _are _being _persuaded that a_good conscience we _are _having, in all things well wanting to _be _being _conducted. (HEB_13:18)

OET-RV: 18 Also, please pray for us, because we believe that we have clear consciences and have conducted ourselves honourably in everything we’ve done, (HEB 13:18)

1 PET 2:19 συνείδησιν (suneidaʸsin) N-AFS ‘a favour is if because_of conscience of god is bearing_under anyone’ SR GNT 1 Pet 2:19 word 10

OET-LV: 19 For/Because this a_favour is, if because _of conscience of_god, anyone is _bearing _under sorrows suffering unjustly. (PE1_2:19)

OET-RV: 19 because God favours those who endure unjust hardships because of their godly consciences. (PE1 2:19)

1 PET 3:16 συνείδησιν (suneidaʸsin) N-AFS ‘gentleness and respect a conscience having good in_order_that’ SR GNT 1 Pet 3:16 word 6

OET-LV: 16 but with gentleness and respect, having a_ good _conscience, in _order _that in which they _are _slandering of _you _all as evildoers, the ones mistreating of _you _all may _be _disgraced the good conduct in chosen _one /messiah. (PE1_3:16)

OET-RV: 16 but do it with gentleness and respect, keeping a clear conscience, so that if you’re accused falsely of doing evil, then it’ll be the ones who mistreat you all because of your good conduct in the message who will be disgraced. (PE1 3:16)

1 PET 3:21 συνειδήσεως (suneidaʸseōs) N-GFS ‘a removal of the filth but of a conscience good the inquiry toward’ SR GNT 1 Pet 3:21 word 17

OET-LV: 21 Which also representative now the_immersion is _saving you _all, not a_removal of_the_filth of _flesh, but of_a_ good _conscience, the_inquiry toward god through the_resurrection of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, (PE1_3:21)

OET-RV: 21 which also represents how being immersed saved you all. It doesn’t remove the filth from your bodies, but cleans the conscience as you pledge to God through the resurrection of Yeshua the messiah, (PE1 3:21)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular