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συνείδησις (syneídēsis) from a prolonged form of G4894; co-perception, i.e. moral consciousness:--conscience.
Appears in a total of 30 verses:
CO1 10:29
OET-LV: 29 and conscience I_am_saying, not which of_himself, but the one of_the other, for_reason for why the freedom of_me is_being_judged by another conscience? (CO1_10:29)
OET-RV: 29 Now when I said ‘for the sake of conscience’, I didn’t mean your conscience, but that of the other person, because why does my freedom need to be judged by someone else’s conscience? (CO1 10:29)
PE1 2:19
OET-LV: 19 For/Because this a_favour is, if because_of conscience of_god, anyone is_bearing_under sorrows suffering unjustly. (PE1_2:19)
OET-RV: 19 because God favours those who endure unjust hardships because of their godly consciences. (PE1 2:19)
TI1 4:2
OET-LV: 2 in hypocrisy of_liars, having_been_seared their own conscience, (TI1_4:2)
OET-RV: 2 After suppressing their own consciences, they’ll become hypocritical liars, (TI1 4:2)
ROM 2:15
OET-LV: 15 who are_displaying the work of_the law, written in the hearts of_them, bearing_witness_with them their conscience, and between one_another, the arguments accusing or also defending them, (ROM_2:15)
OET-RV: 15 They demonstrate that they effectively have God’s law written in their minds and which matches their consciences, and between the two they’ll be either accused or defended (ROM 2:15)
PE1 3:16
OET-LV: 16 but with gentleness and respect, having a_ good _conscience, in_order_that in which they_are_slandering of_you_all as evildoers, the ones mistreating of_you_all may_be_disgraced the good conduct in chosen_one/messiah. (PE1_3:16)
OET-RV: 16 but do it with gentleness and respect, keeping a clear conscience, so that if you’re accused falsely of doing evil, then it’ll be the ones who mistreat you all because of your good conduct in the message who will be disgraced. (PE1 3:16)
HEB 10:22
OET-LV: 22 we_may_be_approaching with a_true heart in full_assurance of_faith, having_been_sprinkled our hearts from a_conscience evil, and having_been_washed our body in_water pure. (HEB_10:22)
OET-RV: 22 we can approach God with sincere hearts in full assurance due to our faith, having our hearts sprinkled to clean us from our guilty consciences and with our bodies having been washed in clean water. (HEB 10:22)
CO2 4:2
OET-LV: 2 But we_renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by_manifestation of_the truth, commending ourselves to every conscience of_people before the god. (CO2_4:2)
OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)
ACT 24:16
OET-LV: 16 In this also I_ myself _am_exercising, a_ inoffensive _conscience to_be_having toward the god and the people through everything. (ACT_24:16)
OET-RV: 16 Because of this, I also strive to maintain a clean conscience in everything, before God and the people. (ACT 24:16)
TI2 1:3
OET-LV: 3 I_am_having thankfulness to_ the _god, unto_whom I_am_serving from ^my_parents with a_pure conscience, as I_am_having the unceasing mentioning for you in the petitions of_me, night and day, (TI2_1:3)
OET-RV: 3 I’ve been serving God with a clean conscience since my childhood and I’m thankful to him that night and day I haven’t stopped praying for you— (TI2 1:3)
CO1 8:10
OET-LV: 10 For/Because if anyone may_see you the one having knowledge in an_idol_shrine reclining, not the conscience of_him weak being, will_be_being_built, in_order that the idol_sacrificed things to_be_eating? (CO1_8:10)
OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)
JHN 8:9
OET-LV: 9 (JHN_8:9)
CO1 10:27
OET-LV: 27 If anyone is_inviting you_all of_the unbelievers, and you_all_are_wanting to_be_going, everything which being_set_before before_you_all be_eating, nothing examining because_of the conscience. (CO1_10:27)
OET-RV: 27 If an unbeliever invites you to a meal and you plan to go, eat anything that’s set before you without raising questions of conscience, (CO1 10:27)
TI1 1:19
OET-LV: 19 holding faith and a_good conscience, which some having_pushed_away, concerning their faith they_suffered_shipwreck, (TI1_1:19)
OET-RV: 19 maintaining your faith and your clear conscience, even though others have turned back and shipwrecked their faith, (TI1 1:19)
TIT 1:15
OET-LV: 15 All things_are pure to_the pure, but to_the ones having_been_defiled and unbelievers, nothing is pure, but both the mind, and the conscience of_them has_been_defiled. (TIT_1:15)
OET-RV: 15 For someone who’s pure in their thinking, everything is pure to them, but for unbelievers and those who’ve strayed from the truth, nothing is pure because their minds and consciences have already been damaged— (TIT 1:15)
CO2 5:11
OET-LV: 11 Therefore having_known the fear of_the master, people we_are_persuading, But to_god we_have_been_revealed, and I_am_hoping also in the consciences of_you_all to_have_revealed. (CO2_5:11)
OET-RV: 11 Because of that, having known the fear of Yahweh, we are persuading people, but God sees what we’re doing, and I’m hoping that your consciences also see the same. (CO2 5:11)
CO1 10:25
OET-LV: 25 Everything which in the_meat_market being_sold be_eating, nothing examining because_of the conscience. (CO1_10:25)
OET-RV: 25 You can eat anything that’s sold at the meat market without even raising questions of conscience, (CO1 10:25)
HEB 13:18
OET-LV: 18 Be_praying for us, because/for we_are_being_persuaded that a_good conscience we_are_having, in all things well wanting to_be_being_conducted. (HEB_13:18)
OET-RV: 18 Also, please pray for us, because we believe that we have clear consciences and have conducted ourselves honourably in everything we’ve done, (HEB 13:18)
HEB 9:14
OET-LV: 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living. (HEB_9:14)
OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)
PE1 3:21
OET-LV: 21 Which also representative now the_immersion is_saving you_all, not a_removal of_the_filth of_flesh, but of_a_ good _conscience, the_inquiry toward god through the_resurrection of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, (PE1_3:21)
OET-RV: 21 which also represents how being immersed saved you all. It doesn’t remove the filth from your bodies, but cleans the conscience as you pledge to God through the resurrection of Yeshua the messiah, (PE1 3:21)
ROM 13:5
OET-LV: 5 Therefore necessity it_is to_be_being_subjected, not only because_of the severe_anger, but also because_of the conscience. (ROM_13:5)
OET-RV: 5 Hence it’s necessary to be subject to them, not only for fear of their severe anger, but also because of your consciences. (ROM 13:5)
CO1 8:12
OET-LV: 12 And thus sinning against the brothers, and wounding of_them the conscience faltering, against chosen_one/messiah you_all_are_sinning. (CO1_8:12)
OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)
CO1 10:28
OET-LV: 28 But if anyone to_you_all may_say: This an_idol-sacrificed thing is, not be_eating, because_of that one which having_divulged it, and the conscience, (CO1_10:28)
OET-RV: 28 but if someone tells you, “That has been offered as a sacrifice,” for the sake of the person who told you and for the sake of conscience, don’t eat it. (CO1 10:28)
HEB 9:9
OET-LV: 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB_9:9)
OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)
CO2 1:12
OET-LV: 12 For/Because the boasting of_us this is: the testimony of_the conscience of_us, that in holiness and sincerity of_ the _god, and not in wisdom fleshly, but in grace of_god, we_were_conducted in the world, and more_abundantly toward you_all. (CO2_1:12)
OET-RV: 12 So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace. (CO2 1:12)
ROM 9:1
OET-LV: 9 The_truth I_am_speaking in chosen_one/messiah, not I_am_lying, bearing_witness_with with_me of_the conscience of_me in the_spirit holy (ROM_9:1)
OET-RV: 9 I’m not lying—I’m speaking truthfully in Messiah, and both my conscience and the holy spirit agree (ROM 9:1)
TI1 3:9
OET-LV: 9 holding the mystery of_the faith in a_ clean _conscience. (TI1_3:9)
OET-RV: 9 and should cling to the mystery of the faith with a clear conscience. (TI1 3:9)
HEB 10:2
OET-LV: 2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed? (HEB_10:2)
OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)
CO1 8:7
OET-LV: 7 But not in all is the knowledge, but some the by_custom until now of_the idol, as an_idol_sacrificed thing are_eating food, and the conscience of_them weak being, is_being_defiled. (CO1_8:7)
OET-RV: 7 But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled. (CO1 8:7)
ACT 23:1
OET-LV: 23 And the Paulos having_looked_intently at_the council said: Men, brothers, I in_all conscience have_lived_as_citizen good to_ the _god until this the day. (ACT_23:1)
OET-RV: 23 and looking directly at the council members said, “Men, brothers, all my life I have lived before God as a good citizen and with a clean conscience.” (ACT 23:1)
TI1 1:5
OET-LV: 5 And the outcome of_our charge is love out_of a_pure heart, and a_ good _conscience, and an_ unhypocritical _faith, (TI1_1:5)
OET-RV: 5 The outcome of such teaching should be demonstrating love coming from a pure heart, a clean conscience, and selfless faith. (TI1 1:5)
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