Open English Translation (OET)

Koine Greek wordlink #64966

SR GNT Yhn 4:18 ἄνδρας (andras) ‘five for/because husbands you had and now’ Strongs=4350 Lemma=anēr
Word role=noun case=accusative gender=masculine number=plural
Year=30 AD TimeSeries=The_Samaritan_Woman

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Other uses (20) of identical word form ἄνδρας (N-AMP) in the Greek originals

The word form ‘ἄνδρας’ (N-AMP) has 2 different glosses: ‘husbands’, ‘men’.

Luke 9:32 ‘and the two men having stood_with with him’ SR GNT Luke 9:32 word 20

OET-LV: 32 And the Petros and the ones with him were having _been _weighed _down with _sleep, but having _fully _awoken they _saw the glory of _him, and the two men which having _stood _with with _him. (LUK_9:32)

OET-RV: 32 Peter and the others had been exhausted and fallen asleep, but when they woke up they saw the radiance of Yeshua and the other two standing there with him, (LUK 9:32)

Acts 6:3 ‘examine but brothers men from of you_all being attested’ SR GNT Acts 6:3 word 10

OET-LV: 3 but brothers examine, men from of _you _all being _attested, seven full of_the_spirit and wisdom, whom we _will _be _appointing over the this need. (ACT_6:3)

OET-RV: 3 So brothers, look around you for seven men who are well known to be full of God’s spirit and wisdom, so we can appoint them to be in charge of this part of the work. (ACT 6:3)

Acts 6:11 ‘then they instigated men saying we have heard him’ SR GNT Acts 6:11 word 3

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

Acts 8:3 ‘entering_in dragging both men and women he was giving_over them’ SR GNT Acts 8:3 word 15

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

Acts 9:2 ‘of the way being men both and women’ SR GNT Acts 9:2 word 21

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:38 ‘it they sent_out two men to him imploring’ SR GNT Acts 9:38 word 18

OET-LV: 38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having _heard that Petros is in it, they _sent _out two men to him imploring: You _may_ not _delay to _pass _through to us. (ACT_9:38)

OET-RV: 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” (ACT 9:38)

Acts 10:5 ‘and now send men to Yoppaʸ and’ SR GNT Acts 10:5 word 4

OET-LV: 5 And now send men to Yoppaʸ, and send _for a_certain Simōn, who is _being _called Petros. (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

Acts 10:21 ‘Petros to the men said see I’ SR GNT Acts 10:21 word 9

OET-LV: 21 And Petros having _come _down, to the men said: Behold, I am whom you _all _are _seeking, what is the cause for which you _all _are _coming? (ACT_10:21)

OET-RV: 21 So he went down and asked the men, “I’m the one you’re looking for, so tell me what you came here for.” (ACT 10:21)

Acts 11:3 ‘that he came_in to men uncircumcision having and’ SR GNT Acts 11:3 word 6

OET-LV: 3 saying, that He _came _in to men, having uncircumcision, and ate _with with _them. (ACT_11:3)

OET-RV: 3 saying that he had gone into the home of uncircumcised pagans and even eaten with them. (ACT 11:3)

Acts 15:22 ‘the assembly having chosen men from them to send them’ SR GNT Acts 15:22 word 14

OET-LV: 22 Then it _supposed to _the ambassadors and the elders with all the assembly, having _chosen men from them, to _send them to Antioⱪeia with the Paulos and Barnabas, Youdas/(Yəhūdāh) which being _called Barsabbas and Silas, leading men among the brothers, (ACT_15:22)

OET-RV: 22 So the missionaries and elders with all the assembly decided to choose some men to accompany Paul and Barnabas to Antioch, so they chose Yudas (nicknamed Barsabbas) and Silas who were leaders among the believers, (ACT 15:22)

Acts 15:22 ‘Barsabbas and Silas men leading among the’ SR GNT Acts 15:22 word 33

Acts 15:25 ‘having become with_one_accord having chosen men to send to you_all’ SR GNT Acts 15:25 word 7

OET-LV: 25 it _supposed to _us having _become with _one _accord, having _chosen men to _send to you _all, with Barnabas and Paulos the beloved of _us, (ACT_15:25)

OET-RV: 25 we unanimously agreed to select some men to accompany our dear friends Barnabas and Paul back. (ACT 15:25)

Acts 17:5 ‘having taken_aside of the marketplaces men some evil and’ SR GNT Acts 17:5 word 16

OET-LV: 5 But the Youdaiōns, having _been _jealous and having _taken _aside some evil men of _the marketplaces, and having _formed _a _mob, they _were _distressing the city, and having _approached to _the house of _Yasōn, they _were _seeking them to _bring _forth to the public. (ACT_17:5)

OET-RV: 5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. (ACT 17:5)

Acts 19:37 ‘you_all brought for men these neither temple-robbers’ SR GNT Acts 19:37 word 4

OET-LV: 37 For/Because you _all _brought the these men, neither temple-robbers nor slandering the goddess of _us. (ACT_19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Acts 21:26 ‘Paulos having taken the men on the following day’ SR GNT Acts 21:26 word 6

OET-LV: 26 Then the Paulos having _taken the men, on _the following day with them having _been _purified, was _entering into the temple, proclaiming the fulfillment of _the days of _the purification, until of _which the offering was _offered for each one of _them. (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Acts 21:38 ‘wilderness the four_thousand men of the assassins’ SR GNT Acts 21:38 word 20

OET-LV: 38 Consequently are you not the from _Aiguptos/(Miʦrayim), who before these the days, having _upset and having _led _out the four _thousand men of _the assassins into the wilderness? (ACT_21:38)

OET-RV: 38 “Aren’t you the Egyptian who stirred up a group of assassins a while back and led them out into the wilderness?” (ACT 21:38)

Acts 22:4 ‘giving_over to prisons men both and women’ SR GNT Acts 22:4 word 16

OET-LV: 4 who I _persecuted this the way until death, binding and giving _over to prisons, both men and women, (ACT_22:4)

OET-RV: 4 I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons (ACT 22:4)

Rom 11:4 ‘I left to myself seven_thousand men who not bowed’ SR GNT Rom 11:4 word 11

OET-LV: 4 But what is _speaking to _him the revelation? I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal). (ROM_11:4)

OET-RV: 4 But what was the revelation that was given to him: ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ (ROM 11:4)

1 Cor 14:35 ‘home their own husbands them let_be asking shameful for’ SR GNT 1 Cor 14:35 word 13

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

1 Tim 2:8 ‘I am wishing therefore to_be praying men in every place’ SR GNT 1 Tim 2:8 word 5

OET-LV: 8 Therefore I _am _wishing the men to _be _praying in every place, lifted _up devout hands apart _from severe _anger and speculation. (TI1_2:8)

OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)

The various word forms of the root word (lemma) ‘anēr’ have 19 different glosses: ‘a husband’, ‘a man’, ‘the husband’, ‘the man’, ‘the men’, ‘as a man’, ‘for a husband’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of man’, ‘of men’, ‘to a man’, ‘to man’, ‘husband’, ‘husbands’, ‘man’, ‘man is’, ‘men’.

Greek words (9) other than ἄνδρας (N-AMP) with a gloss related to ‘husbands’

EPH 5:22 ἀνδράσιν (andrasin) N-DMP ‘wives be to their own husbands as to the master’ SR GNT Eph 5:22 word 5

OET-LV: 22 The wives be to _their own husbands as to _the master, (EPH_5:22)

OET-RV: 22 Wives should place themselves under their own husbands, just like they’re under the master, (EPH 5:22)

EPH 5:24 ἀνδράσιν (andrasin) N-DMP ‘the wives to their husbands in everything’ SR GNT Eph 5:24 word 16

OET-LV: 24 But as the assembly is _being _subjected to _the chosen _one /messiah, thus also the wives to _their husbands in everything. (EPH_5:24)

OET-RV: 24 Wives should place themselves under their husbands in everything just like the church should place itself under the messiah. (EPH 5:24)

EPH 5:28 ἄνδρες (andres) N-NMP ‘thus are ought also husbands to_be loving the of themselves’ SR GNT Eph 5:28 word 5

OET-LV: 28 Thus the husbands are _ought also to _be _loving the wives of _themselves, as the bodies of _themselves. The one loving the wife of _himself, is _loving himself. (EPH_5:28)

OET-RV: 28 So husbands should love their wives just like their own bodies—anyone who loves his wife is loving himself. (EPH 5:28)

COL 3:18 ἀνδράσιν (andrasin) N-DMP ‘wives be_being subjected to your husbands as was fitting in’ SR GNT Col 3:18 word 6

OET-LV: 18 The Wives, be _being _subjected to _your husbands, as was _fitting in the_master. (COL_3:18)

OET-RV: 18 You wives should be subject to your husbands to the degree that it’s fitting in Yahweh. (COL 3:18)

COL 3:19 Ἄνδρες (Andres) N-VMP ‘husbands be loving your wives’ SR GNT Col 3:19 word 2

OET-LV: 19 The Husbands, be _loving your wives, and be_ not _being _embittered toward them. (COL_3:19)

OET-RV: 19 You husbands should love your wives—don’t become bitter towards them. (COL 3:19)

1 TIM 3:12 ἄνδρες (andres) N-NMP ‘them let_be of one wife husbands of their children well leading’ SR GNT 1 Tim 3:12 word 5

OET-LV: 12 Servants, let_ them _be husbands of _one wife, leading of_^their_children well and of _their own households. (TI1_3:12)

OET-RV: 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. (TI1 3:12)

TIT 2:5 ἀνδράσιν (andrasin) N-DMP ‘being subjected to their own husbands in_order_that not the’ SR GNT Tit 2:5 word 9

OET-LV: 5 sensible, pure, homemakers, good, being _subjected to _their own husbands, in _order _that the message of_ the _god may_ not _be _being _slandered. (TIT_2:5)

OET-RV: 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them. (TIT 2:5)

1 PET 3:1 ἀνδράσιν (andrasin) N-DMP ‘being subjected to your own husbands in_order_that even if’ SR GNT 1 Pet 3:1 word 7

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

1 PET 3:5 ἀνδράσιν (andrasin) N-DMP ‘being subjected to their own husbands’ SR GNT 1 Pet 3:5 word 21

OET-LV: 5 For/Because thus once also the holy women which hoping in god were _adorning themselves, being _subjected to _their own husbands, (PE1_3:5)

OET-RV: 5 That was how holy women in the past adorned themselves—those whose hope was in God (PE1 3:5)

Key: N=noun AMP=accusative,masculine,plural DMP=dative,masculine,plural NMP=nominative,masculine,plural VMP=vocative,masculine,plural