Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
NETThen two outlaws were crucified with him, one on his right and one on his left.
LSVThen two robbers are crucified with Him, one on the right hand and one on the left,
FBVThey crucified two criminals with him, one on the right, and one on the left.
TCNTThen two robbers were crucified with him, one on his right and one on his left.
T4TTwo bandits were also nailed {They also nailed two bandits} on crosses. One was nailed to a cross on the right side of Jesus and one to a cross on the left side.
LEBThen two robbers were crucified with him, one on his right and one on his left.
BBEThen two thieves were put on crosses with him, one on the right and one on the left.
WymthAt the same time two robbers were crucified with Him, one at His right hand and the other at His left.
ASVThen are there crucified with him two robbers, one on the right hand and one on the left.
DRAThen were crucified with him two thieves: one on the right hand, and one on the left.
YLTThen crucified with him are two robbers, one on the right hand, and one on the left,
DrbyThen are crucified with him two robbers, one on the right hand and one on the left.
RVThen are there crucified with him two robbers, one on the right hand, and one on the left.
WbstrThen were there two thieves crucified with him: one on the right hand, and another on the left.
KJB-1769Then were there two thieves crucified with him, one on the right hand, and another on the left.
KJB-1611Then were there two theeues crucified with him: one on the right hand, and another on the left. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsThen were there two thieues crucified with hym: one on the ryght hande, and another on the left. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaAnd there were two theeues crucified with him, one on the right hand, and another on the left. (And there were two thieves crucified with him, one on the right hand, and another on the left. )
CvdlThen were there two murthurers crucified with him, the one of the right hande, and the other on the left. (Then were there two murderers crucified with him, the one of the right hand, and the other on the left.)
TNTAnd ther were two theves crucified with him one on the right honde and another on the lyfte. (And there were two thieves crucified with him one on the right hand and another on the lyfte. )
WyclThanne twey theues weren crucified with hym, oon on the riythalf, and oon on the lefthalf. (Then two thieves were crucified with him, one on the right hand, and one on the lefthalf.)
LuthUnd da wurden zwei Mörder mit ihm gekreuziget, einer zur Rechten und einer zur Linken. (And there became two Mörder with him gekreuziget, einer to lawen and einer to Linken.)
ClVgTunc crucifixi sunt cum eo duo latrones: unus a dextris, et unus a sinistris.[fn] (Tunc crucifixi are when/with eo two latrones: unus from on_the_right, and unus from sinistris. )
27.38Unus a dextris. Unus a dextris per quem mortificatio significatur carnis pro cœlesti gloria: unus a sinistris, per quem iterum significatur mortificatio carnis pro aliqua mundi causa.
27.38Unus from on_the_right. Unus from on_the_right through which mortificatio significatur carnis for cœlesti gloria: unus from sinistris, through which again significatur mortificatio carnis for aliqua mundi causa.
UGNTτότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν, καὶ εἷς ἐξ εὐωνύμων. (tote staurountai sun autōi duo laʸstai, heis ek dexiōn, kai heis ex euōnumōn.)
SBL-GNTΤότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων. (Tote staurountai sun autōi duo laʸstai, heis ek dexiōn kai heis ex euōnumōn.)
TC-GNTΤότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων. (Tote staurountai sun autōi duo laʸstai, heis ek dexiōn kai heis ex euōnumōn. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the soldiers. Alternate translation: [Pilate’s soldiers crucified two robbers]
To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: [were being crucified]
Here, Matthew uses the adjectives right and left as nouns to refer to Jesus’ right and left sides. Your language may use adjectives in the same way. If not, you could translate these words with equivalent phrases. Alternate translation: [one on his right side and one on his left side]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
