MAT 27:62 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now the next day, which is after the Day of Preparation, the chief priests and the Pharisees were gathered together to Pilate,

UST The next day was the Jewish day of rest, the day after Preparation Day. On that day, the ruling priests and the Pharisees assembled to meet with Pilate.

BSB § The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

BLB And the next day, which is after the Preparation, the chief priests and the Pharisees were gathered together before Pilate,

AICNT Now on the next day, which is after the preparation, the chief priests and the Pharisees gathered together with Pilate,

OEB The next day – that is, the day following the Preparation-day – the chief priests and Pharisees came in a body to Pilate, and said,

WEBBE Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

WMBB (Same as above)

NET The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate

LSV And on the next day that is after the Preparation, the chief priests and the Pharisees were gathered together to Pilate,

FBV The next day,[fn] after the Preparation day, the chief priests and the Pharisees went together to see Pilate.

27:62 Referring to the Sabbath.

TCNT The next day (that is, after the day of Preparation), the chief priests and the Pharisees gathered together before Pilate

T4T The next day was Saturday, the Jewish day of rest. The chief priests and some of the Pharisees went to Pilate.

LEB Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate,

BBE Now on the day after the getting ready of the Passover, the chief priests and Pharisees came together to Pilate,

Moff No Moff MAT book available

Wymth On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.

ASV Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,

DRA And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,

YLT And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

Drby Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

RV Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,

Wbstr Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,

KJB-1769 ¶ Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

KJB-1611 ¶ Now the next day that followed the day of the preparation, the chiefe Priests and Pharisees came together vnto Pilate,
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps The next day that folowed the day of preparyng, the hye priestes and pharisees came together vnto Pilate,
(The next day that followed the day of preparyng, the high priests and Pharisees came together unto Pilate,)

Gnva Nowe the next day that followed the Preparation of the Sabbath, the hie Priestes and Pharises assembled to Pilate,
(Now the next day that followed the Preparation of the Sabbath, the high Priests and Pharisees assembled to Pilate, )

Cvdl The next daye that foloweth the daye of preparynge, the hye prestes and Pharises came together vnto Pylate,
(The next day that followeth/follows the day of preparynge, the high priests and Pharisees came together unto Pylate,)

TNT The nexte daye that foloweth good frydaye the hye prestes and pharises got them selves to Pilate
(The next day that followeth/follows good frydaye the high priests and Pharisees got them selves to Pilate )

Wycl And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,
(And on `the tother day, that is after pask even, the princes of priests and the Pharisees came together to Pilat,)

Luth Des andern Tages, der da folgt nach dem Rüsttag, kamen die Hohenpriester und Pharisäer sämtlich zu Pilatus
(Des change dayss, the/of_the there folgt after to_him Rüsttag, came the Hohenpriester and Pharisäer sämtlich to Pilatus)

ClVg Altera autem die, quæ est post Parasceven, convenerunt principes sacerdotum et pharisæi ad Pilatum,
(Altera however die, which it_is after Parasceven, convenerunt principes sacerdotum and pharisæi to Pilatum, )

UGNT τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πειλᾶτον
(taʸ de epaurion, haʸtis estin meta taʸn paraskeuaʸn, sunaʸⱪthaʸsan hoi arⱪiereis kai hoi Farisaioi pros Peilaton)

SBL-GNT Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
(Taʸ de epaurion, haʸtis estin meta taʸn paraskeuaʸn, sunaʸⱪthaʸsan hoi arⱪiereis kai hoi Farisaioi pros Pilaton)

TC-GNT Τῇ δὲ ἐπαύριον, ἥτις ἐστὶ μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς [fn]Πιλάτον,
(Taʸ de epaurion, haʸtis esti meta taʸn Paraskeuaʸn, sunaʸⱪthaʸsan hoi arⱪiereis kai hoi Farisaioi pros Pilaton, )

27:62 πιλατον ¦ πειλατον TH WH

Key for above GNTs: red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: writing-newevent

δὲ

and

Here, the word Now introduces the next major event in the story. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: [Then,] or [After all that,]

Note 2 topic: figures-of-speech / explicit

τῇ & ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν

˱on˲_the_‹day› & of_next which is after the Preparation_‹day›

Here, the Day of Preparation refers to the day before the Sabbath, on which Jews would prepare for the Sabbath so that they would not have to do work on that day. So, the next day here refers to the Sabbath. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [the next day, which was after the day on which Jews prepared for the Sabbath] or [the next day, which was the Sabbath]

Note 3 topic: figures-of-speech / activepassive

συνήχθησαν

/were/_gathered_together

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [gathered] or [came together]

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel MAT 27:62

Jesus’ Arrest, Trial, Crucifixion, and Burial