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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Meanwhile Yeshua was stood in front of the governor and the governor asked him, “Are you the king of the Jews?”
¶ “You said it,”, responded Yeshua,
OET-LV And the Yaʸsous/(Yəhōshūˊa) was_stood before the governor, and the governor asked him saying:
Are you the king of_the Youdaiōns?
And the Yaʸsous was_saying to_him:
You are_saying it.
SR-GNT Ὁ δὲ ˚Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, “Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;” Ὁ δὲ ˚Ἰησοῦς ἔφη αὐτῷ, “Σὺ λέγεις.” ‡
(Ho de ˚Yaʸsous estathaʸ emprosthen tou haʸgemonos; kai epaʸrōtaʸsen auton ho haʸgemōn legōn, “Su ei ho basileus tōn Youdaiōn;” Ho de ˚Yaʸsous efaʸ autōi, “Su legeis.”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Now Jesus was stood before the governor, and the governor questioned him, saying, “Are you the King of the Jews?” But Jesus said to him, “You say it.”
UST As for Jesus, the Jewish council had him stand in front of Pilate, the Roman local ruler. Pilate asked him, “Do you claim to be king over the Jewish people?” Jesus replied, “What you are calling me is right.”
BSB § Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?”
§ “You have said so,” Jesus replied.
BLB Now Jesus stood before the governor, and the governor questioned Him, saying, "Are You the King of the Jews?" And Jesus said, "You say."
AICNT Now Jesus stood before the governor, and the governor questioned him, saying, “Are you the king of the Jews?” And Jesus said [[to him]],[fn] “You say so.”
27:11, to him: Later manuscripts add.
OEB Meanwhile Jesus was brought before the Roman Governor. ‘Are you the king of the Jews?’ asked the Governor. ‘It is true,’ answered Jesus.
WEBBE Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?”
¶ Jesus said to him, “So you say.”
WMBB Now Yeshua stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?”
¶ Yeshua said to him, “So you say.”
NET Then Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.”
LSV And Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “You say [it].”
FBV Jesus was brought before Pilate the governor who asked him, “Are you the King of the Jews?”
¶ “You said it,” Jesus replied.
TCNT Meanwhile, Jesus stood before the governor, and the governor asked him, “Are yoʋ the king of the Jews?” Jesus said [fn]to him, “Yoʋ have said it yoʋrself.”
27:11 to him ¦ — NA SBL WH
T4T Jesus stood in front of Pilate, the governor. The governor asked Jesus, “Do you claim to be the king of the Jews?” Jesus replied, “It is as you have just said.”
LEB So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.”
BBE And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so.
Moff No Moff MAT book available
Wymth Meanwhile Jesus was brought before the Governor, and the latter put the question, "Are you the King of the Jews?" "I am their King," He answered.
ASV Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
DRA And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.
YLT And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'
Drby But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
RV Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Wbstr And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
KJB-1769 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
(And Jesus stood before the governor: and the governor asked him, saying, Art thou/you the King of the Jews? And Jesus said unto him, Thou sayest. )
KJB-1611 And Iesus stood before the gouernour, and the gouernour asked him, saying; Art thou the King of the Iewes? And Iesus sayd vnto him, Thou sayest.
(And Yesus/Yeshua stood before the governor, and the governor asked him, saying; Art thou/you the King of the Yewes? And Yesus/Yeshua said unto him, Thou sayest.)
Bshps Iesus stode before the deputie, and the deputie asked him, saying: Art thou the king of the Iewes? Iesus saith vnto hym: thou sayest.
(Yesus/Yeshua stood before the deputie, and the deputy asked him, saying: Art thou/you the king of the Yewes? Yesus/Yeshua saith/says unto him: thou/you sayest.)
Gnva And Iesus stood before ye gouernour, and the gouernour asked him, saying, Art thou that King of the Iewes? Iesus said vnto him, Thou sayest it.
(And Yesus/Yeshua stood before ye/you_all governor, and the governor asked him, saying, Art thou/you that King of the Yewes? Yesus/Yeshua said unto him, Thou sayest it. )
Cvdl As for Iesus, he stode before the debyte, and the debyte axed him, and sayde: Art thou the kynge of the Iewes? And Iesus sayde vnto him: Thou sayest it.
(As for Yesus/Yeshua, he stood before the debyte, and the debyte asked him, and said: Art thou/you the king of the Yewes? And Yesus/Yeshua said unto him: Thou sayest it.)
TNT Iesus stode before the debite: and the debite axed him sayinge: Arte thou the kynge of the Iues? Iesus sayd vnto him: Thou sayest
(Yesus/Yeshua stood before the debite: and the debite asked him saying: Arte thou/you the king of the Yues? Yesus/Yeshua said unto him: Thou sayest )
Wycl And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?
(And Yhesus stood before the domesman; and the justice asked him, and said, Art thou/you king of Yewis?)
Luth JEsus aber stund vor dem Landpfleger. Und der Landpfleger fragte ihn und sprach: Bist du der Juden König? JEsus aber sprach zu ihm: Du sagst es.
(Yesus but stood before/in_front_of to_him Landpfleger. And the/of_the Landpfleger asked him/it and spoke: Bist you the/of_the Yuden king? Yesus but spoke to him: You sagst es.)
ClVg Jesus autem stetit ante præsidem, et interrogavit eum præses, dicens: Tu es rex Judæorum? Dicit illi Jesus: Tu dicis.[fn]
(Yesus however stetit before præsidem, and interrogavit him præses, saying: Tu you_are king Yudæorum? Dicit illi Yesus: Tu dicis. )
27.11 Tu es rex Judæorum. Secundum Lucam duo objecerant, scilicet quod prohibebat dari censum Cæsari, et quod diceret se regem. De regno ergo Pilatus, quia nescit, interrogat. De tributis: quia audierat eum respondisse: Reddite quæ sunt Cæsaris Cæsari Zac. 2.: quasi apertum mendacium invidorum negligit. Unde Marcus: Et non erant convenientia testimonia eorum Marc. 24.. In hoc quod Pilatus nihil aliud criminis interrogat, nisi an sit rex Judæorum: arguuntur impietatis Judæi, qui nec falso invenire potuerunt quod objicerent Salvatori.
27.11 Tu you_are king Yudæorum. After/Second Lucam two obyecerant, scilicet that prohibebat dari censum Cæsari, and that diceret se regem. De regno therefore Pilatus, because nescit, interrogat. De tributis: because audierat him respondisse: Reddite which are Cæsaris Cæsari Zac. 2.: as_if apertum mendacium invidorum negligit. Unde Marcus: And not/no they_were convenientia testimonia their Marc. 24.. In this that Pilatus nihil something_else criminis interrogat, nisi an let_it_be king Yudæorum: arguuntur impietatis Yudæi, who but_not falso invenire potuerunt that obyicerent Salvatori.
UGNT ὁ δὲ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος; καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων? ὁ δὲ Ἰησοῦς ἔφη, αὐτῷ σὺ λέγεις.
(ho de Yaʸsous estathaʸ emprosthen tou haʸgemonos; kai epaʸrōtaʸsen auton ho haʸgemōn legōn, su ei ho basileus tōn Youdaiōn? ho de Yaʸsous efaʸ, autōi su legeis.)
SBL-GNT Ὁ δὲ Ἰησοῦς ⸀ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ⸀ἔφη· Σὺ λέγεις.
(Ho de Yaʸsous ⸀estathaʸ emprosthen tou haʸgemonos; kai epaʸrōtaʸsen auton ho haʸgemōn legōn; Su ei ho basileus tōn Youdaiōn; ho de Yaʸsous ⸀efaʸ; Su legeis.)
TC-GNT Ὁ δὲ Ἰησοῦς [fn]ἔστη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη [fn]αὐτῷ, Σὺ λέγεις.
(Ho de Yaʸsous estaʸ emprosthen tou haʸgemonos; kai epaʸrōtaʸsen auton ho haʸgemōn, legōn, Su ei ho basileus tōn Youdaiōn; Ho de Yaʸsous efaʸ autōi, Su legeis. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
27:11 king of the Jews: The Sanhedrin’s original charge of blasphemy (26:65-66; 27:1) held no interest to the Romans, who saw it as a Jewish religious question (cp. Acts 25:18-20). The charge was therefore changed to incriminate Jesus in Roman eyes as a political rebel (see Luke 23:2).
Note 1 topic: grammar-connect-words-phrases
δὲ
and
Here, the word Now indicates that what follows is the continuation of the story of Jesus’ trial before Pilate, which began in 27:2. If your language has a way of continuing a story after a break from the main story line, you could use it here. Alternate translation: [Returning to the story of Jesus,]
Note 2 topic: figures-of-speech / activepassive
ὁ & Ἰησοῦς ἐστάθη
¬the & Jesus /was/_stood
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the Jewish council. Alternate translation: [was standing] or [the Jewish leaders made Jesus stand]
Note 3 topic: writing-quotations
λέγων
saying
Consider natural ways of introducing direct quotations in your language. Alternate translation: [and he said]
Note 4 topic: grammar-connect-words-phrases
(Occurrence 2) δὲ
and
Here, the word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: [Then]
Note 5 topic: figures-of-speech / idiom
σὺ λέγεις
you you /are/_saying_‹it›
Here, much as in 26:25, the phrase You say it indicates that the speaker acknowledges the truth of what the other person said. Jesus uses this phrase to indirectly indicate that the governor is right to suggest that Jesus is the King of the Jews. If it would be helpful in your language, you could use a different word or phrase that gives an indirect positive response to a request. If necessary, you could express the idea more directly, as the UST does. Alternate translation: [That is what you say] or [Your words show what is true]
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.