Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULTThen Pilate says to him, “Do you not hear how many things they are testifying against you?”
USTAfter that, Pilate asked him, “Are you going to respond to anything that they have accused you of doing?”
BSBThen Pilate asked Him, Do You not hear how many charges they are bringing against You?”
Wymth"Do you not hear," asked Pilate, "what a mass of evidence they are bringing against you?"
ASVThen saith Pilate unto him, Hearest thou not how many things they witness against thee?
DRAThen Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?
YLTthen saith Pilate to him, 'Dost thou not hear how many things they witness against thee?'
DrbyThen says Pilate to him, Hearest thou not how many things they witness against thee?
RVThen saith Pilate unto him, Hearest thou not how many things they witness against thee? (Then saith/says Pilate unto him, Hearest thou/you not how many things they witness against thee/you? )
SLTThen says Pilate to him, Hearest thou not what they witness against thee?
WbstrThen saith Pilate to him, Hearest thou not how many things they testify against thee?
KJB-1769Then said Pilate unto him, Hearest thou not how many things they witness against thee? (Then said Pilate unto him, Hearest thou/you not how many things they witness against thee/you? )
KJB-1611Then saith Pilate vnto him, Hearest thou not how many things they witnesse against thee? (Then saith/says Pilate unto him, Hearest thou/you not how many things they witness against thee/you?)
GnvaThen saide Pilate vnto him, Hearest thou not howe many things they lay against thee? (Then said Pilate unto him, Hearest thou/you not how many things they lay against thee/you? )
TNTThen sayd Pilate vnto him: hearest thou not how many thinges they laye ageynste the? (Then said Pilate unto him: hearest/hear thou/you not how many things they lay against the? )
ClVgTunc dicit illi Pilatus: Non audis quanta adversum te dicunt testimonia? (Then he_says them Pilatus: Not/No listens quanta against you(sg) they_say evidence? )
UGNTτότε λέγει αὐτῷ ὁ Πειλᾶτος, οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν? (tote legei autōi ho Peilatos, ouk akoueis posa sou katamarturousin?)
SBL-GNTτότε λέγει αὐτῷ ὁ Πιλᾶτος· Οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν; (tote legei autōi ho Pilatos; Ouk akoueis posa sou katamarturousin;)
RP-GNTΤότε λέγει αὐτῷ ὁ Πιλάτος, Οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν; (Tote legei autōi ho Pilatos, Ouk akoueis posa sou katamarturousin;)
27:11-26 The Roman trial included an initial hearing before Pilate (27:11-14), one before Herod Antipas (Luke 23:6-16), and a second hearing before Pilate (Matt 27:15-26).
To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: [said]
not ˱you˲_˓are˒_hearing how_many_‹things› ˱against˲_you ˱they˲_˓are˒_testifying
Pilate asks if Jesus has heard, but he implies that he is asking if Jesus is going to respond to what he has heard. You could include this information if that would be helpful to your readers. Alternate translation: [Do you intend to defend yourself against the many things they are testifying against you?] or [Do you not hear how many things they are testifying against you? Why don’t you answer them?]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
