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OET by section 2 CHR 24:1

2 CHR 24:1–24:27 ©

Yehudah’s king Yoash

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

24:1 Yehudah’s king Yoash

Southern kingdom

(2 Kgs 12:1-16)

24Yoash was seven years old when he became Yehudah’s king, and he reigned from Yerushalem for forty years. His mother was Tsivyah from Beer-Sheva. 2Yoash did what pleased Yahweh throughout the lifetime of Yehoyada the priest. 3Yehoyada procured two wives for him, and they bore him sons and daughters.

4Sometime later, Yoah decided it would be good to repair Yahweh’s residence, 5and he gathered the priests and Levites, and told them, “Go out to Yehudah’s cities and collect enough money across the country to renovate God’s house in the next few years. Make this a priority.” But the Levites didn’t get on to it, 6so the king he summoned Yehoyada and demanded, “Why haven’t you followed up on sending the Levites throughout Yerushalem and across Yehudah to collect the annual tax instituted by Yahweh’s servant Mosheh (Moses) for the people to contribute to the costs of the sacred tent?”[ref]

7(The wicked Atalyah had previously broken into Yahweh’s residence and taken some of the sacred items from Yahweh’s temple to be used for Baal worship.)

8The king ordered that a chest be made and placed outside the main temple entrance. 9They made an announcement in Yerushalem and throughout Yehudah to bring to Yahweh the tax instituted by God’s servant Mosheh when they were still in the wilderness. 10All the officials and the people agreed with this policy, so they brought their contributions and dropped them into the chest until it filled up. 11Every day when the Levites who’d been given oversight over the chest by the king, saw that it was full, they’d fetch one of the king’s secretaries along with one of the head priest’s officials, and they’d empty the box and return it to its place, so they amassed a large sum of money.

12The king and Yehoyada the priest gave the collected funds to those who worked on the temple renovations. They used them to hire stone-workers and carpenters to restore the temple building, as well as for iron and bronze craftsmen. 13So they started on the work and the temple restoration went ahead. They rebuilt the temple following it’s original specifications, and strengthened it. 14Whey they’d finished, they brought the remainder of the funds back to the king and Yehoyada, and they made items for the temple, items used in ministry and for burnt offerings, and dishes and gold and silver items. During Yehoyada’s time, they were offering regular burnt sacrifices in Yahweh’s temple.

15By then, Yehoyada was getting old, and he died at the age of 130, 16and they buried him with the kings in ‘The City of David’, because he’d done so much good for Yisrael, and for God and his temple.

17After Yehoyada’s death, Yehudah’s leaders went to young King Yoash and declared their loyalty to him, and he listened to them. 18Then they abandoned the temple of their ancestors’ god Yahweh, and they worshipped the Asherah poles and idols, and God was angry at Yerushalem and Yehudah because of their disobedience. 19He sent prophets to tell them to return back to him, and although they warned the people, they didn’t take any notice.

20Then God’s spirit enveloped Zekaryah, the son of Yehoyada the priest, and he stood up and told the people, “God asks why you’re all violating his commands? Because you abandoned Yahweh, then he’s abandoned all of you.”[ref] 21However, the people conspired against Zekaryah, and the king ordered him to be executed by stoning him in the temple courtyard. 22King Yoash disregarded the loyal commitment that Yehoyada had shown to his father, and had killed his son. As he was dying, he said, “Let Yahweh see this and find a way to avenge.”

23Around the end of the year, the Aramean army attacked Yehudah and Yerushalem, and killed all the people’s leaders. They sent all their plunder back to their king in Damascus. 24Actually, the Arameans only had a smallish army, but Yahweh allowed them to defeat the much larger army from Yehudah and bring punishment to King Yoash, because they had abandoned Yahweh, the god of their fathers. 25When they withdrew, they left Yoash with severe wounds, and then his servants conspired against him because he’d killed the son of the priest Yehoyada. So they killed him in his bed, and although they buried him in ‘The City of David’, he wasn’t buried with the other kings. 26The ones who had conspired to kill him were: Zavad (a son of the Ammonite woman Shimeat) and Yhezavad (a son of the Moabite woman Shimrit).

27The list of King Yoash’s sons, the many prophecies concerning him, and his renovations of the temple, are all written on ‘The Scroll of the Kings’. His son Amatsyah replaced him as king.


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24was_a_son_of seven years Yōʼāsh/(Joash) when_he_became_king and_forty year[s] he_reigned in_Yərūshālam/(Jerusalem) and_name_of his/its_mother was_Tsiⱱyāh/(Zibiah) from sheⱱaˊ.
2And_ Yōʼāsh _he/it_made the_right in/on_both_eyes_of YHWH all_of the_days_of Yəhōyādāˊ/(Jehoiada) the_priest/officer.
3And_he_took to_him/it Yəhōyādāˊ wives two and_he/it_fathered sons and_daughters.
4And_he/it_was afterwards so[fn] it_was with the_heart_of Yōʼāsh to_renew DOM the_house_of YHWH.
5And_he_assembled DOM the_priests and_the_Lēviyyiy and_he/it_said to/for_them go_out to_the_cities_of Yəhūdāh/(Judah) and_collect from_all Yisrāʼēl/(Israel) money to_repair DOM the_house_of your(pl)_god_of_of from_sufficiency a_year in_a_year and_you(pl) you(pl)_will_do_quickly to_the_message/thing/matter and_not they_acted_quickly the_Lēviyyiy.
6And_he/it_called the_king (to)_Yəhōyādāˊ the_chief and_he/it_said to_him/it why not have_you_required on the_Lēviyyiy to_bring from_Yəhūdāh and_from_Yərūshālam/(Jerusalem) DOM the_tax_of Mosheh the_servant_of YHWH and_of_the_assembly of_Yisrāʼēl/(Israel) to_the_tent_of the_transcript.
7If/because ˊAtalyāh the_wickedness her/its_sons/descendants they_had_broken_into DOM the_house_of the_ʼElohīm and_also all_of the_holy_things_of the_house_of YHWH they_had_used for_Baˊal.
8And_he/it_said the_king and_they_made a_chest one and_they_put_it at_the_gate_of the_house_of YHWH outside_to_the.
9And_they_made a_proclamation in_Yəhūdāh and_in_Yərūshālam/(Jerusalem) to_bring to/for_YHWH the_tax_of Mosheh the_servant_of the_ʼElohīm on Yisrāʼēl/(Israel) in_wilderness.
10And_ all_of _they_rejoiced the_officials and_all the_people and_they_brought and_they_threw to_chest until (to)_finished.
11And_he/it_was at_the_time_of when_someone_brought DOM the_chest to the_overseer_of the_king by_the_hand_of the_Lēviyyiy and_just_as_they_saw if/because_that was_much the_money and_ the_scribe_of _he_came the_king and_the_representative_of the_priest_of the_head and_they_poured_out DOM the_chest and_they_took_it and_they_returned_it to place_of_its thus they_did to_a_day in/on_day and_they_gathered money to_increase_in_number.
12And_he_gave_it the_king and_Yəhōyādāˊ/(Jehoiada) to the_doer[s]_of the_work_of the_service_of the_house_of YHWH and_they_were hiring stonemasons and_craftsmen to_renew the_house_of YHWH and_also (to)_craftsmen_of iron and_bronze to_repair DOM the_house_of YHWH.
13And_they_worked the_doers_of the_work and_ the_repair _it_went_up for_work by_their_of_hand and_they_erected DOM the_house_of the_ʼElohīm on measurement_of_its and_they_strengthened_it.
14And_just_as_they_had_finished they_brought to_(the)_face_of/in_front_of/before the_king and_Yəhōyādāˊ DOM the_remainder_of the_money and_someone_made_it articles for_the_house_of YHWH articles_of service and_offering_up and_pans and_articles_of gold and_silver and_they_were offering_up burnt_offerings in_house_of YHWH continually all_of the_days_of Yəhōyādāˊ.
15and_ Yəhōyādāˊ _he_became_old and_he_was_satisfied days and_he/it_died a_son_of one_hundred and_thirty year[s] at_his_of_death.
16And_people_buried_him in_the_city_of Dāvid with the_kings if/because he_had_done good in_Yisrāʼēl/(Israel) and_with the_ʼElohīm and_his/its_house(hold).
17and_after the_death_of Yəhōyādāˊ/(Jehoiada) the_leaders_of they_came of_Yəhūdāh/(Judah) and_they_bowed_down to/for_the_king then he_listened the_king to_them.
18And_they_abandoned DOM the_house_of YHWH the_god_of their_ancestors_of_of and_they_served DOM the_ʼAshērāh_poles and_DOM the_idols and_he/it_was severe_anger towards Yəhūdāh and_Yərūshālam/(Jerusalem) in_their_of_guilt this.
19And_he_sent (is)_in_them prophets to_bring_them_back to YHWH and_they_warned (in)_them and_not they_gave_ear.
20and_spirit god it_clothed DOM Zəkaryāh the_son_of Yəhōyādāˊ the_priest/officer and_he_stood from_under (to)_people and_he/it_said to/for_them thus he_says the_ʼElohīm why are_you(pl) transgressing DOM the_commands_of YHWH and_not you(pl)_will_prosper if/because you(pl)_have_abandoned DOM YHWH and_he_has_abandoned you(pl).
21And_they_conspired on/upon/above_him/it and_they_stoned_him stone[s] by_the_command_of the_king in_the_courtyard_of the_house_of YHWH.
22And_not Yōʼāsh/(Joash) he_remembered the_king the_loyalty which Yəhōyādāˊ he_had_done his/its_father with_him/it and_he_killed DOM his/its_son and_just_as_he_died he_said may_he_see YHWH and_may_he_require.
23and_he/it_was to_the_circuit_of the_year it_came_up on/upon/above_him/it the_army_of ʼArām and_they_came to Yəhūdāh/(Judah) and_Yərūshālam/(Jerusalem) and_they_destroyed DOM all_of the_leaders_of the_people from_the_people and_all booty_of_their they_sent to_the_king_of Dammeseq.
24If/because with_a_small_number_of men they_came the_army_of ʼArām and_YHWH he_gave in_their_of_hand an_army to_increase_in_number exceedingly if/because they_had_abandoned DOM YHWH the_god_of their_ancestors_of_of and_DOM Yōʼāsh they_did judgement(s).
25And_when_they_went from_him/it if/because they_had_left DOM_him/it with_sicknesses[fn] great they_conspired on/upon/above_him/it servants_of_his_own in_the_blood(s)_of the_sons_of Yəhōyādāˊ/(Jehoiada) the_priest/officer and_they_killed_him on bed_of_his and_he/it_died and_they_buried_him in_the_city_of Dāvid and_not they_buried_him in_the_graves_of the_kings.
26and_these are_the_ones_who_conspired on/upon/above_him/it Zāⱱād the_son_of Shimˊat the_ˊAmmōnī_woman and_Yəhōzāⱱād/(Jehozabad) the_son_of Shimryt the_Mōʼāⱱite_woman.
27And_his_of_sons and[fn] of_the_oracle on/upon/above_him/it and_the_founding of_the_house_of the_ʼElohīm there_they are_written on the_record_of the_scroll_of the_kings and_ ʼAmaʦyāh _he_became_king son_of_his in_place_of_him.

24:4 OSHB exegesis note: A single word in the text has been divided for exegesis.

24:25 OSHB variant note: ב/מחליים: (x-qere) ’בְּ/מַחֲלוּיִ֣ם’: lemma_b/4251 morph_HR/Ncmpa id_14qX2 בְּ/מַחֲלוּיִ֣ם

24:27 OSHB variant note: ו/רב: (x-qere) ’יִ֧רֶ֞ב’: lemma_7235 a morph_HVqi3ms id_1425M יִ֧רֶ֞ב

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Prophets of the Old Testament after 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?

2 CHR 24:1–24:27 ©

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