Greek root word (lemma) ‘κεῖμαι’ (keimai)

← keimai ↑ →

This root form (lemma) ‘κεῖμαι’ is used in 11 different forms in the Greek originals: κείμεθα (V-IPM1··P), κείμενα (V-PPM·ANP), κείμεναι (V-PPM·NFP), κείμενον (V-PPM·AMS), κείμενον (V-PPM·ANS), κείμενος (V-PPM·NMS), κειμένη (V-PPM·NFS), κειμένην (V-PPM·AFS), κεῖμαι (V-IPM1··S), κεῖται (V-IPM3··S), ἔκειτο (V-IIM3··S).

It is glossed in 8 different ways: ‘is appointing’, ‘is lying’, ‘was lying’, ‘I am appointing’, ‘he was lying’, ‘we are appointing’, ‘lying’, ‘lying there’.

Have 24 uses of Greek root word (lemma) ‘keimai’ (verb) in the Greek originals

Yhn (Jhn) 2:6 κείμεναι (keimenai) PPM·NFP ‘purification of the Youdaiōns lying having_room_for each measures’ SR GNT Yhn 2:6 word 14

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 19:29 ἔκειτο (ekeito) IIM3··S ‘a vessel was lying of wine_vinegar full a sponge’ SR GNT Yhn 19:29 word 4

OET-LV: 29 A_vessel was _lying full of _wine _vinegar, therefore a_sponge full of _the wine _vinegar having _put _around around_a_hyssop stalk, they _brought over _it to _his mouth. (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Yhn (Jhn) 20:5 κείμενα (keimena) PPM·ANP ‘and having stooped_down he is seeing lying there the linen_cloths not’ SR GNT Yhn 20:5 word 4

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 κείμενα (keimena) PPM·ANP ‘is observing the linen_cloths lying there’ SR GNT Yhn 20:6 word 18

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:7 κείμενον (keimenon) PPM·ANS ‘with the linen_cloths lying there but separately having_been wrapped’ SR GNT Yhn 20:7 word 14

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:12 ἔκειτο (ekeito) IIM3··S ‘the feet where was lying the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 20:12 word 19

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 21:9 κειμένην (keimenaʸn) PPM·AFS ‘land they are seeing a charcoal_fire lying and fish laying_on it’ SR GNT Yhn 21:9 word 10

OET-LV: 9 Therefore when they _got _out on the land, they _are _seeing a_charcoal _fire lying, and fish laying _on it, and bread. (JHN_21:9)

OET-RV: 9 When they went up the beach, they saw some bread there and a charcoal fire with fish cooking on it (JHN 21:9)

Mat 3:10 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Mat 3:10 word 12

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 5:14 κειμένη (keimenaʸ) PPM·NFS ‘to_be hidden on a mountain lying’ SR GNT Mat 5:14 word 13

OET-LV: 14 You _all are the light of _the world. A_city lying on a_mountain is_ not _able to _be _hidden. (MAT_5:14)

OET-RV: 14 “You are the world’s light. A city up on a hill can’t be hidden. (MAT 5:14)

Mat 28:6 ἔκειτο (ekeito) IIM3··S ‘the place where he was lying’ SR GNT Mat 28:6 word 13

OET-LV: 6 He _is not here, because/for he _was _raised as he _said. Come see the place where he _was _lying. (MAT_28:6)

OET-RV: 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying (MAT 28:6)

Luke 2:12 κείμενον (keimenon) PPM·ANS ‘a baby having_been swaddled and lying in a manger’ SR GNT Luke 2:12 word 12

OET-LV: 12 And this is the sign to _you _all: you _all _will _be _finding a_baby having _been _swaddled, and lying in a_manger. (LUK_2:12)

OET-RV: 12 and this is how you’ll know him: you’ll find a baby wrapped in strips of cloth and sleeping in a feeding trough.” (LUK 2:12)

Luke 2:16 κείμενον (keimenon) PPM·ANS ‘and the baby lying in the manger’ SR GNT Luke 2:16 word 17

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

Luke 2:34 κεῖται (keitai) IPM3··S ‘of him see this one is appointing for the fall and’ SR GNT Luke 2:34 word 14

OET-LV: 34 And Sumeōn blessed them, and said to Maria/(Miryām) the mother of _him: Behold, this one is _appointing for the_fall and the_resurrection of _many in the Israaʸl/(Yisrā^ʼēl), and for a_sign being _spoken _against, (LUK_2:34)

OET-RV: 34 and Simeon blessed them and said to Maria, “Listen, this boy has been chosen to cause both the rise and the fall of many people in Yisrael, and sent as a sign but one which many people will oppose. (LUK 2:34)

Luke 3:9 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Luke 3:9 word 11

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 12:19 κείμενα (keimena) PPM·ANP ‘you are having many good things lying for years many’ SR GNT Luke 12:19 word 11

OET-LV: 19 And I _will _be _saying to _the soul of _me: Soul, you _are _having many good things lying for many years, be _resting, eat, drink, be _being _gladdened. (LUK_12:19)

OET-RV: 19 Then I’ll be able to tell my soul: Soul, you’ve got enough good things now to be able to relax for many years of resting, eating, drinking, and being happy.’ (LUK 12:19)

Luke 23:53 κείμενος (keimenos) PPM·NMS ‘was no_one not_yet lying’ SR GNT Luke 23:53 word 29

OET-LV: 53 And having _taken _down it, he _wrapped it in_a_linen _cloth and put him in a_ rock _cut _tomb, where not _yet no _one was not lying. (LUK_23:53)

OET-RV: 53 then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)

1 Cor 3:11 κείμενον (keimenon) PPM·AMS ‘to lay beside the one lying which is Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Cor 3:11 word 9

OET-LV: 11 For/Because foundation another no _one is _able to _lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (CO1_3:11)

OET-RV: 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)

2 Cor 3:15 κεῖται (keitai) IPM3··S ‘the heart of them is lying’ SR GNT 2 Cor 3:15 word 15

OET-LV: 15 But to today whenever wishfully may _be _being _read Mōsaʸs, a_veil from the heart of _them is _lying. (CO2_3:15)

OET-RV: 15 So these days whenever Mosheh’s writings are being read, a veil lies across their hearts, (CO2 3:15)

Php 1:17 κεῖμαι (keimai) IPM1··S ‘defense of the good_message I am appointing’ SR GNT Php 1:17 word 12

OET-LV: 17 The ones indeed from love having _known that for defense of _the good _message I _am _appointing, (PHP_1:17)

OET-RV: 17 The ones who do it out of love, know that I was appointed to defend the good message. (PHP 1:17)

1 Th 3:3 κείμεθα (keimetha) IPM1··P ‘that for this we are appointing’ SR GNT 1 Th 3:3 word 15

OET-LV: 3 that no _one to _be _being _disturbed by the tribulations these. For/Because yourselves you _all _have _known that for this we _are _appointing. (TH1_3:3)

OET-RV: 3 so that no one will be upset by these difficulties because you all know that God has appointed us for those. (TH1 3:3)

1 Tim 1:9 κεῖται (keitai) IPM3··S ‘for the righteous the law not is appointing for the lawless but and’ SR GNT 1 Tim 1:9 word 7

OET-LV: 9 having _known this, that for_the_righteous the_law is_ not _appointing, but for_the_lawless and insubordinate, the_ungodly and the_sinners, unholy and profane, father _killers and mother _killers, murderers, (TI1_1:9)

OET-RV: 9 but other than that, we know that the law isn’t made for those who’ve been forgiven by God. The law was made for those who are disobedient and out of control, those who ignore and disobey God, who don’t honour him but rather profane him, for those who would murder their parents or other people, (TI1 1:9)

1 Yhn (1 Yohan or 1 Jhn) 5:19 κεῖται (keitai) IPM3··S ‘in the evil one is lying’ SR GNT 1 Yhn 5:19 word 14

OET-LV: 19 We _have _known that we _are of the god, and the whole world is _lying in the evil one. (JN1_5:19)

OET-RV: 19 We know that we belong to God and that the whole word is under the control of the evil one. (JN1 5:19)

Rev 4:2 ἔκειτο (ekeito) IIM3··S ‘and see a throne was lying in heaven and’ SR GNT Rev 4:2 word 9

OET-LV: 2 Immediately I _became in the_spirit, and see, a_throne was _lying in the heaven, and on the throne sitting, (REV_4:2)

OET-RV: 2 Immediately I was in the spirit and wow, a throne was appearing in heaven with someone sitting on it. (REV 4:2)

Rev 21:16 κεῖται (keitai) IPM3··S ‘the city four_cornered is lying and the length’ SR GNT Rev 21:16 word 6

OET-LV: 16 And the city four _cornered is _lying, and the length of _it as _much _as the breadth. And he _measured the city with _the reed at twelve stadiums thousands, the length, and the breadth, and the height of _it, equal is. (REV_21:16)

OET-RV: 16 The city was laid out square with the length equalling the width. Using the rod, the messenger measured the city at 2.2km on each edge, with the length, width, and height all being equal. (REV 21:16)

Other possible lexically-related lemmas

Greek root word (lemma) ‘anakeimai’ with prefix=‘ana’

Have 13 uses of Greek root word (lemma) ‘anakeimai’ (verb) in the Greek originals

Yhn (Jhn) 6:11 ἀνακειμένοις (anakeimenois) PPM·DMP ‘having given_thanks he distributed to the ones reclining likewise also of’ SR GNT Yhn 6:11 word 21

OET-LV: 11 therefore the Yaʸsous/(Yəhōshūˊa) Took the loaves, and having _given _thanks, he _distributed to _the ones reclining, likewise also of the fish, as _much _as they _were _wanting. (JHN_6:11)

OET-RV: 11 Then he took the buns and gave thanks to God, and started passing around both the buns and the fish, and everyone ate as much as they wanted. (JHN 6:11)

Yhn (Jhn) 12:2 ἀνακειμένων (anakeimenōn) PPM·GMP ‘was of the ones reclining with him’ SR GNT Yhn 12:2 word 21

OET-LV: 2 Therefore they _made a_supper for _him there, and the Martha was _serving, and the Lazaros was one of the ones reclining with him. (JHN_12:2)

OET-RV: 2 So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. (JHN 12:2)

Yhn (Jhn) 13:23 ἀνακείμενος (anakeimenos) PPM·NMS ‘was and reclining one out_of the’ SR GNT Yhn 13:23 word 3

OET-LV: 23 And one out _of the apprentices/followers whom the Yaʸsous was _loving was reclining in the bosom of _him of_ the _Yaʸsous. (JHN_13:23)

OET-RV: 23 One of them that Yeshua especially liked, was leaning against him at the table. (JHN 13:23)

Yhn (Jhn) 13:28 ἀνακειμένων (anakeimenōn) PPM·GMP ‘no_one knew of the ones reclining to what he said’ SR GNT Yhn 13:28 word 6

OET-LV: 28 And no _one of _the ones reclining knew, to what he _said this to _him. (JHN_13:28)

OET-RV: 28 But none of the others sitting around the table knew what Yeshua meant. (JHN 13:28)

Mark 14:18 ἀνακειμένων (anakeimenōn) PPM·GMP ‘and reclining them and eating’ SR GNT Mark 14:18 word 2

OET-LV: 18 And them reclining and eating, the Yaʸsous/(Yəhōshūˊa) said: Truly, I _am _saying to _you _all that one of you _all will _be _giving_ me _over, the one eating with me. (MRK_14:18)

OET-RV: 18 As they were sitting around eating, he told them, “I’ll tell you frankly that one of you eating with me here will hand me over to be arrested.” (MRK 14:18)

Mark 16:14 ἀνακειμένοις (anakeimenois) PPM·DMP ‘later to reclining them to the eleven’ SR GNT Mark 16:14 word 3

OET-LV: 14  (MRK_16:14)

OET-RV: 14 Later again when the eleven apprentices were sitting around eating, Yeshua appeared in the room and scolded them for not believing and for being so stubborn when they hadn’t believed others who had told them that he’d come back from the dead. (MRK 16:14)

Mat 9:10 ἀνακειμένου (anakeimenou) PPM·GMS ‘and it became of him reclining in the house’ SR GNT Mat 9:10 word 4

OET-LV: 10 And it _became of _him reclining in the house, and see, many tax _collectors and sinners having _come were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him. (MAT_9:10)

OET-RV: 10 Later when Yeshua was eating at Matthew’s house, many tax collectors and sinners came in and sat at the table together with Yeshua and his disciples. (MAT 9:10)

Mat 22:10 ἀνακειμένων (anakeimenōn) PPM·GMP ‘was filled the wedding of reclining ones’ SR GNT Mat 22:10 word 26

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

Mat 22:11 ἀνακειμένους (anakeimenous) PPM·AMP ‘king to see the ones reclining he saw there a man’ SR GNT Mat 22:11 word 7

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

Mat 26:7 ἀνακειμένου (anakeimenou) PPM·GMS ‘the head of him reclining’ SR GNT Mat 26:7 word 19

OET-LV: 7 a_woman having an_alabaster _flask of_ heavily _valued _ointment approached to _him, and she _poured _down it on the head of _him reclining. (MAT_26:7)

OET-RV: 7 A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, (MAT 26:7)

Mat 26:20 ἀνέκειτο (anekeito) IIM3··S ‘evening and having become he was reclining with the twelve’ SR GNT Mat 26:20 word 4

OET-LV: 20 And having _become evening, he _was _reclining with the twelve, (MAT_26:20)

OET-RV: 20 That evening as Yeshua was sitting with the twelve, (MAT 26:20)

Luke 22:27 ἀνακείμενος (anakeimenos) PPM·NMS ‘for greater the one reclining or the one serving’ SR GNT Luke 22:27 word 8

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

Luke 22:27 ἀνακείμενος (anakeimenos) PPM·NMS ‘serving not the one reclining I but in’ SR GNT Luke 22:27 word 14

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

Greek root word (lemma) ‘antikeimai’ with prefix=‘anti’

Have 8 uses of Greek root word (lemma) ‘antikeimai’ (verb) in the Greek originals

Luke 13:17 ἀντικείμενοι (antikeimenoi) PPM·NMP ‘were_being disgraced all the ones opposing to him and all’ SR GNT Luke 13:17 word 9

OET-LV: 17 And saying of _him these things, all the ones opposing to _him were _being _disgraced, and all the crowd was _rejoicing at all the glorious things which becoming by him. (LUK_13:17)

OET-RV: 17 When he said that, the people opposing him were disgraced and all the crowd was excited about the wonderful things he was doing. (LUK 13:17)

Luke 21:15 ἀντικείμενοι (antikeimenoi) PPM·NMP ‘to speak_against all the ones opposing to you_all’ SR GNT Luke 21:15 word 21

OET-LV: 15 for/because I will _be _giving a_mouth and wisdom to _you _all, to _which they_˓will˒_ not _be _able to _resist or to _speak _against all the ones opposing to _you _all. (LUK_21:15)

OET-RV: 15 because I’ll give you the words to say and wisdom which all of those opposing you won’t be able to resist or speak against. (LUK 21:15)

1 Cor 16:9 ἀντικείμενοι (antikeimenoi) PPM·NMP ‘and active and opposing many are’ SR GNT 1 Cor 16:9 word 9

OET-LV: 9 for/because a_door to _me has _opened _up great and active, and opposing many are. (CO1_16:9)

OET-RV: 9 because a wide door has opened for me to be effective here, even though many are opposing me. (CO1 16:9)

Gal 5:17 ἀντίκειται (antikeitai) IPM3··S ‘these for to one_another is opposing in_order_that not whatever things’ SR GNT Gal 5:17 word 20

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

Php 1:28 ἀντικειμένων (antikeimenōn) PPM·GMP ‘nothing by the ones opposing which is to them’ SR GNT Php 1:28 word 8

OET-LV: 28 and not being _frightened in nothing by the ones opposing, which is to _them a_sign of _destruction, but to _you _all of _salvation, and this from god, (PHP_1:28)

OET-RV: 28 and not being frightened about anything because of those in opposition. That will be a sign to them that they will face destruction but you all will receive salvation from God, (PHP 1:28)

2 Th 2:4 ἀντικείμενος (antikeimenos) PPM·NMS ‘the one opposing and exalting himself over’ SR GNT 2 Th 2:4 word 2

OET-LV: 4 the one opposing and exalting himself over every being _called a_god or object _of _worship, so _as him in the temple of_ the _god to _sit _down, demonstrating himself that he _is god. (TH2_2:4)

OET-RV: 4 who opposes every god or object of worship and puts himself above them all—seating himself in God’s temple and (supposedly) demonstrating that he is God. (TH2 2:4)

1 Tim 1:10 ἀντίκειται (antikeitai) IPM3··S ‘to the being_sound teaching is opposing’ SR GNT 1 Tim 1:10 word 14

OET-LV: 10 the_sexually _immoral, sodomisers, kidnappers, liars, perjurers, and if any other thing is _opposing to _the being _sound teaching, (TI1_1:10)

OET-RV: 10 the sexually immoral, homosexuals, kidnappers, liars, those who falsely accuse others in court, and those doing anything else that is against the sound teaching (TI1 1:10)

1 Tim 5:14 ἀντικειμένῳ (antikeimenōi) PPM·DMS ‘opportunity to_be giving to the one opposing of insult for_reason_of’ SR GNT 1 Tim 5:14 word 11

OET-LV: 14 Therefore I _am _wishing the_younger women to _be _marrying, to _be _bearing _children, to _be _keeping _house, not _one opportunity to _be _giving of _insult to _the one opposing for _reason _of. (TI1_5:14)

OET-RV: 14 That’s why I prefer younger women to be getting married and having children, to keep house, and to avoid all situations where others could accuse them. (TI1 5:14)

Greek root word (lemma) ‘apokeimai’ with prefix=‘apo’

Have 4 uses of Greek root word (lemma) ‘apokeimai’ (verb) in the Greek originals

Luke 19:20 ἀποκειμένην (apokeimenaʸn) PPM·AFS ‘of you which I was having lying_away in a handkerchief’ SR GNT Luke 19:20 word 13

OET-LV: 20 And the another came saying: Master, see, the mna_of _silver of _you, which I _was _having lying _away in a_handkerchief. (LUK_19:20)

OET-RV: 20 Then another slave came and said, ‘Master, look, here’s your silver that I kept hidden away wrapped in a handkerchief (LUK 19:20)

Col 1:5 ἀποκειμένην (apokeimenaʸn) PPM·AFS ‘because_of the hope lying_away for you_all in the’ SR GNT Col 1:5 word 5

OET-LV: 5 because _of the hope which lying _away for _you _all in the heavens, which you _all _previously _heard in the message of _the truth, the good _message, (COL_1:5)

OET-RV: 5 which arose because of your hope in a heavenly reward. You all previously heard about that in the message of the truth—the good message (COL 1:5)

2 Tim 4:8 ἀπόκειται (apokeitai) IPM3··S ‘furthermore is laid_away for me the of righteousness’ SR GNT 2 Tim 4:8 word 2

OET-LV: 8 Furthermore the crown the of _righteousness is _laid _away for _me, which the master will _be _giving _back to _me in, that the day, the righteous judge, and not only to _me, but also to _all the ones having _loved the appearing of _him. (TI2_4:8)

OET-RV: 8 I know that a crown has been reserved for me due to my obedience, and the master serving as the impartial judge will award it to me, and not just to me, but will also award them to others who appreciated his coming. (TI2 4:8)

Heb 9:27 ἀπόκειται (apokeitai) IPM3··S ‘and in as_much_as it is laid_away to people once to die_off’ SR GNT Heb 9:27 word 4

OET-LV: 27 And in as _much _as it _is _laid _away to_ the _people once to _die _off, and after this judgement, (HEB_9:27)

OET-RV: 27 Just as it’s been determined that people will die once and then there’ll be judgement, (HEB 9:27)

Greek root word (lemma) ‘epikeimai’ with prefix=‘epi’

Have 7 uses of Greek root word (lemma) ‘epikeimai’ (verb) in the Greek originals

Yhn (Jhn) 11:38 ἐπέκειτο (epekeito) IIM3··S ‘a cave and a stone was laying_on against it’ SR GNT Yhn 11:38 word 19

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

Yhn (Jhn) 21:9 ἐπικείμενον (epikeimenon) PPM·ANS ‘lying and fish laying_on it and bread’ SR GNT Yhn 21:9 word 13

OET-LV: 9 Therefore when they _got _out on the land, they _are _seeing a_charcoal _fire lying, and fish laying _on it, and bread. (JHN_21:9)

OET-RV: 9 When they went up the beach, they saw some bread there and a charcoal fire with fish cooking on it (JHN 21:9)

Luke 5:1 ἐπικεῖσθαι (epikeisthai) NPM···· ‘the time the crowd to_be imposing on him and to_be hearing’ SR GNT Luke 5:1 word 9

OET-LV: 5 And it _became at the time, the crowd to _be _imposing on _him and to _be _hearing the message of _the god, and he was having _stood by the lake of _Gennaʸsaret, (LUK_5:1)

OET-RV: 5 One time when the crowd was pressuring Yeshua that they wanted to hear God’s message as he stood by Lake Galilee, (LUK 5:1)

Luke 23:23 ἐπέκειντο (epekeinto) IIM3··P ‘they and were imposing with voices loud requesting’ SR GNT Luke 23:23 word 4

OET-LV: 23 And they were _imposing with_ loud _voices, requesting him to _be _executed _on _a _stake, and the voices of _them. were _prevailing. (LUK_23:23)

OET-RV: 23 But they kept loudly insisting that he be executed on a post, and the yelling of the crowd was strong enough to convince Pilate, (LUK 23:23)

Acts 27:20 ἐπικειμένου (epikeimenou) PPM·GMS ‘and no little laying_on us furthermore was_being taken_away hope’ SR GNT Acts 27:20 word 14

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying _on us, furthermore all hope, which us to _be _being _saved was _being _taken _away. (ACT_27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

1 Cor 9:16 ἐπίκειται (epikeitai) IPM3··S ‘necessity for on me is imposing woe for to me’ SR GNT 1 Cor 9:16 word 12

OET-LV: 16 For/Because if I _may _be _good _message _preaching, not there _is to _me boast, because/for necessity on _me is _imposing, woe for to _me is, if not I _may _be _good _message _preaching. (CO1_9:16)

OET-RV: 16 And yet, when I preach the good message, it doesn’t give me any good reason to boast because I’m actually obligated to do it—I wouldn’t end well if I didn’t preach the good message (CO1 9:16)

Heb 9:10 ἐπικείμενα (epikeimena) PPM·NNP ‘until the time of reformation imposing’ SR GNT Heb 9:10 word 16

OET-LV: 10 only in foods, and drinks, and special washings, just _acts of_the_flesh, until the_time of _reformation imposing. (HEB_9:10)

OET-RV: 10 only just physical matters of food and drinks and ritual washings—until the reformed system is instigated. (HEB 9:10)

Greek root word (lemma) ‘katakeimai’ with prefix=‘kata’

Have 12 uses of Greek root word (lemma) ‘katakeimai’ (verb) in the Greek originals

Yhn (Jhn) 5:3 κατέκειτο (katekeito) IIM3··S ‘in these was lying a multitude of the ones ailing’ SR GNT Yhn 5:3 word 4

OET-LV: 3 In these a_multitude of _the ones ailing, blind, lame, paralyzed. was _lying, (JHN_5:3)

OET-RV: 3 and a large number of sick, blind, lame, and paralysed people lie there in them. (JHN 5:3)

Yhn (Jhn) 5:6 κατακείμενον (katakeimenon) PPM·AMS ‘this one having seen Yaʸsous/(Yəhōshūˊa) lying_down and having known that’ SR GNT Yhn 5:6 word 7

OET-LV: 6 The Yaʸsous having _seen this one lying _down, and having _known that he _is_ already _having much time, he _is _saying to _him: You _are _wanting healthy to _become? (JHN_5:6)

OET-RV: 6 and when Yeshua noticed him and knew that he’d been there for so long, he asked, “Do you want to get better?” (JHN 5:6)

Mark 1:30 κατέκειτο (katekeito) IIM3··S ‘and mother_in_law of Simōn was lying being_feverish and immediately’ SR GNT Mark 1:30 word 7

OET-LV: 30 And the mother _in _law of _Simōn was _lying being _feverish, and immediately they _are _speaking to _him about her. (MRK_1:30)

OET-RV: 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. (MRK 1:30)

Mark 2:4 κατέκειτο (katekeito) IIM3··S ‘where the paralytic was lying’ SR GNT Mark 2:4 word 34

OET-LV: 4 And not being _able to _bring to _him because _of the crowd, they _unroofed the roof where he _was, and having _dug_ it _out, they _are _lowering the pallet where the paralytic was _lying. (MRK_2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 2:15 κατακεῖσθαι (katakeisthai) NPM···· ‘and is becoming to_be reclining him in the’ SR GNT Mark 2:15 word 6

OET-LV: 15 And is _becoming him to _be _reclining in the house of _him, and many tax _collectors and sinners were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him, because/for they _were many and they _were _following after _him. (MRK_2:15)

OET-RV: 15 Yeshua ended up having a meal at Levi’s place, and many other tax collectors and undesirables were sitting there also, along with Yeshua’s followers, because by then, many people were following him around. (MRK 2:15)

Mark 14:3 κατακειμένου (katakeimenou) PPM·GMS ‘of Simōn the leprous reclining of him came a woman’ SR GNT Mark 14:3 word 14

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Luke 5:25 κατέκειτο (katekeito) IIM3··S ‘having taken_up on which he was lying he went_away to the’ SR GNT Luke 5:25 word 13

OET-LV: 25 And immediately having _stood _up before them, having _taken _up on which he _was _lying, he _went _away to the home of _him glorifying the god. (LUK_5:25)

OET-RV: 25 Immediately the man stood up, right there in front of them all, picked up what he’d been lying on, and headed off to his home praising God. (LUK 5:25)

Luke 5:29 κατακείμενοι (katakeimenoi) PPM·NMP ‘were with them reclining’ SR GNT Luke 5:29 word 30

OET-LV: 29 And Leui/(Lēvī) made a_ great _banquet for _him in the house of _him, and there _was a_ great _crowd of _tax _collectors and others, who were reclining with them. (LUK_5:29)

OET-RV: 29 Then Levi prepared a large meal in his home for Yeshua, plus there were also a lot of tax-collectors and others who were sitting with them. (LUK 5:29)

Luke 7:37 κατάκειται (katakeitai) IPM3··S ‘and having known that he is reclining in the house’ SR GNT Luke 7:37 word 17

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Acts 9:33 κατακείμενον (katakeimenon) PPM·AMS ‘for years eight lying_down on a pallet who’ SR GNT Acts 9:33 word 12

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 28:8 κατακεῖσθαι (katakeisthai) NPM···· ‘and dysentery being gripped_with to_be lying_down to whom Paulos’ SR GNT Acts 28:8 word 12

OET-LV: 8 And it _became, the father of_ the _Poplios to _be _lying _down being _gripped _with with _fevers and dysentery, to whom the Paulos having _come _in, and having _prayed, having _laid _on the hands on _him, he _healed him. (ACT_28:8)

OET-RV: 8 but while we were there, his father got sick with dysentery and fever. Paul went in and placing his hands on him, prayed for him and healed him. (ACT 28:8)

1 Cor 8:10 κατακείμενον (katakeimenon) PPM·AMS ‘knowledge in an idol_shrine reclining not the conscience’ SR GNT 1 Cor 8:10 word 12

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

Greek root word (lemma) ‘parakeimai’ with prefix=‘para’

Have 2 uses of Greek root word (lemma) ‘parakeimai’ (verb) in the Greek originals

Rom 7:18 παράκειται (parakeitai) IPM3··S ‘that for to_be wanting is dwelling_with me that but’ SR GNT Rom 7:18 word 18

OET-LV: 18 For/Because I _have _known that not is _dwelling in me, this is in the flesh of _me, good, because/for that to _be _wanting is _dwelling _with me, but that to _be _producing the good is not. (ROM_7:18)

OET-RV: 18 I’m aware that good isn’t in my physical body because I want to do good but I can’t. (ROM 7:18)

Rom 7:21 παράκειται (parakeitai) IPM3··S ‘that in me evil is dwelling’ SR GNT Rom 7:21 word 15

OET-LV: 21 I _am _finding consequently the law, in _which wanting me to _be _doing the good, that in _me the evil is _dwelling. (ROM_7:21)

OET-RV: 21 As a result, I’ve discovered the principle that when I want to do good, actually there’s evil in me, (ROM 7:21)

Greek root word (lemma) ‘perikeimai’ with prefix=‘peri’

Have 5 uses of Greek root word (lemma) ‘perikeimai’ (verb) in the Greek originals

Mark 9:42 περίκειται (perikeitai) IPM3··S ‘for him rather if is hung_around a grinding_stone heavy around’ SR GNT Mark 9:42 word 24

OET-LV: 42 And whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is better for _him rather if a_ heavy _grinding _stone is _hung _around around the neck of _him, and he _has _been _throw into the sea. (MRK_9:42)

OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Luke 17:2 περίκειται (perikeitai) IPM3··S ‘if a stone milling is hung_around around the neck’ SR GNT Luke 17:2 word 10

OET-LV: 2 It _is _improving for _him if a_ milling _stone is _hung _around around the neck of _him, and he _has _been _thrown _down into the sea, than that he _may _stumble of_ the one these _little ones. (LUK_17:2)

OET-RV: 2 It would be better if that person had a heavy weight tied to them and got thrown into the sea than if they cause a younger one to stumble. (LUK 17:2)

Acts 28:20 περίκειμαι (perikeimai) IPP1··S ‘of Israaʸl/(Yisrā^ʼēl) chain this I am_being encompassed in’ SR GNT Acts 28:20 word 21

OET-LV: 20 Therefore for this the cause, I _begged you _all, to _see and to _address, because/for on _account of _the hope of_ the _Israaʸl/(Yisrā^ʼēl), this the chain I _am _being _encompassed in. (ACT_28:20)

OET-RV: 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.” (ACT 28:20)

Heb 5:2 περίκειται (perikeitai) IPP3··S ‘because also he is_being encompassed with weakness’ SR GNT Heb 5:2 word 10

OET-LV: 2 to _be _forbearing being _able with _the ones not _knowing and being _strayed, because also he is _being _encompassed with _weakness, (HEB_5:2)

OET-RV: 2 He’s able to be patient with those who don’t understand and stray from the truth because he also is subject to weakness (HEB 5:2)

Heb 12:1 περικείμενον (perikeimenon) PPM·ANS ‘we so_much having encompassing around us a cloud of witnesses’ SR GNT Heb 12:1 word 8

OET-LV: 12 So _then also we, so _much having encompassing around _us a_cloud of _witnesses, burden having _put _away every and the well _encompassing sin through endurance, may _be _running the lying _before before _us race, (HEB_12:1)

OET-RV: 12 So then with us having a cloud of witnesses around us, we should discard everything that’s a burden, as well as the sin that’s always so near to us. We should run the race that’s ahead of us with endurance, (HEB 12:1)

Greek root word (lemma) ‘prokeimai’ with prefix=‘pro’

Have 5 uses of Greek root word (lemma) ‘prokeimai’ (verb) in the Greek originals

2 Cor 8:12 πρόκειται (prokeitai) IPM3··S ‘for the readiness is lying_before as he may_be having acceptable it_is’ SR GNT 2 Cor 8:12 word 5

OET-LV: 12 For/Because if the readiness is _lying _before, as if he _may _be _having acceptable it _is, not as not he _is _having. (CO2_8:12)

OET-RV: 12 because if the readiness is there, it is acceptable according to what a person has, not according to what they do not have. (CO2 8:12)

Heb 6:18 προκειμένης (prokeimenaʸs) PPM·GFS ‘having taken_refuge to take_hold_of of the lying_before hope’ SR GNT Heb 6:18 word 20

OET-LV: 18 in _order _that by two matters unchangeable, in which impossible it _is to _lie the for_god, strong exhortation we _may _be _having, which having _taken _refuge to _take _hold _of of _the lying _before hope, (HEB_6:18)

OET-RV: 18 so that by two things that God can’t even change (his promise and his oath), we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. (HEB 6:18)

Heb 12:1 προκείμενον (prokeimenon) PPM·AMS ‘endurance may_be running the lying_before before us race’ SR GNT Heb 12:1 word 26

Heb 12:2 προκειμένης (prokeimenaʸs) PPM·GFS ‘who for the lying_before before him joy endured’ SR GNT Heb 12:2 word 13

OET-LV: 2 looking _out to the of _our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying _before before _him joy, endured the_stake, of_its_shame having _despised: at and of _the throne of_ the _god the_right hand has _sat _down. (HEB_12:2)

OET-RV: 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne. (HEB 12:2)

Yud (Jud) 1:7 πρόκεινται (prokeintai) IPM3··P ‘after flesh different they are lying_before an example of fire eternal’ SR GNT Yud 1:7 word 22

OET-LV: 7 As Sodoma/(Şədom) and Gomorra/(ˊAmorāh), and the cities around them, having _fornicated the in_a_similar manner to _these, and having _gone _away after different flesh, they _are _lying _before an_example of_ the_justice undergoing eternal _fire. (JDE_1:7)

OET-RV: 7 Similarly Sodom and Amorah (Gomorrah) and the towns around them stay in our minds as an example of the judgement of eternal fire due to similar sexual perversions. (JDE 1:7)

Lemmas with similar glosses to ‘κεῖμαι’ (keimai)

Have 15 uses of Greek root word (lemma) ‘kathistēmi’ (verb) in the Greek originals

Mat 24:47 καταστήσει (katastaʸsei) IFA3··S ‘the things possessing of him he will_be appointing him’ SR GNT Mat 24:47 word 10

OET-LV: 47 Truly, I _am _saying to _you _all that he _will _be _appointing him over all the things possessing of _him. (MAT_24:47)

OET-RV: 47 I can assure you that he’ll appoint the slave to supervise everything that he possesses. (MAT 24:47)

Mat 25:21 καταστήσω (katastaʸsō) IFA1··S ‘over many things you I will_be appointing come_in into the’ SR GNT Mat 25:21 word 21

OET-LV: 21 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:21)

OET-RV: 21 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:21)

Mat 25:23 καταστήσω (katastaʸsō) IFA1··S ‘over many things you I will_be appointing come_in into the’ SR GNT Mat 25:23 word 21

OET-LV: 23 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:23)

OET-RV: 23 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:23)

Luke 12:42 καταστήσει (katastaʸsei) IFA3··S ‘manager prudent whom will_be appointing the master over’ SR GNT Luke 12:42 word 20

OET-LV: 42 And the master said: Who consequently is the faithful prudent manager the, whom the master will _be _appointing over the service of _him, which to _be _giving ration in season? (LUK_12:42)

OET-RV: 42 The master answered, “So what would a faithful and wise slave be like, that the master might make into a manager over all his slaves, the one to give them their rations? (LUK 12:42)

Luke 12:44 καταστήσει (katastaʸsei) IFA3··S ‘the things possessing of him he will_be appointing him’ SR GNT Luke 12:44 word 12

OET-LV: 44 Truly I _am _saying to _you _all that he _will _be _appointing him over all the things possessing of _him. (LUK_12:44)

OET-RV: 44 I can assure you all that the master will put him in charge of everything he owns. (LUK 12:44)

Acts 6:3 καταστήσομεν (katastaʸsomen) IFA1··P ‘and wisdom whom we will_be appointing over need this’ SR GNT Acts 6:3 word 23

OET-LV: 3 but brothers examine, men from of _you _all being _attested, seven full of_the_spirit and wisdom, whom we _will _be _appointing over the this need. (ACT_6:3)

OET-RV: 3 So brothers, look around you for seven men who are well known to be full of God’s spirit and wisdom, so we can appoint them to be in charge of this part of the work. (ACT 6:3)

Rom 5:19 κατεστάθησαν (katestathaʸsan) IAP3··P ‘one man sinners were appointed the many thus’ SR GNT Rom 5:19 word 10

OET-LV: 19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many. (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Rom 5:19 κατασταθήσονται (katastathaʸsontai) IFP3··P ‘of the one man righteous will_be_being appointed the many’ SR GNT Rom 5:19 word 24

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Tit 1:5 καταστήσῃς (katastaʸsaʸs) SAA2··S ‘lacking you may set_in_order and may appoint in every city elders’ SR GNT Tit 1:5 word 16

OET-LV: 5 For/Because _reason _of this, I _left_ you _behind in Kraʸtaʸ, in _order _that you _may _set _in _order the things lacking, and may _appoint elders in ˓every˒_city as I directed to _you, (TIT_1:5)

OET-RV: 5 The reason that I asked you to stay behind in Crete was so that you would find what needed to be reorganised and so that you would appoint elders in every city just as I had directed you. (TIT 1:5)

Heb 5:1 καθίσταται (kathistatai) IPP3··S ‘being taken for people is_being appointed in the things for god’ SR GNT Heb 5:1 word 9

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 7:28 καθίστησιν (kathistaʸsin) IPA3··S ‘law for men is appointing as chief_priests having weakness’ SR GNT Heb 7:28 word 5

OET-LV: 28 The for law men is _appointing as _chief _priests having weakness, the but message of _the oath, which is after the law, a_son, because/for the age having _been _perfected. (HEB_7:28)

OET-RV: 28 The law appoints those with weaknesses as high priests, but the message from the oath which followed after the law, appointed the son who has been perfected for the age. (HEB 7:28)

Heb 8:3 καθίσταται (kathistatai) IPP3··S ‘both and sacrifices is_being appointed whence it_is necessary to_be having’ SR GNT Heb 8:3 word 11

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Yac (Jam) 3:6 καθίσταται (kathistatai) IPP3··S ‘of unrighteousness the tongue is_being set_down among the members’ SR GNT Yac 3:6 word 12

OET-LV: 6 And the tongue is a_fire, the world of_ the _unrighteousness, the tongue is _being _set _down among the members of _us, which staining all the body, and setting _on _fire the course of_ the _existence, and being _set _on _fire by the geenna. (JAM_3:6)

OET-RV: 6 and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. (JAM 3:6)

Yac (Jam) 4:4 καθίσταται (kathistatai) IPP3··S ‘world an enemy of god is_being appointed’ SR GNT Yac 4:4 word 32

OET-LV: 4 Adultresses. Not you _all _have _known that the friendship with _the world, enmity the of_god is? Whoever therefore if may _be _wished a_friend to _be of _the world, an_enemy of_ the _god is _being _appointed. (JAM_4:4)

OET-RV: 4 You’re just like prostitutes. Don’t you realise that if you befriend the world then you’re opposing God, so anyone who befriends the world makes themself an enemy of God. (JAM 4:4)

2 Pet 1:8 καθίστησιν (kathistaʸsin) IPA3··S ‘idle nor unfruitful is appointing for the of the’ SR GNT 2 Pet 1:8 word 13

OET-LV: 8 For/Because these things being and being _plentiful in _you _all, is _appointing neither idle nor unfruitful, because/for the knowledge of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE2_1:8)

OET-RV: 8 Because if these things are part of you and continually increasing, your knowledge of our master Yeshua Messiah won’t become useless or unproductive. (PE2 1:8)

Have 12 uses of Greek root word (lemma) ‘katakeimai’ (verb) in the Greek originals

Yhn (Jhn) 5:3 κατέκειτο (katekeito) IIM3··S ‘in these was lying a multitude of the ones ailing’ SR GNT Yhn 5:3 word 4

OET-LV: 3 In these a_multitude of _the ones ailing, blind, lame, paralyzed. was _lying, (JHN_5:3)

OET-RV: 3 and a large number of sick, blind, lame, and paralysed people lie there in them. (JHN 5:3)

Yhn (Jhn) 5:6 κατακείμενον (katakeimenon) PPM·AMS ‘this one having seen Yaʸsous/(Yəhōshūˊa) lying_down and having known that’ SR GNT Yhn 5:6 word 7

OET-LV: 6 The Yaʸsous having _seen this one lying _down, and having _known that he _is_ already _having much time, he _is _saying to _him: You _are _wanting healthy to _become? (JHN_5:6)

OET-RV: 6 and when Yeshua noticed him and knew that he’d been there for so long, he asked, “Do you want to get better?” (JHN 5:6)

Mark 1:30 κατέκειτο (katekeito) IIM3··S ‘and mother_in_law of Simōn was lying being_feverish and immediately’ SR GNT Mark 1:30 word 7

OET-LV: 30 And the mother _in _law of _Simōn was _lying being _feverish, and immediately they _are _speaking to _him about her. (MRK_1:30)

OET-RV: 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. (MRK 1:30)

Mark 2:4 κατέκειτο (katekeito) IIM3··S ‘where the paralytic was lying’ SR GNT Mark 2:4 word 34

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 2:15 κατακεῖσθαι (katakeisthai) NPM···· ‘and is becoming to_be reclining him in the’ SR GNT Mark 2:15 word 6

Mark 14:3 κατακειμένου (katakeimenou) PPM·GMS ‘of Simōn the leprous reclining of him came a woman’ SR GNT Mark 14:3 word 14

Luke 5:25 κατέκειτο (katekeito) IIM3··S ‘having taken_up on which he was lying he went_away to the’ SR GNT Luke 5:25 word 13

OET-LV: 25 And immediately having _stood _up before them, having _taken _up on which he _was _lying, he _went _away to the home of _him glorifying the god. (LUK_5:25)

OET-RV: 25 Immediately the man stood up, right there in front of them all, picked up what he’d been lying on, and headed off to his home praising God. (LUK 5:25)

Luke 5:29 κατακείμενοι (katakeimenoi) PPM·NMP ‘were with them reclining’ SR GNT Luke 5:29 word 30

OET-LV: 29 And Leui/(Lēvī) made a_ great _banquet for _him in the house of _him, and there _was a_ great _crowd of _tax _collectors and others, who were reclining with them. (LUK_5:29)

OET-RV: 29 Then Levi prepared a large meal in his home for Yeshua, plus there were also a lot of tax-collectors and others who were sitting with them. (LUK 5:29)

Luke 7:37 κατάκειται (katakeitai) IPM3··S ‘and having known that he is reclining in the house’ SR GNT Luke 7:37 word 17

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Acts 9:33 κατακείμενον (katakeimenon) PPM·AMS ‘for years eight lying_down on a pallet who’ SR GNT Acts 9:33 word 12

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 28:8 κατακεῖσθαι (katakeisthai) NPM···· ‘and dysentery being gripped_with to_be lying_down to whom Paulos’ SR GNT Acts 28:8 word 12

OET-RV: 8 but while we were there, his father got sick with dysentery and fever. Paul went in and placing his hands on him, prayed for him and healed him. (ACT 28:8)

1 Cor 8:10 κατακείμενον (katakeimenon) PPM·AMS ‘knowledge in an idol_shrine reclining not the conscience’ SR GNT 1 Cor 8:10 word 12

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

Have 12 uses of Greek root word (lemma) ‘pseudō’ (verb) in the Greek originals

Mat 5:11 ψευδόμενοι (pseudomenoi) PPM·NMP ‘evil against you_all lying on_account of me’ SR GNT Mat 5:11 word 20

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Acts 5:3 ψεύσασθαι (pseusasthai) NAM···· ‘the heart of you to lie for you to the spirit’ SR GNT Acts 5:3 word 19

OET-LV: 3 But the Petros said: Ananias, because/for_ Why _reason the Satan/(Sāţān) filled the heart of _you, for _you to _lie to _the the holy spirit, and to _embezzle from the value of _the property? (ACT_5:3)

OET-RV: 3 Then Peter said, “Ananias, why has Satan filled your mind such that you would lie to the holy spirit and keep aside some of the proceeds of the property? (ACT 5:3)

Acts 5:4 Ἐψεύσω (Epseusō) IAM2··S ‘matter this not you lied to people but to god’ SR GNT Acts 5:4 word 28

OET-LV: 4 Not remaining unsold it _was _remaining to _you, and having _been _sold it _was _being in the your authority? Why that you _purposed in the heart of _you the this matter? You _lied not to _people, but to_ the _god. (ACT_5:4)

OET-RV: 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)

Rom 9:1 ψεύδομαι (pseudomai) IPM1··S ‘in chosen_one/messiah not I am lying bearing_witness_with with me of the’ SR GNT Rom 9:1 word 6

OET-LV: 9 The_truth I _am _speaking in chosen _one /messiah, not I _am _lying, bearing _witness _with with _me of _the conscience of _me in the_spirit holy (ROM_9:1)

OET-RV: 9 I’m not lying—I’m speaking truthfully in Messiah, and both my conscience and the holy spirit agree (ROM 9:1)

2 Cor 11:31 ψεύδομαι (pseudomai) IPM1··S ‘ages that not I am lying’ SR GNT 2 Cor 11:31 word 19

OET-LV: 31 The god and father of _the master Yaʸsous/(Yəhōshūˊa) has _known, the one being blessed to the ages, that not I _am _lying. (CO2_11:31)

OET-RV: 31 The god and father of the master Yeshua—the one who should be praised for all the ages—knows that I’m not lying. (CO2 11:31)

Gal 1:20 ψεύδομαι (pseudomai) IPM1··S ‘god that not I am lying’ SR GNT Gal 1:20 word 11

OET-LV: 20 And what I _am _writing to _you _all, see, before the god, that I _am_ not _lying. (GAL_1:20)

OET-RV: 20 and what I’m writing to you, I’m writing with God watching, so I’m not lying. (GAL 1:20)

Col 3:9 ψεύδεσθε (pseudesthe) MPM2··P ‘not be lying to one_another having disarmed’ SR GNT Col 3:9 word 2

OET-LV: 9 Be_ not _lying to one _another, having _disarmed the old person with the practices of _him, (COL_3:9)

OET-RV: 9 Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. (COL 3:9)

1 Tim 2:7 ψεύδομαι (pseudomai) IPM1··S ‘in chosen_one/messiah not I am lying a teacher of the pagans in’ SR GNT 1 Tim 2:7 word 14

OET-LV: 7 to which I was _appointed a_proclaimer and an_ambassador (I _am _speaking the_truth in chosen _one /messiah, I _am_ not _lying), a_teacher of_the_pagans in knowledge and truth. (TI1_2:7)

OET-RV: 7 I was appointed to proclaim that message and as a missionary—no lies, I’m telling you the truth here in the messiah—and also as a teacher of knowledge and the truth to non-Jews. (TI1 2:7)

Heb 6:18 ψεύσασθαι (pseusasthai) NAM···· ‘in which impossible it_is to lie for god strong exhortation’ SR GNT Heb 6:18 word 9

Yac (Jam) 3:14 ψεύδεσθε (pseudesthe) MPM2··P ‘not be boasting and be lying against the truth’ SR GNT Yac 3:14 word 19

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

1 Yhn (1 Yohan or 1 Jhn) 1:6 ψευδόμεθα (pseudometha) IPM1··P ‘the darkness we may_be walking we are lying and not we are practicing’ SR GNT 1 Yhn 1:6 word 14

OET-LV: 6 If we _may _say that we _are _having fellowship with him, and _yet we _may _be _walking in the darkness, we _are _lying and we _are_ not _practicing the truth. (JN1_1:6)

OET-RV: 6 If we say that we and him are relating well together and yet we’re walking in the darkness, then we’re lying and not living the truth. (JN1 1:6)

Rev 3:9 ψεύδονται (pseudontai) IPM3··P ‘not they are but they are lying see I will_be making them’ SR GNT Rev 3:9 word 19

OET-LV: 9 Behold, I _may _be _giving those of the synagogue of_ the _Satan/(Sāţān), the ones saying themselves Youdaiōns to _be, and not they _are, but they _are _lying, see, I _will _be _making them that they _will _be _coming and will _be _prostrating before the feet of _you, and they _may _know that I loved you. (REV_3:9)

OET-RV: 9 Listen, I’ll give those people from Satan’s synagogue (the ones who say that they’re believing Jews, but they’re not—they’re lying), I’ll make them so that they will come and bow down in front of you, and then they’ll know that I love you. (REV 3:9)

Key: V=verb