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Greek root word (lemma) ‘καθίστημι’ (kathistēmi)

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This root form (lemma) ‘καθίστημι’ is used in 8 different forms in the Greek originals: καθίσταται (V-IPP3··S), καθίστησιν (V-IPA3··S), καταστήσει (V-IFA3··S), καταστήσομεν (V-IFA1··P), καταστήσω (V-IFA1··S), καταστήσῃς (V-SAA2··S), κατασταθήσονται (V-IFP3··P), κατεστάθησαν (V-IAP3··P).

It is glossed in 10 different ways: ‘is appointing’, ‘is_being appointed’, ‘is_being set_down’, ‘may appoint’, ‘were appointed’, ‘will_be appointing’, ‘will_be_being appointed’, ‘I will_be appointing’, ‘he will_be appointing’, ‘we will_be appointing’.

Have 15 uses of Greek root word (lemma) ‘kathistēmi’ (verb) in the Greek originals

Mat 24:47 καταστήσει (katastaʸsei) IFA3··S ‘the things possessing of him he will_be appointing him’ SR GNT Mat 24:47 word 10

OET-LV: 47 Truly, I_am_saying to_you_all that he_will_be_appointing him over all the things possessing of_him.   (MAT_24:47)

OET-RV: 47 I can assure you that he’ll appoint the slave to supervise everything that he possesses. (MAT 24:47)

Mat 25:21 καταστήσω (katastaʸsō) IFA1··S ‘over many things you I will_be appointing come_in into the’ SR GNT Mat 25:21 word 21

OET-LV: 21 The master of_him was_saying to_him:   Well done, good and faithful slave.   You_were faithful over a_few things, I_will_be_appointing you over many things, come_in into the joy of_the master of_you.   (MAT_25:21)

OET-RV: 21 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:21)

Mat 25:23 καταστήσω (katastaʸsō) IFA1··S ‘over many things you I will_be appointing come_in into the’ SR GNT Mat 25:23 word 21

OET-LV: 23 The master of_him was_saying to_him:   Well done, good and faithful slave.   You_were faithful over a_few things, I_will_be_appointing you over many things, come_in into the joy of_the master of_you.   (MAT_25:23)

OET-RV: 23 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:23)

Luke 12:42 καταστήσει (katastaʸsei) IFA3··S ‘manager prudent whom will_be appointing the master over’ SR GNT Luke 12:42 word 20

OET-LV: 42 And the master said:   Who consequently is the faithful prudent manager the, whom the master will_be_appointing over the service of_him, which to_be_giving ration in season?   (LUK_12:42)

OET-RV: 42 The master answered, “So what would a faithful and wise slave be like, that the master might make into a manager over all his slaves, the one to give them their rations? (LUK 12:42)

Luke 12:44 καταστήσει (katastaʸsei) IFA3··S ‘the things possessing of him he will_be appointing him’ SR GNT Luke 12:44 word 12

OET-LV: 44 Truly I_am_saying to_you_all that he_will_be_appointing him over all the things possessing of_him.   (LUK_12:44)

OET-RV: 44 I can assure you all that the master will put him in charge of everything he owns. (LUK 12:44)

Acts 6:3 καταστήσομεν (katastaʸsomen) IFA1··P ‘and wisdom whom we will_be appointing over need this’ SR GNT Acts 6:3 word 23

OET-LV: 3 but brothers examine, men from of_you_all being_attested, seven full of_the_spirit and wisdom, whom we_will_be_appointing over the this need.   (ACT_6:3)

OET-RV: 3 So brothers, look around you for seven men who are well known to be full of God’s spirit and wisdom, so we can appoint them to be in charge of this part of the work. (ACT 6:3)

Rom 5:19 κατεστάθησαν (katestathaʸsan) IAP3··P ‘one man sinners were appointed the many thus’ SR GNT Rom 5:19 word 10

OET-LV: 19 For/Because as by the one disobedience of_the man, sinners were_appointed the many, thus also by the obedience of_the one man, righteous will_be_being_appointed the many.   (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Rom 5:19 κατασταθήσονται (katastathaʸsontai) IFP3··P ‘of the one man righteous will_be_being appointed the many’ SR GNT Rom 5:19 word 24

OET-LV: 19 For/Because as by the one disobedience of_the man, sinners were_appointed the many, thus also by the obedience of_the one man, righteous will_be_being_appointed the many.   (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Tit 1:5 καταστήσῃς (katastaʸsaʸs) SAA2··S ‘lacking you may set_in_order and may appoint in every city elders’ SR GNT Tit 1:5 word 16

OET-LV: 5 For/Because_reason_of this, I_left_ you _behind in Kraʸtaʸ, in_order_that you_may_set_in_order the things lacking, and may_appoint elders in ˓every˒_city as I directed to_you, (TIT_1:5)

OET-RV: 5 The reason that I asked you to stay behind in Crete was so that you would find what needed to be reorganised and so that you would appoint elders in every city just as I had directed you. (TIT 1:5)

Heb 5:1 καθίσταται (kathistatai) IPP3··S ‘being taken for people is_being appointed in the things for god’ SR GNT Heb 5:1 word 9

OET-LV: 5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 7:28 καθίστησιν (kathistaʸsin) IPA3··S ‘law for men is appointing as chief_priests having weakness’ SR GNT Heb 7:28 word 5

OET-LV: 28 The for law men is_appointing as_chief_priests having weakness, the but message of_the oath, which is after the law, a_son, because/for the age having_been_perfected.   (HEB_7:28)

OET-RV: 28 The law appoints those with weaknesses as high priests, but the message from the oath which followed after the law, appointed the son who has been perfected for the age. (HEB 7:28)

Heb 8:3 καθίσταται (kathistatai) IPP3··S ‘both and sacrifices is_being appointed whence it_is necessary to_be having’ SR GNT Heb 8:3 word 11

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Yac (Jam) 3:6 καθίσταται (kathistatai) IPP3··S ‘of unrighteousness the tongue is_being set_down among the members’ SR GNT Yac 3:6 word 12

OET-LV: 6 And the tongue is a_fire, the world of_ the _unrighteousness, the tongue is_being_set_down among the members of_us, which staining all the body, and setting_on_fire the course of_ the _existence, and being_set_on_fire by the geenna.   (JAM_3:6)

OET-RV: 6 and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. (JAM 3:6)

Yac (Jam) 4:4 καθίσταται (kathistatai) IPP3··S ‘world an enemy of god is_being appointed’ SR GNT Yac 4:4 word 32

OET-LV: 4 Adultresses.   Not you_all_have_known that the friendship with_the world, enmity the of_god is?   Whoever therefore if may_be_wished a_friend to_be of_the world, an_enemy of_ the _god is_being_appointed.   (JAM_4:4)

OET-RV: 4 You’re just like prostitutes. Don’t you realise that if you befriend the world then you’re opposing God, so anyone who befriends the world makes themself an enemy of God. (JAM 4:4)

2 Pet 1:8 καθίστησιν (kathistaʸsin) IPA3··S ‘idle nor unfruitful is appointing for the of the’ SR GNT 2 Pet 1:8 word 13

OET-LV: 8 For/Because these things being and being_plentiful in_you_all, is_appointing neither idle nor unfruitful, because/for the knowledge of_the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.   (PE2_1:8)

OET-RV: 8 Because if these things are part of you and continually increasing, your knowledge of our master Yeshua Messiah won’t become useless or unproductive. (PE2 1:8)

Other possible lexically-related lemmas

Greek root word (lemma) ‘antikathistēmi’ with prefix=‘anti’

Have 1 use of Greek root word (lemma) ‘antikathistēmi’ (verb) in the Greek originals

Heb 12:4 ἀντικατέστητε (antikatestaʸte) IAA2··P ‘not_yet unto blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 5

OET-LV: 4 Not_yet unto blood you_all_stood_against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

Greek root word (lemma) ‘apokathistēmi’ with prefix=‘apo’

Have 6 uses of Greek root word (lemma) ‘apokathistēmi’ (verb) in the Greek originals

Mark 3:5 ἀπεκατεστάθη (apekatestathaʸ) IAP3··S ‘and he stretched_out it and was restored the hand of him’ SR GNT Mark 3:5 word 25

OET-LV: 5 And having_looked_around them with anger, grieving at the hardening of_the heart of_them, he_is_saying to_the man:   Stretch_out the hand of_you.   And he_stretched_out it, and the hand of_him was_restored.   (MRK_3:5)

OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)

Mark 8:25 ἀπεκατέστη (apekatestaʸ) IAA3··S ‘and he saw_clearly and he restored him and he was looking_at clearly’ SR GNT Mark 8:25 word 22

OET-LV: 25 Thereafter again he_laid_on the hands on the eyes of_him, and he_saw_clearly and he_restored him and he_was_looking_at all things clearly.   (MRK_8:25)

OET-RV: 25 Yeshua touched the man’s eyes again and then he could see clearly—he was now completely better. (MRK 8:25)

Mat 12:13 ἀπεκατεστάθη (apekatestathaʸ) IAP3··S ‘and he stretched_out it and it was restored healthy as the’ SR GNT Mat 12:13 word 13

OET-LV: 13 Then he_is_saying to_the man:   Stretch_out the hand of_you.   And he_stretched_out it, and it_was_restored, healthy as the other.   (MAT_12:13)

OET-RV: 13 Then he said to the man, “Stretch out your hand.”
¶ The man stretched his hand out and it was restored—now just as healthy as the other one, (MAT 12:13)

Mat 17:11 ἀποκαταστήσει (apokatastaʸsei) IFA3··S ‘on_one_hand is coming and will_be restoring all things’ SR GNT Mat 17:11 word 13

OET-LV: 11 And he answering said:   Aʸlias on_one_hand is_coming and will_be_restoring all things, (MAT_17:11)

OET-RV: 11 “In a way, Eliyah is coming” he said, “and he will restore everything. (MAT 17:11)

Luke 6:10 ἀπεκατεστάθη (apekatestathaʸ) IAP3··S ‘and he did and was restored the hand of him’ SR GNT Luke 6:10 word 24

OET-LV: 10 And having_looked_around at_all them, he_said to_him:   Stretch_out the hand of_you.   And he he_did, and the hand of_him.   was_restored (LUK_6:10)

OET-RV: 10 Turning slowly and looking at them all, he then said to the man, “Hold out your hand.” The man did it and his hand was healed, (LUK 6:10)

Heb 13:19 ἀποκατασταθῶ (apokatastathō) SAP1··S ‘to do in_order_that more_quickly I may_be restored to you_all’ SR GNT Heb 13:19 word 8

OET-LV: 19 And more_abundantly I_am_exhorting you this to_do, in_order_that more_quickly I_may_be_restored to_you_all.   (HEB_13:19)

OET-RV: 19 and I especially urge you to pray that I might be able to return to be with you all soon. (HEB 13:19)

Lemmas with similar glosses to ‘καθίστημι’ (kathistēmi)

Have 97 uses of Greek root word (lemma) ‘tithēmi’ (verb) in the Greek originals

Yhn (Jhn) 2:10 τίθησιν (tithaʸsin) IPA3··S ‘the good wine is presenting and whenever they may_be being_drunk’ SR GNT Yhn 2:10 word 11

OET-LV: 10 and he_is_saying to_him:   Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now.   (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 10:11 τίθησιν (tithaʸsin) IPA3··S ‘the life of him is laying for the sheep’ SR GNT Yhn 10:11 word 16

OET-LV: 11 I am the the good shepherd.   The the good shepherd is_laying the life of_him for the sheep.   (JHN_10:11)

OET-RV: 11 “I am the good shepherd—the good shepherd gives his own life for the sheep. (JHN 10:11)

Yhn (Jhn) 10:15 τίθημι (tithaʸmi) IPA1··S ‘the life of me I am laying for the sheep’ SR GNT Yhn 10:15 word 15

OET-LV: 15 as the father is_knowing me, and_I am_knowing the father, and I_am_laying the life of_me for the sheep.   (JHN_10:15)

OET-RV: 15 just like the father knows me and I know the father—in fact I will give my life for the sheep. (JHN 10:15)

Yhn (Jhn) 10:17 τίθημι (tithaʸmi) IPA1··S ‘is loving because I am laying the life of me’ SR GNT Yhn 10:17 word 10

OET-LV: 17 Because_of this, the father is_loving me, because I am_laying the life of_me, in_order_that back I_may_take it.   (JHN_10:17)

OET-RV: 17 The father loves me because I am laying down my life so that I can take it back again. (JHN 10:17)

Yhn (Jhn) 10:18 τίθημι (tithaʸmi) IPA1··S ‘me but I am laying it of myself’ SR GNT Yhn 10:18 word 9

OET-LV: 18 No_one took_up it from me, but I am_laying it of myself.   I_am_having authority to_lay it, and I_am_having authority again to_take it.   I_received this the command from the father of_me.   (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 10:18 θεῖναι (theinai) NAA···· ‘myself authority I am having to lay it and authority’ SR GNT Yhn 10:18 word 16

OET-LV: 18 No_one took_up it from me, but I am_laying it of myself.   I_am_having authority to_lay it, and I_am_having authority again to_take it.   I_received this the command from the father of_me.   (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 11:34 τεθείκατε (tetheikate) IEA2··P ‘and he said where you_all have laid him they are saying to him’ SR GNT Yhn 11:34 word 4

OET-LV: 34 And he_said:   Where have_you_all_laid him?   They_are_saying to_him:   master, be_coming and see.   (JHN_11:34)

OET-RV: 34 but he just asked, “Where has he been laid?”
¶ “Master, come and see,” they replied. (JHN 11:34)

Yhn (Jhn) 13:4 τίθησιν (tithaʸsin) IPA3··S ‘the supper and is laying aside his clothes and’ SR GNT Yhn 13:4 word 6

OET-LV: 4 he_is_being_raised from the supper and is_laying aside his clothes, and having_taken a_linen_towel he_girded himself.   (JHN_13:4)

OET-RV: 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)

Yhn (Jhn) 13:37 Θήσω (Thaʸsō) IFA1··S ‘of me for you I will_be laying down’ SR GNT Yhn 13:37 word 24

OET-LV: 37 The Petros is_saying to_him:   master, because/for_ why _reason I_am_ not _being_able to_follow after_you now?   I_will_be_laying down the life of_me for you.   (JHN_13:37)

OET-RV: 37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)

Yhn (Jhn) 13:38 Θήσεις (Thaʸseis) IFA2··S ‘of you for me you will_be laying truly truly I am saying’ SR GNT Yhn 13:38 word 14

OET-LV: 38 Yaʸsous Is_answering:   ˓Will˒_you_be_laying the life of_you for me?   Truly, truly, I_am_saying to_you, by_no_means the_rooster may_ not _crow, until of_which you_will_be_disowning me three-times.   (JHN_13:38)

OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)

Yhn (Jhn) 15:13 θῇ (thaʸ) SAA3··S ‘the life of himself may lay for the friends’ SR GNT Yhn 15:13 word 15

OET-LV: 13 No_one is_having love greater than this:   that someone may_lay the life of_himself for the friends of_him.   (JHN_15:13)

OET-RV: 13 No one has greater love than the one who gives up their own life for their friends. (JHN 15:13)

Yhn (Jhn) 15:16 ἔθηκα (ethaʸka) IAA1··S ‘chose you_all and I appointed you_all in_order_that you_all’ SR GNT Yhn 15:16 word 10

OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all.   (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 19:19 ἔθηκεν (ethaʸken) IAA3··S ‘a title Pilatos and put on the stake’ SR GNT Yhn 19:19 word 8

OET-LV: 19 And the Pilatos wrote also a_title, and put on the stake.   And it_was having_been_written:   Yaʸsous the from_Nazaret, the king of_the Youdaiōns.   (JHN_19:19)

OET-RV: 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)

Yhn (Jhn) 19:41 τεθειμένος (tetheimenos) PEP·NMS ‘not_yet no_one was having_been laid’ SR GNT Yhn 19:41 word 21

OET-LV: 41 And there_was a_garden in the place where he_was_executed_on_a_stake, and in the garden a_ new _tomb, in which not_yet no_one was having_been_laid.   (JHN_19:41)

OET-RV: 41 There was a garden out at the place where Yeshua had been executed, and in the garden there was a new tomb that hadn’t been used yet. (JHN 19:41)

Yhn (Jhn) 19:42 ἔθηκαν (ethaʸkan) IAA3··P ‘was the tomb they laid Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:42 word 14

OET-LV: 42 Therefore because_of the preparation day of_the Youdaiōns, because near was the tomb, they_laid the Yaʸsous there.   (JHN_19:42)

OET-RV: 42 So because it was the preparation day and because the tomb was nearby, they laid his body in there. (JHN 19:42)

Yhn (Jhn) 20:2 ἔθηκαν (ethaʸkan) IAA3··P ‘not we have known where they laid him’ SR GNT Yhn 20:2 word 31

OET-LV: 2 Therefore she_is_running and is_coming to Simōn Petros, and to the other apprentice/follower whom was_loving the Yaʸsous, and she_is_saying to_them:   They_took_away the master out_of the tomb, and we_have_ not _known where they_laid him.   (JHN_20:2)

OET-RV: 2 So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.” (JHN 20:2)

Yhn (Jhn) 20:13 ἔθηκαν (ethaʸkan) IAA3··P ‘not I have known where they laid him’ SR GNT Yhn 20:13 word 22

OET-LV: 13 And those are_saying to_her:   Woman, why are_you_weeping?   She_is_saying to_them:   Because they_took_away the master of_me, and I_have_ not _known where they_laid him.   (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15 ἔθηκας (ethaʸkas) IAA2··S ‘tell to me where you laid him and_I him’ SR GNT Yhn 20:15 word 31

OET-LV: 15 Yaʸsous is_saying to_her:   Woman, why are_you_weeping?   Whom are_you_seeking?   That woman supposing that he_is the gardener, is_saying to_him:   Master, if you bore him, tell to_me where you_laid him, and_I will_be_taking_ him _away.   (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 4:21 τεθῇ (tethaʸ) SAP3··S ‘under the basket it may_be put or under the’ SR GNT Mark 4:21 word 17

OET-LV: 21 And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:21 τεθῇ (tethaʸ) SAP3··S ‘on the lampstand it may_be put’ SR GNT Mark 4:21 word 32

OET-LV: 21 And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 θῶμεν (thōmen) SAA1··P ‘what it parable we may present’ SR GNT Mark 4:30 word 21

OET-LV: 30 And he_was_saying:   How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it?   (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:29 ἔθηκαν (ethaʸkan) IAA3··P ‘corpse of him and they laid it in a tomb’ SR GNT Mark 6:29 word 15

OET-LV: 29 And having_heard it, the apprentices/followers of_him came and took_up the corpse of_him, and they_laid it in a_tomb.   (MRK_6:29)

OET-RV: 29 When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb. (MRK 6:29)

Mark 10:16 τιθείς (titheis) PPA·NMS ‘having embraced them he was blessing them laying his hands on’ SR GNT Mark 10:16 word 6

OET-LV: 16 And having_embraced them, he_was_blessing them, laying his hands on them.   (MRK_10:16)

OET-RV: 16 So he continued hugging the children and commanding a good life for them as he placed his hands on each one. (MRK 10:16)

Mark 12:36 θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mark 12:36 word 26

OET-LV: 36 Dawid himself said by the the holy spirit:   The master said to_the master of_me:   Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath of_the feet of_you.   (MRK_12:36)

OET-RV: 36 Because David himself said under the inspiration of the holy spirit,
 ⇔ ‘The master told my master,
 ⇔ “Sit there in the position of honour
 ⇔ until I can conquer your enemies.” ’ (MRK 12:36)

Mark 15:19 τιθέντες (tithentes) PPA·NMP ‘they were spitting on him and kneeling the knees they were prostrating’ SR GNT Mark 15:19 word 16

OET-LV: 19 And they_were_striking the head of_him with_a_staff and they_were_spitting on_him, and kneeling the knees, they_were_prostrating before_him.   (MRK_15:19)

OET-RV: 19 They took turns whacking his head with a stick and spitting on him, while others knelt down in front of him and pretended to be bowing to him. (MRK 15:19)

Mark 15:46 ἔθηκεν (ethaʸken) IAA3··S ‘in the linen_cloth and laid him in a tomb’ SR GNT Mark 15:46 word 21

OET-LV: 46 And having_bought a_linen_cloth, having_taken_ him _down, he_wrapped_in in_the linen_cloth, and laid him in a_tomb which was having_been_hewn out_of a_rock, and rolled a_stone to the door of_the tomb.   (MRK_15:46)

OET-RV: 46 so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the pole, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. (MRK 15:46)

Mark 15:47 τέθειται (tetheitai) IEP3··S ‘of Yōsaʸs/(Yōşēf?) were observing where he has_been laid’ SR GNT Mark 15:47 word 19

OET-LV: 47 And the Maria the from_Magdala and Maria the mother of_Yōsaʸs were_observing where he_has_been_laid.   (MRK_15:47)

OET-RV: 47 Others were watching and noted where the body had been laid, including Maria from Magdala and Maria who was Yoses’ mother. (MRK 15:47)

Mark 16:6 ἔθηκαν (ethaʸkan) IAA3··P ‘the place where they laid him’ SR GNT Mark 16:6 word 36

OET-LV: 6 And he is_saying to_them:   Be_ not _being_greatly_amazed.   You_all_are_seeking Yaʸsous/(Yəhōshūˊa) the Nazaraʸnos, the one having_been_executed_on_a_stake.   He_was_raised.   He_is not here, see, the place where they_laid him.   (MRK_16:6)

OET-RV: 6 He assured them, “Don’t be surprised. I know you’re looking for Yeshua from Nazareth, the one who was executed on a pole. But see there where his body was—he’s not there because he came back to life. (MRK 16:6)

Mat 5:15 τιθέασιν (titheasin) IPA3··P ‘they are lighting a lamp and are putting it under a basket’ SR GNT Mat 5:15 word 5

OET-LV: 15 And_not they_are_lighting a_lamp and are_putting it under the a_basket, but on the lampstand, and it_is_shining for_all the ones in the house.   (MAT_5:15)

OET-RV: 15 No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. (MAT 5:15)

Mat 12:18 Θήσω (Thaʸsō) IFA1··S ‘the soul of me I will_be putting the spirit of me’ SR GNT Mat 12:18 word 19

OET-LV: 18 Behold, the servant of_me whom I_chose, the beloved of_me whom the soul of_me took_pleasure I_will_be_putting the spirit of_me on him, and he_will_be_reporting justice to_the pagans.   (MAT_12:18)

OET-RV: 18 ‘See my servant who I chose,
 ⇔ the one I dearly love and who my soul takes pleasure in.
 ⇔ I will place my spirit on him
 ⇔ and he will bring justice to the nations. (MAT 12:18)

Mat 22:44 θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mat 22:44 word 13

OET-LV: 44 The_master said to_the master of_me:   Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath for_the feet of_you?   (MAT_22:44)

OET-RV: 44 ‘Yahweh said to my master:
 ⇔ “Sit there on my right
 ⇔ until I conquer your enemies.” (MAT 22:44)

Mat 24:51 θήσει (thaʸsei) IFA3··S ‘with the hypocrites he will_be appointing there will_be weeping’ SR GNT Mat 24:51 word 12

OET-LV: 51 and will_be_dismembering him, and he_will_be_appointing the portion of_him with the hypocrites, there will_be the weeping and the grating of_ the _teeth.   (MAT_24:51)

OET-RV: 51 and will torture him and place him in with the hypocrites where there’ll be crying and great anguish. (MAT 24:51)

Mat 27:60 ἔθηκεν (ethaʸken) IAA3··S ‘and put it in the’ SR GNT Mat 27:60 word 2

OET-LV: 60 and put it in the new tomb of_him which he_hewn in the rock, and having_rolled a_ great _stone to_the door of_the tomb, he_went_away.   (MAT_27:60)

OET-RV: 60 and put it in his own tomb which had been newly carved into the rock. Then he rolled a big stone into the door of the tomb and left it. (MAT 27:60)

Luke 1:66 ἔθεντο (ethento) IAM3··P ‘and put all the ones having heard’ SR GNT Luke 1:66 word 2

OET-LV: 66 And all the ones having_heard put in the heart of_them, saying:   What consequently the this little_child will_be?   For/Because also the_hand of_the_master was with him.   (LUK_1:66)

OET-RV: 66 and those who heard about it were thinking to themselves, “Who’s this young child going to turn out to be?” (LUK 1:66)

Luke 5:18 θεῖναι (theinai) NAA···· ‘him to carry_in and to put before him’ SR GNT Luke 5:18 word 20

OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralyzed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 6:48 ἔθηκεν (ethaʸken) IAA3··S ‘and deepened and laid a foundation on the’ SR GNT Luke 6:48 word 11

OET-LV: 48 he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well.   (LUK_6:48)

OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

Luke 8:16 τίθησιν (tithaʸsin) IPA3··S ‘or beneath a bed is putting it but on a lampstand’ SR GNT Luke 8:16 word 12

OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 8:16 τίθησιν (tithaʸsin) IPA3··S ‘but on a lampstand is putting it in_order_that the ones entering_in’ SR GNT Luke 8:16 word 18

OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 9:44 θέσθε (thesthe) MAM2··P ‘set you_all into the’ SR GNT Luke 9:44 word 1

OET-LV: 44 You_all set into the ears of_you_all the these messages, because/for the son of_ the _man is_going to_be_being_given_over into the_hands of_people.   (LUK_9:44)

OET-RV: 44 “Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people.” (LUK 9:44)

Luke 11:33 τίθησιν (tithaʸsin) IPA3··S ‘having lit in a hidden_place is putting it nor under the’ SR GNT Luke 11:33 word 8

OET-LV: 33 no_one having_lit a_lamp is_putting it in a_hidden_place, nor under the basket, but on the lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_11:33)

OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)

Luke 12:46 θήσει (thaʸsei) IFA3··S ‘with the unbelievers will_be appointing’ SR GNT Luke 12:46 word 30

OET-LV: 46 the master of_ the that _slave will_be_coming in a_day which he_is_ not _expecting, and in an_hour which he_is_ not _knowing, and will_be_dismembering him, and will_be_appointing the portion of_him with the unbelievers.   (LUK_12:46)

OET-RV: 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)

Luke 14:29 θέντος (thentos) PAA·GMS ‘in_order_that lest having laid of it a foundation and’ SR GNT Luke 14:29 word 3

OET-LV: 29 In_order_that lest having_laid a_foundation of_it and not being_able to_finish it, all which observing it may_begin to_be_mocking at_him (LUK_14:29)

OET-RV: 29 Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock (LUK 14:29)

Luke 19:21 ἔθηκας (ethaʸkas) IAA2··S ‘you are taking_up what not you laid and you are reaping what’ SR GNT Luke 19:21 word 15

OET-LV: 21 For/Because I_was_fearing you, because you_are a_ austere _man, you_are_taking_up what you_ not _laid, and you_are_reaping what you_ not _sowed.   (LUK_19:21)

OET-RV: 21 because I was scared of you, knowing that you’re a hard man—picking up what you didn’t put down, and harvesting where you didn’t sow.’ (LUK 19:21)

Luke 19:22 ἔθηκα (ethaʸka) IAA1··S ‘taking_up what not I laid and reaping what’ SR GNT Luke 19:22 word 24

OET-LV: 22 He_is_saying to_him:   I_will_be_judging you out_of the mouth of_you, evil slave.   You_had_known that I am a_ austere _man, taking_up what I_ not _laid, and reaping what I_ not _sowed?   (LUK_19:22)

OET-RV: 22 ‘I’ll judge you by your own words,’ the master said, ‘you evil slave! You knew that I’m a hard man, picking up what I didn’t put down, and harvesting what I didn’t sow. (LUK 19:22)

Luke 20:43 θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Luke 20:43 word 3

OET-LV: 43 until wishfully I_may_put the enemies of_you as_a_footstool of_the feet of_you.   (LUK_20:43)

OET-RV: 43 until I cause your enemies to be defeated.’ (LUK 20:43)

Luke 21:14 θέτε (thete) MAA2··P ‘purpose therefore in the’ SR GNT Luke 21:14 word 2

OET-LV: 14 Therefore purpose in the hearts of_you_all not to_be_premeditating to_be_defended, (LUK_21:14)

OET-RV: 14 So be confident that you all don’t need to figure out in advance what you will say in your defence (LUK 21:14)

Luke 22:41 θείς (theis) PAA·NMS ‘a stone throw and having knelt the knees he was praying’ SR GNT Luke 22:41 word 12

OET-LV: 41 And he was_withdrawn from them about a_stone throw, and having_knelt the knees, he_was_praying (LUK_22:41)

OET-RV: 41 Then he went on several metres, and kneeling on the ground, he prayed, (LUK 22:41)

Luke 23:53 ἔθηκεν (ethaʸken) IAA3··S ‘it in a linen_cloth and put him in a tomb’ SR GNT Luke 23:53 word 13

OET-LV: 53 And having_taken_down it, he_wrapped it in_a_linen_cloth and put him in a_ rock_cut _tomb, where not_yet no_one was not lying.   (LUK_23:53)

OET-RV: 53 then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)

Luke 23:55 ἐτέθη (etethaʸ) IAP3··S ‘tomb and how was laid the body of him’ SR GNT Luke 23:55 word 24

OET-LV: 55 And the women having_followed, who were having_come_together from the Galilaia with_him, saw the tomb and how the body of_him was_laid.   (LUK_23:55)

OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

Acts 1:7 ἔθετο (etheto) IAM3··S ‘which the father set by his own’ SR GNT Acts 1:7 word 18

OET-LV: 7 And he_said to them:   It_is not of_you_all to_know times or seasons, which the father set by his own authority.   (ACT_1:7)

OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

Acts 2:35 θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Acts 2:35 word 3

OET-LV: 35 until wishfully I_may_put the enemies of_you a_footstool of_the feet of_you.   (ACT_2:35)

OET-RV: 35 until I defeat your enemies.’ (ACT 2:35)

Acts 4:3 ἔθεντο (ethento) IAM3··P ‘their hands and they put them in jail to’ SR GNT Acts 4:3 word 8

OET-LV: 3 And they_laid_ their _on on_them hands, and they_put them in jail to the_ next _day, because/for it_was already evening.   (ACT_4:3)

OET-RV: 3 So they arrested the two, and as it was already evening, they put them in jail overnight. (ACT 4:3)

Acts 4:37 ἔθηκεν (ethaʸken) IAA3··S ‘the money and laid it before the feet’ SR GNT Acts 4:37 word 10

OET-LV: 37 possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors.   (ACT_4:37)

OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2 ἔθηκεν (ethaʸken) IAA3··S ‘feet of the ambassadors he laid it’ SR GNT Acts 5:2 word 21

OET-LV: 2 and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors.   (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:4 ἔθου (ethou) IAM2··S ‘it was being why that you purposed in the heart’ SR GNT Acts 5:4 word 17

OET-LV: 4 Not remaining unsold it_was_remaining to_you, and having_been_sold it_was_being in the your authority?   Why that you_purposed in the heart of_you the this matter?   You_lied not to_people, but to_ the _god.   (ACT_5:4)

OET-RV: 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)

Acts 5:15 τιθέναι (tithenai) NPA···· ‘the sick and to_be putting them on cots and’ SR GNT Acts 5:15 word 12

OET-LV: 15 so_as even to_be_bringing_out the sick on the roads, and to_be_putting them on cots and pallets, in_order_that coming of_Petros, even_if the shadow may_overshadow on_someone of_them.   (ACT_5:15)

OET-RV: 15 Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. (ACT 5:15)

Acts 5:18 ἔθεντο (ethento) IAM3··P ‘the ambassadors and they put them in jail’ SR GNT Acts 5:18 word 11

OET-LV: 18 and they_laid_on their hands on the ambassadors, and they_put them in public jail.   (ACT_5:18)

OET-RV: 18 by having the missionaries arrested and thrown into the public jail. (ACT 5:18)

Acts 5:25 ἔθεσθε (ethesthe) IAM2··P ‘the men whom you_all put in the prison’ SR GNT Acts 5:25 word 12

OET-LV: 25 But having_arrived, someone reported to_them, that Behold, the men whom you_all_put in the prison are in the temple, having_stood and teaching the people.   (ACT_5:25)

OET-RV: 25 Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” (ACT 5:25)

Acts 7:16 ἐτέθησαν (etethaʸsan) IAP3··P ‘to Suⱪem/(Shəkem) and they were put in the tomb’ SR GNT Acts 7:16 word 7

OET-LV: 16 and they_were_replaced to Suⱪem/(Shəkem), and they_were_put in the tomb, which Abraʼam/(ʼAⱱrāhām) purchased for_a_value of_silver from the sons of_Emmor/(Ḩₐmōr) in Suⱪem.   (ACT_7:16)

OET-RV: 16 although their bodies were moved to Shekem where they were put into the tomb that Abraham had bought from the sons of Hamor. (ACT 7:16)

Acts 7:60 θείς (theis) PAA·NMS ‘having knelt and on his knees’ SR GNT Acts 7:60 word 1

OET-LV: 60 And having_knelt on_his knees, he_cried_out with_a_ loud _voice:   master, you_may_ not _set this the sin to_them.   And having_said this, he_was_fallen_asleep.   (ACT_7:60)

OET-RV: 60 Then falling to his knees, just before he died he called out loudly, “Master, don’t hold this sin against them.” (ACT 7:60)

Acts 9:37 ἔθηκαν (ethaʸkan) IAA3··P ‘having washed and her they put in an upper_room’ SR GNT Acts 9:37 word 13

OET-LV: 37 And it_became in the those days, she having_ailed to_die_off.   And having_washed her they_put in an_upper_room.   (ACT_9:37)

OET-RV: 37 Around that time she got sick and died. After washing her body, they placed it in an upper room, (ACT 9:37)

Acts 9:40 θείς (theis) PAA·NMS ‘all Petros and having knelt his knees he prayed’ SR GNT Acts 9:40 word 15

OET-LV: 40 But the Petros having_throw_out all outside, and having_knelt his knees he_prayed, and having_turned_back to the body said:   Tabaʸtha, rise_up.   And she opened_up the eyes of_her, and having_seen the Petros, she_sat_up.   (ACT_9:40)

OET-RV: 40 But Peter had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter there she sat up. (ACT 9:40)

Acts 12:4 ἔθετο (etheto) IAM3··S ‘whom also having arrested he put in prison having given_over him’ SR GNT Acts 12:4 word 5

OET-LV: 4 whom also having_arrested, he_put in prison, having_given_over him to_four squads_of_four of_soldiers to_be_guarding him, wishing after the passover_feast to_bring_ him _up to_the people.   (ACT_12:4)

OET-RV: 4 After being arrested, Peter was put in prison where he was guarded by four squads of four soldiers each. After the Passover Feast, Herod planned to display Peter to the people, (ACT 12:4)

Acts 13:29 ἔθηκαν (ethaʸkan) IAA3··P ‘from the stake they put him in a tomb’ SR GNT Acts 13:29 word 28

OET-LV: 29 And when they_finished all the things having_been_written concerning him, having_taken_down him from the stake, they_put him in a_tomb.   (ACT_13:29)

OET-RV: 29 and when they’d done all the things that the prophets had written about him, they took his body down from the post he’d been nailed to and placed it in a burial chamber. (ACT 13:29)

Acts 13:47 Τέθεικα (Tetheika) IEA1··S ‘to us the master I have set you for a light’ SR GNT Acts 13:47 word 10

OET-LV: 47 For/Because thus the master has_commanded to_us:   I_have_set you for a_light of_the_pagans, which you to_be for salvation to the_last of_the earth.   (ACT_13:47)

OET-RV: 47 Because this is what the master commanded us:
 ⇔ ‘I have chosen you to be a light for the pagans;
 ⇔ You will take salvation to the end of the earth.’ (ACT 13:47)

Acts 19:21 ἔθετο (etheto) IAM3··S ‘and was fulfilled these things purposed Paulos in the’ SR GNT Acts 19:21 word 6

OET-LV: 21 And when was_fulfilled these things, purposed the Paulos in the spirit, having_passed_through the Makedonia and Aⱪaia, to_be_going to Hierousalaʸm/(Yərūshālayim) having_said, that After the time to_become me there, it_is_fitting me also Ɽōmaʸ to_see.   (ACT_19:21)

OET-RV: 21 After all of this, Paul decided in his spirit that he would need to travel through Macedonia and Achaia enroute to Yerushalem, saying, “After I’ve been there a while, I will also need to go to Rome.” (ACT 19:21)

Acts 20:28 ἔθετο (etheto) IAM3··S ‘the spirit holy set overseers to_be shepherding the’ SR GNT Acts 20:28 word 17

OET-LV: 28 Be_taking_heed to_yourselves and to_all the flock, among which the the holy spirit set you_all overseers, to_be_shepherding the assembly of_the of_god, which he_procured through his his own blood.   (ACT_20:28)

OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

Acts 20:36 θείς (theis) PAA·NMS ‘and these things having said having knelt the knees of him’ SR GNT Acts 20:36 word 4

OET-LV: 36 And having_said these things, having_knelt the knees of_him, he_prayed with them all.   (ACT_20:36)

OET-RV: 36 When he’d finished speaking, Paul knelt down and prayed with them all. (ACT 20:36)

Acts 21:5 θέντες (thentes) PAA·NMP ‘the city and having knelt the knees on’ SR GNT Acts 21:5 word 23

OET-LV: 5 And when it_became to_us to_finish_out the days, having_come_out we_were_journeying, wives and children accompanying with us all, as_far_as outside the city, and having_knelt the knees on the shore having_prayed, (ACT_21:5)

OET-RV: 5 Once our time was up there and everyone knew that we were leaving, even the wives and children accompanied us out of the city to the port. We all knelt on the beach and prayed (ACT 21:5)

Acts 27:12 ἔθεντο (ethento) IAM3··P ‘winter the more presented a counsel to_be launched from_there’ SR GNT Acts 27:12 word 10

OET-LV: 12 And the harbour being unsuitable to winter, the more presented a_counsel to_be_launched from_there, if somehow they_might_be_able, having_arrived at Foinix, to_winter a_harbour of_ the _Kraʸtaʸ, looking to the_southwest and to the_northwest.   (ACT_27:12)

OET-RV: 12 They realised that this harbour wasn’t suitable to winter in, so the majority suggested leaving there with the expectation of being able to get to Crete to winter in the harbour at Phoenix (which was open to both the southwest and the northwest). (ACT 27:12)

Rom 4:17 τέθεικα (tetheika) IEA1··S ‘a father of many nations I have appointed you in_front_of whom’ SR GNT Rom 4:17 word 7

OET-LV: 17 as it_has_been_written, that A_father of_many nations I_have_appointed you, in_front_of whom he_believed, god the one giving_life to_the dead, and calling the things not being as being.   (ROM_4:17)

OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

Rom 9:33 τίθημι (tithaʸmi) IPA1··S ‘as it has_been written see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT Rom 9:33 word 4

OET-LV: 33 as it_has_been_written:   Behold, I_am_laying in Siōn/(Tsiyyōn) a_stone of_stumbling, and a_rock of_offense, and the one believing in him, not will_be_being_disgraced.   (ROM_9:33)

OET-RV: 33 as it’s written:
 ⇔ ‘Look, I’m laying down a stumbling stone in Tsiyyon/Zion,
 ⇔ a rock that causes offence.
 ⇔ Anyone who believes in him,
 ⇔ won’t be disgraced.’ (ROM 9:33)

Rom 14:13 τιθέναι (tithenai) NPA···· ‘judge rather not to_be putting stumbling to your brother’ SR GNT Rom 14:13 word 11

OET-LV: 13 Therefore no_longer one_another we_may_be_judging, but this judge rather, which not to_be_putting stumbling to_your brother or temptation.   (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

1 Cor 3:10 ἔθηκα (ethaʸka) IAA1··S ‘a wise architect the foundation I laid another but is building_on it’ SR GNT 1 Cor 3:10 word 14

OET-LV: 10 According_to the grace of_ the _god which having_been_given to_me, as a_wise architect the_foundation I_laid, but another is_building_on it.   But each let_be_seeing, how he_is_building_on.   (CO1_3:10)

OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 Cor 3:11 θεῖναι (theinai) NAA···· ‘another no_one is able to lay beside the one lying’ SR GNT 1 Cor 3:11 word 6

OET-LV: 11 For/Because foundation another no_one is_able to_lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.   (CO1_3:11)

OET-RV: 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)

1 Cor 9:18 θήσω (thaʸsō) IFA1··S ‘in_order_that good_message_preaching without_charge I will_be presenting the good_message in_order’ SR GNT 1 Cor 9:18 word 11

OET-LV: 18 Therefore what of_me is the reward?   In_order_that good_message_preaching without_charge, I_will_be_presenting the good_message, in_order that not to_excessively_resort to_the authority of_me in the good_message.   (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

1 Cor 12:18 ἔθετο (etheto) IAM3··S ‘right_now but god appointed the members one’ SR GNT 1 Cor 12:18 word 7

OET-LV: 18 But right_now the god appointed the members, one each of_them in the body, as he_wanted.   (CO1_12:18)

OET-RV: 18 Actually, God has placed every part in our bodies exactly where he wanted to put them. (CO1 12:18)

1 Cor 12:28 ἔθετο (etheto) IAM3··S ‘and that indeed appointed god in the’ SR GNT 1 Cor 12:28 word 4

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues.   (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 Cor 15:25 θῇ (thaʸ) SAA3··S ‘to_be reigning until of which he may put all his enemies’ SR GNT 1 Cor 15:25 word 8

OET-LV: 25 For/Because it_is_fitting him to_be_reigning, until of_which he_may_put all his enemies under the feet of_him.   (CO1_15:25)

OET-RV: 25 because he must reign until he’s defeated all his enemies. (CO1 15:25)

1 Cor 16:2 τιθέτω (tithetō) MPA3··S ‘of you_all by himself let_be putting storing_up whatever anything’ SR GNT 1 Cor 16:2 word 10

OET-LV: 2 In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming.   (CO1_16:2)

OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

2 Cor 3:13 ἐτίθει (etithei) IIA3··S ‘not just_as Mōsaʸs/(Mosheh) was putting a veil over the’ SR GNT 2 Cor 3:13 word 5

OET-LV: 13 and not just_as Mōsaʸs was_putting a_veil over the face of_him, because/for that not to_look_intently the sons of_Israaʸl/(Yisrā^ʼēl), to the end of_the thing being_wasted.   (CO2_3:13)

OET-RV: 13 not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. (CO2 3:13)

2 Cor 5:19 θέμενος (themenos) PAM·NMS ‘transgressions of them and having put in us the’ SR GNT 2 Cor 5:19 word 18

OET-LV: 19 how that god was in chosen_one/messiah the_world reconciling to_himself, not counting to_them the transgressions of_them, and having_put in us the message of_ the _reconciliation.   (CO2_5:19)

OET-RV: 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)

1 Th 5:9 ἔθετο (etheto) IAM3··S ‘because not appointed us god for’ SR GNT 1 Th 5:9 word 3

OET-LV: 9 Because not appointed the god us for severe_anger, but for procuring of_salvation through the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, (TH1_5:9)

OET-RV: 9 God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah— (TH1 5:9)

1 Tim 1:12 θέμενος (themenos) PAM·NMS ‘faithful me he considered having appointed me to service’ SR GNT 1 Tim 1:12 word 17

OET-LV: 12 I_am_having thankfulness for_the one having_strengthened me, chosen_one/messiah Yaʸsous/(Yəhōshūˊa) the master of_us, because he_considered me faithful, having_appointed me to service, (TI1_1:12)

OET-RV: 12 I’m thankful for our master Yeshua the messiah, for considering me faithful and strengthening me, and then appointing me to serve him, (TI1 1:12)

1 Tim 2:7 ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 1 Tim 2:7 word 4

OET-LV: 7 to which I was_appointed a_proclaimer and an_ambassador (I_am_speaking the_truth in chosen_one/messiah, I_am_ not _lying), a_teacher of_the_pagans in knowledge and truth.   (TI1_2:7)

OET-RV: 7 I was appointed to proclaim that message and as a missionary—no lies, I’m telling you the truth here in the messiah—and also as a teacher of knowledge and the truth to non-Jews. (TI1 2:7)

2 Tim 1:11 ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 2 Tim 1:11 word 3

OET-LV: 11 to which I was_appointed a_proclaimer, and an_ambassador, and a_teacher.   (TI2_1:11)

OET-RV: 11 that I was appointed to proclaim, as well as being a missionary and teacher. (TI2 1:11)

Heb 1:2 ἔθηκεν (ethaʸken) IAA3··S ‘by his son whom he appointed heir of all things through’ SR GNT Heb 1:2 word 12

OET-LV: 2 in the_last the days these, spoke to_us by ^his_son, whom he_appointed heir of_all things, through whom also he_made the ages, (HEB_1:2)

OET-RV: 2 but in these last days he spoke to us through his son who he appointed to inherit everything. It was also through him that he made the different eras— (HEB 1:2)

Heb 1:13 θῶ (thō) SAA1··S ‘the right of me until I may set the enemies of you’ SR GNT Heb 1:13 word 14

OET-LV: 13 To but which of_the messengers he_has_said once:   Be_sitting on the_right of_me, until wishfully I_may_set the enemies of_you, as_a_footstool for_the feet of_you?   (HEB_1:13)

OET-RV: 13 To which of his messengers did God say even once:
 ⇔ ‘Sit in the seat of honour on my right,
 ⇔ until I can defeat your enemies
 ⇔ and use them as a stool for my feet’? (HEB 1:13)

Heb 10:13 τεθῶσιν (tethōsin) SAP3··P ‘rest awaiting until may_be put the enemies of him’ SR GNT Heb 10:13 word 5

OET-LV: 13 for_the rest, awaiting until may_be_put the enemies of_him a_footstool for_the feet of_him.   (HEB_10:13)

OET-RV: 13 waiting even now until his enemies are overcome (HEB 10:13)

1 Pet 2:6 τίθημι (tithaʸmi) IPA1··S ‘in in scripture see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT 1 Pet 2:6 word 10

OET-LV: 6 Because it_is_contained in in_scripture:   Behold, I_am_laying a_stone in Siōn/(Tsiyyōn), a_cornerstone chosen honoured, and the one believing in him, by_no_means may_ not _be_disgraced.   (PE1_2:6)

OET-RV: 6 because it’s written in the scriptures:
 ⇔ ‘Look, I’m placing a building-stone in Tsiyyon/Zion,
 ⇔ the vital cornerstone that’s chosen and honoured,
 ⇔ and anyone who believes in him certainly won’t be disgraced.’ (PE1 2:6)

1 Pet 2:8 ἐτέθησαν (etethaʸsan) IAP3··P ‘to which also they were appointed’ SR GNT 1 Pet 2:8 word 19

OET-LV: 8 and:   A_stone of_stumbling, and a_rock of_offense, who are_stumbling disbelieving in_the message, to which also they_were_appointed.   (PE1_2:8)