Greek root word (lemma) ‘κατάκειμαι’ (katakeimai)

← katakeimai ↑ →

This root form (lemma) ‘κατάκειμαι’ is used in 6 different forms in the Greek originals: κατάκειται (V-IPM3··S), κατέκειτο (V-IIM3··S), κατακείμενοι (V-PPM·NMP), κατακείμενον (V-PPM·AMS), κατακειμένου (V-PPM·GMS), κατακεῖσθαι (V-NPM····).

It is glossed in 7 different ways: ‘to_be lying_down’, ‘to_be reclining’, ‘was lying’, ‘he is reclining’, ‘he was lying’, ‘lying_down’, ‘reclining’.

Have 12 uses of Greek root word (lemma) ‘katakeimai’ (verb) in the Greek originals

Yhn (Jhn) 5:3 κατέκειτο (katekeito) IIM3··S ‘in these was lying a multitude of the ones ailing’ SR GNT Yhn 5:3 word 4

OET-LV: 3 In these a_multitude of _the ones ailing, blind, lame, paralyzed. was _lying, (JHN_5:3)

OET-RV: 3 and a large number of sick, blind, lame, and paralysed people lie there in them. (JHN 5:3)

Yhn (Jhn) 5:6 κατακείμενον (katakeimenon) PPM·AMS ‘this one having seen Yaʸsous/(Yəhōshūˊa) lying_down and having known that’ SR GNT Yhn 5:6 word 7

OET-LV: 6 The Yaʸsous having _seen this one lying _down, and having _known that he _is_ already _having much time, he _is _saying to _him: You _are _wanting healthy to _become? (JHN_5:6)

OET-RV: 6 and when Yeshua noticed him and knew that he’d been there for so long, he asked, “Do you want to get better?” (JHN 5:6)

Mark 1:30 κατέκειτο (katekeito) IIM3··S ‘and mother_in_law of Simōn was lying being_feverish and immediately’ SR GNT Mark 1:30 word 7

OET-LV: 30 And the mother _in _law of _Simōn was _lying being _feverish, and immediately they _are _speaking to _him about her. (MRK_1:30)

OET-RV: 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. (MRK 1:30)

Mark 2:4 κατέκειτο (katekeito) IIM3··S ‘where the paralytic was lying’ SR GNT Mark 2:4 word 34

OET-LV: 4 And not being _able to _bring to _him because _of the crowd, they _unroofed the roof where he _was, and having _dug_ it _out, they _are _lowering the pallet where the paralytic was _lying. (MRK_2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 2:15 κατακεῖσθαι (katakeisthai) NPM···· ‘and is becoming to_be reclining him in the’ SR GNT Mark 2:15 word 6

OET-LV: 15 And is _becoming him to _be _reclining in the house of _him, and many tax _collectors and sinners were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him, because/for they _were many and they _were _following after _him. (MRK_2:15)

OET-RV: 15 Yeshua ended up having a meal at Levi’s place, and many other tax collectors and undesirables were sitting there also, along with Yeshua’s followers, because by then, many people were following him around. (MRK 2:15)

Mark 14:3 κατακειμένου (katakeimenou) PPM·GMS ‘of Simōn the leprous reclining of him came a woman’ SR GNT Mark 14:3 word 14

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Luke 5:25 κατέκειτο (katekeito) IIM3··S ‘having taken_up on which he was lying he went_away to the’ SR GNT Luke 5:25 word 13

OET-LV: 25 And immediately having _stood _up before them, having _taken _up on which he _was _lying, he _went _away to the home of _him glorifying the god. (LUK_5:25)

OET-RV: 25 Immediately the man stood up, right there in front of them all, picked up what he’d been lying on, and headed off to his home praising God. (LUK 5:25)

Luke 5:29 κατακείμενοι (katakeimenoi) PPM·NMP ‘were with them reclining’ SR GNT Luke 5:29 word 30

OET-LV: 29 And Leui/(Lēvī) made a_ great _banquet for _him in the house of _him, and there _was a_ great _crowd of _tax _collectors and others, who were reclining with them. (LUK_5:29)

OET-RV: 29 Then Levi prepared a large meal in his home for Yeshua, plus there were also a lot of tax-collectors and others who were sitting with them. (LUK 5:29)

Luke 7:37 κατάκειται (katakeitai) IPM3··S ‘and having known that he is reclining in the house’ SR GNT Luke 7:37 word 17

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Acts 9:33 κατακείμενον (katakeimenon) PPM·AMS ‘for years eight lying_down on a pallet who’ SR GNT Acts 9:33 word 12

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 28:8 κατακεῖσθαι (katakeisthai) NPM···· ‘and dysentery being gripped_with to_be lying_down to whom Paulos’ SR GNT Acts 28:8 word 12

OET-LV: 8 And it _became, the father of_ the _Poplios to _be _lying _down being _gripped _with with _fevers and dysentery, to whom the Paulos having _come _in, and having _prayed, having _laid _on the hands on _him, he _healed him. (ACT_28:8)

OET-RV: 8 but while we were there, his father got sick with dysentery and fever. Paul went in and placing his hands on him, prayed for him and healed him. (ACT 28:8)

1 Cor 8:10 κατακείμενον (katakeimenon) PPM·AMS ‘knowledge in an idol_shrine reclining not the conscience’ SR GNT 1 Cor 8:10 word 12

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

Other possible lexically-related lemmas

Greek root word (lemma) ‘keimai’ with prefix=‘kata’

Have 24 uses of Greek root word (lemma) ‘keimai’ (verb) in the Greek originals

Yhn (Jhn) 2:6 κείμεναι (keimenai) PPM·NFP ‘purification of the Youdaiōns lying having_room_for each measures’ SR GNT Yhn 2:6 word 14

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 19:29 ἔκειτο (ekeito) IIM3··S ‘a vessel was lying of wine_vinegar full a sponge’ SR GNT Yhn 19:29 word 4

OET-LV: 29 A_vessel was _lying full of _wine _vinegar, therefore a_sponge full of _the wine _vinegar having _put _around around_a_hyssop stalk, they _brought over _it to _his mouth. (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Yhn (Jhn) 20:5 κείμενα (keimena) PPM·ANP ‘and having stooped_down he is seeing lying there the linen_cloths not’ SR GNT Yhn 20:5 word 4

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 κείμενα (keimena) PPM·ANP ‘is observing the linen_cloths lying there’ SR GNT Yhn 20:6 word 18

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:7 κείμενον (keimenon) PPM·ANS ‘with the linen_cloths lying there but separately having_been wrapped’ SR GNT Yhn 20:7 word 14

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:12 ἔκειτο (ekeito) IIM3··S ‘the feet where was lying the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 20:12 word 19

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 21:9 κειμένην (keimenaʸn) PPM·AFS ‘land they are seeing a charcoal_fire lying and fish laying_on it’ SR GNT Yhn 21:9 word 10

OET-LV: 9 Therefore when they _got _out on the land, they _are _seeing a_charcoal _fire lying, and fish laying _on it, and bread. (JHN_21:9)

OET-RV: 9 When they went up the beach, they saw some bread there and a charcoal fire with fish cooking on it (JHN 21:9)

Mat 3:10 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Mat 3:10 word 12

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 5:14 κειμένη (keimenaʸ) PPM·NFS ‘to_be hidden on a mountain lying’ SR GNT Mat 5:14 word 13

OET-LV: 14 You _all are the light of _the world. A_city lying on a_mountain is_ not _able to _be _hidden. (MAT_5:14)

OET-RV: 14 “You are the world’s light. A city up on a hill can’t be hidden. (MAT 5:14)

Mat 28:6 ἔκειτο (ekeito) IIM3··S ‘the place where he was lying’ SR GNT Mat 28:6 word 13

OET-LV: 6 He _is not here, because/for he _was _raised as he _said. Come see the place where he _was _lying. (MAT_28:6)

OET-RV: 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying (MAT 28:6)

Luke 2:12 κείμενον (keimenon) PPM·ANS ‘a baby having_been swaddled and lying in a manger’ SR GNT Luke 2:12 word 12

OET-LV: 12 And this is the sign to _you _all: you _all _will _be _finding a_baby having _been _swaddled, and lying in a_manger. (LUK_2:12)

OET-RV: 12 and this is how you’ll know him: you’ll find a baby wrapped in strips of cloth and sleeping in a feeding trough.” (LUK 2:12)

Luke 2:16 κείμενον (keimenon) PPM·ANS ‘and the baby lying in the manger’ SR GNT Luke 2:16 word 17

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

Luke 2:34 κεῖται (keitai) IPM3··S ‘of him see this one is appointing for the fall and’ SR GNT Luke 2:34 word 14

OET-LV: 34 And Sumeōn blessed them, and said to Maria/(Miryām) the mother of _him: Behold, this one is _appointing for the_fall and the_resurrection of _many in the Israaʸl/(Yisrā^ʼēl), and for a_sign being _spoken _against, (LUK_2:34)

OET-RV: 34 and Simeon blessed them and said to Maria, “Listen, this boy has been chosen to cause both the rise and the fall of many people in Yisrael, and sent as a sign but one which many people will oppose. (LUK 2:34)

Luke 3:9 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Luke 3:9 word 11

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 12:19 κείμενα (keimena) PPM·ANP ‘you are having many good things lying for years many’ SR GNT Luke 12:19 word 11

OET-LV: 19 And I _will _be _saying to _the soul of _me: Soul, you _are _having many good things lying for many years, be _resting, eat, drink, be _being _gladdened. (LUK_12:19)

OET-RV: 19 Then I’ll be able to tell my soul: Soul, you’ve got enough good things now to be able to relax for many years of resting, eating, drinking, and being happy.’ (LUK 12:19)

Luke 23:53 κείμενος (keimenos) PPM·NMS ‘was no_one not_yet lying’ SR GNT Luke 23:53 word 29

OET-LV: 53 And having _taken _down it, he _wrapped it in_a_linen _cloth and put him in a_ rock _cut _tomb, where not _yet no _one was not lying. (LUK_23:53)

OET-RV: 53 then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)

1 Cor 3:11 κείμενον (keimenon) PPM·AMS ‘to lay beside the one lying which is Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Cor 3:11 word 9

OET-LV: 11 For/Because foundation another no _one is _able to _lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (CO1_3:11)

OET-RV: 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)

2 Cor 3:15 κεῖται (keitai) IPM3··S ‘the heart of them is lying’ SR GNT 2 Cor 3:15 word 15

OET-LV: 15 But to today whenever wishfully may _be _being _read Mōsaʸs, a_veil from the heart of _them is _lying. (CO2_3:15)

OET-RV: 15 So these days whenever Mosheh’s writings are being read, a veil lies across their hearts, (CO2 3:15)

Php 1:17 κεῖμαι (keimai) IPM1··S ‘defense of the good_message I am appointing’ SR GNT Php 1:17 word 12

OET-LV: 17 The ones indeed from love having _known that for defense of _the good _message I _am _appointing, (PHP_1:17)

OET-RV: 17 The ones who do it out of love, know that I was appointed to defend the good message. (PHP 1:17)

1 Th 3:3 κείμεθα (keimetha) IPM1··P ‘that for this we are appointing’ SR GNT 1 Th 3:3 word 15

OET-LV: 3 that no _one to _be _being _disturbed by the tribulations these. For/Because yourselves you _all _have _known that for this we _are _appointing. (TH1_3:3)

OET-RV: 3 so that no one will be upset by these difficulties because you all know that God has appointed us for those. (TH1 3:3)

1 Tim 1:9 κεῖται (keitai) IPM3··S ‘for the righteous the law not is appointing for the lawless but and’ SR GNT 1 Tim 1:9 word 7

OET-LV: 9 having _known this, that for_the_righteous the_law is_ not _appointing, but for_the_lawless and insubordinate, the_ungodly and the_sinners, unholy and profane, father _killers and mother _killers, murderers, (TI1_1:9)

OET-RV: 9 but other than that, we know that the law isn’t made for those who’ve been forgiven by God. The law was made for those who are disobedient and out of control, those who ignore and disobey God, who don’t honour him but rather profane him, for those who would murder their parents or other people, (TI1 1:9)

1 Yhn (1 Yohan or 1 Jhn) 5:19 κεῖται (keitai) IPM3··S ‘in the evil one is lying’ SR GNT 1 Yhn 5:19 word 14

OET-LV: 19 We _have _known that we _are of the god, and the whole world is _lying in the evil one. (JN1_5:19)

OET-RV: 19 We know that we belong to God and that the whole word is under the control of the evil one. (JN1 5:19)

Rev 4:2 ἔκειτο (ekeito) IIM3··S ‘and see a throne was lying in heaven and’ SR GNT Rev 4:2 word 9

OET-LV: 2 Immediately I _became in the_spirit, and see, a_throne was _lying in the heaven, and on the throne sitting, (REV_4:2)

OET-RV: 2 Immediately I was in the spirit and wow, a throne was appearing in heaven with someone sitting on it. (REV 4:2)

Rev 21:16 κεῖται (keitai) IPM3··S ‘the city four_cornered is lying and the length’ SR GNT Rev 21:16 word 6

OET-LV: 16 And the city four _cornered is _lying, and the length of _it as _much _as the breadth. And he _measured the city with _the reed at twelve stadiums thousands, the length, and the breadth, and the height of _it, equal is. (REV_21:16)

OET-RV: 16 The city was laid out square with the length equalling the width. Using the rod, the messenger measured the city at 2.2km on each edge, with the length, width, and height all being equal. (REV 21:16)

Lemmas with similar glosses to ‘κατάκειμαι’ (katakeimai)

Have 24 uses of Greek root word (lemma) ‘keimai’ (verb) in the Greek originals

Yhn (Jhn) 2:6 κείμεναι (keimenai) PPM·NFP ‘purification of the Youdaiōns lying having_room_for each measures’ SR GNT Yhn 2:6 word 14

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 19:29 ἔκειτο (ekeito) IIM3··S ‘a vessel was lying of wine_vinegar full a sponge’ SR GNT Yhn 19:29 word 4

OET-LV: 29 A_vessel was _lying full of _wine _vinegar, therefore a_sponge full of _the wine _vinegar having _put _around around_a_hyssop stalk, they _brought over _it to _his mouth. (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Yhn (Jhn) 20:5 κείμενα (keimena) PPM·ANP ‘and having stooped_down he is seeing lying there the linen_cloths not’ SR GNT Yhn 20:5 word 4

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 κείμενα (keimena) PPM·ANP ‘is observing the linen_cloths lying there’ SR GNT Yhn 20:6 word 18

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:7 κείμενον (keimenon) PPM·ANS ‘with the linen_cloths lying there but separately having_been wrapped’ SR GNT Yhn 20:7 word 14

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:12 ἔκειτο (ekeito) IIM3··S ‘the feet where was lying the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 20:12 word 19

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 21:9 κειμένην (keimenaʸn) PPM·AFS ‘land they are seeing a charcoal_fire lying and fish laying_on it’ SR GNT Yhn 21:9 word 10

OET-LV: 9 Therefore when they _got _out on the land, they _are _seeing a_charcoal _fire lying, and fish laying _on it, and bread. (JHN_21:9)

OET-RV: 9 When they went up the beach, they saw some bread there and a charcoal fire with fish cooking on it (JHN 21:9)

Mat 3:10 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Mat 3:10 word 12

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 5:14 κειμένη (keimenaʸ) PPM·NFS ‘to_be hidden on a mountain lying’ SR GNT Mat 5:14 word 13

OET-LV: 14 You _all are the light of _the world. A_city lying on a_mountain is_ not _able to _be _hidden. (MAT_5:14)

OET-RV: 14 “You are the world’s light. A city up on a hill can’t be hidden. (MAT 5:14)

Mat 28:6 ἔκειτο (ekeito) IIM3··S ‘the place where he was lying’ SR GNT Mat 28:6 word 13

OET-LV: 6 He _is not here, because/for he _was _raised as he _said. Come see the place where he _was _lying. (MAT_28:6)

OET-RV: 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying (MAT 28:6)

Luke 2:12 κείμενον (keimenon) PPM·ANS ‘a baby having_been swaddled and lying in a manger’ SR GNT Luke 2:12 word 12

OET-LV: 12 And this is the sign to _you _all: you _all _will _be _finding a_baby having _been _swaddled, and lying in a_manger. (LUK_2:12)

OET-RV: 12 and this is how you’ll know him: you’ll find a baby wrapped in strips of cloth and sleeping in a feeding trough.” (LUK 2:12)

Luke 2:16 κείμενον (keimenon) PPM·ANS ‘and the baby lying in the manger’ SR GNT Luke 2:16 word 17

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

Luke 2:34 κεῖται (keitai) IPM3··S ‘of him see this one is appointing for the fall and’ SR GNT Luke 2:34 word 14

Luke 3:9 κεῖται (keitai) IPM3··S ‘root of the trees is lying every therefore tree’ SR GNT Luke 3:9 word 11

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 12:19 κείμενα (keimena) PPM·ANP ‘you are having many good things lying for years many’ SR GNT Luke 12:19 word 11

OET-LV: 19 And I _will _be _saying to _the soul of _me: Soul, you _are _having many good things lying for many years, be _resting, eat, drink, be _being _gladdened. (LUK_12:19)

OET-RV: 19 Then I’ll be able to tell my soul: Soul, you’ve got enough good things now to be able to relax for many years of resting, eating, drinking, and being happy.’ (LUK 12:19)

Luke 23:53 κείμενος (keimenos) PPM·NMS ‘was no_one not_yet lying’ SR GNT Luke 23:53 word 29

OET-LV: 53 And having _taken _down it, he _wrapped it in_a_linen _cloth and put him in a_ rock _cut _tomb, where not _yet no _one was not lying. (LUK_23:53)

OET-RV: 53 then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)

1 Cor 3:11 κείμενον (keimenon) PPM·AMS ‘to lay beside the one lying which is Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Cor 3:11 word 9

OET-LV: 11 For/Because foundation another no _one is _able to _lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (CO1_3:11)

OET-RV: 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)

2 Cor 3:15 κεῖται (keitai) IPM3··S ‘the heart of them is lying’ SR GNT 2 Cor 3:15 word 15

OET-LV: 15 But to today whenever wishfully may _be _being _read Mōsaʸs, a_veil from the heart of _them is _lying. (CO2_3:15)

OET-RV: 15 So these days whenever Mosheh’s writings are being read, a veil lies across their hearts, (CO2 3:15)

Php 1:17 κεῖμαι (keimai) IPM1··S ‘defense of the good_message I am appointing’ SR GNT Php 1:17 word 12

OET-LV: 17 The ones indeed from love having _known that for defense of _the good _message I _am _appointing, (PHP_1:17)

OET-RV: 17 The ones who do it out of love, know that I was appointed to defend the good message. (PHP 1:17)

1 Th 3:3 κείμεθα (keimetha) IPM1··P ‘that for this we are appointing’ SR GNT 1 Th 3:3 word 15

OET-LV: 3 that no _one to _be _being _disturbed by the tribulations these. For/Because yourselves you _all _have _known that for this we _are _appointing. (TH1_3:3)

OET-RV: 3 so that no one will be upset by these difficulties because you all know that God has appointed us for those. (TH1 3:3)

1 Tim 1:9 κεῖται (keitai) IPM3··S ‘for the righteous the law not is appointing for the lawless but and’ SR GNT 1 Tim 1:9 word 7

1 Yhn (1 Yohan or 1 Jhn) 5:19 κεῖται (keitai) IPM3··S ‘in the evil one is lying’ SR GNT 1 Yhn 5:19 word 14

OET-LV: 19 We _have _known that we _are of the god, and the whole world is _lying in the evil one. (JN1_5:19)

OET-RV: 19 We know that we belong to God and that the whole word is under the control of the evil one. (JN1 5:19)

Rev 4:2 ἔκειτο (ekeito) IIM3··S ‘and see a throne was lying in heaven and’ SR GNT Rev 4:2 word 9

OET-LV: 2 Immediately I _became in the_spirit, and see, a_throne was _lying in the heaven, and on the throne sitting, (REV_4:2)

OET-RV: 2 Immediately I was in the spirit and wow, a throne was appearing in heaven with someone sitting on it. (REV 4:2)

Rev 21:16 κεῖται (keitai) IPM3··S ‘the city four_cornered is lying and the length’ SR GNT Rev 21:16 word 6

Have 8 uses of Greek root word (lemma) ‘sunanakeimai’ (verb) in the Greek originals

Mark 2:15 συνανέκειντο (sunanekeinto) IIM3··P ‘tax_collectors and sinners were reclining with Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Mark 2:15 word 21

Mark 6:22 συνανακειμένοις (sunanakeimenois) PPM·DMP ‘to Haʸrōdaʸs and the ones reclining the and king’ SR GNT Mark 6:22 word 20

OET-LV: 22 And of _Haʸrōidias the daughter for _him having _come _in and having _danced, she _brought _pleasure to_ the _Haʸrōdaʸs and the ones reclining. And the king said to _the little _girl: Ask me whatever if you _may _be _wanting and I _will _be _giving it to _you. (MRK_6:22)

OET-RV: 22 The daughter of Herodias came in and danced for them, and the king and his party guests all enjoyed it. So the king said to the young woman, “Just ask me for anything and I’ll give it to you.” (MRK 6:22)

Mark 6:26 συνανακειμένους (sunanakeimenous) PPM·AMP ‘oaths and the ones reclining not he wanted to reject’ SR GNT Mark 6:26 word 15

OET-LV: 26 And the king having _become very _sorrowful, because _of the oaths and the ones reclining he_ not _wanted to _reject her. (MRK_6:26)

OET-RV: 26 The king was really upset with that, but because he had made loud oaths in front of all his guests, he couldn’t say no. (MRK 6:26)

Mat 9:10 συνανέκειντο (sunanekeinto) IIM3··P ‘and sinners having come were reclining with Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Mat 9:10 word 21

OET-LV: 10 And it _became of _him reclining in the house, and see, many tax _collectors and sinners having _come were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him. (MAT_9:10)

OET-RV: 10 Later when Yeshua was eating at Matthew’s house, many tax collectors and sinners came in and sat at the table together with Yeshua and his disciples. (MAT 9:10)

Mat 14:9 συνανακειμένους (sunanakeimenous) PPM·AMP ‘oaths and the ones reclining he commanded it to_be given’ SR GNT Mat 14:9 word 13

OET-LV: 9 And the king was _sorrowed but because _of the oaths and the ones reclining, he _commanded it to _be _given. (MAT_14:9)

OET-RV: 9 The king was upset, but because of his oaths in front of the other guests, he commanded it to be so (MAT 14:9)

Luke 7:49 συνανακείμενοι (sunanakeimenoi) PPM·NMP ‘and began the ones reclining to_be saying by themselves’ SR GNT Luke 7:49 word 4

OET-LV: 49 And the ones reclining began to _be _saying by themselves: Who is this who is_ even _forgiving sins? (LUK_7:49)

OET-RV: 49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?” (LUK 7:49)

Luke 14:10 συνανακειμένων (sunanakeimenōn) PPM·GMP ‘before all the ones reclining with you’ SR GNT Luke 14:10 word 35

OET-LV: 10 But whenever you _may _be _called, having _been _gone sit _down in the last place, in _order _that whenever the one having _invited you may _come he _will _be _saying to _you: Friend, move _up higher. Then glory will _be to _you before all the ones reclining with _you. (LUK_14:10)

OET-RV: 10 Rather, when you’re invited, sit down at the end so that the host might come and tell you, ‘Friend, move up here to a better spot.’ Then you’ll be honoured in front of all the other guests, (LUK 14:10)

Luke 14:15 συνανακειμένων (sunanakeimenōn) PPM·GMP ‘and one of the ones reclining these things said to him’ SR GNT Luke 14:15 word 6

OET-LV: 15 And one of _the ones reclining having _heard these things, said to _him: Blessed is _he who will _be _eating bread in the kingdom of_ the _god. (LUK_14:15)

OET-RV: 15 Now one of the people at the meal heard all this and commented, “Blessed is anyone who gets to have a meal in God’s kingdom.” (LUK 14:15)

Have 5 uses of Greek root word (lemma) ‘kataklinō’ (verb) in the Greek originals

Luke 7:36 κατεκλίθη (kateklithaʸ) IAP3··S ‘house of the Farisaios_party_member he was reclined’ SR GNT Luke 7:36 word 23

OET-LV: 36 And someone of _the Farisaios_party was _asking him that he _may _eat with him, and having _come _in into the house of _the Farisaios_party _member, he _was _reclined. (LUK_7:36)

OET-RV: 36 Another time, someone from the Pharisees party invited Yeshua to go to his place for a meal, and so he went there and reclined on a flat couch. (LUK 7:36)

Luke 9:14 Κατακλίνατε (Kataklinate) MAA2··P ‘the apprentices/followers of him recline them in groups about’ SR GNT Luke 9:14 word 14

OET-LV: 14 (For/Because they _were about five _thousand men. ) And he _said to the apprentices/followers of _him: Recline them in _groups about fifty each. (LUK_9:14)

OET-RV: 14 There were about 5,000 men (not counting women and children).
¶ Then he told his apprentices, “Sit them down in rows of about fifty each.” (LUK 9:14)

Luke 9:15 κατέκλιναν (kateklinan) IAA3··P ‘they did thus and they reclined all’ SR GNT Luke 9:15 word 5

OET-LV: 15 And thus they _did, and they_ all _reclined. (LUK_9:15)

OET-RV: 15 So they did that and everyone sat down. (LUK 9:15)

Luke 14:8 κατακλιθῇς (kataklithaʸs) SAP2··S ‘to wedding_festivities not you may_be reclining in the best_place’ SR GNT Luke 14:8 word 9

OET-LV: 8 Whenever you _may _be _called by anyone to wedding _festivities, you _may_ not _be _reclining in the best _place, lest one more _honoured than you may _be having _been _called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

Luke 24:30 κατακλιθῆναι (kataklithaʸnai) NAP···· ‘it became at the time to_be reclining him with them’ SR GNT Luke 24:30 word 6

OET-LV: 30 And it _became at the time him to _be _reclining with them, having _taken the bread, he _blessed it and having _broke it, was _handing _out it to _them. (LUK_24:30)

OET-RV: 30 Then when they were ready to eat, he picked up the bread and blessed it, and then he broke it and handed it out to them, (LUK 24:30)

Have 13 uses of Greek root word (lemma) ‘anakeimai’ (verb) in the Greek originals

Yhn (Jhn) 6:11 ἀνακειμένοις (anakeimenois) PPM·DMP ‘having given_thanks he distributed to the ones reclining likewise also of’ SR GNT Yhn 6:11 word 21

OET-LV: 11 therefore the Yaʸsous/(Yəhōshūˊa) Took the loaves, and having _given _thanks, he _distributed to _the ones reclining, likewise also of the fish, as _much _as they _were _wanting. (JHN_6:11)

OET-RV: 11 Then he took the buns and gave thanks to God, and started passing around both the buns and the fish, and everyone ate as much as they wanted. (JHN 6:11)

Yhn (Jhn) 12:2 ἀνακειμένων (anakeimenōn) PPM·GMP ‘was of the ones reclining with him’ SR GNT Yhn 12:2 word 21

OET-LV: 2 Therefore they _made a_supper for _him there, and the Martha was _serving, and the Lazaros was one of the ones reclining with him. (JHN_12:2)

OET-RV: 2 So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. (JHN 12:2)

Yhn (Jhn) 13:23 ἀνακείμενος (anakeimenos) PPM·NMS ‘was and reclining one out_of the’ SR GNT Yhn 13:23 word 3

OET-LV: 23 And one out _of the apprentices/followers whom the Yaʸsous was _loving was reclining in the bosom of _him of_ the _Yaʸsous. (JHN_13:23)

OET-RV: 23 One of them that Yeshua especially liked, was leaning against him at the table. (JHN 13:23)

Yhn (Jhn) 13:28 ἀνακειμένων (anakeimenōn) PPM·GMP ‘no_one knew of the ones reclining to what he said’ SR GNT Yhn 13:28 word 6

OET-LV: 28 And no _one of _the ones reclining knew, to what he _said this to _him. (JHN_13:28)

OET-RV: 28 But none of the others sitting around the table knew what Yeshua meant. (JHN 13:28)

Mark 14:18 ἀνακειμένων (anakeimenōn) PPM·GMP ‘and reclining them and eating’ SR GNT Mark 14:18 word 2

OET-LV: 18 And them reclining and eating, the Yaʸsous/(Yəhōshūˊa) said: Truly, I _am _saying to _you _all that one of you _all will _be _giving_ me _over, the one eating with me. (MRK_14:18)

OET-RV: 18 As they were sitting around eating, he told them, “I’ll tell you frankly that one of you eating with me here will hand me over to be arrested.” (MRK 14:18)

Mark 16:14 ἀνακειμένοις (anakeimenois) PPM·DMP ‘later to reclining them to the eleven’ SR GNT Mark 16:14 word 3

OET-LV: 14  (MRK_16:14)

OET-RV: 14 Later again when the eleven apprentices were sitting around eating, Yeshua appeared in the room and scolded them for not believing and for being so stubborn when they hadn’t believed others who had told them that he’d come back from the dead. (MRK 16:14)

Mat 9:10 ἀνακειμένου (anakeimenou) PPM·GMS ‘and it became of him reclining in the house’ SR GNT Mat 9:10 word 4

OET-RV: 10 Later when Yeshua was eating at Matthew’s house, many tax collectors and sinners came in and sat at the table together with Yeshua and his disciples. (MAT 9:10)

Mat 22:10 ἀνακειμένων (anakeimenōn) PPM·GMP ‘was filled the wedding of reclining ones’ SR GNT Mat 22:10 word 26

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

Mat 22:11 ἀνακειμένους (anakeimenous) PPM·AMP ‘king to see the ones reclining he saw there a man’ SR GNT Mat 22:11 word 7

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

Mat 26:7 ἀνακειμένου (anakeimenou) PPM·GMS ‘the head of him reclining’ SR GNT Mat 26:7 word 19

OET-LV: 7 a_woman having an_alabaster _flask of_ heavily _valued _ointment approached to _him, and she _poured _down it on the head of _him reclining. (MAT_26:7)

OET-RV: 7 A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, (MAT 26:7)

Mat 26:20 ἀνέκειτο (anekeito) IIM3··S ‘evening and having become he was reclining with the twelve’ SR GNT Mat 26:20 word 4

OET-LV: 20 And having _become evening, he _was _reclining with the twelve, (MAT_26:20)

OET-RV: 20 That evening as Yeshua was sitting with the twelve, (MAT 26:20)

Luke 22:27 ἀνακείμενος (anakeimenos) PPM·NMS ‘for greater the one reclining or the one serving’ SR GNT Luke 22:27 word 8

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

Luke 22:27 ἀνακείμενος (anakeimenos) PPM·NMS ‘serving not the one reclining I but in’ SR GNT Luke 22:27 word 14

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

Key: V=verb