Open Bible Data Home  About  News  OET Key

Greek root word (lemma) ‘χρηματίζω’ (χrēmatizō)

← χrēmatizō ↑ →

Hide words Hide verses Hide verse colours

This root form (lemma) ‘χρηματίζω’ is used in 8 different forms in the Greek originals: κεχρημάτισται (V-IEP3··S), κεχρηματισμένον (V-PEP·NNS), χρηματίζοντα (V-PPA·AMS), χρηματίσαι (V-NAA····), χρηματίσει (V-IFA3··S), χρηματισθέντες (V-PAP·NMP), χρηματισθείς (V-PAP·NMS), ἐχρηματίσθη (V-IAP3··S).

It is glossed in 7 different ways: ‘has_been warned’, ‘having_been revealed’, ‘having_been warned’, ‘to call’, ‘was called’, ‘he will_be calling her’, ‘warning them’.

Have 9 uses of Greek root word (lemma) ‘χrēmatizō’ (verb) in the Greek originals

Mat 2:12 χρηματισθέντες (ⱪraʸmatisthentes) PAP·NMP ‘and having_been warned in a dream not’ SR GNT Mat 2:12 word 2

OET-LV: 12 And having_been_warned in a_dream not to_return to Haʸrōdaʸs, they_withdrew by another way into the country of_them.   (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:22 χρηματισθείς (ⱪraʸmatistheis) PAP·NMS ‘he was afraid there to go_away having_been warned and in a dream’ SR GNT Mat 2:22 word 18

OET-LV: 22 But having_heard that Arⱪelaos is_reigning the over_Youdaia instead_of Haʸrōdaʸs the father of_him, he_was_afraid to_go_away there, and having_been_warned in a_dream, he_withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Luke 2:26 κεχρηματισμένον (keⱪraʸmatismenon) PEP·NNS ‘and was to him having_been revealed by the spirit’ SR GNT Luke 2:26 word 4

OET-LV: 26 And was having_been_revealed to_him by the the holy spirit, to_ not _see death before wishfully he_may_see the chosen_one/messiah of_the_master.   (LUK_2:26)

OET-RV: 26 and the spirit had told him that he wouldn’t die without seeing Yahweh’s messiah. (LUK 2:26)

Acts 10:22 ἐχρηματίσθη (eⱪraʸmatisthaʸ) IAP3··S ‘nation of the Youdaiōns was called by an messenger holy’ SR GNT Acts 10:22 word 24

OET-LV: 22 And they said:   Kornaʸlios a_centurion, righteous man and revering the god, and being_attested by all the nation of_the Youdaiōns, was_called by an_ holy _messenger, to_send_for you to the house of_him, and to_hear messages from you.   (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

Acts 11:26 χρηματίσαι (ⱪraʸmatisai) NAA···· ‘to teach a crowd large to call and first in’ SR GNT Acts 11:26 word 31

OET-LV: 26 and having_found him, he_brought him to Antioⱪeia.   And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.   in.   Antioⱪeia.   (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Rom 7:3 χρηματίσει (ⱪraʸmatisei) IFA3··S ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another.   (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

Heb 8:5 κεχρημάτισται (keⱪraʸmatistai) IEP3··S ‘of the heavenly realms as has_been warned Mōsaʸs/(Mosheh) going to_be accomplishing’ SR GNT Heb 8:5 word 9

OET-LV: 5 who for_a_copy and shadow are_serving of_the heavenly realms, as has_been_warned Mōsaʸs/(Mosheh), going to_be_accomplishing the for:   tent, be_seeing he_is_saying:   you_will_be_making all things according_to the pattern which having_been_shown to_you in the mountain.   (HEB_8:5)

OET-RV: 5 They serve a copy or shadow of the heavenly realms just as Mosheh was warned when he was about to start making the tent of worship:
 ⇔ ‘Make everything according to the pattern that I showed you on the mountain.’ (HEB 8:5)

Heb 11:7 χρηματισθείς (ⱪraʸmatistheis) PAP·NMS ‘by faith having_been warned Nōe/(Noaḩ) concerning the things’ SR GNT Heb 11:7 word 2

OET-LV: 7 By_faith having_been_warned, Nōe/(Noaḩ), concerning the things not_yet being_seen, having_been_devout, prepared a_box for the_salvation of_the household of_him, by which he_condemned the world, and of_the according_to faith righteousness, became heir.   (HEB_11:7)

OET-RV: 7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith. (HEB 11:7)

Heb 12:25 χρηματίζοντα (ⱪraʸmatizonta) PPA·AMS ‘earth having refused the one warning them much rather we’ SR GNT Heb 12:25 word 18

OET-LV: 25 Be_watching_out, lest you_all_may_refuse the one speaking.   For/Because if those not escaped_out on earth, having_refused the one warning them, much rather we the ones the one from the_heavens turning_away, (HEB_12:25)

OET-RV: 25 Make sure that you all obey God who’s speaking to you, because if the ancient Jews were punished when they were warned on earth (at Mt. Sinai), how much more God will punish any of us who don’t obey what he reveals to us now (from Mt. Tsiyyon/Zion). (HEB 12:25)

Lemmas with similar glosses to ‘χρηματίζω’ (χrēmatizō)

Have 42 uses of Greek root word (lemma) ‘fōneō’ (verb) in the Greek originals

Yhn (Jhn) 1:48 φωνῆσαι (fōnaʸsai) NAA···· ‘the time you Filippos to call being under the’ SR GNT Yhn 1:48 word 17

OET-LV: 48 Nathanaaʸl is_saying to_him:   From_where you_are_knowing me?   Yaʸsous answered and said to_him:   Before the time Filippos to_call you, being under the fig_tree, I_saw you.   (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 2:9 φωνεῖ (fōnei) IPA3··S ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having_been_become wine, and had_ not _known from_where is, but the servants had_known the ones having_drawn the water, the headwaiter is_calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 4:16 φώνησον (fōnaʸson) MAA2··S ‘he is saying to her be going call the husband of you’ SR GNT Yhn 4:16 word 7

OET-LV: 16 He_is_saying to_her:   Be_going, call the husband of_you and come here.   (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

Yhn (Jhn) 9:18 ἐφώνησαν (efōnaʸsan) IAA3··P ‘received_sight until of which they called the parents of him’ SR GNT Yhn 9:18 word 17

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he_was blind and received_sight, until they_called the parents of_him of_which which having_received_sight.   (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

Yhn (Jhn) 9:24 ἐφώνησαν (efōnaʸsan) IAA3··P ‘they called therefore the man’ SR GNT Yhn 9:24 word 1

OET-LV: 24 Therefore they_called the man who was blind out_of a_second time, and they_said to_him:   Give glory to_ the _god, we have_known that this the man is a_sinner.   (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 10:3 φωνεῖ (fōnei) IPA3··S ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To_this one the doorkeeper is_opening_up, and the sheep is_hearing of_the voice of_him, and he_is_calling his own sheep by name, and is_leading_ them _out.   (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 11:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘having said she went_away and called Maria/(Miryām) the sister’ SR GNT Yhn 11:28 word 7

OET-LV: 28 And having_said this she_went_away, and called Maria, the sister of_her secretly, having_said:   The teacher is_coming, and he_is_calling you.   (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 11:28 φωνεῖ (fōnei) IPA3··S ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having_said this she_went_away, and called Maria, the sister of_her secretly, having_said:   The teacher is_coming, and he_is_calling you.   (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 12:17 ἐφώνησεν (efōnaʸsen) IAA3··S ‘him when Lazaros he called out_of the tomb’ SR GNT Yhn 12:17 word 13

OET-LV: 17 Therefore the crowd was_testifying which being with him, when he_called the Lazaros out_of the tomb, and raised him from the_dead.   (JHN_12:17)

OET-RV: 17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, (JHN 12:17)

Yhn (Jhn) 13:13 φωνεῖτε (fōneite) IPA2··P ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You_all are_calling me the Teacher and, the master, and you_all_are_saying rightly, because/for I_am.   (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

Yhn (Jhn) 13:38 φωνήσῃ (fōnaʸsaʸ) SAA3··S ‘by_no_means not the rooster may crow until of which you will_be disowning’ SR GNT Yhn 13:38 word 24

OET-LV: 38 Yaʸsous Is_answering:   ˓Will˒_you_be_laying the life of_you for me?   Truly, truly, I_am_saying to_you, by_no_means the_rooster may_ not _crow, until of_which you_will_be_disowning me three-times.   (JHN_13:38)

OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)

Yhn (Jhn) 18:27 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Yhn 18:27 word 9

OET-LV: 27 Therefore again Petros disowned, and immediately a_rooster crowed.   (JHN_18:27)

OET-RV: 27 But Peter again denied it, and just then a rooster crowed. (JHN 18:27)

Yhn (Jhn) 18:33 ἐφώνησεν (efōnaʸsen) IAA3··S ‘residence_of_the_governor Pilatos and he called Yaʸsous/(Yəhōshūˊa) and said’ SR GNT Yhn 18:33 word 11

OET-LV: 33 Therefore the Pilatos came_in again into the residence_of_the_governor, and he_called the Yaʸsous and said to_him:   Are you the king of_the Youdaiōns?   (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Mark 1:26 φωνῆσαν (fōnaʸsan) PAA·NNS ‘spirit unclean and having called with a voice loud it came_out’ SR GNT Mark 1:26 word 16

OET-LV: 26 And the the unclean spirit having_convulsed him and having_called with_a_ loud _voice, it_came_out from him.   (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 9:35 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having sat_down he called the twelve and’ SR GNT Mark 9:35 word 4

OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them:   If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.   (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

Mark 10:49 Φωνήσατε (Fōnaʸsate) MAA2··P ‘having stopped Yaʸsous/(Yəhōshūˊa) said call him and they are calling’ SR GNT Mark 10:49 word 6

OET-LV: 49 And the Yaʸsous having_stopped said:   Call him.   And they_are_calling the blind man, saying to_him:   Be_having_courage, be_raising, he_is_calling you.   (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνοῦσι (fōnousi) IPA3··P ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having_stopped said:   Call him.   And they_are_calling the blind man, saying to_him:   Be_having_courage, be_raising, he_is_calling you.   (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνεῖ (fōnei) IPA3··S ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having_stopped said:   Call him.   And they_are_calling the blind man, saying to_him:   Be_having_courage, be_raising, he_is_calling you.   (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 14:30 φωνῆσαι (fōnaʸsai) NAA···· ‘before twice the rooster to crow three-times me will_be renouncing’ SR GNT Mark 14:30 word 22

OET-LV: 30 And the Yaʸsous is_saying to_him:   Truly, I_am_saying to_you that you today, on_this the on_night, before the_rooster to_crow or/than twice, will_be_renouncing me three-times.   (MRK_14:30)

OET-RV: 30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

Mark 14:72 ἐφώνησεν (efōnaʸsen) IAA3··S ‘for the second time a rooster crowed and was reminded Petros’ SR GNT Mark 14:72 word 6

OET-LV: 72 And immediately for the_second time a_rooster crowed.   And the Petros was_reminded the message as the Yaʸsous/(Yəhōshūˊa) said to_him, that Before the_rooster to_crow three-times you_will_be_renouncing me, and having_broken_down, he_was_weeping.   (MRK_14:72)

OET-RV: 72 Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried. (MRK 14:72)

Mark 14:72 φωνῆσαι (fōnaʸsai) NAA···· ‘Yaʸsous/(Yəhōshūˊa) before the rooster to crow three-times me you will_be renouncing’ SR GNT Mark 14:72 word 28

OET-LV: 72 And immediately for the_second time a_rooster crowed.   And the Petros was_reminded the message as the Yaʸsous/(Yəhōshūˊa) said to_him, that Before the_rooster to_crow three-times you_will_be_renouncing me, and having_broken_down, he_was_weeping.   (MRK_14:72)

OET-RV: 72 Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried. (MRK 14:72)

Mark 15:35 φωνεῖ (fōnei) IPA3··S ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of_the ones having_stood_by, having_heard were_saying:   Behold, he_is_calling Aʸlias/(ʼĒliy^yāh).   (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

Mat 20:32 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having stopped Yaʸsous/(Yəhōshūˊa) called them and said’ SR GNT Mat 20:32 word 5

OET-LV: 32 And the Yaʸsous having_stopped, called them and said:   What are_you_all_wanting I_may_do for_you_all?   (MAT_20:32)

OET-RV: 32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?” (MAT 20:32)

Mat 26:34 φωνῆσαι (fōnaʸsai) NAA···· ‘night before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:34 word 18

OET-LV: 34 The Yaʸsous was_saying to_him:   Truly, I_am_saying to_you that at this the night before the_rooster to_crow, three-times you_will_be_renouncing me.   (MAT_26:34)

OET-RV: 34 “I can assure you,” responded Yeshua, “that you’ll disown me three times tonight before the rooster crows in the morning.” (MAT 26:34)

Mat 26:74 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Mat 26:74 word 15

OET-LV: 74 Then he_began to_be_cursing and to_be_swearing, that I_have_ not _known the man.   And immediately a_rooster crowed.   (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

Mat 26:75 φωνῆσαι (fōnaʸsai) NAA···· ‘having said before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:75 word 16

OET-LV: 75 And the Petros was_reminded of_the message of_Yaʸsous having_said, that Before the_rooster to_crow, you_will_be_renouncing me three-times.   And having_come_out out, he_wept bitterly.   (MAT_26:75)

OET-RV: 75 and then Peter remembered that Yeshua had said that he would deny him three times before the rooster crowed. He left the courtyard and went away and bawled in shame. (MAT 26:75)

Mat 27:47 φωνεῖ (fōnei) IPA3··S ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of_the ones having_stood there having_heard were_saying, that This man is_calling Aʸlias/(ʼĒliy^yāh).   (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

Luke 8:8 ἐφώνει (efōnei) IIA3··S ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having_been_sprouted produced fruit a_hundred_fold.   These things saying, he_was_calling:   The one having ears to_be_hearing, him _let_be_hearing.   (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

Luke 8:54 ἐφώνησεν (efōnaʸsen) IAA3··S ‘of the hand of her called saying girl be raising’ SR GNT Luke 8:54 word 13

OET-LV: 54 And he having_taken_hold of_the hand of_her, called saying:   - girl, be_raising.   (LUK_8:54)

OET-RV: 54 He took hold of her hand, and called, “Girl, get up.” (LUK 8:54)

Luke 14:12 φώνει (fōnei) MPA2··S ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 16:2 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called him he said to him’ SR GNT Luke 16:2 word 2

OET-LV: 2 And having_called him, he_said to_him:   What is this I_am_hearing concerning you?   Give_back the account of_the management of_you, because/for you_are_ not _being_able anymore to_be_managing.   (LUK_16:2)

OET-RV: 2 so the owner called him and asked, ‘What’s this I’m hearing about you? Give back the ledgers because I don’t want you as a manager any more.’ (LUK 16:2)

Luke 16:24 φωνήσας (fōnaʸsas) PAA·NMS ‘and he having called said father Abraʼam/(ʼAⱱrāhām)’ SR GNT Luke 16:24 word 4

OET-LV: 24 And he having_called said, father Abraʼam, show_mercy to_me and send Lazaros, in_order_that he_may_dip the extremity of_the finger of_him in_water, and may_cool_down the tongue of_me, because I_am_being_distressed in the this flame.   (LUK_16:24)

OET-RV: 24 so he called out, ‘Father Abraham, be merciful to me and send Lazarus here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ (LUK 16:24)

Luke 19:15 φωνηθῆναι (fōnaʸthaʸnai) NAP···· ‘kingdom and he said to_be called to him the slaves’ SR GNT Luke 19:15 word 12

OET-LV: 15 And it_became on the way of_him to_return, having_received the kingdom, and he_said the these slaves to_be_called to_him to_whom he_had_given the silver, in_order_that he_may_know what they_bartered.   (LUK_19:15)

OET-RV: 15 “But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. (LUK 19:15)

Luke 22:34 φωνήσει (fōnaʸsei) IFA3··S ‘to you Petros by_no_means will_be crowing today the rooster until’ SR GNT Luke 22:34 word 9

OET-LV: 34 And he said:   I_am_telling to_you, Petros, the_rooster ˓will˒_ by_no_means _be_crowing today, until three-times you_will_be_renouncing to_have_known me.   (LUK_22:34)

OET-RV: 34 “I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.” (LUK 22:34)

Luke 22:60 ἐφώνησεν (efōnaʸsen) IAA3··S ‘still speaking of him crowed the rooster’ SR GNT Luke 22:60 word 18

OET-LV: 60 But the Petros said:   Man, I_have_ not _known what you_are_saying.   And immediately of_him still speaking, the_rooster crowed.   (LUK_22:60)

OET-RV: 60 “Man, I don’t know what you’re talking about!” Peter responded, and while he was still speaking, the rooster crowed. (LUK 22:60)

Luke 22:61 φωνῆσαι (fōnaʸsai) NAA···· ‘to him before the rooster to crow today you will_be renouncing me’ SR GNT Luke 22:61 word 31

OET-LV: 61 And the master having_been_turned, focused_in the on_Petros, and the Petros was_reminded of_the message of_the master, how he_said to_him, that Before the_rooster to_crow today, you_will_be_renouncing me three-times.   (LUK_22:61)

OET-RV: 61 Just then the master turned and looked at Peter, and he suddenly remembered what the master had said, “Before the rooster crows today, three times you’ll deny even knowing me.” (LUK 22:61)

Luke 23:46 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called with a voice loud Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:46 word 2

OET-LV: 46 And the Yaʸsous having_called with_a_ loud _voice, said:   father:   I_am_entrusting the spirit of_me into the_hands of_you.   And having_said this, he_expired.   (LUK_23:46)

OET-RV: 46 Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing. (LUK 23:46)

Acts 9:41 φωνήσας (fōnaʸsas) PAA·NMS ‘his hand he raised_up her having called and the holy ones’ SR GNT Acts 9:41 word 9

OET-LV: 41 And having_given ^his_hand to_her, he_raised_ her _up, and having_called the holy ones and the widows, he_presented her living.   (ACT_9:41)

OET-RV: 41 Peter helped her to stand up, then he called the believers and the widows, and presented the live Tabitha to them. (ACT 9:41)

Acts 10:7 φωνήσας (fōnaʸsas) PAA·NMS ‘messenger speaking to him having called two of the house_servants’ SR GNT Acts 10:7 word 11

OET-LV: 7 And when the messenger which speaking to_him, went_away, having_called two of_the house_servants and a_ devout _soldier of_the ones continuing with_him, (ACT_10:7)

OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)

Acts 10:18 φωνήσαντες (fōnaʸsantes) PAA·NMP ‘and having called they were inquiring if Simōn’ SR GNT Acts 10:18 word 2

OET-LV: 18 And having_called, they_were_inquiring if Simōn, who is being_called Petros, is_being_lodged here.   (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 16:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘called but with a voice loud’ SR GNT Acts 16:28 word 1

OET-LV: 28 But Paulos called with_a_ loud _voice saying:   You_may_do nothing harm to_yourself, because/for we_are all here.   (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

Rev 14:18 ἐφώνησεν (efōnaʸsen) IAA3··S ‘over fire and he called with a voice loud to the one’ SR GNT Rev 14:18 word 15

OET-LV: 18 And another messenger out_of the altar, which having authority over the fire, and he_called with_a_voice loud to_the one having the sickle the sharp saying:   Send of_you the sickle the sharp, and pick the clusters from_the vine of_the earth, because ripened the grapes of_it.   (REV_14:18)

OET-RV: 18 And another messenger came from the altar, the one who had authority over the fire, and he shouted in a loud voice to the one with the sharp sickle, saying, “Extend your sharp sickle out and gather the clusters of the grapevine of the earth, because their grapes are ripe.” (REV 14:18)

Have 49 uses of Greek root word (lemma) ‘faneroō’ (verb) in the Greek originals

Yhn (Jhn) 1:31 φανερωθῇ (fanerōthaʸ) SAP3··S ‘him but in_order_that may_be revealed to Israaʸl/(Yisrā^ʼēl) because_of this’ SR GNT Yhn 1:31 word 7

OET-LV: 31 And_I had_ not _known him, but in_order_that may_be_revealed to_ the _Israaʸl/(Yisrā^ʼēl) because_of this, I came immersing in water.   (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 2:11 ἐφανέρωσεν (efanerōsen) IAA3··S ‘Kana of Galilaia/(Gālīl) and revealed the glory of him’ SR GNT Yhn 2:11 word 18

OET-LV: 11 This beginning of_the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of_Galilaia/(Gālīl), and revealed the glory of_him, and the apprentices/followers of_him believed in him.   (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 3:21 φανερωθῇ (fanerōthaʸ) SAP3··S ‘the light in_order_that may_be revealed of him the works’ SR GNT Yhn 3:21 word 11

OET-LV: 21 But the one practicing the truth, is_coming to the light, in_order_that the works of_him may_be_revealed, that it_is having_been_worked in god.   (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 7:4 φανέρωσον (fanerōson) MAA2··S ‘if these things you are doing reveal yourself to the world’ SR GNT Yhn 7:4 word 20

OET-LV: 4 For/Because no_one is_doing anything in secret and is_seeking himself to_be in public.   If you_are_doing these things, reveal yourself to_the world.   (JHN_7:4)

OET-RV: 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. (JHN 7:4)

Yhn (Jhn) 9:3 φανερωθῇ (fanerōthaʸ) SAP3··S ‘of him But in_order_that may_be revealed the works of god’ SR GNT Yhn 9:3 word 13

OET-LV: 3 Yaʸsous answered:   Neither this man sinned, nor the parents of_him.   But in_order_that the works of_ the _god may_be_revealed in him, (JHN_9:3)

OET-RV: 3 Yeshua answered, “It wasn’t either this man or his parents that sinned. But so that God can work in him for others to see, (JHN 9:3)

Yhn (Jhn) 17:6 Ἐφανέρωσα (Efanerōsa) IAA1··S ‘I revealed of you the name’ SR GNT Yhn 17:6 word 1

OET-LV: 6 I_revealed the name of_you to_the men whom you_gave to_me out_of the world.   they_were Yours, for_and_me you_gave them, and they_have_kept the message of_you.   (JHN_17:6)

OET-RV: 6 “I revealed your power to the ones that you gave me from this world. They were yours and you gave them to me, and they have obeyed your teaching. (JHN 17:6)

Yhn (Jhn) 21:1 ἐφανέρωσεν (efanerōsen) IAA3··S ‘after these things revealed himself again Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 21:1 word 4

OET-LV: 21 After these things, Yaʸsous revealed himself again to_the apprentices/followers at the sea of_ the _Tiberios, and he_revealed himself thus:   (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

Yhn (Jhn) 21:1 ἐφανέρωσεν (efanerōsen) IAA3··S ‘the sea of Tiberios he revealed himself and thus’ SR GNT Yhn 21:1 word 19

OET-LV: 21 After these things, Yaʸsous revealed himself again to_the apprentices/followers at the sea of_ the _Tiberios, and he_revealed himself thus:   (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

Yhn (Jhn) 21:14 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘this now the third time was revealed Yaʸsous/(Yəhōshūˊa) to the apprentices/followers’ SR GNT Yhn 21:14 word 5

OET-LV: 14 This now the_third time Yaʸsous was_revealed to_the apprentices/followers, having_been_raised from the_dead.   (JHN_21:14)

OET-RV: 14 This was now the third time that Yeshua had appeared to his apprentices since he’d come back to life. (JHN 21:14)

Mark 4:22 φανερωθῇ (fanerōthaʸ) SAP3··S ‘if not in_order_that it may_be revealed and_not it became a secret’ SR GNT Mark 4:22 word 12

OET-LV: 22 For/Because there_is not hidden, if not in_order_that it_may_be_revealed, and_not it_became a_secret, but in_order_that it_may_come to manifest.   (MRK_4:22)

OET-RV: 22 You see, nothing is hidden that won’t eventually be disclosed, and there’s no secret that won’t eventually be revealed. (MRK 4:22)

Mark 16:12 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘of them walking he was revealed in a different form’ SR GNT Mark 16:12 word 9

OET-LV: 12  (MRK_16:12)

OET-RV: 12 Later on, Yeshua appeared in a different form to two of his followers on the path as they left Yerushalem and headed out to the countryside, (MRK 16:12)

Mark 16:14 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘them to the eleven he was revealed and he derided the’ SR GNT Mark 16:14 word 8

OET-LV: 14  (MRK_16:14)

OET-RV: 14 Later again when the eleven apprentices were sitting around eating, Yeshua appeared in the room and scolded them for not believing and for being so stubborn when they hadn’t believed others who had told them that he’d come back from the dead. (MRK 16:14)

Rom 1:19 ἐφανέρωσεν (efanerōsen) IAA3··S ‘god for to them revealed it’ SR GNT Rom 1:19 word 15

OET-LV: 19 because the known thing of_ the _god, manifest is among them, the For/Because god to_them revealed it.   (ROM_1:19)

OET-RV: 19 because the fact that there is a god has been shown to them because God himself has revealed it. (ROM 1:19)

Rom 3:21 πεφανέρωται (pefanerōtai) IEP3··S ‘law the righteousness of god has_been revealed being attested by the’ SR GNT Rom 3:21 word 7

OET-LV: 21 But right_now apart_from law, the_righteousness of_god has_been_revealed, being_attested by the law and the prophets, (ROM_3:21)

OET-RV: 21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. (ROM 3:21)

Rom 16:26 φανερωθέντος (fanerōthentos) PAP·GMS ‘having_been revealed but now by’ SR GNT Rom 16:26 word 1

OET-LV: 26 but having_been_revealed now and by the_scriptures prophetic, according_to the_command of_the eternal god for obedience of_faith, to all the nations having_been_made_known.   (ROM_16:26)

OET-RV: 26 But he’s been there in the prophetic scriptures, and now he’s been revealed according to the command of the eternal God and been made known to all the nations for obedience of faith. (ROM 16:26)

1 Cor 4:5 φανερώσει (fanerōsei) IFA3··S ‘of the darkness and will_be revealing the counsels of the’ SR GNT 1 Cor 4:5 word 20

OET-LV: 5 So_that not before the_time anything be_judging, until wishfully may_come the master, who both will_be_illuminating the hidden things of_the darkness, and will_be_revealing the counsels of_the hearts, and then the praise will_be_becoming to_each from the god.   (CO1_4:5)

OET-RV: 5 So don’t make judgements ahead of time, but wait until the master comes—the one who’ll bring to light what’s hidden in the darkness, and who will expose people’s true motives. At that time, God will praise each person who’s acted faithfully. (CO1 4:5)

2 Cor 2:14 φανεροῦντι (fanerounti) PPA·DMS ‘of the knowledge of him revealing through us in’ SR GNT 2 Cor 2:14 word 20

OET-LV: 14 But the to_god thankfulness be, to_the one always triumphing us in the chosen_one/messiah, and the aroma of_the knowledge of_him, revealing through us in every place.   (CO2_2:14)

OET-RV: 14 But we’re thankful to God who displays us as victors in the messiah, and reveals the aroma of the knowledge of the messiah, through us in every place. (CO2 2:14)

2 Cor 3:3 φανερούμενοι (faneroumenoi) PPP·NMP ‘being revealed that you_all are a letter’ SR GNT 2 Cor 3:3 word 1

OET-LV: 3 being_revealed that you_all_are a_letter of_chosen_one/messiah, having_been_served by us, having_been_inscribed not in_ink, but with_the_spirit of_god the_living, not on tablets stone, but on tablets of_hearts fleshy.   (CO2_3:3)

OET-RV: 3 It shows that you who were served by us, are now Messiah’s letter that wasn’t written with ink but with God’s living spirit—not written on stone tablets but on people’s hearts. (CO2 3:3)

2 Cor 4:10 φανερωθῇ (fanerōthaʸ) SAP3··S ‘the body of us may_be revealed’ SR GNT 2 Cor 4:10 word 25

OET-LV: 10 always the death of_ the _Yaʸsous in our body carrying_about, in_order_that also the life of_ the _Yaʸsous in the body of_us may_be_revealed.   (CO2_4:10)

OET-RV: 10 We always carry around in our bodies the death of Yeshua, so that the life of Yeshua may also be revealed in our bodies, (CO2 4:10)

2 Cor 4:11 φανερωθῇ (fanerōthaʸ) SAP3··S ‘life of the of Yaʸsous/(Yəhōshūˊa) may_be revealed in the mortal’ SR GNT 2 Cor 4:11 word 20

OET-LV: 11 For/Because always we, the ones living, to death are_being_given_over because_of Yaʸsous, in_order_that also the life of_the of_Yaʸsous may_be_revealed in the mortal flesh of_us.   (CO2_4:11)

OET-RV: 11 because we who are alive are always being given over to death for Yeshua’s sake, so that his life may also be revealed in our mortal bodies. (CO2 4:11)

2 Cor 5:10 φανερωθῆναι (fanerōthaʸnai) NAP···· ‘for all us to_be revealed it is fitting before the’ SR GNT 2 Cor 5:10 word 5

OET-LV: 10 For/Because which all us to_be_revealed it_is_fitting, before the tribunal of_the chosen_one/messiah, in_order_that may_receive_back each the things through the body, with what he_did, whether good or evil.   (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 Cor 5:11 πεφανερώμεθα (pefanerōmetha) IEP1··P ‘we are persuading to god but we have_been revealed I am hoping and also’ SR GNT 2 Cor 5:11 word 12

OET-LV: 11 Therefore having_known the fear of_the master, people we_are_persuading, But to_god we_have_been_revealed, and I_am_hoping also in the consciences of_you_all to_have_revealed.   (CO2_5:11)

OET-RV: 11 Because of that, having known the fear of Yahweh, we are persuading people, but God sees what we’re doing, and I’m hoping that your consciences also see the same. (CO2 5:11)

2 Cor 5:11 πεφανερῶσθαι (pefanerōsthai) NEP···· ‘the consciences of you_all to_have revealed’ SR GNT 2 Cor 5:11 word 20

OET-LV: 11 Therefore having_known the fear of_the master, people we_are_persuading, But to_god we_have_been_revealed, and I_am_hoping also in the consciences of_you_all to_have_revealed.   (CO2_5:11)

OET-RV: 11 Because of that, having known the fear of Yahweh, we are persuading people, but God sees what we’re doing, and I’m hoping that your consciences also see the same. (CO2 5:11)

2 Cor 7:12 φανερωθῆναι (fanerōthaʸnai) NAP···· ‘but on_account the thing to_be revealed the earnestness of you_all’ SR GNT 2 Cor 7:12 word 18

OET-LV: 12 Consequently if also I_wrote to_you_all, not on_account the one having_done_wrong, nor on_account the one having_been_done_wrong, but on_account the thing to_be_revealed the earnestness of_you_all, which is for us to you_all before the god.   (CO2_7:12)

OET-RV: 12 So if I also wrote to you all, not on account of the one having done wrong, nor on account of the one having been wronged, but on account of your earnestness that would be revealed to us all before God, (CO2 7:12)

2 Cor 11:6 φανερώσαντες (fanerōsantes) PAA·NMP ‘but in everything having revealed in all things to’ SR GNT 2 Cor 11:6 word 14

OET-LV: 6 But if even ordinary the in_speech, but not the in_knowledge, but in everything having_revealed in all things to you_all.   (CO2_11:6)

OET-RV: 6 but even if my speaking is just ordinary, my knowledge isn’t and I’ve made everything clear to you all in every way. (CO2 11:6)

Eph 5:13 φανεροῦται (faneroutai) IPP3··S ‘by the light is_being revealed everything for being revealed’ SR GNT Eph 5:13 word 8

OET-LV: 13 But all the things being_rebuked by the light is_being_revealed, because/for everything which being_revealed is light.   (EPH_5:13)

OET-RV: 13 But everything will eventually have the light shone on it and all these things will then be exposed. (EPH 5:13)

Eph 5:13 φανερούμενον (faneroumenon) PPP·NNS ‘is_being revealed everything for being revealed light is’ SR GNT Eph 5:13 word 12

OET-LV: 13 But all the things being_rebuked by the light is_being_revealed, because/for everything which being_revealed is light.   (EPH_5:13)

OET-RV: 13 But everything will eventually have the light shone on it and all these things will then be exposed. (EPH 5:13)

Col 1:26 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘generations now but was revealed to the holy ones of him’ SR GNT Col 1:26 word 15

OET-LV: 26 the mystery which having_been_hidden_away from the ages and from the generations, but now was_revealed to_the holy ones of_him, (COL_1:26)

OET-RV: 26 the mystery which had been hidden away from the generations over the ages, but which was recently revealed to his chosen people. (COL 1:26)

Col 3:4 φανερωθῇ (fanerōthaʸ) SAP3··S ‘whenever the chosen_one/messiah may_be revealed the life of you_all’ SR GNT Col 3:4 word 4

OET-LV: 4 Whenever the chosen_one/messiah, the life of_you_all, may_be_revealed, then you_all also will_be_being_revealed with him in glory.   (COL_3:4)

OET-RV: 4 When he’s revealed on his return, then your lives will also be revealed with him in GLORY. (COL 3:4)

Col 3:4 φανερωθήσεσθε (fanerōthaʸsesthe) IFP2··P ‘you_all with him will_be_being revealed in glory’ SR GNT Col 3:4 word 14

OET-LV: 4 Whenever the chosen_one/messiah, the life of_you_all, may_be_revealed, then you_all also will_be_being_revealed with him in glory.   (COL_3:4)

OET-RV: 4 When he’s revealed on his return, then your lives will also be revealed with him in GLORY. (COL 3:4)

Col 4:4 φανερώσω (fanerōsō) SAA1··S ‘in_order_that I may reveal it as it is fitting’ SR GNT Col 4:4 word 2

OET-LV: 4 in_order_that I_may_reveal it, as it_is_fitting me to_speak.   (COL_4:4)

OET-RV: 4 so that I can explain the mystery whenever I have an opportunity to speak. (COL 4:4)

1 Tim 3:16 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘of devoutness mystery who was revealed in the flesh was justified’ SR GNT 1 Tim 3:16 word 11

OET-LV: 16 And confessedly great is the of_ the _devoutness mystery:   Who was_revealed in the_flesh, was_justified in the_spirit, was_seen by_messengers, was_proclaimed among the_nations, was_believed in the_world, was_taken_up in glory.   (TI1_3:16)

OET-RV: 16 But yes, this godliness is quite a mystery: he appeared in a body, was declared innocent by the spirit, was seen by messengers, was preached among the nations, was believed in around the world, and then was taken up to heaven to be honoured. (TI1 3:16)

2 Tim 1:10 φανερωθεῖσαν (fanerōtheisan) PAP·AFS ‘having_been revealed but now by’ SR GNT 2 Tim 1:10 word 1

OET-LV: 10 but having_been_revealed now, by the appearing of_the saviour of_us, chosen_one/messiah Yaʸsous, having_nullified on_one_hand the death, on_the_other_hand having_illuminated life and indestructibility through the good_message, (TI2_1:10)

OET-RV: 10 That grace has been revealed now that our saviour Yeshua the messiah appeared and obliterated death, while at the same time illuminating life and immortality through the good message (TI2 1:10)

Tit 1:3 ἐφανέρωσεν (efanerōsen) IAA3··S ‘revealed but in seasons his own’ SR GNT Tit 1:3 word 1

OET-LV: 3 but revealed the message of_him in_ ^his_own _seasons in the_proclamation, which I was_entrusted according_to the_command of_god, the saviour of_us (TIT_1:3)

OET-RV: 3 but revealed his message in his own time, and I’ve been entrusted to proclaim this by the command of God our saviour. (TIT 1:3)

Heb 9:8 πεφανερῶσθαι (pefanerōsthai) NEP···· ‘spirit holy is that not_yet to_have revealed the of the holy places’ SR GNT Heb 9:8 word 10

OET-LV: 8 This making_evident the spirit the holy is, that_not_yet to_have_revealed the of_the holy places way, still of_the first tent room having standing, (HEB_9:8)

OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)

Heb 9:26 πεφανέρωται (pefanerōtai) IEP3··S ‘the sacrifice of him he has_been revealed’ SR GNT Heb 9:26 word 25

OET-LV: 26 otherwise it_was_fitting him often to_suffer from the_foundation of_the_world.   But right_now once in the_completion of_the ages, because/for the_annulment of_sin by the sacrifice of_him he_has_been_revealed.   (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

1 Pet 1:20 φανερωθέντος (fanerōthentos) PAP·GMS ‘before the foundation of the world having_been revealed on_the_other_hand in the last’ SR GNT 1 Pet 1:20 word 8

OET-LV: 20 having_been_foreknown on_one_hand before the_foundation of_the_world, on_the_other_hand having_been_revealed in the_last the times because_of you_all, (PE1_1:20)

OET-RV: 20 He’d been known before the world was created, yet he was only recently revealed for the sake of you chosen people (PE1 1:20)

1 Pet 5:4 φανερωθέντος (fanerōthentos) PAP·GMS ‘and having_been revealed the chief_shepherd you_all will_be receiving_back’ SR GNT 1 Pet 5:4 word 2

OET-LV: 4 And the chief_shepherd having_been_revealed, you_all_will_be_receiving_back the unfading crown of_ the _glory.   (PE1_5:4)

OET-RV: 4 Then when the chief shepherd returns, you all will receive the unfading crown of honour. (PE1 5:4)

1 Yhn (1 Yohan or 1 Jhn) 1:2 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘and the life was revealed and we have seen and’ SR GNT 1 Yhn 1:2 word 4

OET-LV: 2 and the life was_revealed, and we_have_seen, and we_are_testifying, and we_are_reporting to_you_all, the life the eternal, which was with the father, and was_revealed to_us, (JN1_1:2)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:2)

1 Yhn (1 Yohan or 1 Jhn) 1:2 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘the father and was revealed to us’ SR GNT 1 Yhn 1:2 word 23

OET-LV: 2 and the life was_revealed, and we_have_seen, and we_are_testifying, and we_are_reporting to_you_all, the life the eternal, which was with the father, and was_revealed to_us, (JN1_1:2)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:2)

1 Yhn (1 Yohan or 1 Jhn) 2:19 φανερωθῶσιν (fanerōthōsin) SAP3··P ‘us but in_order_that they may_be revealed that not they are’ SR GNT 1 Yhn 2:19 word 21

OET-LV: 19 They_came_out from us, but they_were not of us, because/for if they_were of us, they_ would _had_remained with us, but in_order_that they_may_be_revealed that they_are all not of us.   (JN1_2:19)

OET-RV: 19 They came from our group, but they were never truly part of us because if they were, they would have stayed with us. But they left us so it would be revealed that they’re not part of us. (JN1 2:19)

1 Yhn (1 Yohan or 1 Jhn) 2:28 φανερωθῇ (fanerōthaʸ) SAP3··S ‘him in_order_that if he may_be revealed we may have boldness and’ SR GNT 1 Yhn 2:28 word 10

OET-LV: 28 And now, little_children, be_remaining in him, in_order_that if he_may_be_revealed, we_may_have boldness, and we_may_ not _be_ashamed because_of him at the coming of_him.   (JN1_2:28)

OET-RV: 28 So now you new believers, remain in him so that when he is revealed, we can have boldness and not be ashamed of him when he comes back. (JN1 2:28)

1 Yhn (1 Yohan or 1 Jhn) 3:2 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘we are and not_yet was revealed what we will_be we have known’ SR GNT 1 Yhn 3:2 word 8

OET-LV: 2 Beloved, now we_are children of_god, and was_ not_yet _revealed what we_will_be.   We_have_known that if he_may_be_revealed, we_will_be similar to_him, because we_will_be_seeing him as he_is.   (JN1_3:2)

OET-RV: 2 Dear friends we are God’s children now, but it’s not yet revealed what we will become. We know that when Yeshua is revealed, we will be similar to him because then we’ll be seeing him exactly as he is. (JN1 3:2)

1 Yhn (1 Yohan or 1 Jhn) 3:2 φανερωθῇ (fanerōthaʸ) SAP3··S ‘we have known that if he may_be revealed similar to him we will_be’ SR GNT 1 Yhn 3:2 word 15

OET-LV: 2 Beloved, now we_are children of_god, and was_ not_yet _revealed what we_will_be.   We_have_known that if he_may_be_revealed, we_will_be similar to_him, because we_will_be_seeing him as he_is.   (JN1_3:2)

OET-RV: 2 Dear friends we are God’s children now, but it’s not yet revealed what we will become. We know that when Yeshua is revealed, we will be similar to him because then we’ll be seeing him exactly as he is. (JN1 3:2)

1 Yhn (1 Yohan or 1 Jhn) 3:5 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘you_all have known that that one was revealed in_order_that sins he may take_away’ SR GNT 1 Yhn 3:5 word 6

OET-LV: 5 And you_all_have_known that that one was_revealed, in_order_that he_may_take_away the sins, and sin is not in him.   (JN1_3:5)

OET-RV: 5 You all know that Yeshua was revealed in order to take away sins, and there’s no sin in him. (JN1 3:5)

1 Yhn (1 Yohan or 1 Jhn) 3:8 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘is sinning for this was revealed the son of god’ SR GNT 1 Yhn 3:8 word 18

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is_sinning from the_beginning.   The son of_ the _god was_revealed for this, in_order_that he_may_destroy the works of_the devil.   (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

1 Yhn (1 Yohan or 1 Jhn) 4:9 ἐφανερώθη (efanerōthaʸ) IAP3··S ‘in this was revealed the love of god’ SR GNT 1 Yhn 4:9 word 3

OET-LV: 9 The love of_ the _god was_revealed among us in this, that the god has_sent_out the son of_him, the only_begotten, into the world in_order_that we_may_live through him.   (JN1_4:9)

OET-RV: 9 God’s love was revealed to us when he sent his only son to be born into the world so that we can live through him. (JN1 4:9)

Rev 3:18 φανερωθῇ (fanerōthaʸ) SAP3··S ‘you may clothe yourself and not may_be revealed the shame of the’ SR GNT Rev 3:18 word 20

OET-LV: 18 I_am_counselling to_you to_buy from me gold having_been_refined by fire, in_order_that you_may_be_rich, and clothes white, in_order_that you_may_clothe yourself, and not may_be_revealed the shame of_the nakedness of_you, and eyesalve to_rub_in the eyes of_you, in_order_that you_may_be_seeing.   (REV_3:18)

OET-RV: 18 I advise you to buy gold from me that’s been refined by fire so that you might get rich, and buy white clothes so that you can dress yourself so that the shame of your nakedness might not be displayed, and buy ointment to rub on your eyes so that you’ll be able to see. (REV 3:18)

Rev 15:4 ἐφανερώθησαν (efanerōthaʸsan) IAP3··P ‘the just_acts of you were revealed’ SR GNT Rev 15:4 word 34

OET-LV: 4 Who by_no_means not may_be_afraid, master, and will_be_glorifying the name of_you, because you_alone devout are?   Because all the nations will_be_coming and they_will_be_prostrating before you, because the just_acts of_you were_revealed.   (REV_15:4)

OET-RV: 4 Who will refuse to respect you, Yahweh,
 ⇔ and honour your name?
 ⇔ Yes, you alone are HOLY,
 ⇔ because all the nations will come
 ⇔ and worship in front of you,
 ⇔ because your RIGHTEOUS acts have been revealed.” (REV 15:4)

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of_him to the wedding.   (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he_called them.   And having_left Zebedaios the father of_them in the boat with the hired_hands, they_went_away after him.   (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having_heard, the Yaʸsous is_saying to_them:   The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly.   I_came not to_call the_righteous, but sinners.   (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of_him and the brothers of_him are_coming and standing outside, they_sent_out to him calling him.   (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he_was_teaching and was_saying to_them:   Not has_it_˓been˒_written, that The house of_me will_be_being_called a_house of_prayer for_all the nations?   But you_all made it a_hideout of_robbers.   (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
 ⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous, because/for he will_be_saving the people of_him from the sins of_them.   (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will_be_having in womb and will_be_bearing a_son, and they_will_be_calling the name of_him Emmanouaʸl/(ˊImmānū^ʼēl), which is being_translated:   - god With us.   (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of_which she_bore a_son, and he_called the name of_him, Yaʸsous/(Yəhōshūˊa).   (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise_men, ascertained from them the time of_the appearing star.   (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he_was there until the death of_Haʸrōdaʸs, in_order_that the message may_be_fulfilled having_been_spoken by the_master through the prophet saying:   I_called the son of_me out_of of_Aiguptos.   (MAT_2:15)