Open English Translation (OET)

Koine Greek wordlink #160736

SR GNT Rev 11:14 ἡ (haʸ) ‘see the woe ¬the third is coming quickly’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=feminine number=singular
Year=96 AD

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Showing the first 50 out of 848 uses of identical word form ἡ (E-NFS) in the Greek originals

The word form ‘ἡ’ (E-NFS) has 7 different glosses: ‘his’, ‘my’, ‘our’, ‘the’, ‘their’, ‘your’, ‘¬the’.

Yhn (Jhn) 1:4 ‘life was and the life was the’ SR GNT Yhn (Jhn) 1:4 word 8

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 ‘darkness is shining and the darkness it not’ SR GNT Yhn (Jhn) 1:5 word 9

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:17 ‘through Mōsaʸs/(Mosheh) was given ¬the grace and truth’ SR GNT Yhn (Jhn) 1:17 word 7

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:17 ‘was given grace and ¬the truth through Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 1:17 word 12

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:19 ‘and this is the testimony of Yōannaʸs when’ SR GNT Yhn (Jhn) 1:19 word 4

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 2:1 ‘of Galilaia/(Gālīl) and was the mother of Yaʸsous/(Yəhōshūˊa) there’ SR GNT Yhn (Jhn) 2:1 word 17

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:3 ‘having been_deficient of wine is saying the mother of Yaʸsous/(Yəhōshūˊa) to’ SR GNT Yhn (Jhn) 2:3 word 16

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:12 ‘Kafarnaʼoum he and the mother of him and’ SR GNT Yhn (Jhn) 2:12 word 13

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

Yhn (Jhn) 3:19 ‘this and is the judgement that light’ SR GNT Yhn (Jhn) 3:19 word 4

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:29 ‘bridegroom this therefore ¬the joy my has_been fulfilled’ SR GNT Yhn (Jhn) 3:29 word 28

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of _the bridegroom, the one having _stood and hearing from _him, is _rejoicing with _joy because _of the voice of _the bridegroom. Therefore this the my the joy has _been _fulfilled. (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 3:29 ‘this therefore joy ¬the my has_been fulfilled’ SR GNT Yhn (Jhn) 3:29 word 30

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 3:36 ‘will_be seeing life but the severe_anger of god is remaining’ SR GNT Yhn (Jhn) 3:36 word 21

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:9 ‘is saying therefore to him the woman from_Samareia/(Shomrōn) how’ SR GNT Yhn (Jhn) 4:9 word 4

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:9 ‘to him the woman ¬the from_Samareia/(Shomrōn) how you’ SR GNT Yhn (Jhn) 4:9 word 6

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:22 ‘what we have known because ¬the salvation of the’ SR GNT Yhn (Jhn) 4:22 word 11

OET-LV: 22 You _all are _prostrating what you _all _have_ not _known, we are _prostrating what we _have _known, because the salvation is of the Youdaiōns. (JHN_4:22)

OET-RV: 22 You people in Shomron don’t even know who you worship, but we do, because people will be saved by means of us Jews. (JHN 4:22)

Yhn (Jhn) 4:28 ‘the waterpot of her the woman and she went_away’ SR GNT Yhn (Jhn) 4:28 word 9

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:53 ‘believed himself and the house of him whole’ SR GNT Yhn (Jhn) 4:53 word 26

OET-LV: 53 Therefore the father knew that that was at _the hour at which the Yaʸsous/(Yəhōshūˊa) said to _him: The son of _you is _living, and himself and the whole house of _him believed. (JHN_4:53)

OET-RV: 53 The father knew that that was the time when Yeshua had told him that his son would recover, and as a result his whole household believed that Yeshua came from God. (JHN 4:53)

Yhn (Jhn) 5:30 ‘I am hearing I am judging and ¬the judgement my righteous’ SR GNT Yhn (Jhn) 5:30 word 17

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

Yhn (Jhn) 5:30 ‘I am judging and judgement ¬the my righteous is’ SR GNT Yhn (Jhn) 5:30 word 19

Yhn (Jhn) 5:31 ‘may_be testifying concerning myself the testimony of me not’ SR GNT Yhn (Jhn) 5:31 word 6

OET-LV: 31 If I may _be _testifying concerning myself, the testimony of _me is not true. (JHN_5:31)

OET-RV: 31 “If I just testified about myself, my testimony would not be correct or even valid. (JHN 5:31)

Yhn (Jhn) 5:32 ‘that true is the testimony which he is testifying’ SR GNT Yhn (Jhn) 5:32 word 13

OET-LV: 32 Another is the one testifying concerning me, and I _have _known that the testimony which he _is _testifying concerning me is true. (JHN_5:32)

OET-RV: 32 However it’s another one that’s testifying about me, and I know that his testimony about me is true. (JHN 5:32)

Yhn (Jhn) 6:4 ‘near the passover_feast the feast of the Youdaiōns’ SR GNT Yhn (Jhn) 6:4 word 8

OET-LV: 4 And the passover_feast was near, the feast of _the Youdaiōns. (JHN_6:4)

OET-RV: 4 At that time, it was getting close to the Jewish Festival of Passover. (JHN 6:4)

Yhn (Jhn) 6:18 ‘the and sea by a wind’ SR GNT Yhn (Jhn) 6:18 word 1

OET-LV: 18 And the sea was _being _awoke by_a_ great _wind blowing. (JHN_6:18)

OET-RV: 18 Then a strong wind hit the lake and the water got rough. (JHN 6:18)

Yhn (Jhn) 6:51 ‘that I will_be giving the flesh of me is’ SR GNT Yhn (Jhn) 6:51 word 34

OET-LV: 51 I am the which living bread which having _come _down out _of the heaven, if anyone may _eat of this the bread, he _will _be _living to the age. The even and bread that I will _be _giving, is the flesh of _me. for the life of _the world. (JHN_6:51)

OET-RV: 51 I am the living bread that came down from heaven and if anyone eats this bread, he will live through to the next age.” (JHN 6:51)

Yhn (Jhn) 6:55 ‘the for flesh of me’ SR GNT Yhn (Jhn) 6:55 word 1

OET-LV: 55 For/Because the flesh of _me is true food, and the blood of _me is true drink. (JHN_6:55)

OET-RV: 55 because my flesh is the true food, and my blood is the true drink. (JHN 6:55)

Yhn (Jhn) 6:63 ‘spirit is giving_life the flesh not is benefiting’ SR GNT Yhn (Jhn) 6:63 word 6

OET-LV: 63 The spirit is which giving _life, the flesh is_ not _benefiting nothing. The messages which I have _spoken to _you _all is spirit and is life. (JHN_6:63)

OET-RV: 63 It’s the spirit that is the source of life, not the body. The concepts that I’ve taught you are all spiritual and life-giving. (JHN 6:63)

Yhn (Jhn) 7:2 ‘it was and near the feast of the Youdaiōns’ SR GNT Yhn (Jhn) 7:2 word 4

OET-LV: 2 And it _was near the feast of _the Youdaiōns the tents. (JHN_7:2)

OET-RV: 2 As it was now getting close to the Jewish Feast With Tents, (JHN 7:2)

Yhn (Jhn) 7:2 ‘feast of the Youdaiōns the tents’ SR GNT Yhn (Jhn) 7:2 word 8

OET-LV: 2 And it _was near the feast of _the Youdaiōns the tents. (JHN_7:2)

OET-RV: 2 As it was now getting close to the Jewish Feast With Tents, (JHN 7:2)

Yhn (Jhn) 7:30 ‘because not_yet had come the hour of him’ SR GNT Yhn (Jhn) 7:30 word 22

OET-LV: 30 Therefore they _were _seeking to _arrest him, but no _one laid _on his hand on him, because the hour of _him had_ not _yet _come. (JHN_7:30)

OET-RV: 30 So now they really want to arrest him, but no one touched him because it was not yet the proper time. (JHN 7:30)

Yhn (Jhn) 7:38 ‘me as said the scripture rivers out_of’ SR GNT Yhn (Jhn) 7:38 word 7

OET-LV: 38 The one believing in me, as the scripture said: Rivers of_ living _water will _be _flowing out _of the belly of _him. (JHN_7:38)

OET-RV: 38 Whoever trusts me will have rivers of living water flowing out from him just like the scriptures say.” (JHN 7:38)

Yhn (Jhn) 7:42 ‘not the scripture said that’ SR GNT Yhn (Jhn) 7:42 word 3

OET-LV: 42 Not the scripture said that the chosen _one /messiah is _coming out _of the seed of _Dawid/(Dāvid), and from Baʸthleʼem/(Bēyt-leḩem), the village where Dawid was? (JHN_7:42)

OET-RV: 42 Don’t the scriptures say that he’ll be a descendant of King David and that he’ll come from David’s town of Bethlehem?” (JHN 7:42)

Yhn (Jhn) 8:4 ‘to him Teacher this ¬the woman was taken in’ SR GNT Yhn (Jhn) 8:4 word 14

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:9 ‘only Yaʸsous/(Yəhōshūˊa) and the woman in the middle’ SR GNT Yhn (Jhn) 8:9 word 33

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:13 ‘about yourself are testifying the testimony of you not’ SR GNT Yhn (Jhn) 8:13 word 10

OET-LV: 13 Therefore the Farisaios_party said to _him: You are _testifying about yourself, the testimony of _you is not true. (JHN_8:13)

OET-RV: 13 Some from the Pharisee party argued, “You are testifying about yourself, so that testimony is invalid.” (JHN 8:13)

Yhn (Jhn) 8:14 ‘myself true is the testimony of me because’ SR GNT Yhn (Jhn) 8:14 word 18

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 8:16 ‘I may_be judging but I ¬the judgement my true’ SR GNT Yhn (Jhn) 8:16 word 7

OET-LV: 16 but Even if I I _may _be _judging, the my the judgement is true, because I _am not alone, but I and the father having _sent me. (JHN_8:16)

OET-RV: 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. (JHN 8:16)

Yhn (Jhn) 8:16 ‘but I judgement ¬the my true is’ SR GNT Yhn (Jhn) 8:16 word 9

OET-LV: 16 but Even if I I _may _be _judging, the my the judgement is true, because I _am not alone, but I and the father having _sent me. (JHN_8:16)

OET-RV: 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. (JHN 8:16)

Yhn (Jhn) 8:17 ‘that of two men the testimony true is’ SR GNT Yhn (Jhn) 8:17 word 14

OET-LV: 17 The also has _been _written in and the your law, that the testimony of _two men is true. (JHN_8:17)

OET-RV: 17 It’s even written in your own laws that the testimony of two men is valid. (JHN 8:17)

Yhn (Jhn) 8:20 ‘because not_yet had come the hour of him’ SR GNT Yhn (Jhn) 8:20 word 22

OET-LV: 20 He _spoke these the messages in the treasury, teaching in the temple, and no _one arrested him, because the hour of _him had_ not _yet _come. (JHN_8:20)

OET-RV: 20 He explained all this while he was teaching in the treasury part of the temple, but no one arrested him because the time for his suffering had not yet arrived. (JHN 8:20)

Yhn (Jhn) 8:32 ‘the truth and the truth will_be freeing you_all’ SR GNT Yhn (Jhn) 8:32 word 6

OET-LV: 32 And you _all _will _be _knowing the truth, and the truth will _be _freeing you _all. (JHN_8:32)

OET-RV: 32 You will have known the truth, and the truth will set you free.” (JHN 8:32)

Yhn (Jhn) 8:54 ‘I may glorify myself the glory of me nothing’ SR GNT Yhn (Jhn) 8:54 word 9

OET-LV: 54 Yaʸsous answered: If I may _glorify myself, the glory of _me is nothing, the father of _me is the one glorifying me, of _whom you _all are _saying, that He _is god of _us, (JHN_8:54)

OET-RV: 54 Again Yeshua answered, “If I praise myself, my praise is worthless, but it’s my father who praises me—the one who you say is your God (JHN 8:54)

Yhn (Jhn) 9:41 ‘but you_all are saying we are seeing the sin of you_all is remaining’ SR GNT Yhn (Jhn) 9:41 word 21

OET-LV: 41 The Yaʸsous said to _them: If you _all _were blind, you _all _were_ not _having wishfully sin, but now you _all _are _saying, that We _are _seeing, the sin of _you _all is _remaining. (JHN_9:41)

OET-RV: 41 “If you were blind,” Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains. (JHN 9:41)

Yhn (Jhn) 10:7 ‘that I am the door of the sheep’ SR GNT Yhn (Jhn) 10:7 word 16

OET-LV: 7 Therefore the Yaʸsous said to _them again: Truly, truly, I _am _saying to _you _all that I am the door of _the sheep. (JHN_10:7)

OET-RV: 7 So Yeshua continued, “Honestly I will tell you that I am the entrance for the sheep. (JHN 10:7)

Yhn (Jhn) 10:9 ‘I am the door by me’ SR GNT Yhn (Jhn) 10:9 word 4

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 10:35 ‘not is able to_be broken the scripture’ SR GNT Yhn (Jhn) 10:35 word 17

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

Yhn (Jhn) 11:4 ‘Yaʸsous/(Yəhōshūˊa) said this ¬the sickness not is’ SR GNT Yhn (Jhn) 11:4 word 7

OET-LV: 4 But having _heard the Yaʸsous/(Yəhōshūˊa) said: This the sickness not is to death, but for the glory of_ the _god, in _order _that the son of_ the _god may _be _glorified by it. (JHN_11:4)

OET-RV: 4 However, when Yeshua got the message he said to those around him, “This sickness won’t end in death but in honour for God, so that his son will also be honoured because of it.” (JHN 11:4)

Yhn (Jhn) 11:20 ‘¬the therefore Martha when’ SR GNT Yhn (Jhn) 11:20 word 1

OET-LV: 20 Therefore the Martha when, she _heard that Yaʸsous is _coming, met with _him, But Maria was _sitting in the house. (JHN_11:20)

OET-RV: 20 As soon as Martha heard that Yeshua had arrived, she went out to meet him, but Maria stayed behind where she was sitting in the house. (JHN 11:20)

Yhn (Jhn) 11:21 ‘said therefore ¬the Martha to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 11:21 word 3

OET-LV: 21 Therefore the Martha said to the Yaʸsous: master, if you _were here, the brother of _me would not died _off. (JHN_11:21)

OET-RV: 21 Martha cried, “Yeshua, master. If you’d been here, my brother wouldn’t have died, (JHN 11:21)

Yhn (Jhn) 11:25 ‘Yaʸsous/(Yəhōshūˊa) I am the resurrection and the’ SR GNT Yhn (Jhn) 11:25 word 9

OET-LV: 25 The Yaʸsous/(Yəhōshūˊa) said to _her: I am the resurrection and the life, the one believing in me, even _if he _may _die _off, will _be _living, (JHN_11:25)

OET-RV: 25 But Yeshua continued, “I am the resurrection and the life. Anyone who believes that I’m from God, even if they die they’ll still be living, (JHN 11:25)

Yhn (Jhn) 11:25 ‘the resurrection and the life the one believing’ SR GNT Yhn (Jhn) 11:25 word 12

OET-LV: 25 The Yaʸsous/(Yəhōshūˊa) said to _her: I am the resurrection and the life, the one believing in me, even _if he _may _die _off, will _be _living, (JHN_11:25)

OET-RV: 25 But Yeshua continued, “I am the resurrection and the life. Anyone who believes that I’m from God, even if they die they’ll still be living, (JHN 11:25)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker NFS=nominative,feminine,singular