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OET-RV by cross-referenced section EZRA 2:1

EZRA 2:1–2:70 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

The list of returning exiles

Ezra 2:1–70

Neh 7:4–73

2Out of the captives that King Nebuchadnezzar of Babylon had brought as slaves to Babylon, these are their descendants who returned to Yerushalem in Yehudah—each person returning to their own ancestral town. 2The ones who went with Zerubbabel were: Yeshua, Nehemyah, Serayah, Re’elayah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Ba’anah.

Their numbers were:

21And from these towns:

36The priests who returned:

40The Levites who returned:

43The temple servants who returned:

55The descendants of Shelomoh’s (Solomon’s) servants who returned:

58Altogether there were 392 descendants of temple workers and Shelomoh’s servants who returned.

59Another group went from the towns of Tel-Melah, Tel-Harsha, Keruv, Addon, and Immer, but they didn’t know their ancestry from before they were taken as captives.

60There were 652 people who were descendants of Delayah, Toviyyah, and Nekoda, 61and from the sons of the priests: the descendants of Havayyah; the descendants of Hakkots; and the descendants of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, so he was called by their name. 62They had searched for their records among the genealogies, but couldn’t find their families listed, so they were disqualified to serve as priests. 63Also the governor told them that they mustn’t eat any of the holiest food until a priest could use the Urim and Thummim to determine their status.[ref]

64Altogether in this group, 42,360 people returned to Yehudah. 65not counting their 7,337 male and female servants, plus 200 male and female musicians. 66They also took 736 horses and 245 mules, 67435 camels and 6,720 donkeys.

68When some of the heads of families got to Yahweh’s temple in Yerushalem, they freely donated so that it could be rebuilt. 69They each donated to the treasury according to their individual resourcesa total of sixty-one thousand gold coins, five thousand silver bars, and a hundred sets of clothing for the priests.

70So the priests and the Levites, and some pf the people, and the singers, and the gatekeepers and the temple servants returned to live in their ancestral cities, and so all the Israeli cities had returnees living in them.[ref]


4Now Yerushalem covered a large area but not many people had returned to live there yet, and the houses hadn’t yet been rebuilt.

5So God gave me the idea of gathering the leaders and the people grouped by their ancestors. I found the register of those who’d returned from exile to Yerushalem, with this written in it:

6“These are the descendants of the people exiled by the Babylonian King Nevukadnetstsar, who returned to Yehudah and to Yerushalem—each family returning to their own ancestral town. 7Their leaders were Zerubavel, Yeshua, Nehemyah, Azaryah, Raamyah, Nahamani, Mareddekai, Bilshan, Misperet, Bigvai, Nehum, and Baanah.

The number of Israeli men:

26Other men from these towns:

39The priests who returned:

43The Levites who returned:

44The singers:

45The gatekeepers:

46The temple servants:

57The descendants of Shelomoh’s servants who returned:

60Altogether, there were 392 descendants of the temple workers and conscripted labourers.

61There were also some who returned from Tel-Melah, Tel-Harsha, Keruv, Addon, and Immer, even though they couldn’t prove who their ancestors were, or even that they were descendants of Israelis:

62There were also 642 descendants of Delayah, Toviyyah, and Nekoda, 63plus some priests:

  • the descendants of Havayah, Hakots, and Barzillai. (Barzillai had married a descendant of a man named Barzillai from Gilead, and had taken his wife’s family name.)

64They had search the genealogical records for their family histories, but didn’t find them, so they were ineligible to serve as priests. 65The governor had disallowed them from eating the priests’ food until a recognised priest could consult the Urim and Thummim.[ref]

66Altogether, 42,360 people returned to Yehudah, 67not counting their 7,337 male and female servants, and 245 male and female singers. 68They had 736 horses, 245 mules, 69435 camels, and 6,720 donkeys. 70Some of the leaders of the ancestral clans gave to the work. The governor donated 8kg of gold, 50 bowls, and 530 robes for the priests, 71and some of the leaders donated 150kg of gold and 1,500kg of silver. 72The rest of the people donated 150kg of gold, 1,300kg of silver, and 67 robes for the priests.

73So the priests and the Levites, the gatekeepers and the singers, the temple workers and the rest of the Israelis, all settled in their various ancestral cities.[ref]


Collected OET-RV cross-references

Num 27:21:

21[ref]


27:21: Exo 28:30; 1Sam 14:41; 28:6.

1Ch 9:2:

2[ref]


9:2-3: Ezr 2:27; Neh 7:73.

Neh 11:3:

3In the towns in Yehudah, everyone lived on their own property. That included the Israelis, the priests and Levites, the temple servants, and the descendants of Shelomoh’s servants. The provincial officials lived in Yerushalem,[ref]


11:3-4: Neh 7:73.

Exo 28:30:

30Then place the ‘Urim’ and the ‘Tummim’[fn] in the sacred pouch so they’ll be over Aharon’s heart when he goes in before Yahweh, thus Aharon will continually bear the decisions of the Israelis over his heart before Yahweh.[ref]


28:30 These two objects appear abruptly in the text—they haven’t been described previously—in fact, they’re not described anywhere, so we don’t really know much about them except that it seems they were used somehow to indicate Yahweh’s decision on important matters. Although we presume that Mosheh must have already been familiar with them, sadly we’re unable to translate these two Hebrew words, because we’re not.


28:30: Num 27:21; Deu 33:8; Ezr 2:63; Neh 7:65.

Deu 33:8:


8[ref]


33:8: a Exo 28:30; b Exo 17:7; c Exo 17:7; Num 20:13.