Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BshpsThe children of Phashur, a thousand two hundred fouretie and seuen. (The children of Phashur, a thousand two hundred fourtie and seuen.)
GnvaThe sonnes of Pashur, a thousand, two hundreth and seuen and fourtie: (The sons of Pashur, a thousand, two hundreth and seven and forty: )
Cvdlthe children of Pashur, a thousande and two hudreth, and seuen and fortye: (the children of Pashur, a thousand and two hudreth, and seven and fortye:)
Wyca thousynde two hundrid and seuene and fourti; (a thousand two hundred and seven and forty;)
Luthder Kinder Pashur tausend zweihundert und siebenundvierzig; (der children Pashur tausend zweihundert and siebenundvierzig;)
ClVgFilii Pheshur, mille ducenti quadraginta septem. (Children Pheshur, a_thousand ducenti quadraginta septem. )
2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
