Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
Drbythe children of Rezin, the children of Nekoda, the children of Gazzam,
RVthe children of Rezin, the children of Nekoda, the children of Gazzam;
WbstrThe children of Rezin, the children of Nekoda, the children of Gazzam,
KJB-1769The children of Rezin, the children of Nekoda, the children of Gazzam,
KJB-1611The children of Rezin, the children of Nekoda, the children of Gazzam, (Same as from KJB-1769 above)
BshpsThe children of Razin, the children of Necoda, the children of Gasam,
GnvaThe sonnes of Rezin, the sonnes of Nekoda, the sonnes of Gazzam, (The sons of Rezin, the sons of Nekoda, the sons of Gazzam, )
Cvdlthe children of Rezin, the children of Necuba, the children of Gasan,
Wyclsones of Rahaia, sones of Rasyn, sones of Nethoda, sones of Gazem, sones of Asa, (sones of Rahaia, sons of Rasyn, sons of Nethoda, sons of Gazem, sons of Asa,)
Luthdie Kinder Rezin, die Kinder Nekoda, die Kinder Gasam, (die children Rezin, the children Nekoda, the children Gasam,)
ClVgfilii Rasin, filii Necoda, filii Gazam, (filii Rasin, children Necoda, children Gazam, )
2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.
sons_of Rəʦīn sons_of Nəqōdāʼ sons_of (Some words not found in UHB: sons_of Rəʦīn sons_of Nəqōdāʼ sons_of Gazzām )
Here, sons means descendants. If you continue the sentence from 2:43, you can just list the names of these three men. Alternate translation: “Rezin, Nekoda, Gazzam,”
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
