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Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
JPSThe whole congregation together was forty and two thousand three hundred and threescore,
ASVThe whole assembly together was forty and two thousand three hundred and threescore,
DRAAll the multitudes as one man, were forty-two thousand three hundred and sixty:
YLTAll the assembly together [is] four myriad two thousand three hundred sixty,
DrbyThe whole congregation together was forty-two thousand three hundred and sixty,
RVThe whole congregation together was forty and two thousand three hundred and threescore,
WbstrThe whole congregation together was forty and two thousand three hundred and sixty,
KJB-1769¶ The whole congregation together was forty and two thousand three hundred and threescore,
KJB-1611¶ The whole Congregation together, was fourtie and two thousand, three hundred and threescore: (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
BshpsThe whole congregation together, was fouretie & two thousand, three hundred and threescore: (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
GnvaThe whole Congregation together was two and fourtie thousande, three hundreth and threescore, (The whole Congregation together was two and forty thousand, three hundreth and threescore, )
CvdlThe whole congregacion as one man, was two and fortye thousande, thre hundreth and thre score: (The whole congregation as one man, was two and forty thousand, three hundreth and three score:)
WyclAl the multitude as o man, two and fourti thousynde thre hundrid and sixti, (Al the multitude as o man, two and forty thousand three hundred and sixty,)
LuthDer ganzen Gemeine, wie ein Mann, war zweiundvierzigtausend dreihundert und sechzig, (The entire Gemeine, like a Mann, what/which zweiundvierzigtausend threehundert and sechzig,)
ClVgOmnis multitudo quasi unus, quadraginta duo millia trecenti sexaginta: (Everyone multitudo as_if unus, quadraginta two thousands trecenti sexaginta: )
2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.
all/each/any/every the,assembly as,one four ten_thousand two_thousands three hundreds (Some words not found in UHB: all/each/any/every the,assembly as,one four ten_thousand two_thousands three hundreds sixty )
The expression as one means all together. Alternate translation: “The total number of men who returned was 42,360”
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
