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Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
DrbyThe children of Bigvai, two thousand and fifty-six.
RVThe children of Bigvai, two thousand fifty and six.
WbstrThe children of Bigvai, two thousand fifty and six.
KJB-1769The children of Bigvai, two thousand fifty and six.
KJB-1611The children of Biguai, two thousand fiftie and sixe. (The children of Biguai, two thousand fifty and sixe.)
BshpsThe childre of Beguai, two thousand fiftie and sixe. (The children of Beguai, two thousand fifty and sixe.)
GnvaThe sonnes of Biguai, two thousand, and sixe and fiftie: (The sons of Biguai, two thousand, and six and fifty: )
Cvdlthe children of Bigeuai, two thousande and sixe and fiftye: (the children of Bigeuai, two thousand and six and fiftye:)
Wyclthe sones of Beguai, two thousynde two hundrid and sixe and fifti; the sones of Adyn, (the sons of Beguai, two thousand two hundred and six and fifti; the sons of Adyn,)
Luthder Kinder Bigevai zweitausend und sechsundfünfzig; (der children Bigevai zweitausend and sechsundfünfzig;)
ClVgFilii Beguai, duo millia quinquaginta sex. (Children Beguai, two thousands quinquaginta sex. )
2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
