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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWycSR-GNTUHBRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Ezra IntroC1C2C3C4C5C6C7C8C9C10

Ezra 2 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64V67V70

Parallel EZRA 2:27

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Ezra 2:27 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVthe_men of_Micmash one_hundred twenty and_two.

UHBאַנְשֵׁ֣י מִכְמָ֔ס מֵאָ֖ה עֶשְׂרִ֥ים וּ⁠שְׁנָֽיִם׃ס
   (ʼanshēy mikmāş mēʼāh ˊesrim ū⁠shənāyim)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThe men of Michmas were 122.

UST122 from Michmas,


BSB• the men of Michmash, 122;

OEBNo OEB EZRA book available

WEBBEThe men of Michmas, one hundred and twenty-two.

WMBB (Same as above)

NETthe men of Micmash: 122;

LSVmen of Michmas, one hundred twenty-two;

FBVthe people from Micmash, 122;

T4T122

LEBthe men of Micmash, one hundred and twenty-two;

BBEThe men of Michmas, a hundred and twenty-two.

MoffNo Moff EZRA book available

JPSThe men of Michmas, a hundred twenty and two.

ASVThe men of Michmas, a hundred twenty and two.

DRAThe men of Machmas, a hundred twenty-two.

YLTMen of Michmas, a hundred twenty and two.

DrbyThe men of Michmas, a hundred and twenty-two.

RVThe men of Michmas, an hundred twenty and two.

WbstrThe men of Michmas, a hundred twenty and two.

KJB-1769The men of Michmas, an hundred twenty and two.

KJB-1611The men of Michmas, an hundred, twentie and two.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsThe men of Michmas, an hundred twentie and two.
   (Modernised spelling is same as from KJB-1769 above)

GnvaThe men of Michmas, an hundreth and two and twentie:

Cvdlthe men off Michmas, an hundreth and two and twentye:

Wycmen of `Mathmas, an hundrid and two and twenti; men of Bethel and of Gay,
   (men of `Mathmas, an hundred and two and twenti; men of Bethel and of Gay,)

Luthder Männer von Michmas hundert und zweiundzwanzig;
   (der men from Michmas hundred and zweiundzwanzig;)

ClVgViri Machmas, centum viginti duo.
   (Viri Machmas, hundred viginti duo. )

BrTrThe men of Machmas, a hundred and twenty-two.

BrLXXἌνδρες Μαχμὰς, ἑκατὸν εἰκοσιδύο.
   (Andres Maⱪmas, hekaton eikosiduo. )


TSNTyndale Study Notes:

2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.


UTNuW Translation Notes:

Note 1 topic: translate-names

אַנְשֵׁ֣י מִכְמָ֔ס מֵאָ֖ה עֶשְׂרִ֥ים וּ⁠שְׁנָֽיִם

men_of Michmas hundred twenty and,two

Michmas is the name of a town. Alternate translation: “From the town of Michmas, 122 returned”


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

BI Ezra 2:27 ©