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Ezra IntroC1C2C3C4C5C6C7C8C9C10

Ezra 2 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64V67V70

Parallel EZRA 2:30

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BI Ezra 2:30 ©

OET (OET-RV)

OET-LVthe_descendants of_Magbish one_hundred fifty and_six.

UHBבְּנֵ֣י מַגְבִּ֔ישׁ מֵאָ֖ה חֲמִשִּׁ֥ים וְ⁠שִׁשָּֽׁה׃ס
   (bənēy magbish mēʼāh ḩₐmishshim və⁠shishshāh)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThe sons of Magbish were 156.

UST156 from Magbish,


BSB• the descendants of Magbish, 156;

OEBNo OEB EZRA book available

WEBThe children of Magbish, one hundred fifty-six.

WMB (Same as above)

NETthe descendants of Magbish: 156;

LSVsons of Magbish, one hundred fifty-six;

FBVthe sons of Magbish, 156;

T4T156

LEBthe people[fn] of Magbish, one hundred and fifty-six;


?:? Or “sons”

BBEThe children of Magbish, a hundred and fifty-six.

MOFNo MOF EZRA book available

JPSThe children of Magbish, a hundred fifty and six.

ASVThe children of Magbish, a hundred fifty and six.

DRAThe children of Megbis, a hundred fifty-six.

YLTSons of Magbish, a hundred fifty and six.

DBYThe children of Magbish, a hundred and fifty-six.

RVThe children of Magbish, an hundred fifty and six.

WBSThe children of Magbish, a hundred fifty and six.

KJB-1769The children of Magbish, an hundred fifty and six.

KJB-1611The children of Magbish, an hundred fiftie and sixe.

BBThe children of Magbis, an hundred fiftie and sixe.

GNVThe sonnes of Magbish, an hundreth and sixe and fiftie:
   (The sons of Magbish, an hundreth and six and fiftie: )

CBthe children of Magbis, an hudreth and sixe and fiftye:
   (the children of Magbis, an hudreth and six and fiftye:)

WYCthe sones of Nebgis, an hundrid and sixe and fifti;
   (the sons of Nebgis, an hundred and six and fifti;)

LUTder Männer von Magbis hundert und sechsundfünfzig;
   (der men from Magbis hundred and sechsundfünfzig;)

CLVFilii Megbis, centum quinquaginta sex.
   (Children Megbis, hundred quinquaginta sex. )

BRNThe children of Magebis, a hundred and fifty-six.

BrLXXΥἱοὶ Μαγεβὶς, ἑκατὸν πεντηκονταέξ.
   (Huioi Magebis, hekaton pentaʸkontaex. )


TSNTyndale Study Notes:

2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / idiom

בְּנֵ֣י מַגְבִּ֔ישׁ

sons_of Magbish

The list speaks here of the sons of Magbish. This is an idiom that means that these men were from families that had originally lived in those towns. Alternate translation: “From the town of Magbish”

Note 2 topic: translate-names

מַגְבִּ֔ישׁ

Magbish

Magbish is the name of a town.


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

BI Ezra 2:30 ©