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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Ezra Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10
Ezra 2 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV the_descendants of_Magbish one_hundred fifty and_six.
UHB בְּנֵ֣י מַגְבִּ֔ישׁ מֵאָ֖ה חֲמִשִּׁ֥ים וְשִׁשָּֽׁה׃ס ‡
(bənēy magbish mēʼāh ḩₐmishshim vəshishshāh.ş)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT The sons of Magbish were 156.
UST 156 from Magbish,
BSB • the descendants of Magbish, 156;
OEB No OEB EZRA book available
WEB The children of Magbish, one hundred fifty-six.
WMB (Same as above)
NET the descendants of Magbish: 156;
LSV sons of Magbish, one hundred fifty-six;
FBV the sons of Magbish, 156;
T4T 156
LEB the people[fn] of Magbish, one hundred and fifty-six;
?:? Or “sons”
BBE The children of Magbish, a hundred and fifty-six.
MOF No MOF EZRA book available
JPS The children of Magbish, a hundred fifty and six.
ASV The children of Magbish, a hundred fifty and six.
DRA The children of Megbis, a hundred fifty-six.
YLT Sons of Magbish, a hundred fifty and six.
DBY The children of Magbish, a hundred and fifty-six.
RV The children of Magbish, an hundred fifty and six.
WBS The children of Magbish, a hundred fifty and six.
KJB-1769 The children of Magbish, an hundred fifty and six.
KJB-1611 The children of Magbish, an hundred fiftie and sixe.
BB The children of Magbis, an hundred fiftie and sixe.
GNV The sonnes of Magbish, an hundreth and sixe and fiftie:
(The sons of Magbish, an hundreth and six and fiftie: )
CB the children of Magbis, an hudreth and sixe and fiftye:
(the children of Magbis, an hudreth and six and fiftye:)
WYC the sones of Nebgis, an hundrid and sixe and fifti;
(the sons of Nebgis, an hundred and six and fifti;)
LUT der Männer von Magbis hundert und sechsundfünfzig;
(der men from Magbis hundred and sechsundfünfzig;)
CLV Filii Megbis, centum quinquaginta sex.
(Children Megbis, hundred quinquaginta sex. )
BRN The children of Magebis, a hundred and fifty-six.
BrLXX Υἱοὶ Μαγεβὶς, ἑκατὸν πεντηκονταέξ.
(Huioi Magebis, hekaton pentaʸkontaex. )
2:1-70 This chapter is the first of Ezra’s major digressions from the main story line. The returning exiles needed to keep track of who the true Jews were so that the community could maintain its identity (by knowing whom they could marry) and theological purity (by knowing who could worship at the Temple). This list is not an initial list (cp. Neh 7:6-73) of all the Jews who returned to Jerusalem but a slightly later list (after Sheshbazzar had died) of people who had settled in their towns.
Note 1 topic: figures-of-speech / idiom
בְּנֵ֣י מַגְבִּ֔ישׁ
sons_of Magbish
The list speaks here of the sons of Magbish. This is an idiom that means that these men were from families that had originally lived in those towns. Alternate translation: “From the town of Magbish”
Note 2 topic: translate-names
מַגְבִּ֔ישׁ
Magbish
Magbish is the name of a town.
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.