Greek root word (lemma) ‘αὐτός’ (autos)

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This root form (lemma) ‘αὐτός’ is used in 61 different forms in the Greek originals: Αὐτοί (R-···2NMP), Αὐτοί (R-···3NMP), Αὐτοῦ (R-···3GMS), Αὐτό (R-···3NNS), Αὐτόν (R-···3AMS), Αὐτός (R-···3NMS), Αὐτῷ (R-···3DMS), αὐτά (E-····NNP), αὐτά (R-···3ANP), αὐτά (R-····ANP), αὐτάς (R-···3AFP), αὐτάς (R-····AFP), αὐτή (E-····NFS), αὐτή (R-···3NFS), αὐτήν (E-····AFS), αὐτήν (R-···3AFS), αὐτήν (R-····AFS), αὐταῖς (E-····DFP), αὐταῖς (R-···3DFP), αὐτοί (R-···1NMP), αὐτοί (R-···2NMP), αὐτοί (R-···3NMP), αὐτούς (R-···1AMP), αὐτούς (R-···3AMP), αὐτοῖς (E-····DNP), αὐτοῖς (R-···2DMP), αὐτοῖς (R-···3DMP), αὐτοῖς (R-···3DNP), αὐτοῦ (E-····GNS), αὐτοῦ (R-···3GMS), αὐτοῦ (R-···3GNS), αὐτό (E-····ANS), αὐτό (E-····NNS), αὐτό (R-···3ANS), αὐτό (R-···3NNS), αὐτό (R-····ANS), αὐτό (R-····NNS), αὐτόν (E-····AMS), αὐτόν (R-···3AMS), αὐτός (E-····NMS), αὐτός (R-···1NMS), αὐτός (R-···2NMS), αὐτός (R-···3NMS), αὐτός (R-····NMS), αὐτῆς (E-····GFS), αὐτῆς (R-···3GFS), αὐτῇ (E-····DFS), αὐτῇ (R-···3DFS), αὐτῇ (R-····DFS), αὐτῶν (E-····GNP), αὐτῶν (R-···2GMP), αὐτῶν (R-···3GFP), αὐτῶν (R-···3GMP), αὐτῶν (R-···3GNP), αὐτῶν (R-····GNP), αὐτῷ (E-····DMS), αὐτῷ (E-····DNS), αὐτῷ (R-···3DMS), αὐτῷ (R-···3DNS), αὐτῷ (R-····DNS), αὑτοῦ (R-···1GMS).

It is glossed in 96 different ways: ‘the same’, ‘the same thing’, ‘the same things’, ‘about him’, ‘about them’, ‘after her’, ‘after him’, ‘after them’, ‘against him’, ‘against it’, ‘against them’, ‘at him’, ‘at them’, ‘before him’, ‘before them’, ‘by her’, ‘by him’, ‘by them’, ‘for her’, ‘for him’, ‘for them’, ‘from him’, ‘from it’, ‘from them’, ‘in him’, ‘in it’, ‘in them’, ‘of her’, ‘of her was’, ‘of him’, ‘of him are’, ‘of him is’, ‘of himself’, ‘of it’, ‘of it is’, ‘of it was’, ‘of them’, ‘of them are’, ‘of them he_is’, ‘of them is’, ‘of them were’, ‘of them will_be’, ‘of yourself’, ‘on her’, ‘on him’, ‘on it’, ‘on them’, ‘over it’, ‘over them’, ‘to the same’, ‘to her’, ‘to her something’, ‘to him’, ‘to him be’, ‘to him something’, ‘to him was’, ‘to it’, ‘to same’, ‘to them’, ‘unto him’, ‘unto them’, ‘with her’, ‘with him’, ‘with them’, ‘he’, ‘he is’, ‘he was’, ‘her’, ‘herself’, ‘him’, ‘him are’, ‘him is’, ‘himself’, ‘it’, ‘itself’, ‘myself’, ‘ourselves’, ‘same’, ‘same is’, ‘same place’, ‘same purpose’, ‘same reason’, ‘same thing’, ‘same things’, ‘same way’, ‘she’, ‘she was’, ‘them’, ‘them is’, ‘them there_is’, ‘them yourself’, ‘themselves’, ‘they’, ‘they did’, ‘yourself’, ‘yourselves’.

Showing the first 50 out of 5,586 uses of Greek root word (lemma) ‘autos’ in the Greek originals

Yhn (Jhn) 1:3 αὐτοῦ (autou) Pronoun ···3GMS ‘all things through him became and without’ SR GNT Yhn 1:3 word 3

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:3 αὐτοῦ (autou) Pronoun ···3GMS ‘became and without him became not_even one thing’ SR GNT Yhn 1:3 word 7

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:4 αὐτῷ (autōi) Pronoun ···3DMS ‘in him life was and’ SR GNT Yhn 1:4 word 2

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 αὐτό (auto) Pronoun ···3ANS ‘and the darkness it not grasped’ SR GNT Yhn 1:5 word 11

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:6 αὐτῷ (autōi) Pronoun ···3DMS ‘from god the name to him was Yōannaʸs’ SR GNT Yhn 1:6 word 11

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

Yhn (Jhn) 1:7 αὐτοῦ (autou) Pronoun ···3GMS ‘all may believe through him’ SR GNT Yhn 1:7 word 16

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:10 αὐτοῦ (autou) Pronoun ···3GMS ‘the world through him became and the’ SR GNT Yhn 1:10 word 10

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 αὐτόν (auton) Pronoun ···3AMS ‘and the world him not knew’ SR GNT Yhn 1:10 word 16

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:11 αὐτόν (auton) Pronoun ···3AMS ‘and his own him not received’ SR GNT Yhn 1:11 word 8

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 αὐτόν (auton) Pronoun ···3AMS ‘as_many_as but received him he gave to them the right’ SR GNT Yhn 1:12 word 4

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:12 αὐτοῖς (autois) Pronoun ···3DMP ‘received him he gave to them the right children of god’ SR GNT Yhn 1:12 word 7

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:12 αὐτοῦ (autou) Pronoun ···3GMS ‘in the name of him’ SR GNT Yhn 1:12 word 18

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:14 αὐτοῦ (autou) Pronoun ···3GMS ‘we saw the glory of him a glory as of an only_birthed’ SR GNT Yhn 1:14 word 14

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:15 αὐτοῦ (autou) Pronoun ···3GMS ‘Yōannaʸs is testifying concerning him and he has cried_out saying’ SR GNT Yhn 1:15 word 4

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:16 αὐτοῦ (autou) Pronoun ···3GMS ‘of the fullness of him we all received’ SR GNT Yhn 1:16 word 6

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:19 αὐτόν (auton) Pronoun ···3AMS ‘Leuitaʸs/(from_tribe_of_Lēvī)s in_order_that they may ask him you who are’ SR GNT Yhn 1:19 word 26

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:21 αὐτόν (auton) Pronoun ···3AMS ‘and they asked him what therefore you’ SR GNT Yhn 1:21 word 4

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 αὐτῷ (autōi) Pronoun ···3DMS ‘they said therefore to him who you are in_order_that’ SR GNT Yhn 1:22 word 3

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:25 αὐτόν (auton) Pronoun ···3AMS ‘and they asked him and they said to him’ SR GNT Yhn 1:25 word 3

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:25 αὐτῷ (autōi) Pronoun ···3DMS ‘him and they said to him why therefore you are immersing’ SR GNT Yhn 1:25 word 6

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 αὐτοῖς (autois) Pronoun ···3DMP ‘answered to them Yōannaʸs saying I’ SR GNT Yhn 1:26 word 2

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:27 αὐτοῦ (autou) Pronoun ···3GMS ‘worthy that I may untie of him the strap of the’ SR GNT Yhn 1:27 word 20

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:29 αὐτόν (auton) Pronoun ···3AMS ‘Yaʸsous/(Yəhōshūˊa) coming to him and is saying see’ SR GNT Yhn 1:29 word 10

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:31 αὐτόν (auton) Pronoun ···3AMS ‘and_I not had known him but in_order_that may_be revealed’ SR GNT Yhn 1:31 word 4

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:32 αὐτόν (auton) Pronoun ···3AMS ‘and it remained on him’ SR GNT Yhn 1:32 word 21

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 αὐτόν (auton) Pronoun ···3AMS ‘and_I not had known him but the one having sent’ SR GNT Yhn 1:33 word 6

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:33 αὐτόν (auton) Pronoun ···3AMS ‘and remaining on him this man is the one’ SR GNT Yhn 1:33 word 30

Yhn (Jhn) 1:35 αὐτοῦ (autou) Pronoun ···3GMS ‘of the apprentices/followers of him two’ SR GNT Yhn 1:35 word 11

OET-LV: 35 On _the day of _next again the Yōannaʸs had _stood, and two of the apprentices/followers of _him. (JHN_1:35)

OET-RV: 35 The next day, Yohan was back there with two of his apprentices (JHN 1:35)

Yhn (Jhn) 1:37 αὐτοῦ (autou) Pronoun ···3GMS ‘heard the two of him apprentices/followers speaking and’ SR GNT Yhn 1:37 word 7

OET-LV: 37 And the two apprentices/followers of _him heard speaking, and they _followed the after_Yaʸsous/(Yəhōshūˊa). (JHN_1:37)

OET-RV: 37 When his two apprentices heard him say that, they left him and followed Yeshua. (JHN 1:37)

Yhn (Jhn) 1:38 αὐτούς (autous) Pronoun ···3AMP ‘Yaʸsous/(Yəhōshūˊa) and having seen them following he is saying to them’ SR GNT Yhn 1:38 word 7

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 αὐτοῖς (autois) Pronoun ···3DMP ‘them following he is saying to them what you_all are seeking they’ SR GNT Yhn 1:38 word 11

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 αὐτῷ (autōi) Pronoun ···3DMS ‘they and said to him My_great_one which is_being called’ SR GNT Yhn 1:38 word 17

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:39 αὐτοῖς (autois) Pronoun ···3DMP ‘he is saying to them be coming and you_all will_be seeing’ SR GNT Yhn 1:39 word 2

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:39 αὐτῷ (autōi) Pronoun ···3DMS ‘he is remaining and with him they remained day that’ SR GNT Yhn 1:39 word 15

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 αὐτῷ (autōi) Pronoun ···3DMS ‘Yōannaʸs and having followed after him’ SR GNT Yhn 1:40 word 20

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 αὐτῷ (autōi) Pronoun ···3DMS ‘Simōn and is saying to him we have found the chosen_one/messiah’ SR GNT Yhn 1:41 word 12

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 αὐτόν (auton) Pronoun ···3AMS ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in’ SR GNT Yhn 1:42 word 4

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:42 αὐτῷ (autōi) Pronoun ···3DMS ‘to Yaʸsous/(Yəhōshūˊa) having focused_in on him Yaʸsous/(Yəhōshūˊa) said you’ SR GNT Yhn 1:42 word 11

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:43 αὐτῷ (autōi) Pronoun ···3DMS ‘Filippos and is saying to him Yaʸsous/(Yəhōshūˊa) be following after me’ SR GNT Yhn 1:43 word 15

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 1:45 αὐτῷ (autōi) Pronoun ···3DMS ‘Nathanaaʸl and he is saying to him whom wrote Mōsaʸs/(Mosheh)’ SR GNT Yhn 1:45 word 7

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:46 αὐτῷ (autōi) Pronoun ···3DMS ‘and said to him Nathanaaʸl out_of Nazaret’ SR GNT Yhn 1:46 word 3

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:46 αὐτῷ (autōi) Pronoun ···3DMS ‘good to_be is saying to him Filippos be coming and’ SR GNT Yhn 1:46 word 13

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 αὐτόν (auton) Pronoun ···3AMS ‘Nathanaaʸl coming to him and he is saying concerning’ SR GNT Yhn 1:47 word 10

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:47 αὐτοῦ (autou) Pronoun ···3GMS ‘and he is saying concerning him see truly an Israelite’ SR GNT Yhn 1:47 word 14

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 αὐτῷ (autōi) Pronoun ···3DMS ‘is saying to him Nathanaaʸl from_where me’ SR GNT Yhn 1:48 word 2

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:48 αὐτῷ (autōi) Pronoun ···3DMS ‘Yaʸsous/(Yəhōshūˊa) and said to him before the time you’ SR GNT Yhn 1:48 word 12

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:49 αὐτῷ (autōi) Pronoun ···3DMS ‘answered to him Nathanaaʸl My_great_one you’ SR GNT Yhn 1:49 word 2

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 1:50 αὐτῷ (autōi) Pronoun ···3DMS ‘Yaʸsous/(Yəhōshūˊa) and said to him because I said to you’ SR GNT Yhn 1:50 word 5

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:51 αὐτῷ (autōi) Pronoun ···3DMS ‘and he is saying to him truly truly I am saying’ SR GNT Yhn 1:51 word 3

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 2:2 αὐτοῦ (autou) Pronoun ···3GMS ‘and the apprentices/followers of him to the wedding’ SR GNT Yhn 2:2 word 10

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Lemmas with similar glosses to ‘αὐτός’ (autos)

Showing the first 50 out of 19,818 uses of Greek root word (lemma) ‘ho’ in the Greek originals

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘in the beginning was the message and the’ SR GNT Yhn 1:1 word 4

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘the message and the message was with’ SR GNT Yhn 1:1 word 7

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 τόν (ton) Determiner/Case-Marker AMS ‘message was with ¬the god and god’ SR GNT Yhn 1:1 word 11

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘and god was the message’ SR GNT Yhn 1:1 word 17

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 τόν (ton) Determiner/Case-Marker AMS ‘in the beginning with ¬the god’ SR GNT Yhn 1:2 word 6

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἡ (haʸ) Determiner/Case-Marker NFS ‘life was and the life was the’ SR GNT Yhn 1:4 word 8

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 τό (to) Determiner/Case-Marker NNS ‘the life was the light of mankind’ SR GNT Yhn 1:4 word 11

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 τῶν (tōn) Determiner/Case-Marker GMP ‘was the light ¬the of mankind’ SR GNT Yhn 1:4 word 13

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 τό (to) Determiner/Case-Marker NNS ‘and the light in the’ SR GNT Yhn 1:5 word 2

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:5 τῇ (taʸ) Determiner/Case-Marker DFS ‘the light in the darkness is shining and’ SR GNT Yhn 1:5 word 5

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:5 ἡ (haʸ) Determiner/Case-Marker NFS ‘darkness is shining and the darkness it not’ SR GNT Yhn 1:5 word 9

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:7 τοῦ (tou) Determiner/Case-Marker GNS ‘in_order_that he may testify concerning the light in_order_that all’ SR GNT Yhn 1:7 word 9

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:8 τό (to) Determiner/Case-Marker NNS ‘not was that one the light but in_order_that’ SR GNT Yhn 1:8 word 4

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:8 τοῦ (tou) Determiner/Case-Marker GNS ‘in_order_that he may testify concerning the light’ SR GNT Yhn 1:8 word 10

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 τό (to) Determiner/Case-Marker NNS ‘it was the light true which’ SR GNT Yhn 1:9 word 2

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:9 τό (to) Determiner/Case-Marker NNS ‘it was the light ¬the true which is enlightening’ SR GNT Yhn 1:9 word 4

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:9 τόν (ton) Determiner/Case-Marker AMS ‘person coming into the world’ SR GNT Yhn 1:9 word 12

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 τῷ (tōi) Determiner/Case-Marker DMS ‘in the world he was and’ SR GNT Yhn 1:10 word 2

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ὁ (ho) Determiner/Case-Marker NMS ‘world he was and the world through him’ SR GNT Yhn 1:10 word 7

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ὁ (ho) Determiner/Case-Marker NMS ‘him became and the world him not’ SR GNT Yhn 1:10 word 14

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:11 τά (ta) Determiner/Case-Marker ANP ‘to his own he came and’ SR GNT Yhn 1:11 word 2

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:11 οἱ (hoi) Determiner/Case-Marker NMP ‘own he came and his own him not’ SR GNT Yhn 1:11 word 6

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 τοῖς (tois) Pronoun DMP ‘children of god to become to the ones believing in the’ SR GNT Yhn 1:12 word 13

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:12 τό (to) Determiner/Case-Marker ANS ‘to the ones believing in the name of him’ SR GNT Yhn 1:12 word 16

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:14 ὁ (ho) Determiner/Case-Marker NMS ‘and the message flesh became’ SR GNT Yhn 1:14 word 2

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:14 τήν (taʸn) Determiner/Case-Marker AFS ‘us and we saw the glory of him a glory’ SR GNT Yhn 1:14 word 12

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:15 Ὁ (Ho) Pronoun NMS ‘was whom I said the one after me coming’ SR GNT Yhn 1:15 word 15

Yhn (Jhn) 1:16 τοῦ (tou) Determiner/Case-Marker GNS ‘because of the fullness of him we’ SR GNT Yhn 1:16 word 4

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:17 ὁ (ho) Determiner/Case-Marker NMS ‘because the law through Mōsaʸs/(Mosheh)’ SR GNT Yhn 1:17 word 2

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:17 ἡ (haʸ) Determiner/Case-Marker NFS ‘through Mōsaʸs/(Mosheh) was given ¬the grace and truth’ SR GNT Yhn 1:17 word 7

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:17 ἡ (haʸ) Determiner/Case-Marker NFS ‘was given grace and ¬the truth through Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:17 word 12

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:18 ὁ (ho) Pronoun NMS ‘ever the only_birthed god the one being in the’ SR GNT Yhn 1:18 word 12

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:18 τόν (ton) Determiner/Case-Marker AMS ‘the one being in the bosom of the father’ SR GNT Yhn 1:18 word 15

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:18 τοῦ (tou) Determiner/Case-Marker GMS ‘in the bosom of the father that one explained him’ SR GNT Yhn 1:18 word 17

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἡ (haʸ) Determiner/Case-Marker NFS ‘and this is the testimony of Yōannaʸs when’ SR GNT Yhn 1:19 word 4

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 τοῦ (tou) Determiner/Case-Marker GMS ‘is the testimony ¬the of Yōannaʸs when sent_out’ SR GNT Yhn 1:19 word 6

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 οἱ (hoi) Determiner/Case-Marker NMP ‘of Yōannaʸs when sent_out the Youdaiōns from Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn 1:19 word 13

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 ὁ (ho) Determiner/Case-Marker NMS ‘I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 13

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 ὁ (ho) Determiner/Case-Marker NMS ‘he is saying not I am the prophet are you’ SR GNT Yhn 1:21 word 22

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:22 τοῖς (tois) Pronoun DMP ‘in_order_that an answer we may give to the ones having sent us what’ SR GNT Yhn 1:22 word 10

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:23 τῇ (taʸ) Determiner/Case-Marker DFS ‘a voice shouting in the wilderness straighten the’ SR GNT Yhn 1:23 word 6

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:23 τήν (taʸn) Determiner/Case-Marker AFS ‘the wilderness straighten the way of the master as’ SR GNT Yhn 1:23 word 9

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:23 ὁ (ho) Determiner/Case-Marker NMS ‘as said Aʸsaias/(Yəshaˊ^yāh) the prophet’ SR GNT Yhn 1:23 word 20

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:24 τῶν (tōn) Determiner/Case-Marker GMP ‘having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 6

OET-LV: 24 And having _been _sent _out they _were from the Farisaios_party. (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 ὁ (ho) Determiner/Case-Marker NMS ‘you not are the chosen_one/messiah nor Aʸlias/(ʼĒliy^yāh)’ SR GNT Yhn 1:25 word 14

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:25 ὁ (ho) Determiner/Case-Marker NMS ‘nor Aʸlias/(ʼĒliy^yāh) nor the prophet’ SR GNT Yhn 1:25 word 21

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 Ὁ (Ho) Determiner/Case-Marker NMS ‘answered to them ¬The Yōannaʸs saying I’ SR GNT Yhn 1:26 word 3

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:27 ὁ (ho) Pronoun NMS ‘the one after me coming’ SR GNT Yhn 1:27 word 3

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:27 τόν (ton) Determiner/Case-Marker AMS ‘that I may untie of him the strap of the sandal’ SR GNT Yhn 1:27 word 22

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:27 τοῦ (tou) Determiner/Case-Marker GNS ‘of him the strap of the sandal’ SR GNT Yhn 1:27 word 24

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Have 37 uses of Greek root word (lemma) ‘emautou’ (pronoun) in the Greek originals

Yhn (Jhn) 5:30 ἐμαυτοῦ (emautou) ···1GMS ‘I to_be doing of myself nothing as I am hearing’ SR GNT Yhn 5:30 word 8

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

Yhn (Jhn) 5:31 ἐμαυτοῦ (emautou) ···1GMS ‘I may_be testifying concerning myself the testimony of me’ SR GNT Yhn 5:31 word 5

OET-LV: 31 If I may _be _testifying concerning myself, the testimony of _me is not true. (JHN_5:31)

OET-RV: 31 “If I just testified about myself, my testimony would not be correct or even valid. (JHN 5:31)

Yhn (Jhn) 7:17 ἐμαυτοῦ (emautou) ···1GMS ‘or I from myself am speaking’ SR GNT Yhn 7:17 word 22

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:28 ἐμαυτοῦ (emautou) ···1GMS ‘I am and of myself not I have come but’ SR GNT Yhn 7:28 word 27

OET-LV: 28 Therefore Yaʸsous/(Yəhōshūˊa) cried _out the in the temple teaching, and saying: You _all _have _known also _me, and you _all _have _known from _where I _am, and I _have_ not _come of myself, but the one having _sent me is true, whom you _all have_ not _known. (JHN_7:28)

OET-RV: 28 So as Yeshua continued teaching, he called out, “Indeed you all know me and my home and my family. But I didn’t come here of my own accord, but the one who sent me here is truthful, even though you don’t even know him. (JHN 7:28)

Yhn (Jhn) 8:14 ἐμαυτοῦ (emautou) ···1GMS ‘I may_be testifying about myself true is the’ SR GNT Yhn 8:14 word 13

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 8:18 ἐμαυτοῦ (emautou) ···1GMS ‘the one testifying about myself and is testifying about’ SR GNT Yhn 8:18 word 6

OET-LV: 18 I am the one testifying about myself, and the father having _sent me is _testifying about me. (JHN_8:18)

OET-RV: 18 So that’s me testifying about myself, plus the father who sent me also testifies about me.” (JHN 8:18)

Yhn (Jhn) 8:28 ἐμαυτοῦ (emautou) ···1GMS ‘am he and from myself I am doing nothing but’ SR GNT Yhn 8:28 word 23

OET-LV: 28 Therefore the Yaʸsous said to _them: Whenever you _all _may _exalt the son of_ the _Man, then you _all _will _be _knowing that I am he, and I _am _doing nothing from myself, but as the father taught me, I _am _speaking these things. (JHN_8:28)

OET-RV: 28 So Yeshua told them, “When you all lift up humanity’s child on a pole, then you will know that I am God, and that I don’t do anything by myself, but I say all this just as the father told me to. (JHN 8:28)

Yhn (Jhn) 8:42 ἐμαυτοῦ (emautou) ···1GMS ‘and_not for of myself I have come but that one’ SR GNT Yhn 8:42 word 32

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) said to _them: If the god was the_father of _you _all, you _all_ would _were _loving me, because/for I came _out from the god and am _coming, because/for and _not I _have _come of myself, but that one sent_ me _out. (JHN_8:42)

OET-RV: 42 “If God was your father you all would be loving me,” Yeshua responded, “because I came from God and for God. I didn’t just come by myself, but God sent me here. (JHN 8:42)

Yhn (Jhn) 8:54 ἐμαυτόν (emauton) ···1AMS ‘if I may glorify myself the glory of me’ SR GNT Yhn 8:54 word 8

OET-LV: 54 Yaʸsous answered: If I may _glorify myself, the glory of _me is nothing, the father of _me is the one glorifying me, of _whom you _all are _saying, that He _is god of _us, (JHN_8:54)

OET-RV: 54 Again Yeshua answered, “If I praise myself, my praise is worthless, but it’s my father who praises me—the one who you say is your God (JHN 8:54)

Yhn (Jhn) 10:18 ἐμαυτοῦ (emautou) ···1GMS ‘am laying it of myself authority I am having to lay’ SR GNT Yhn 10:18 word 12

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 12:32 ἐμαυτόν (emauton) ···1AMS ‘all I will_be drawing to myself’ SR GNT Yhn 12:32 word 16

OET-LV: 32 And _I if may _be _exalted from the earth, I _will _be _drawing all to myself. (JHN_12:32)

OET-RV: 32 and when I’m lifted up from the earth, I will attract everyone towards me.” (JHN 12:32)

Yhn (Jhn) 12:49 ἐμαυτοῦ (emautou) ···1GMS ‘because I from myself not spoke but’ SR GNT Yhn 12:49 word 4

OET-LV: 49 Because I spoke not from myself, but the father himself having _sent me to _me has _given a_command, what I _may _say, and what I _may _speak. (JHN_12:49)

OET-RV: 49 because I wasn’t speaking from my own thoughts, but it was the father himself who sent me that told me what to say and what to teach. (JHN 12:49)

Yhn (Jhn) 14:3 ἐμαυτόν (emauton) ···1AMS ‘I will_be receiving you_all to myself in_order_that where am’ SR GNT Yhn 14:3 word 20

OET-LV: 3 And if I _may _be _gone and I _may _prepare you _all a_place I _am _coming again and I _will _be _receiving you _all to myself, in _order _that where am I, you _all may _be also. (JHN_14:3)

OET-RV: 3 And after I’ve gone to prepare that place, then I’ll be coming back again and will bring you to myself, so that where I am, you can all be there also. (JHN 14:3)

Yhn (Jhn) 14:10 ἐμαυτοῦ (emautou) ···1GMS ‘am speaking to you_all from myself not I am speaking the’ SR GNT Yhn 14:10 word 24

OET-LV: 10 You _are_ not _believing that I in the father, and the father is in me? The messages which I am _speaking to _you _all, I _am_ not _speaking from myself, but the the_father remaining in me, is _doing the works of _him. (JHN_14:10)

OET-RV: 10 You don’t believe that I am in the father and the father is in me. These things that I’ve been telling you all, I don’t just make them up myself, but the father who lives in me is doing what he wants. (JHN 14:10)

Yhn (Jhn) 14:21 ἐμαυτόν (emauton) ···1AMS ‘and will_be manifesting to him myself’ SR GNT Yhn 14:21 word 33

OET-LV: 21 The one having the commands of _me and keeping them, that one is the one loving me, and the one loving me, will _be _being _loved by the father of _me, and _I will _be _loving him, and will _be _manifesting myself to _him. (JHN_14:21)

OET-RV: 21 “Anyone who takes my commands and obeys them, that’s the person who loves me, and anyone who loves me will be loved by my father, and I too will be loving them and will be revealing myself to them.” (JHN 14:21)

Yhn (Jhn) 17:19 ἐμαυτόν (emauton) ···1AMS ‘them I am sanctifying myself in_order_that may_be also’ SR GNT Yhn 17:19 word 6

OET-LV: 19 And for them I am _sanctifying myself, in _order _that they also may _be having _been _sanctified in truth. (JHN_17:19)

OET-RV: 19 I’m purifying myself for their sakes so that they also may be made pure by the truth. (JHN 17:19)

Mat 8:9 ἐμαυτόν (emauton) ···1AMS ‘being appointed having under myself soldiers and I am saying’ SR GNT Mat 8:9 word 11

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Luke 7:7 ἐμαυτόν (emauton) ···1AMS ‘therefore not_even myself I considered_worthy to you’ SR GNT Luke 7:7 word 3

OET-LV: 7 therefore I _considered _worthy not _even myself to _come to you, but say by_a_message, and let _be _healed the servant of _me. (LUK_7:7)

OET-RV: 7 and that’s why I never came to you personally. However, just issue a command and then my boy will be healed (LUK 7:7)

Luke 7:8 ἐμαυτόν (emauton) ···1AMS ‘being appointed having under myself soldiers and I am saying’ SR GNT Luke 7:8 word 11

OET-LV: 8 For/Because also I am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _other: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (LUK_7:8)

OET-RV: 8 because I’m appointed under authority and have other soldiers under me. When I tell one of them to go, he goes, and when I tell one to come, he comes, and when I tell my slave to do something, he does it.” (LUK 7:8)

Acts 20:24 ἐμαυτῷ (emautōi) ···1DMS ‘the life precious to myself so_as I may complete the’ SR GNT Acts 20:24 word 16

OET-LV: 24 But of _nothing account I _am _making the life precious to _myself, so _as I _may _complete the course of _me, and the service which I _received from the master Yaʸsous, to _testify the good _message of _the grace of_ the _god. (ACT_20:24)

OET-RV: 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace. (ACT 20:24)

Acts 24:10 ἐμαυτοῦ (emautou) ···1GMS ‘cheerfully the things concerning myself I am defending’ SR GNT Acts 24:10 word 25

OET-LV: 10 And the Paulos answered, the governor having _nodded to _him to _be _speaking, this for many years you being judge to_ the _nation Knowing, I _am_ cheerfully _defending the things concerning myself. (ACT_24:10)

OET-RV: 10 So the governor nodded for Paul to speak and he started,
¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)

Acts 26:2 ἐμαυτόν (emauton) ···1AMS ‘king Agrippas I have considered myself blessed before you’ SR GNT Acts 26:2 word 10

OET-LV: 2 Concerning all things of _which I _am _being _indicted by the_Youdaiōns, king Agrippas, I _have _considered myself blessed going to _be _defending before you, today. (ACT_26:2)

OET-RV: 2 “Concerning all the charges which have been brought against me by the Jews, King Agrippa, I consider myself fortunate (ACT 26:2)

Acts 26:9 ἐμαυτῷ (emautōi) ···1DMS ‘indeed therefore supposed to myself to the name’ SR GNT Acts 26:9 word 5

OET-LV: 9 Therefore indeed I supposed to _myself it _to _be _fitting to _do many contrary things to the name of_Yaʸsous/(Yəhōshūˊa) of_ the _from _Nazaret. (ACT_26:9)

OET-RV: 9 “I too originally thought it necessary to do many things to oppose the cause of this Yeshua from Nazareth. (ACT 26:9)

Rom 11:4 ἐμαυτῷ (emautōi) ···1DMS ‘the revelation I left to myself seven_thousand men who’ SR GNT Rom 11:4 word 9

OET-LV: 4 But what is _speaking to _him the revelation? I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal). (ROM_11:4)

OET-RV: 4 But what was the revelation that was given to him: ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ (ROM 11:4)

1 Cor 4:3 ἐμαυτόν (emauton) ···1AMS ‘day but neither myself I am examining’ SR GNT 1 Cor 4:3 word 17

OET-LV: 3 But to _me to the_least it _is, in _order _that by you _all I _may _be _examined, or by a_human day, but neither myself I _am _examining. (CO1_4:3)

OET-RV: 3 But it makes virtually no difference to me whether I’m being judged by you all, or by a human court, because I don’t even judge myself. (CO1 4:3)

1 Cor 4:4 ἐμαυτῷ (emautōi) ···1DMS ‘nothing for to myself I have become_aware but not’ SR GNT 1 Cor 4:4 word 3

OET-LV: 4 For/Because nothing to _myself I _have _become _aware, but not by this I _have _been _justified, but the one examining me the_master is. (CO1_4:4)

OET-RV: 4 Yes, my conscience is clear, but that won’t mean that I’m declared ‘not guilty’, because it’s Yahweh who’ll be examining me. (CO1 4:4)

1 Cor 4:6 ἐμαυτόν (emauton) ···1AMS ‘brothers I adapted to myself and Apollōs because_of’ SR GNT 1 Cor 4:6 word 6

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 Cor 7:7 ἐμαυτόν (emauton) ···1AMS ‘to_be as even myself but each his own’ SR GNT 1 Cor 7:7 word 9

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

1 Cor 9:19 ἐμαυτόν (emauton) ···1AMS ‘from all to all myself I enslaved in_order_that the’ SR GNT 1 Cor 9:19 word 7

OET-LV: 19 For/Because free being from all, to _all myself I _enslaved, in _order _that the more I _may _gain. (CO1_9:19)

OET-RV: 19 Although I have no obligation to any person, I made myself a slave of everyone in order to win over as many as possible. (CO1 9:19)

1 Cor 10:33 ἐμαυτοῦ (emautou) ···1GMS ‘not seeking the of myself benefit but the benefit’ SR GNT 1 Cor 10:33 word 9

OET-LV: 33 As also _I in _all things, to _all men am _bringing _pleasure, not seeking the of _myself benefit, but the benefit of _the many, in _order _that they _may _be _saved. (CO1_10:33)

OET-RV: 33 just like I work to please everyone—not for my own benefit but rather, trying to benefit everyone else so that they might get saved. (CO1 10:33)

2 Cor 2:1 ἐμαυτῷ (emautōi) ···1DMS ‘I judged for by myself this not again’ SR GNT 2 Cor 2:1 word 4

OET-LV: 2 I _judged for by _myself this, which not again in sorrow to you _all to _come. (CO2_2:1)

OET-RV: 2 So I made the decision myself not to make a sad visit to you, (CO2 2:1)

2 Cor 11:7 ἐμαυτόν (emauton) ···1AMS ‘or a sin I did myself humbling in_order_that you_all’ SR GNT 2 Cor 11:7 word 4

OET-LV: 7 Or a_sin I _did myself humbling, in _order _that you _all may _be _exalted, because undeservedly the of_ the _god good _message I _good _message _preached to _you _all? (CO2_11:7)

OET-RV: 7 Or did I disobey God when I humbled myself so that all of you might be elevated, because I shared the good message with you all without any personal gain? (CO2 11:7)

2 Cor 11:9 ἐμαυτόν (emauton) ···1AMS ‘in everything unburdensome myself to you_all I kept and’ SR GNT 2 Cor 11:9 word 25

OET-LV: 9 and being _present with you _all and having _been _deficient, not I _burdened of _no _one, because/for the need of _me replenishing the brothers having _come from Makedonia, and in everything unburdensome myself to _you _all I _kept and I _will _be _keeping. (CO2_11:9)

OET-RV: 9 and when I was with you and needed something, I wasn’t a burden to anyone, because the believers who came from Macedonia supplied what I needed. Thus I have kept myself from being a burden to you in any way, and will keep doing so. (CO2 11:9)

2 Cor 12:5 ἐμαυτοῦ (emautou) ···1GMS ‘I will_be boasting concerning but myself not I will_be boasting except’ SR GNT 2 Cor 12:5 word 7

OET-LV: 5 Concerning the such man, I _will _be _boasting, but concerning myself, not I _will _be _boasting, except not/lest in my weaknesses. (CO2_12:5)

OET-RV: 5 I’m prepared to boast about that man, but I won’t boast about myself because I won’t boast at all except about my weaknesses, (CO2 12:5)

Gal 2:18 ἐμαυτόν (emauton) ···1AMS ‘back I am building a transgressor myself I am demonstrating’ SR GNT Gal 2:18 word 9

OET-LV: 18 For/Because if I _torn_ that _down, I _am _building these things back, I _am _demonstrating a_transgressor myself. (GAL_2:18)

OET-RV: 18 If I rebuild what I’ve already torn down, that would show me to be a law-breaker. (GAL 2:18)

Php 3:13 ἐμαυτόν (emauton) ···1AMS ‘brothers I myself not am counting to_have grasped it’ SR GNT Php 3:13 word 3

OET-LV: 13 Brothers, I myself not am _counting to _have _grasped it, but I _do one thing: the things on _one _hand behind forgetting, on _the _other _hand to _the things ahead stretching _out, (PHP_3:13)

OET-RV: 13 Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me, (PHP 3:13)

Phm 1:13 ἐμαυτόν (emauton) ···1AMS ‘I was wishing with myself to_be keeping in_order_that for’ SR GNT Phm 1:13 word 5

OET-LV: 13 whom I was _wishing with myself to _be _keeping, in _order _that for you unto _me he _may _be _serving in the bonds of _the good _message, (PHM_1:13)

OET-RV: 13 I wanted to keep him here) so that he might be serving me here due to the bonds of the good message, (PHM 1:13)

Showing the first 50 out of 110 uses of Greek root word (lemma) ‘idios’ in the Greek originals

Yhn (Jhn) 1:11 ἰδία (idia) Pronoun ANP ‘to his own he came and his’ SR GNT Yhn 1:11 word 3

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:11 ἴδιοι (idioi) Pronoun NMP ‘he came and his own him not received’ SR GNT Yhn 1:11 word 7

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:41 ἴδιον (idion) Determiner/Case-Marker AMS ‘the brother his own Simōn and is saying’ SR GNT Yhn 1:41 word 8

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 4:44 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘a prophet in his own hometown honour not’ SR GNT Yhn 4:44 word 10

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour. (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

Yhn (Jhn) 5:18 ἴδιον (idion) Determiner/Case-Marker AMS ‘but also father his own he was calling god equal’ SR GNT Yhn 5:18 word 22

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 5:43 ἰδίῳ (idiōi) Determiner/Case-Marker DNS ‘in name his own that one you_all will_be receiving’ SR GNT Yhn 5:43 word 21

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 7:18 ἰδίαν (idian) Determiner/Case-Marker AFS ‘the glory his own is seeking the one but’ SR GNT Yhn 7:18 word 8

OET-LV: 18 The one speaking from himself, is _seeking the his own glory, but the one seeking the glory of _the one having _sent him, this one is true, and unrighteousness is not in him. (JHN_7:18)

OET-RV: 18 Any person who just teaches their own thoughts is just seeking their own advancement, but anyone who wants to promote the one who sent them, this is authentic and there’s no hidden self-interest. (JHN 7:18)

Yhn (Jhn) 8:44 ἰδίων (idiōn) Pronoun GNP ‘falsehood from his own he is speaking because a liar’ SR GNT Yhn 8:44 word 41

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 10:3 ἰδία (idia) Determiner/Case-Marker ANP ‘is hearing and his own sheep he is calling by’ SR GNT Yhn 10:3 word 14

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 10:4 ἰδία (idia) Pronoun ANP ‘whenever his own all he may send_forth before’ SR GNT Yhn 10:4 word 4

OET-LV: 4 Whenever he _may _send _forth all his own, he _is _going before them, and the sheep is _following after _him, because they _have _known the voice of _him. (JHN_10:4)

OET-RV: 4 Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. (JHN 10:4)

Yhn (Jhn) 10:12 ἰδία (idia) Determiner/Case-Marker NNP ‘is his sheep own is observing the wolf’ SR GNT Yhn 10:12 word 17

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Yhn (Jhn) 13:1 ἰδίους (idious) Pronoun AMP ‘father having loved his own who were in the’ SR GNT Yhn 13:1 word 31

OET-LV: 13 And before the feast of _the passover_feast, the Yaʸsous having _known that the hour of _him came, that he _may _depart out _of the this world to the father, having _loved his own who were in the world, he _loved them to the_end. (JHN_13:1)

OET-RV: 13 Even before the actual feast part of the Passover celebrations, Yeshua knew that his time had come—the time when he would leave this world and return to the father. He loved his followers who were in the world right through to the end. (JHN 13:1)

Yhn (Jhn) 15:19 ἴδιον (idion) Pronoun ANS ‘world would its own was loving because but’ SR GNT Yhn 15:19 word 11

OET-LV: 19 If you _all _were of the world, the world would was _loving its own, but because you _all _are not of the world, but I chose you _all out _of the world, because _of this the world is _hating you _all. (JHN_15:19)

OET-RV: 19 If you belonged to this world, then the world would love you as it loves its own people, but you don’t belong to this world because I chose you out of it. That’s why they hate all of you. (JHN 15:19)

Yhn (Jhn) 16:32 ἰδία (idia) Pronoun ANP ‘each to his own and_me only you_all may leave’ SR GNT Yhn 16:32 word 16

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Yhn (Jhn) 19:27 ἰδία (idia) Pronoun ANP ‘her to his own’ SR GNT Yhn 19:27 word 23

OET-LV: 27 Thereafter he _is _saying to _the apprentice/follower: Behold, the mother of _you. And from that the hour took the apprentice/follower her to his own. (JHN_19:27)

OET-RV: 27 And to the apprentice he said, “Look, she’ll be your mother.” And that apprentice took her into his own home from then on. (JHN 19:27)

Mark 4:34 ἰδίαν (idian) Pronoun AFS ‘he was speaking to them by himself but to his own’ SR GNT Mark 4:34 word 9

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 4:34 ἰδίοις (idiois) Determiner/Case-Marker DMP ‘himself but to his own apprentices/followers he was explaining all things’ SR GNT Mark 4:34 word 12

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 6:31 ἰδίαν (idian) Pronoun AFS ‘you_all yourselves by yourselves to a desolate place’ SR GNT Mark 6:31 word 11

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 6:32 ἰδίαν (idian) Pronoun AFS ‘desolate a place by themselves’ SR GNT Mark 6:32 word 17

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went by boat away to a quiet place by themselves. (MRK 6:32)

Mark 7:33 ἰδίαν (idian) Pronoun AFS ‘the crowd by himself he put the fingers’ SR GNT Mark 7:33 word 11

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:2 ἰδίαν (idian) Pronoun AFS ‘a mountain high by themselves alone and he was transformed’ SR GNT Mark 9:2 word 27

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:28 ἰδίαν (idian) Pronoun AFS ‘apprentices/followers of him by themselves were asking him we’ SR GNT Mark 9:28 word 19

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 13:3 ἰδίαν (idian) Pronoun AFS ‘was asking him by themselves Petros and Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Mark 13:3 word 17

OET-LV: 3 And of _him sitting on the Mount of_ the _Olives in _front _of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was _asking, him by themselves, (MRK_13:3)

OET-RV: 3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked (MRK 13:3)

Mark 15:20 ἰδία (idia) Determiner/Case-Marker ANP ‘they dressed_in him the own clothes of him and’ SR GNT Mark 15:20 word 13

OET-LV: 20 And when they _mocked at _him, they _stripped_ the purple garment _off him, and they _dressed_ him _in the own clothes of _him. And they _are _leading_ him _out in _order _that they _may _execute _on _a _stake him. (MRK_15:20)

OET-RV: 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution spot. (MRK 15:20)

Mat 9:1 ἰδίαν (idian) Determiner/Case-Marker AFS ‘came to his own city’ SR GNT Mat 9:1 word 14

OET-LV: 9 And having _boarded into a_boat, he _crossed _over and came to his own city. (MAT_9:1)

OET-RV: 9 So Yeshua got into a boat and crossed back over to his own city of Capernaum. (MAT 9:1)

Mat 14:13 ἰδίαν (idian) Pronoun AFS ‘a desolate place by himself and having heard it the’ SR GNT Mat 14:13 word 14

OET-LV: 13 And the Yaʸsous having _heard, withdrew from _there by boat to a_desolate place by himself. And having _heard it, the crowds followed after _him on _foot from the cities. (MAT_14:13)

OET-RV: 13 When Yeshua heard what had happened to Yohan, he got a boat to take him to a quiet place by himself, but the crowds from the cities heard about it, and followed him around the shore of the lake on foot. (MAT 14:13)

Mat 14:23 ἰδίαν (idian) Pronoun AFS ‘the mountain by himself to pray evening and’ SR GNT Mat 14:23 word 10

OET-LV: 23 And having _sent _away the crowds, he _went _up on the mountain by himself to _pray. And evening having _become, he _was alone there. (MAT_14:23)

OET-RV: 23 He sent them all back to their homes, then climbed up a hill by himself to pray. (MAT 14:23)

Mat 17:1 ἰδίαν (idian) Pronoun AFS ‘a mountain high by themselves’ SR GNT Mat 17:1 word 29

OET-LV: 17 And after six days, the Yaʸsous is _taking the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, the brother of _him, and he _is _bringing _up them into a_ high _mountain by themselves. (MAT_17:1)

OET-RV: 17 After six days, Yeshua took Peter, and Yacob and his brother Yohan, and they went up a high hill by themselves, (MAT 17:1)

Mat 17:19 ἰδίαν (idian) Pronoun AFS ‘apprentices/followers to Yaʸsous/(Yəhōshūˊa) by themselves said for_reason why’ SR GNT Mat 17:19 word 8

OET-LV: 19 Then the apprentices/followers having _approached by themselves to_ the _Yaʸsous said: for_ Why _reason we were_ not _able to _throw_ it _out? (MAT_17:19)

OET-RV: 19 Later the apprentices went by themselves to Yeshua and asked him how come they hadn’t been able to drive away the demon. (MAT 17:19)

Mat 20:17 ἰδίαν (idian) Pronoun AFS ‘twelve apprentices/followers by themselves and on the’ SR GNT Mat 20:17 word 15

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) going _up to Hierousalaʸm/(Yərūshālayim), took the twelve apprentices/followers by themselves, and on the way he _said to _them, (MAT_20:17)

OET-RV: 17 As Yeshua started on the walk to Yerushalem, he took the twelve apprentices aside by themselves on the way, and told them, (MAT 20:17)

Mat 22:5 ἴδιον (idion) Determiner/Case-Marker AMS ‘on_one_hand to his own field that one on_the_other_hand’ SR GNT Mat 22:5 word 11

OET-LV: 5 But they having _neglected went _away, on _one _hand that one to his own field, on _the _other _hand that one to the business of _him. (MAT_22:5)

OET-RV: 5 But they ignored the message and went their various ways—one went off to his field to work and another went into his business. (MAT 22:5)

Mat 24:3 ἰδίαν (idian) Pronoun AFS ‘the apprentices/followers by themselves saying tell to us’ SR GNT Mat 24:3 word 18

OET-LV: 3 And him sitting on the Mount of_ the _Olives, the apprentices/followers approached to _him by themselves saying: Tell to _us when these things will _be, and what is the sign of _the your coming and the_completion of _the age? (MAT_24:3)

OET-RV: 3 When Yeshua was sitting on the Mount of Olive, his apprentices came up to him by themselves, asking, “Tell us when all those things will happen and what the signs will be of your coming and of the end of this age?” (MAT 24:3)

Mat 25:14 ἰδίους (idious) Determiner/Case-Marker AMP ‘travelling called his own slaves and gave_over’ SR GNT Mat 25:14 word 7

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 25:15 ἰδίαν (idian) Determiner/Case-Marker AFS ‘to each according_to his own ability and he travelled’ SR GNT Mat 25:15 word 17

OET-LV: 15 And on _one _hand he _gave five talantons_of _silver to _one, on _the _other _hand two to _one, on _the _other _hand one to _one, to _each according _to his own ability, and he _travelled immediately. (MAT_25:15)

OET-RV: 15 He gave five bags of silver to one, two bags to another, and one to the other, each according to his ability, and then he departed. (MAT 25:15)

Luke 6:41 ἰδίῳ (idiōi) Determiner/Case-Marker DMS ‘beam in your own eye not you are observing’ SR GNT Luke 6:41 word 20

OET-LV: 41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye? (LUK_6:41)

OET-RV: 41 “How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? (LUK 6:41)

Luke 6:44 ἰδίου (idiou) Determiner/Case-Marker GMS ‘tree by its own fruit is_being known not’ SR GNT Luke 6:44 word 8

OET-LV: 44 For/Because each tree is _being _known by its own fruit. For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush. (LUK_6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

Luke 9:10 ἰδίαν (idian) Pronoun AFS ‘them he withdrew by himself into a city being called’ SR GNT Luke 9:10 word 20

OET-LV: 10 And having _returned, the ambassadors described to _him as _much _as they _did. And having _taken them, he _withdrew by himself into a_city being _called Baʸthsaida. (LUK_9:10)

OET-RV: 10 When the twelve apprentices returned back to Yeshua, they reported back to him everything they’d done. Then he took them to the town of Bethsaida for some private time, (LUK 9:10)

Luke 10:23 ἰδίαν (idian) Pronoun AFS ‘the apprentices/followers by himself he said blessed are the’ SR GNT Luke 10:23 word 8

OET-LV: 23 And having _been _turned to the apprentices/followers he _said by himself: Blessed are the eyes the ones seeing what you _all _are _seeing. (LUK_10:23)

OET-RV: 23 Then he turned to his apprentices and said discreetly, “Blessed are those who get to see what you all are seeing (LUK 10:23)

Luke 10:34 ἴδιον (idion) Determiner/Case-Marker ANS ‘him on his own mount he brought him’ SR GNT Luke 10:34 word 19

OET-LV: 34 and having _approached, he _bound _up the wounds of _him, pouring _on olive _oil and wine, and having _mounted him on his own mount, he _brought him to an_inn and was _taken _care of _him. (LUK_10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Acts 1:7 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘set by his own authority’ SR GNT Acts 1:7 word 21

OET-LV: 7 And he _said to them: It _is not of _you _all to _know times or seasons, which the father set by his own authority. (ACT_1:7)

OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

Acts 1:25 ἴδιον (idion) Determiner/Case-Marker AMS ‘to his place own’ SR GNT Acts 1:25 word 22

OET-LV: 25 to _take the this place of_ the _service and commission, from which Youdas/(Yəhūdāh) broke _from, to _be _gone to his the own place. (ACT_1:25)

OET-RV: 25 to take this position of service and being a missionary—the position that Yudas deserted to go to his own place.” (ACT 1:25)

Acts 2:6 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘one each in his own language speaking of them’ SR GNT Acts 2:6 word 19

OET-LV: 6 And of_ the this _sound having _become, the multitude came _together and was _confounded, because each one heard speaking of _them in _his. own language. (ACT_2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

Acts 2:8 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘are hearing each in the own language of us in’ SR GNT Acts 2:8 word 8

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

Acts 3:12 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘why you_all are looking_intently as_though by our own power or devoutness’ SR GNT Acts 3:12 word 26

OET-LV: 12 But the Petros having _seen it, answered to the people: Men, ones_from _Israaʸl/(Yisrā^ʼēl), why you _all _are _wondering at this, or why you _all _are _looking _intently at _us, as _though by_^our_own power or devoutness having _made him which to _be _walking? (ACT_3:12)

OET-RV: 12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” (ACT 3:12)

Acts 4:23 ἰδίους (idious) Pronoun AMP ‘they came to their own and they reported as_much_as’ SR GNT Acts 4:23 word 6

OET-LV: 23 And having _been _sent _away, they _came to their own, and they _reported as _much _as the chief _priests and the elders said to them. (ACT_4:23)

OET-RV: 23 After Peter and Yohan had been released, they went to their own group and told them what the chief priests and elders had said. (ACT 4:23)

Acts 4:32 ἴδιον (idion) Pronoun AMS ‘possessing to him was saying his own to_be but was’ SR GNT Acts 4:32 word 33

OET-LV: 32 And the multitude of _the ones having _believed, was one in _heart and soul, and and _not one anything of _the things possessing to _him was _saying to _be ^his_own, but was all things in _common to _them. (ACT_4:32)

OET-RV: 32 And so the group of believers were united in their will and attitude. No one claimed anything to be their own, but they shared everything they had. (ACT 4:32)

Acts 13:36 ἰδίᾳ (idia) Determiner/Case-Marker DFS ‘Dawid/(Dāvid) on_one_hand for to his own generation having attended to the’ SR GNT Acts 13:36 word 4

OET-LV: 36 For/Because on _one _hand Dawid having _attended to _the the counsel of_god to_^his_own generation, was _fallen _asleep and was _added to the fathers of _him, and saw decay. (ACT_13:36)

OET-RV: 36 This can’t be David, because after he’d served his own generation as God led him, he indeed died and was buried with his ancestors and his body decayed. (ACT 13:36)

Acts 20:28 ἰδίου (idiou) Determiner/Case-Marker GMS ‘his blood his own’ SR GNT Acts 20:28 word 34

OET-LV: 28 Be _taking _heed to _yourselves and to _all the flock, among which the the holy spirit set you _all overseers, to _be _shepherding the assembly of _the of_god, which he _procured through his his own blood. (ACT_20:28)

OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

Acts 21:6 ἰδία (idia) Pronoun ANP ‘returned to their own homes’ SR GNT Acts 21:6 word 18

OET-LV: 6 we _withdrew from _one _another and we _went _up into the ship, and those returned to their own homes. (ACT_21:6)

OET-RV: 6 before we continued on and boarded our ship and they went back to their own homes. (ACT 21:6)

Acts 23:19 ἰδίαν (idian) Pronoun AFS ‘and having withdrawn by himself he was inquiring what is it’ SR GNT Acts 23:19 word 13

OET-LV: 19 And the commander having _taken _hold of _the hand of _him, and having _withdrawn by himself, he _was _inquiring: What is it that you _are _having to _report to _me? (ACT_23:19)

OET-RV: 19 The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?” (ACT 23:19)

Have 43 uses of Greek root word (lemma) ‘seautou’ (pronoun) in the Greek originals

Yhn (Jhn) 1:22 σεαυτοῦ (seautou) ···2GMS ‘what you are saying about yourself’ SR GNT Yhn 1:22 word 17

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 7:4 σεαυτόν (seauton) ···2AMS ‘these things you are doing reveal yourself to the world’ SR GNT Yhn 7:4 word 21

OET-LV: 4 For/Because no _one is _doing anything in secret and is _seeking himself to _be in public. If you _are _doing these things, reveal yourself to _the world. (JHN_7:4)

OET-RV: 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. (JHN 7:4)

Yhn (Jhn) 8:13 σεαυτοῦ (seautou) ···2GMS ‘Farisaios_party you about yourself are testifying the testimony’ SR GNT Yhn 8:13 word 8

OET-LV: 13 Therefore the Farisaios_party said to _him: You are _testifying about yourself, the testimony of _you is not true. (JHN_8:13)

OET-RV: 13 Some from the Pharisee party argued, “You are testifying about yourself, so that testimony is invalid.” (JHN 8:13)

Yhn (Jhn) 8:53 σεαυτόν (seauton) ···2AMS ‘prophets died_off whom yourself you are making’ SR GNT Yhn 8:53 word 17

OET-LV: 53 You are not greater than Abraʼam the father of _us, who died _off? Also the prophets died _off. Whom you _are _making yourself? (JHN_8:53)

OET-RV: 53 How could you be greater than our ancestor Abraham who died? Even the prophets died. Who do you think you are?” (JHN 8:53)

Yhn (Jhn) 10:33 σεαυτόν (seauton) ···2AMS ‘a human being are making yourself god’ SR GNT Yhn 10:33 word 22

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 14:22 σεαυτόν (seauton) ···2AMS ‘to us you are going to_be manifesting yourself and not to the’ SR GNT Yhn 14:22 word 24

OET-LV: 22 Youdas/(Yəhūdāh) not to _him the Iskariōtaʸs is _saying: master, what has _become, that you _are _going to _be _manifesting yourself to _us, and not to _the world? (JHN_14:22)

OET-RV: 22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?” (JHN 14:22)

Yhn (Jhn) 17:5 σεαυτῷ (seautōi) ···2DMS ‘you father with yourself with the glory which’ SR GNT Yhn 17:5 word 8

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 18:34 σεαυτοῦ (seautou) ···2GMS ‘answered Yaʸsous/(Yəhōshūˊa) of yourself you this are saying’ SR GNT Yhn 18:34 word 8

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Yhn (Jhn) 21:18 σεαυτόν (seauton) ···2AMS ‘you were younger you were girding yourself and you were walking where’ SR GNT Yhn 21:18 word 10

OET-LV: 18 Truly, truly, I _am _saying to _you, when you _were younger, you _were _girding yourself, and you _were _walking where you _were _wanting, but whenever you _may _age, you _will _be _stretching _out the hands of _you, and another will _be _girding you, and will _be _bringing where you _are_ not _wanting. (JHN_21:18)

OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)

Mark 1:44 σεαυτόν (seauton) ···2AMS ‘you may speak but be going yourself show to the priest’ SR GNT Mark 1:44 word 10

OET-LV: 44 and he _is _saying to _him: Be _seeing, you _may _speak to _no _one, nothing, but be _going, show yourself to _the priest and offer for the cleansing of _you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MRK_1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)

Mark 12:31 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself greater than these another’ SR GNT Mark 12:31 word 15

OET-LV: 31 The_second is this: You _will _be _loving the neighbour of _you as yourself. Another command is not greater than these. (MRK_12:31)

OET-RV: 31 And the second is: ‘Love your neighbour like you look after yourself.’ There’s no other commands more important than these.” (MRK 12:31)

Mark 15:30 σεαυτόν (seauton) ···2AMS ‘save yourself having come_down from the’ SR GNT Mark 15:30 word 2

OET-LV: 30 having _come _down from the stake, save yourself. (MRK_15:30)

OET-RV: 30 come down from that pole and save yourself.” (MRK 15:30)

Mat 4:6 σεαυτόν (seauton) ···2AMS ‘you are of god throw yourself down it has_been written for’ SR GNT Mat 4:6 word 11

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 8:4 σεαυτόν (seauton) ···2AMS ‘you may tell but be going yourself show to the priest’ SR GNT Mat 8:4 word 12

OET-LV: 4 And the Yaʸsous is _saying to _him: Be _seeing you _may _tell to _no _one, but be _going yourself, show to _the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

Mat 19:19 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself’ SR GNT Mat 19:19 word 14

OET-LV: 19 Be _honouring your father and your mother, and: You _will _be _loving the neighbour of _you as yourself. (MAT_19:19)

OET-RV: 19 honour your parents, and love your neighbour like yourself.” (MAT 19:19)

Mat 22:39 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself’ SR GNT Mat 22:39 word 12

OET-LV: 39 The_second, similar to _it: You _will _be _loving the neighbour of _you as yourself. (MAT_22:39)

OET-RV: 39 The next is similar to it: You should love your neighbour like yourself. (MAT 22:39)

Mat 27:40 σεαυτόν (seauton) ···2AMS ‘days building it save yourself if the son you are’ SR GNT Mat 27:40 word 14

OET-LV: 40 and saying: You tearing _down the temple and building it in three days, save yourself. If you _are the_son, of_ the _god, come _down from the stake. (MAT_27:40)

OET-RV: 40 and saying, “Ha, you reckoned you could demolish the temple and rebuild it in three days so save yourself now—if you’re really God’s son, just step down off that stake.” (MAT 27:40)

Luke 4:9 σεαυτόν (seauton) ···2AMS ‘you are of god throw yourself from_here down’ SR GNT Luke 4:9 word 26

OET-LV: 9 And he _led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of _the temple, and he _said to _him: If you _are the_son of_ the _god, throw yourself down from _here, (LUK_4:9)

OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 4:23 σεαυτόν (seauton) ···2AMS ‘this doctor heal yourself as_much_as we heard having become’ SR GNT Luke 4:23 word 13

OET-LV: 23 And he _said to them: Certainly you _all _will _be _saying to _me the this parable: Physician, heal yourself, as _much _as we _heard having _become in the Kafarnaʼoum, also do here in the hometown of _you. (LUK_4:23)

OET-RV: 23 Then Yeshua answered them, “I’m sure you’ll all be telling me that parable about the doctor who needed to heal himself, because you’ll be wanting me to do here in my hometown what I did in Capernaum. (LUK 4:23)

Luke 5:14 σεαυτόν (seauton) ···2AMS ‘but having gone_away show yourself to the priest and’ SR GNT Luke 5:14 word 13

OET-LV: 14 And he commanded to _him: To _tell no _one, but having _gone _away show yourself to _the priest, and offer as the cleansing of _you as Mōsaʸs/(Mosheh) commanded, as a_testimony to _them. (LUK_5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

Luke 10:27 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself’ SR GNT Luke 10:27 word 55

OET-LV: 27 And he answering said: You _will _be _loving the_master the god of _you, with all the_heart of _you, and with all the soul of _you, and with all the strength of _you, and with all the mind of _you, and: The neighbour of _you as yourself. (LUK_10:27)

OET-RV: 27 “You must love your God Yahweh with all your heart and all your soul, and all your strength and all your mind,” he replied. “Also, you must love your neighbour as yourself.” (LUK 10:27)

Luke 23:37 σεαυτόν (seauton) ···2AMS ‘of the Youdaiōns save yourself’ SR GNT Luke 23:37 word 17

OET-LV: 37 and saying: If you are the king of _the Youdaiōns, save yourself. (LUK_23:37)

OET-RV: 37 saying, “If you’re the king of the Jews, then save yourself,” (LUK 23:37)

Luke 23:39 σεαυτόν (seauton) ···2AMS ‘the chosen_one/messiah save yourself and us’ SR GNT Luke 23:39 word 18

OET-LV: 39 And one of _the criminals having _been _hanged was _slandering him saying: Are you not the chosen _one /messiah? Save yourself and us. (LUK_23:39)

OET-RV: 39 One of the criminals that was hanging there insulted him, saying, “Aren’t you the messiah? Save yourself and us too.” (LUK 23:39)

Acts 9:34 σεαυτῷ (seautōi) ···2DMS ‘rise_up and make_the_bed for yourself and immediately he rose_up’ SR GNT Acts 9:34 word 17

OET-LV: 34 And the Petros said to _him: Aineas, Yaʸsous chosen _one /messiah is _healing you, rise _up, and make _the _bed for _yourself. And immediately he _rose _up. (ACT_9:34)

OET-RV: 34 and said to him, “Aeneas, Yeshua the messiah is healing you. Stand up and pack up your bed.” And straight away Aeneas stood up (ACT 9:34)

Acts 16:28 σεαυτῷ (seautōi) ···2DMS ‘saying nothing you may do to yourself harm all for’ SR GNT Acts 16:28 word 12

OET-LV: 28 But Paulos called with_a_ loud _voice saying: You _may _do nothing harm to _yourself, because/for we _are all here. (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

Acts 26:1 σεαυτοῦ (seautou) ···2GMS ‘it is_being permitted to you concerning yourself to_be speaking then Paulos’ SR GNT Acts 26:1 word 11

OET-LV: 26 And Agrippas was _saying to the Paulos: It _is _being _permitted to _you to _be _speaking concerning yourself. Then the Paulos having _stretched _out his hand was _defending, (ACT_26:1)

OET-RV: 26 So then Agrippa told Paul, “Okay, you can give your side now then.”
§ So Paul gestured with his hand and began: (ACT 26:1)

Rom 2:1 σεαυτόν (seauton) ···2AMS ‘you are judging the other yourself you are condemning the for’ SR GNT Rom 2:1 word 17

OET-LV: 2 Therefore inexcusable you _are, Oh person, everyone who is judging, in for that you _are _judging the other, yourself you _are _condemning, because/for the same things you _are _doing, the one judging. (ROM_2:1)

OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)

Rom 2:5 σεαυτῷ (seautōi) ···2DMS ‘unrepentant heart you are storing_up for yourself severe_anger in the day’ SR GNT Rom 2:5 word 10

OET-LV: 5 But concerning the hardness of _you and unrepentant heart, you _are _storing _up for _yourself severe _anger in the_day of _severe _anger and revelation the_just _judgement of_ the _god, (ROM_2:5)

OET-RV: 5 But it’s your hardness and failure to repent that causing severe anger to be stored up for the day of God’s judgement when all will be revealed including his severe anger (ROM 2:5)

Rom 2:19 σεαυτόν (seauton) ···2AMS ‘you have persuaded and yourself a guide to_be of the blind’ SR GNT Rom 2:19 word 3

OET-LV: 19 and you _have _persuaded yourself a_guide to _be of_the_blind, a_light to _the ones in darkness, (ROM_2:19)

OET-RV: 19 and if you’ve persuaded yourself that you’re a guide for the blind and a light to those who are in darkness, (ROM 2:19)

Rom 2:21 σεαυτόν (seauton) ···2AMS ‘therefore teaching another yourself not are teaching you’ SR GNT Rom 2:21 word 5

OET-LV: 21 therefore you teaching another, yourself not are _teaching? You proclaiming not to _be _stealing, you _are _stealing? (ROM_2:21)

OET-RV: 21 then why do you teach others when you haven’t even taught yourself? You announce that stealing is wrong, but you’re a thief. (ROM 2:21)

Rom 13:9 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself’ SR GNT Rom 13:9 word 33

OET-LV: 9 For/Because which: Not you _will _be _committing _adultery: Not you _will _be _murdering: Not you _will _be _stealing: not you _will _be _coveting, and if any other command in the message this, is _being _summed _up, in that: You _will _be _loving the neighbour of _you as yourself. (ROM_13:9)

OET-RV: 9 which is: Don’t commit adultery. Don’t murder. Don’t steal. Don’t covet what others have. All of those plus any other commands can be summarised as: Love your neighbour like you love yourself. (ROM 13:9)

Rom 14:22 σεαυτόν (seauton) ···2AMS ‘which are having to yourself be having before god’ SR GNT Rom 14:22 word 6

OET-LV: 22 You the_faith which are _having, to yourself be _having before the god. Blessed is the one not judging himself in what he _is _approving. (ROM_14:22)

OET-RV: 22 That way you keep the faith that you have privately before God. God will bless anyone who doesn’t bring guilt on themselves by doing something that they’ve determined to be right. (ROM 14:22)

Gal 5:14 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself’ SR GNT Gal 5:14 word 18

OET-LV: 14 For/Because the whole law has _been _fulfilled in one message, in that: You _will _be _loving the neighbour of _you as yourself. (GAL_5:14)

OET-RV: 14 because the entire law can be fulfilled by obeying one rule: Love your neighbour like yourself. (GAL 5:14)

Gal 6:1 σεαυτόν (seauton) ···2AMS ‘a spirit of gentleness looking_out yourself lest also you’ SR GNT Gal 6:1 word 19

OET-LV: 6 Brothers, if even a_person may _be _previously _caught in a_certain transgression, you _all, the spiritual ones, be _preparing the such man in a_spirit of _gentleness, looking _out yourself, lest you also may _be _tempted. (GAL_6:1)

OET-RV: 6 Brothers and sisters, if a person has been caught sinning, you spiritual people need to guide the person with a spirit of gentleness, at the same time looking at your own behaviour, in case you yourselves are also tempted. (GAL 6:1)

1 Tim 4:7 σεαυτόν (seauton) ···2AMS ‘be refusing be training and yourself to devoutness’ SR GNT 1 Tim 4:7 word 11

OET-LV: 7 But be _refusing the profane and granny myths. And be _training yourself to devoutness, (TI1_4:7)

OET-RV: 7 Refuse to listen to rude jokes and conspiracy theories. Instead train yourself to be godly, (TI1 4:7)

1 Tim 4:16 σεαυτῷ (seautōi) ···2DMS ‘be holding_on to yourself and to the teaching’ SR GNT 1 Tim 4:16 word 2

OET-LV: 16 Be _holding _on to _yourself and to _the teaching. Be _continuing _on in _them, because/for doing this, you _will _be _saving both yourself and the ones hearing from _you. (TI1_4:16)

OET-RV: 16 Hold on to your own integrity and to this teaching, and stay faithful to them, because as you do, you’ll be saving both yourself and the people listening to you. (TI1 4:16)

1 Tim 4:16 σεαυτόν (seauton) ···2AMS ‘for doing both yourself you will_be saving and the ones’ SR GNT 1 Tim 4:16 word 12

OET-LV: 16 Be _holding _on to _yourself and to _the teaching. Be _continuing _on in _them, because/for doing this, you _will _be _saving both yourself and the ones hearing from _you. (TI1_4:16)

OET-RV: 16 Hold on to your own integrity and to this teaching, and stay faithful to them, because as you do, you’ll be saving both yourself and the people listening to you. (TI1 4:16)

1 Tim 5:22 σεαυτόν (seauton) ···2AMS ‘be sharing in the sins anothers yourself pure be keeping’ SR GNT 1 Tim 5:22 word 9

OET-LV: 22 Be _laying _on hands quickly on _no _one, nor be _sharing in_the_ anothers _sins, be _keeping yourself pure. (TI1_5:22)

OET-RV: 22 Don’t rush to lay hands on anyone and don’t join in other people’s sinful schemes, but strive to keep yourself pure. (TI1 5:22)

2 Tim 2:15 σεαυτόν (seauton) ···2AMS ‘be_earnest yourself approved to present to god’ SR GNT 2 Tim 2:15 word 2

OET-LV: 15 Be _earnest to _present yourself approved to_ the _god, a_worker unashamed, cutting _straight the message of_ the _truth. (TI2_2:15)

OET-RV: 15 Work hard so that God will see you as someone he approves of—not ashamed of the good message but straight-talking the truth. (TI2 2:15)

2 Tim 4:11 σεαυτοῦ (seautou) ···2GMS ‘having taken_up be bringing him with yourself he is for to me’ SR GNT 2 Tim 4:11 word 11

OET-LV: 11 Loukas alone is with me. Having _Taken _up Markos, be _bringing him with yourself, because/for he _is useful to _me for the_service. (TI2_4:11)

OET-RV: 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Tit 2:7 σεαυτόν (seauton) ···2AMS ‘about all things yourself bringing_about an example of good’ SR GNT Tit 2:7 word 3

OET-LV: 7 about all things yourself bringing _about an_example of _good works, in your teaching, incorruption, dignity, (TIT_2:7)

OET-RV: 7 Be a good example in everything you do and in your teaching. Don’t be led astray, maintain your dignity, (TIT 2:7)

Phm 1:19 σεαυτόν (seauton) ···2AMS ‘to you that even yourself to me are additionally_owing’ SR GNT Phm 1:19 word 15

OET-LV: 19 I Paulos wrote it the with _my ˓own˒_hand, I will _be _paying _back it, in _order _that not I _may _be _saying to _you that even yourself to _me are _additionally _owing. (PHM_1:19)

OET-RV: 19 I, Paul, wrote this bit in my own handwriting. I will pay back anything he owes you, then I won’t need to be reminding you that you pretty much owe yourself to me. (PHM 1:19)

Yac (Jam) 2:8 σεαυτόν (seauton) ···2AMS ‘neighbour of you as yourself well you_all are doing’ SR GNT Yac 2:8 word 15

OET-LV: 8 If however the_law you _all _are _accomplishing royal, according _to the scripture: You _will _be _loving the neighbour of _you as yourself, well you _all _are _doing. (JAM_2:8)

OET-RV: 8 However if you are obeying the golden law, then when you love your neighbour as yourself, you’ll be doing well according to the scriptures. (JAM 2:8)

Showing the first 50 out of 318 uses of Greek root word (lemma) ‘heautou’ (pronoun) in the Greek originals

Yhn (Jhn) 2:24 ἑαυτόν (heauton) ···3AMS ‘Yaʸsous/(Yəhōshūˊa) not was entrusting himself to them because_of that’ SR GNT Yhn 2:24 word 9

OET-LV: 24 But Yaʸsous himself not was _entrusting himself to _them, because _of that him to _be _knowing all men. (JHN_2:24)

OET-RV: 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. (JHN 2:24)

Yhn (Jhn) 5:18 ἑαυτόν (heauton) ···3AMS ‘he was calling god equal himself making to god’ SR GNT Yhn 5:18 word 28

Yhn (Jhn) 5:19 ἑαυτοῦ (heautou) ···3GMS ‘son to_be doing of himself nothing except anything’ SR GNT Yhn 5:19 word 28

OET-LV: 19 Therefore the Yaʸsous answered, and was _saying to _them: Truly, truly, I _am _saying to _you _all, the son is_ not _able to _be _doing nothing of himself, except not/lest anything may _be _seeing the father doing, because/for whatever wishfully that one may _be _doing, these things also the son likewise is _doing. (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

Yhn (Jhn) 5:26 ἑαυτῷ (heautōi) ···3DMS ‘is having life in himself thus also to the’ SR GNT Yhn 5:26 word 12

OET-LV: 26 For/Because as the father is _having life in himself, thus also he _gave life to _the son to _be _having in himself, (JHN_5:26)

OET-RV: 26 As the father is the source of life, he gave the power of giving life to the son (JHN 5:26)

Yhn (Jhn) 5:26 ἑαυτῷ (heautōi) ···3DMS ‘life to_be having in himself’ SR GNT Yhn 5:26 word 23

OET-LV: 26 For/Because as the father is _having life in himself, thus also he _gave life to _the son to _be _having in himself, (JHN_5:26)

OET-RV: 26 As the father is the source of life, he gave the power of giving life to the son (JHN 5:26)

Yhn (Jhn) 5:42 ἑαυτοῖς (heautois) ···2DMP ‘not you_all are having in yourselves’ SR GNT Yhn 5:42 word 15

OET-LV: 42 but I _have _known that you _all you _all _are_ not _having the love of_ the _god in yourselves. (JHN_5:42)

OET-RV: 42 but I do know that you people don’t actually love God in your hearts. (JHN 5:42)

Yhn (Jhn) 6:53 ἑαυτοῖς (heautois) ···2DMP ‘you_all are having life in yourselves’ SR GNT Yhn 6:53 word 34

OET-LV: 53 Therefore the Yaʸsous/(Yəhōshūˊa) said to _them: Truly, truly, I _am _saying to _you _all, if not you _all _may _eat the flesh of _the son of_ the _Man, and you _all _may _drink of _him the blood, you _all _are_ not _having life in yourselves. (JHN_6:53)

OET-RV: 53 So Yeshua explained, “Indeed if you don’t eat my flesh and drink my blood, you aren’t truly alive! (JHN 6:53)

Yhn (Jhn) 6:61 ἑαυτῷ (heautōi) ···3DMS ‘but Yaʸsous/(Yəhōshūˊa) in himself that are grumbling about’ SR GNT Yhn 6:61 word 12

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN_6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? (JHN 6:61)

Yhn (Jhn) 7:18 ἑαυτοῦ (heautou) ···3GMS ‘the one from himself speaking the glory’ SR GNT Yhn 7:18 word 3

Yhn (Jhn) 7:35 ἑαυτούς (heautous) ···3AMP ‘the Youdaiōns to themselves where this one is going’ SR GNT Yhn 7:35 word 6

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 8:22 ἑαυτόν (heauton) ···3AMS ‘Youdaiōns surely_not he will_be killing_off himself that he is saying where’ SR GNT Yhn 8:22 word 8

OET-LV: 22 Therefore were _saying the Youdaiōns: Surely _not he _will _be _killing _off himself, that he _is _saying: Where I am _going you _all, not are _being _able to _come? (JHN_8:22)

OET-RV: 22 This puzzled the Jewish teachers, “Surely he’s not going to commit suicide! What else could he mean about ‘you can’t go where I’m going to be going’?” (JHN 8:22)

Yhn (Jhn) 9:21 ἑαυτοῦ (heautou) ···3GMS ‘ask he about himself will_be speaking’ SR GNT Yhn 9:21 word 28

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 11:33 ἑαυτόν (heauton) ···3AMS ‘spirit and disturbed himself’ SR GNT Yhn 11:33 word 29

OET-LV: 33 Therefore Yaʸsous/(Yəhōshūˊa) when he _saw her weeping, and the ones Youdaiōns having _come _together to _her weeping, he _groaned in _the spirit and disturbed himself. (JHN_11:33)

OET-RV: 33 Now when Yeshua saw her weeping there, along with the others that had followed also weeping, he himself was quite affected and groaned inside, (JHN 11:33)

Yhn (Jhn) 11:38 ἑαυτῷ (heautōi) ···3DMS ‘again groaning in himself is coming to the’ SR GNT Yhn 11:38 word 8

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

Yhn (Jhn) 11:51 ἑαυτοῦ (heautou) ···3GMS ‘this and from himself not he said but’ SR GNT Yhn 11:51 word 4

OET-LV: 51 And he _said this not from himself, but being chief _priest the that year, he _prophesied that Yaʸsous was _going to _be _dying _off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

Yhn (Jhn) 11:55 ἑαυτούς (heautous) ···3AMP ‘passover_feast in_order_that they may purify themselves’ SR GNT Yhn 11:55 word 28

OET-LV: 55 And the passover_feast of _the Youdaiōns was near, and many went _up to Hierousalaʸm/(Yərūshālayim) out _of the region before the passover_feast, in _order _that they _may _purify themselves. (JHN_11:55)

OET-RV: 55 At that time, the Jewish Passover celebrations were approaching, and many people from the regions went to Yerushalem ahead of the celebrations to purify themselves. (JHN 11:55)

Yhn (Jhn) 12:8 ἑαυτῶν (heautōn) ···2GMP ‘always you_all are having with yourselves me but not’ SR GNT Yhn 12:8 word 7

OET-LV: 8 For/Because you _all _are_ always _having the poor with yourselves, but you _all _are_ not always _having me. (JHN_12:8)

OET-RV: 8 You’ll always have poor people with you, but you won’t always have me here.” (JHN 12:8)

Yhn (Jhn) 12:19 ἑαυτούς (heautous) ···3AMP ‘Farisaios_party said to themselves you_all are observing that not’ SR GNT Yhn 12:19 word 7

OET-LV: 19 Therefore the Farisaios_party said to themselves: You _all _are _observing that you _all _are_ not _benefiting nothing, see, the world went _away after him. (JHN_12:19)

OET-RV: 19 So the Pharisees discussed this together, “We’re getting nowhere with this. Look, it seems like the whole world wants to follow him.” (JHN 12:19)

Yhn (Jhn) 13:4 ἑαυτόν (heauton) ···3AMS ‘having taken a linen_towel he girded himself’ SR GNT Yhn 13:4 word 15

OET-LV: 4 he _is _being _raised from the supper and is _laying aside his clothes, and having _taken a_linen _towel he _girded himself. (JHN_13:4)

OET-RV: 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)

Yhn (Jhn) 15:4 ἑαυτοῦ (heautou) ···3GNS ‘fruit to_be bearing of itself if not it may remain’ SR GNT Yhn 15:4 word 16

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 16:13 ἑαυτοῦ (heautou) ···3GMS ‘for he will_be speaking from himself but as_much_as he will_be hearing’ SR GNT Yhn 16:13 word 26

OET-LV: 13 But whenever that one may _come, the spirit of_ the _truth, he _will _be _guiding you _all in all the truth, because/for he_˓will˒_ not _be _speaking from himself, but as _much _as he _will _be _hearing, he _will _be _speaking, and he _will _be _declaring to _you _all the things coming. (JHN_16:13)

OET-RV: 13 But when the assistant comes, the spirit of truth, he will guide you in all truth because he won’t be speaking from his own thoughts, but will tell you what he’s been told, and he will explain to you what’s still going to happen. (JHN 16:13)

Yhn (Jhn) 17:13 ἑαυτοῖς (heautois) ···3DMP ‘my having_been fulfilled in themselves’ SR GNT Yhn 17:13 word 23

OET-LV: 13 But now I _am _coming to you, and I _am _speaking these things in the world, in _order _that they _may _be _having the the my joy, having _been _fulfilled in themselves. (JHN_17:13)

OET-RV: 13 But soon I’ll be coming to you, and I’m speaking these things in the world so that they will have the same happiness as me and be fulfilled in their lives. (JHN 17:13)

Yhn (Jhn) 19:7 ἑαυτόν (heauton) ···3AMS ‘because the son of god himself he made’ SR GNT Yhn 19:7 word 21

OET-LV: 7 The Youdaiōns answered, to _him: We are _having a_law, and according _to the law he _ought to _die _off, because he _made himself the_son of_god. (JHN_19:7)

OET-RV: 7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.” (JHN 19:7)

Yhn (Jhn) 19:12 ἑαυτόν (heauton) ···3AMS ‘of Kaisar everyone a king himself making is speaking_against against Kaisar’ SR GNT Yhn 19:12 word 31

OET-LV: 12 Out _of this the Pilatos was _seeking to _send _away him. But the Youdaiōns cried _out saying: If you _may _send _away this man, you _are not a_friend of_ the _Kaisar. Everyone making himself which a_king, is _speaking _against the against _Kaisar. (JHN_19:12)

OET-RV: 12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.” (JHN 19:12)

Yhn (Jhn) 19:17 ἑαυτῷ (heautōi) ···3DMS ‘and bearing to himself the stake he came_out’ SR GNT Yhn 19:17 word 4

OET-LV: 17 And bearing the stake to _himself, he _came _out to the place being _called: place Of_the_skull, which is _being _called In _Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

Yhn (Jhn) 19:24 ἑαυτοῖς (heautois) ···3DMP ‘the clothes of me to themselves and for the’ SR GNT Yhn 19:24 word 26

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 21:1 ἑαυτόν (heauton) ···3AMS ‘after these things revealed himself again Yaʸsous/(Yəhōshūˊa) to the’ SR GNT Yhn 21:1 word 6

OET-LV: 21 After these things, Yaʸsous revealed himself again to _the apprentices/followers at the sea of_ the _Tiberios, and he _revealed himself thus: (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

Yhn (Jhn) 21:7 ἑαυτόν (heauton) ···3AMS ‘naked and throw himself into the sea’ SR GNT Yhn 21:7 word 33

OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was _loving is _saying to_ the _Petros: It _is the master. Therefore Simōn Petros having _heard that it _is the master, girded his outer _garment, because/for he _was naked, and throw himself into the sea. (JHN_21:7)

OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)

Mark 2:8 ἑαυτοῖς (heautois) ···3DMP ‘thus they are reasoning in themselves he is saying to them why’ SR GNT Mark 2:8 word 16

OET-LV: 8 And the Yaʸsous immediately having _known in _the spirit of _him that they _are _reasoning thus in themselves, he _is _saying to _them: Why these things you _all _are _reasoning in the hearts of _you _all? (MRK_2:8)

OET-RV: 8 Then Yeshua, knowing in his spirit that they are thinking like that, said to them, “Why are you thinking that to yourselves? (MRK 2:8)

Mark 3:24 ἑαυτήν (heautaʸn) ···3AFS ‘if a kingdom against itself may_be divided not is able’ SR GNT Mark 3:24 word 5

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 ἑαυτήν (heautaʸn) ···3AFS ‘if a house against itself may_be divided not will_be able’ SR GNT Mark 3:25 word 6

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 ἑαυτόν (heauton) ···3AMS ‘Satan/(Sāţān) rose_up against himself and was divided not’ SR GNT Mark 3:26 word 11

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 4:17 ἑαυτοῖς (heautois) ···3DMP ‘they are having root in themselves but temporary are’ SR GNT Mark 4:17 word 6

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 5:5 ἑαυτόν (heauton) ···3AMS ‘crying_out and bruising himself with stones’ SR GNT Mark 5:5 word 25

OET-LV: 5 And through all time night and day in the tombs and in the mountains, he _was crying _out and bruising himself with _stones. (MRK_5:5)

OET-RV: 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones. (MRK 5:5)

Mark 5:26 ἑαυτῆς (heautaʸs) ···3GFS ‘having spent the things by herself all and nothing’ SR GNT Mark 5:26 word 13

OET-LV: 26 and having _suffered much under many doctors, and having _spent all the things by herself and having _been _benefitted nothing, but rather having _come to the worse, (MRK_5:26)

OET-RV: 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, (MRK 5:26)

Mark 5:30 ἑαυτῷ (heautōi) ···3DMS ‘Yaʸsous/(Yəhōshūˊa) having known in himself the out_of him’ SR GNT Mark 5:30 word 9

OET-LV: 30 And immediately the Yaʸsous, having _known in himself the power having _come _out out _of him, having _been _turned _back in the crowd he _was _saying: Who touched against _the clothes of _me? (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:36 ἑαυτοῖς (heautois) ···3DMP ‘and villages they may buy for themselves something they may eat’ SR GNT Mark 6:36 word 16

OET-LV: 36 send_ them _away, in _order _that having _gone _away to the surrounding country and villages, they _may _buy something for _themselves they _may _eat. (MRK_6:36)

OET-RV: 36 Send these people off now so they can go to the nearby settlements and villages and buy themselves something to eat.” (MRK 6:36)

Mark 6:51 ἑαυτοῖς (heautois) ···3DMP ‘and exceedingly in themselves they were marvelling’ SR GNT Mark 6:51 word 20

OET-LV: 51 And he _went _up to them into the boat, and the wind died _down. And they _were _marvelling exceedingly in themselves, (MRK_6:51)

OET-RV: 51 Then he climbed up into the boat and the wind died down. And they were all totally astounded (MRK 6:51)

Mark 8:14 ἑαυτῶν (heautōn) ···3GMP ‘not they were having with themselves in the boat’ SR GNT Mark 8:14 word 20

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Mark 8:34 ἑαυτόν (heauton) ···3AMS ‘me to_be following him let renounce himself and him let take_up the’ SR GNT Mark 8:34 word 21

OET-LV: 34 And having _called _to the crowd with the apprentices/followers of _him, he _said to _them: If anyone is _wanting to _be _following after me, let _him _renounce himself and let _him _take _up the stake of _him, and let _him _be _following after _me. (MRK_8:34)

OET-RV: 34 Calling out to them and to the crowd, he said, “Anyone who wants to follow me must first put aside their own desires and then follow me—even through very difficult times. (MRK 8:34)

Mark 9:8 ἑαυτῶν (heautōn) ···3GMP ‘Yaʸsous/(Yəhōshūˊa) only with themselves’ SR GNT Mark 9:8 word 18

OET-LV: 8 And suddenly having _looked _around, they_ no _longer _saw no _one, except only not/lest the Yaʸsous with themselves. (MRK_9:8)

OET-RV: 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself. (MRK 9:8)

Mark 9:10 ἑαυτούς (heautous) ···3AMP ‘statement they took_hold_of to themselves debating what is’ SR GNT Mark 9:10 word 8

OET-LV: 10 And they _took _hold _of the statement to themselves, debating what is the meaning of the_dead to _rise _up. (MRK_9:10)

OET-RV: 10 They remembered that, although between all three of them they couldn’t understand the bit about coming back to life. (MRK 9:10)

Mark 9:50 ἑαυτοῖς (heautois) ···2DMP ‘you_all will_be seasoning be having in yourselves salt and be being_at_peace’ SR GNT Mark 9:50 word 20

OET-LV: 50 The salt is good, but if the salt may _become unsalty, with what ˓will˒_you _all _be _seasoning it? Be _having salt in yourselves and be _being _at _peace with one _another. (MRK_9:50)

OET-RV: 50 “Now salt is good, but if it were to go bad, what would you season your food with then? So keep yourselves like salt, and strive to get on well with each other.” (MRK 9:50)

Mark 11:31 ἑαυτούς (heautous) ···3AMP ‘and they were reasoning with themselves saying if we may say’ SR GNT Mark 11:31 word 7

OET-LV: 31 And they _were _reasoning with themselves saying, if we _may _say: From heaven, he _will _be _saying: For/Because_ why _reason therefore you _all_ not _believed in _him? (MRK_11:31)

OET-RV: 31 They discussed this among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him. (MRK 11:31)

Mark 12:7 ἑαυτούς (heautous) ···3AMP ‘but tenant_farmers to themselves said this is’ SR GNT Mark 12:7 word 11

OET-LV: 7 But those the tenant _farmers said to themselves, that This is the heir, come, we _may _kill_ him _off, and the inheritance will _be of _us. (MRK_12:7)

OET-RV: 7 But the tenant farmers said to each others, ‘Ah ha. This is the one who will inherit this land. If we kill him, we’ll be the ones to control the estate.’ (MRK 12:7)

Mark 12:33 ἑαυτόν (heauton) ···3AMS ‘his neighbour as himself more_important is all’ SR GNT Mark 12:33 word 36

OET-LV: 33 and, the To _be _loving him with all the heart, and with all the intelligence, and with all the strength, and, which To _be _loving his neighbour as himself, is more _important all the whole _burnt _offerings and sacrifices. (MRK_12:33)

OET-RV: 33 and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.” (MRK 12:33)

Mark 13:9 ἑαυτούς (heautous) ···2AMP ‘be watching_out but you_all yourselves they will_be giving_over you_all to’ SR GNT Mark 13:9 word 8

OET-LV: 9 But be _watching _out you _all yourselves, they _will _be _giving_ you _all _over to councils and you _all _will _be _being _beat in synagogues, and will _be _being _stood before governors and kings on _account of _me, because/for a_testimony to _them. (MRK_13:9)

OET-RV: 9 “So be careful. You’ll be turned over to local councils for questioning, will be whipped in the religious meeting halls, and will be stood in front of governors and kings because of following me. But you’ll be able to present your life stories to them (MRK 13:9)

Mark 14:4 ἑαυτούς (heautous) ···3AMP ‘some resenting to themselves for why destruction’ SR GNT Mark 14:4 word 13

OET-LV: 4 But some were resenting to themselves: For/Because why the this destruction of _the ointment has _become? (MRK_14:4)

OET-RV: 4 Immediately some started quietly grumbling about the extravagant waste, (MRK 14:4)

Mark 14:7 ἑαυτῶν (heautōn) ···2GMP ‘poor you_all are having with yourselves and whenever you_all may_be wanting’ SR GNT Mark 14:7 word 8

OET-LV: 7 For/Because you _all _are_ always _having the poor with yourselves, and whenever you _all _may _be _wanting, you _all _are _being _able to _do well to _them, but you _all _are_ not always _having me. (MRK_14:7)

OET-RV: 7 You’ll always have poor people around, and you can help them whenever you want to, but I won’t be around forever. (MRK 14:7)

Mark 15:31 ἑαυτόν (heauton) ···3AMS ‘were saying others he saved himself not he is able to save’ SR GNT Mark 15:31 word 16

OET-LV: 31 Likewise also the chief _priests, mocking to one _another with the scribes were _saying: He _saved others, he _is_ not _able to _save himself. (MRK_15:31)

OET-RV: 31 Similarly the chief priests and the religious teachers laughed together and mocked, “He did miracles for others, but he can’t even save himself. (MRK 15:31)

Have 7 uses of Greek root word (lemma) ‘isos’ in the Greek originals

Yhn (Jhn) 5:18 ἴσον (ison) Substantive Adjective AMS ‘his own he was calling god equal himself making to god’ SR GNT Yhn 5:18 word 27

Mark 14:56 ἴσαι (isai) Substantive Adjective NFP ‘against him but same the testimonies not’ SR GNT Mark 14:56 word 8

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

Mark 14:59 ἴση (isaʸ) Substantive Adjective NFS ‘and neither thus same was the testimony’ SR GNT Mark 14:59 word 4

OET-LV: 59 And neither thus the testimony of _them was same. (MRK_14:59)

OET-RV: 59 But even then, they couldn’t get their accusations to align with each other. (MRK 14:59)

Mat 20:12 ἴσους (isous) Substantive Adjective AMP ‘hour worked and equal to us them you made’ SR GNT Mat 20:12 word 10

OET-LV: 12 saying: These the last ones worked one hour, and you _made them equal to _us, to _the ones having _borne the burden of _the day and the scorching _heat. (MAT_20:12)

OET-RV: 12 and complained, ‘These last ones only worked an hour, and yet you paid them the same as us who worked the entire day right through the scorching heat!’ (MAT 20:12)

Luke 6:34 ἴσα (isa) Substantive Adjective ANP ‘in_order_that they may receive_back the same amounts’ SR GNT Luke 6:34 word 27

OET-LV: 34 And if you _all _may _lend from whom you _all _are _hoping to _receive, what grace to _you _all it _is? Even sinners are _lending to _sinners, in _order _that they _may _receive _back the same amounts. (LUK_6:34)

OET-RV: 34 And if you only lend money to people that you’re expecting to repay you, how good is that? Even those who disobey God lend to others like them, knowing they’ll get their money back. (LUK 6:34)

Acts 11:17 ἴσην (isaʸn) Adjective AFS ‘if therefore the same gift gave to them’ SR GNT Acts 11:17 word 4

OET-LV: 17 Therefore if the god gave the same gift to _them, as also to _us having _believed on the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, who was I powerful to _forbid the god? (ACT_11:17)

OET-RV: 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ” (ACT 11:17)

Rev 21:16 ἴσα (isa) Substantive Adjective NNP ‘the height of it equal is’ SR GNT Rev 21:16 word 38

OET-LV: 16 And the city four _cornered is _lying, and the length of _it as _much _as the breadth. And he _measured the city with _the reed at twelve stadiums thousands, the length, and the breadth, and the height of _it, equal is. (REV_21:16)

OET-RV: 16 The city was laid out square with the length equalling the width. Using the rod, the messenger measured the city at 2.2km on each edge, with the length, width, and height all being equal. (REV 21:16)

Key: A=adjective E=determiner/case-marker R=pronoun S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFS=dative,feminine,singular DMP=dative,masculine,plural DMS=dative,masculine,singular DNS=dative,neuter,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular