Open Bible Data Home  About  News  OET Key

Greek root word (lemma) ‘παρακαλέω’ (parakaleō)

← parakaleō ↑ →

Hide words Hide verses Hide verse colours

This root form (lemma) ‘παρακαλέω’ is used in 34 different forms in the Greek originals: Παρεκάλεσα (V-IAA1··S), παρακάλει (V-MPA2··S), παρακάλεσον (V-MAA2··S), παρακαλέσαι (V-NAA····), παρακαλέσαι (V-OAA3··S), παρακαλέσας (V-PAA·NMS), παρακαλέσῃ (V-SAA3··S), παρακαλεῖ (V-IPA3··S), παρακαλεῖν (V-NPA····), παρακαλεῖσθε (V-MPP2··P), παρακαλεῖται (V-IPP3··S), παρακαλεῖτε (V-MPA2··P), παρακαλούμεθα (V-IPP1··P), παρακαλοῦμεν (V-IPA1··P), παρακαλοῦντες (V-PPA·NMP), παρακαλοῦντος (V-PPA·GMS), παρακαλοῦσιν (V-IPA3··P), παρακαλῶ (V-IPA1··S), παρακαλῶν (V-PPA·NMS), παρακαλῶνται (V-SPP3··P), παρακεκλήμεθα (V-IEP1··P), παρακληθήσονται (V-IFP3··P), παρακληθῆναι (V-NAP····), παρακληθῶσιν (V-SAP3··P), παρεκάλει (V-IIA3··S), παρεκάλεσα (V-IAA1··S), παρεκάλεσαν (V-IAA3··P), παρεκάλεσας (V-IAA2··S), παρεκάλεσεν (V-IAA3··S), παρεκάλουν (V-IIA3··P), παρεκαλοῦμεν (V-IIA1··P), παρεκλήθη (V-IAP3··S), παρεκλήθημεν (V-IAP1··P), παρεκλήθησαν (V-IAP3··P).

It is glossed in 58 different ways: ‘am exhorting’, ‘are exhorting’, ‘be comforting’, ‘be exhorting’, ‘be exhorting him’, ‘be_being comforted’, ‘having exhorted’, ‘may_be comforted’, ‘may_be_being exhorted’, ‘might comfort’, ‘to appeal’, ‘to comfort him’, ‘to exhort’, ‘to_be comforted’, ‘to_be comforting’, ‘to_be exhorting’, ‘to_be imploring’, ‘was begging’, ‘was exhorting’, ‘was imploring’, ‘were comforted’, ‘were imploring’, ‘will_be_being comforted’, ‘I am exhorting’, ‘I am exhorting you’, ‘I am imploring’, ‘I begged’, ‘I implored’, ‘he is imploring’, ‘he is_being comforted’, ‘he may comfort’, ‘he was comforted’, ‘he was imploring’, ‘he appealed’, ‘she implored’, ‘they are imploring’, ‘they were begging’, ‘they were imploring’, ‘they were imploring him’, ‘they appealed’, ‘they exhorted’, ‘they implored’, ‘they implored him’, ‘we are exhorting’, ‘we are imploring’, ‘we are_being comforted’, ‘we have_been comforted’, ‘we were comforted’, ‘we were implored’, ‘you implored’, ‘comforted’, ‘comforting’, ‘exhort’, ‘exhorted’, ‘exhorting’, ‘exhorting them’, ‘exhorting you’, ‘imploring’.

Showing the first 50 out of 108 uses of Greek root word (lemma) ‘parakaleō’ (verb) in the Greek originals

Mark 1:40 παρακαλῶν (parakalōn) PPA·NMS ‘to him a leper imploring him saying to him’ SR GNT Mark 1:40 word 7

OET-LV: 40 And a_leper is_coming to him, imploring him, saying to_him, that If you_may_be_willing, you_are_being_able to_cleanse me.   (MRK_1:40)

OET-RV: 40 A man with leprosy came to Yeshua asking him, “I know that you could heal me if you wanted to.” (MRK 1:40)

Mark 5:10 παρεκάλει (parekalei) IIA3··S ‘and he was imploring him much that’ SR GNT Mark 5:10 word 2

OET-LV: 10 And he_was_imploring him much that he_may_ not _send_out them out the country.   (MRK_5:10)

OET-RV: 10 and he begged Yeshua not to send them out of the country. (MRK 5:10)

Mark 5:12 παρεκάλεσαν (parekalesan) IAA3··P ‘and they implored him saying send’ SR GNT Mark 5:12 word 2

OET-LV: 12 and they_implored him saying:   Send us into the pigs, in_order_that we_may_come_in into them.   (MRK_5:12)

OET-RV: 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” (MRK 5:12)

Mark 5:17 παρακαλεῖν (parakalein) NPA···· ‘and they began to_be imploring him to go_away from’ SR GNT Mark 5:17 word 3

OET-LV: 17 And they_began to_be_imploring him to_go_away from the regions of_them.   (MRK_5:17)

OET-RV: 17 So then the people began asking Yeshua to go away from their region. (MRK 5:17)

Mark 5:18 παρεκάλει (parekalei) IIA3··S ‘into the boat was begging him the one having_been demon_possessed’ SR GNT Mark 5:18 word 9

OET-LV: 18 And him boarding into the boat, the one having_been_demon_possessed was_begging him that he_may_be with him.   (MRK_5:18)

OET-RV: 18 As Yeshua was climbing back into the boat, the man who had been demon-possessed wanted to go with him. (MRK 5:18)

Mark 5:23 παρακαλεῖ (parakalei) IPA3··S ‘and he is imploring him much saying’ SR GNT Mark 5:23 word 2

OET-LV: 23 and he_is_imploring him much saying, that The little_daughter of_me is_holding to_the_end, in_order_that having_come, you_may_lay_on the hands on_her, in_order_that she_may_be_healed and may_live.   (MRK_5:23)

OET-RV: 23 and pleaded, “My young daughter is critical and just hanging on for you to come and touch her so that she can be healed and live.” (MRK 5:23)

Mark 6:56 παρεκάλουν (parekaloun) IIA3··P ‘the ones ailing and they were imploring him that even_if’ SR GNT Mark 6:56 word 30

OET-LV: 56 And wherever wishfully he_was_entering_in into villages, or into cities, or into fields, in the marketplaces they_were_laying the ones ailing, and they_were_imploring him that they_may_touch even_if against_the fringe of_the garment of_him, and as_many_as wishfully touched against_him were_being_healed.   (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 7:32 παρακαλοῦσιν (parakalousin) IPA3··P ‘and speech_impaired man and they are imploring him that he may lay_on’ SR GNT Mark 7:32 word 8

OET-LV: 32 And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him.   (MRK_7:32)

OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22 παρακαλοῦσιν (parakalousin) IPA3··P ‘to him a blind man and they are imploring him that against him’ SR GNT Mark 8:22 word 12

OET-LV: 22 And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him.   (MRK_8:22)

OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mat 2:18 παρακληθῆναι (paraklaʸthaʸnai) NAP···· ‘and not was wanting to_be comforted because not they are’ SR GNT Mat 2:18 word 20

OET-LV: 18 A_voice in Ɽama/(Rāmāh) was_heard, weeping and great mourning, Ɽaⱪaʸl/(Rāḩēl) weeping for_the children of_her, and was_ not _wanting to_be_comforted, because they_are not.   (MAT_2:18)

OET-RV: 18 The sound of great weeping and mourning was heard in Ramah;
¶ 
 ⇔ Rachel weeping for her children, and she didn’t want to be comforted,
 ⇔ because her children were no more. (MAT 2:18)

Mat 5:4 παρακληθήσονται (paraklaʸthaʸsontai) IFP3··P ‘mourning because they will_be_being comforted’ SR GNT Mat 5:4 word 7

OET-LV: 4 Blessed are the ones mourning, because they will_be_being_comforted.   (MAT_5:4)

OET-RV: 4 “Those who are mourning are blessed, because they will be comforted. (MAT 5:4)

Mat 8:5 παρακαλῶν (parakalōn) PPA·NMS ‘approached to him a centurion imploring him’ SR GNT Mat 8:5 word 13

OET-LV: 5 And of_him having_come_in into Kafarnaʼoum, a_centurion approached to_him imploring him (MAT_8:5)

OET-RV: 5 When Yeshua arrived in Capernaum, a Roman army commander approached him and begged him, (MAT 8:5)

Mat 8:31 παρεκάλουν (parekaloun) IIA3··P ‘the and demons were imploring him saying if’ SR GNT Mat 8:31 word 4

OET-LV: 31 And the demons were_imploring him saying:   If you_are_throwing_ us _out, send_ us _out into the herd of_ the _pigs.   (MAT_8:31)

OET-RV: 31 and the demons begged Yeshua saying, “If you do drive us out, send us into the herd of pigs.” (MAT 8:31)

Mat 8:34 παρεκάλεσαν (parekalesan) IAA3··P ‘and having seen him they implored him so_that he may depart from’ SR GNT Mat 8:34 word 16

OET-LV: 34 And see, all the city came_out to a_meeting the with_Yaʸsous/(Yəhōshūˊa), and having_seen him, they_implored him so_that he_may_depart from the regions of_them.   (MAT_8:34)

OET-RV: 34 Soon all the city came out to meet with Yeshua, and when they found him they asked him to leave their region. (MAT 8:34)

Mat 14:36 παρεκάλουν (parekaloun) IIA3··P ‘and they were begging him that only’ SR GNT Mat 14:36 word 2

OET-LV: 36 and they_were_begging him that they_may_ only _touch against_the fringe of_the garment of_him, and as_many_as touched were_cured.   (MAT_14:36)

OET-RV: 36 and begged him even to just let them touch the edge of his robe because everyone who did that was healed. (MAT 14:36)

Mat 18:29 παρεκάλει (parekalei) IIA3··S ‘the fellow-slave of him was imploring him saying be_patient’ SR GNT Mat 18:29 word 10

OET-LV: 29 Therefore the fellow-slave of_him having_fallen, was_imploring him saying:   Be_patient with me, and I_will_be_giving_back to_you.   (MAT_18:29)

OET-RV: 29 The fellow slave dropped to the ground and begged him, ‘Give me a little more time and I’ll repay you.’ (MAT 18:29)

Mat 18:32 παρεκάλεσας (parekalesas) IAA2··S ‘I forgave to you because you implored me’ SR GNT Mat 18:32 word 19

OET-LV: 32 Then the master of_him, having_called_to him, is_saying to_him:   Evil slave, I_forgave to_you all that the obligation, because you_implored me.   (MAT_18:32)

OET-RV: 32 So then the master called in the slave that he had forgiven and told him, ‘You evil slave! I forgave you all that obligation because you pleaded with me. (MAT 18:32)

Mat 26:53 παρακαλέσαι (parakalesai) NAA···· ‘not I am being_able now to appeal the father of me’ SR GNT Mat 26:53 word 10

OET-LV: 53 Or are_you_supposing that I_am_ not _being_able now to_appeal the father of_me, and he_will_be_standing_ more twelve of_legions of_messengers _before before_me?   (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

Luke 3:18 παρακαλῶν (parakalōn) PPA·NMS ‘therefore also other things exhorting he was good_message_preaching to the people’ SR GNT Luke 3:18 word 7

OET-LV: 18 Therefore also exhorting many other things indeed, he_was_good_message_preaching to_the people.   (LUK_3:18)

OET-RV: 18 Yohan preached the good message to the people and also encouraged them to change for the better. (LUK 3:18)

Luke 7:4 παρεκάλουν (parekaloun) IIA3··P ‘having arrived to Yaʸsous/(Yəhōshūˊa) were imploring him earnestly saying’ SR GNT Luke 7:4 word 8

OET-LV: 4 And the ones having_arrived to the Yaʸsous, were_imploring him earnestly saying that He_is worthy to_whom you_will_be_bringing_about this, (LUK_7:4)

OET-RV: 4 When the elders got to Yeshua, they earnestly implored him saying, “The man you’d be helping is worth it (LUK 7:4)

Luke 8:31 παρεκάλουν (parekaloun) IIA3··P ‘and they were imploring him that not’ SR GNT Luke 8:31 word 3

OET-LV: 31 And they_were_imploring him that he_may_ not _command to_them to_go_away into the abyss.   (LUK_8:31)

OET-RV: 31 and now they were pleading with Yeshua not to command them to go back to the bottomless pit. (LUK 8:31)

Luke 8:32 παρεκάλεσαν (parekalesan) IAA3··P ‘the mountain and they implored him that he may permit’ SR GNT Luke 8:32 word 15

OET-LV: 32 And there was a_herd of_ many _pigs being_fed on the mountain, and they_implored him that he_may_permit to_them to_come_in into those.   And he_permitted to_them.   (LUK_8:32)

OET-RV: 32 They could see a herd of pigs being fed on a hill, and they requested Yeshua to let them go into the pigs, and he agreed to that. (LUK 8:32)

Luke 8:41 παρεκάλει (parekalei) IIA3··S ‘the feet of Yaʸsous/(Yəhōshūˊa) he was imploring him to come_in to’ SR GNT Luke 8:41 word 27

OET-LV: 41 And see, a_man came to_whose name was Yaeiros, and this one was_being a_ruler of_the synagogue, and having_fallen before the feet of_Yaʸsous, he_was_imploring him to_come_in to the house of_him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

Luke 15:28 παρεκάλει (parekalei) IIA3··S ‘father of him having come_out was imploring him’ SR GNT Luke 15:28 word 14

OET-LV: 28 But he_was_angered and he_was_ not _wanting to_come_in.   And the father of_him having_come_out, was_imploring him.   (LUK_15:28)

OET-RV: 28 But the older son was angry and didn’t want to go in, however his father came out and implored him to join them. (LUK 15:28)

Luke 16:25 παρακαλεῖται (parakaleitai) IPP3··S ‘now but here he is_being comforted you and are_being distressed’ SR GNT Luke 16:25 word 27

OET-LV: 25 But Abraʼam said:   Child, be_reminded that you_took_back the good of_you in the life of_you, and Lazaros likewise the evil.   But now here he_is_being_comforted, and you are_being_distressed.   (LUK_16:25)

OET-RV: 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

Acts 2:40 παρεκάλει (parekalei) IIA3··S ‘more he testified and was exhorting them saying be saved’ SR GNT Acts 2:40 word 9

OET-LV: 40 Both with_ more _other messages he_testified, and was_exhorting them saying:   Be_saved from this the crooked the generation.   (ACT_2:40)

OET-RV: 40 Then Peter shared further teaching with them and encouraged them to save themselves out from this corrupt generation. (ACT 2:40)

Acts 8:31 παρεκάλεσεν (parekalesen) IAA3··S ‘someone will_be guiding me he appealed and to Filippos having gone_up’ SR GNT Acts 8:31 word 16

OET-LV: 31 And he said:   For/Because how wishfully I_might_be_able if not someone will_be_guiding me?   And he_appealed the to_Filippos having_gone_up to_sit_down with him.   (ACT_8:31)

OET-RV: 31 “How could I know when I don’t have someone to guide me?” he answered, and so he invited Philip to climb up and sit with him. (ACT 8:31)

Acts 9:38 παρακαλοῦντες (parakalountes) PPA·NMP ‘men to him imploring not you may delay to pass_through’ SR GNT Acts 9:38 word 21

OET-LV: 38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having_heard that Petros is in it, they_sent_out two men to him imploring:   You_may_ not _delay to_pass_through to us.   (ACT_9:38)

OET-RV: 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” (ACT 9:38)

Acts 11:23 παρεκάλει (parekalei) IIA3··S ‘of god was elated and was exhorting all with purpose of heart’ SR GNT Acts 11:23 word 13

OET-LV: 23 who having_arrived, and having_seen the grace which of_ the _god, was_elated and was_exhorting all to_be_remaining with_the master the with_purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 13:42 παρεκάλουν (parekaloun) IIA3··P ‘departing and of them they were imploring on the afterward’ SR GNT Acts 13:42 word 9

OET-LV: 42 And of_them departing, they_were_imploring these the messages to_be_spoken to_them on the afterward day_of_rest.   (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 14:22 παρακαλοῦντες (parakalountes) PPA·NMP ‘souls of the apprentices/followers exhorting them to_be remaining_in in the faith’ SR GNT Acts 14:22 word 7

OET-LV: 22 strengthening the souls of_the apprentices/followers, exhorting them to_be_remaining_in in_the faith, and that it_is_fitting us to_come_in into the kingdom of_ the _god through many tribulations.   (ACT_14:22)

OET-RV: 22 There they strengthened the faith of the believers—encouraging them to continue believing and to expect that it’s normal to endure a lot of suffering on the path to God’s kingdom. (ACT 14:22)

Acts 15:32 παρεκάλεσαν (parekalesan) IAA3··P ‘by speech much exhorted the brothers and’ SR GNT Acts 15:32 word 16

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they_strengthened them.   (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

Acts 16:9 παρακαλῶν (parakalōn) PPA·NMS ‘was having stood and imploring him and saying’ SR GNT Acts 16:9 word 22

OET-LV: 9 And through the_night a_vision was_seen to_ the _Paulos, a_ Certain from_Makedonia _man was having_stood and imploring him and saying:   Having_passed_through into Makedonia, give_help to_us.   (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

Acts 16:15 παρεκάλεσεν (parekalesen) IAA3··S ‘the house of her she implored saying if you_all have judged’ SR GNT Acts 16:15 word 9

OET-LV: 15 And when she_was_immersed and the house of_her, she_implored saying:   If you_all_have_judged me to_be faithful to_the master, having_come_in into the house of_me, be_remaining.   And she_urged us.   (ACT_16:15)

OET-RV: 15 So then Lydia and her household were all ceremonially immersed, and then she requested, “If you all consider me to be faithful to the master, come and stay at my place.” So she persuaded us. (ACT 16:15)

Acts 16:39 παρεκάλεσαν (parekalesan) IAA3··P ‘and having come they appealed to them and having led_out them’ SR GNT Acts 16:39 word 10

OET-LV: 39 And having_come, they_appealed to_them, and having_led_out them, they_were_asking them to_go_away From the city.   (ACT_16:39)

OET-RV: 39 So now they came to the prison in person, and appealed to them, and escorting them out of prison themselves, asked them to please leave the city. (ACT 16:39)

Acts 16:40 παρεκάλεσαν (parekalesan) IAA3··P ‘Ludia and having seen them they exhorted the brothers and’ SR GNT Acts 16:40 word 15

OET-LV: 40 And having_come_out from the prison, they_came_in to the Ludia, and having_seen them, they_exhorted the brothers and they_came_out.   (ACT_16:40)

OET-RV: 40 So after Paul and Silas left the prison, they went to see Lydia and after encouraging the believers there, they left. (ACT 16:40)

Acts 19:31 παρεκάλουν (parekaloun) IIA3··P ‘having sent to him they were imploring him not to give himself’ SR GNT Acts 19:31 word 13

OET-LV: 31 And some also of_the Asian_rulers, being friends to_him, having_sent to him, they_were_imploring him not to_give himself into the theatre.   (ACT_19:31)

OET-RV: 31 Also some of the leaders from Asia Minor who were friendly towards him, sent messengers to him to implore him not to go to the theatre. (ACT 19:31)

Acts 20:1 παρακαλέσας (parakalesas) PAA·NMS ‘the apprentices/followers and having exhorted having greeted he came_out to_be going’ SR GNT Acts 20:1 word 16

OET-LV: 20 And after the time the commotion to_cease, the Paulos having_sent_for the apprentices/followers and having_greeted having_exhorted, he_came_out to_be_going to Makedonia.   (ACT_20:1)

OET-RV: 20 After all the commotion had died down, Paul sent for the believers, and after greeting and encouraging them, he left Ephesus to go to Macedonia. (ACT 20:1)

Acts 20:2 παρακαλέσας (parakalesas) PAA·NMS ‘districts those and having exhorted them with speech much’ SR GNT Acts 20:2 word 10

OET-LV: 2 And having_passed_through the those districts, and having_exhorted them with_ much _speech, he_came to the Hellas.   (ACT_20:2)

OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)

Acts 20:12 παρεκλήθησαν (pareklaʸthaʸsan) IAP3··P ‘boy living and were comforted not moderately’ SR GNT Acts 20:12 word 11

OET-LV: 12 And they_brought the boy living, and were_comforted not moderately.   (ACT_20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:12 παρεκαλοῦμεν (parekaloumen) IIA1··P ‘and we heard these things were imploring we both and’ SR GNT Acts 21:12 word 5

OET-LV: 12 And when we_heard these things, both we and the of_the_locals were_imploring, which him not to_be_going_up to Hierousalaʸm/(Yərūshālayim).   (ACT_21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem (ACT 21:12)

Acts 24:4 παρακαλῶ (parakalō) IPA1··S ‘more you I may_be hindering I am imploring to hear you from us’ SR GNT Acts 24:4 word 9

OET-LV: 4 But in_order_that I_may_ not _be_hindering more for you, the in_your gentleness I_am_imploring you to_hear from_us briefly.   (ACT_24:4)

OET-RV: 4 But in order not to oblige you longer than necessary, in your gentleness we request you to listen to our brief statement. (ACT 24:4)

Acts 25:2 παρεκάλουν (parekaloun) IIA3··P ‘against Paulos and they were imploring him’ SR GNT Acts 25:2 word 18

OET-LV: 2 And the chief_priests and the leaders of_the Youdaiōns reported to_him against the Paulos, and they_were_imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

Acts 27:33 παρεκάλει (parekalei) IIA3··S ‘day was going to_be becoming was exhorting Paulos all to partake’ SR GNT Acts 27:33 word 8

OET-LV: 33 And until of_which day was_going to_be_becoming, the Paulos was_exhorting all, to_partake of_food saying:   Today the_fourteenth day is, you_all_are_continuing waiting foodless, having_taken nothing.   (ACT_27:33)

OET-RV: 33 As they waited for the daylight, Paul encouraged them all to eat something, saying, “Today is our fourteenth day and you’ve had nothing to eat. As we’re waiting, (ACT 27:33)

Acts 27:34 παρακαλῶ (parakalō) IPA1··S ‘therefore I am exhorting you_all to partake of food’ SR GNT Acts 27:34 word 3

OET-LV: 34 Therefore I_am_exhorting you_all to_partake of_food, because/for this is_being for the your salvation, because/for a_hair from the head of_no_one of_you_all will_be_perishing.   (ACT_27:34)

OET-RV: 34 I urge you to eat something. This will help you to have strength because none of you are going to drown.” (ACT 27:34)

Acts 28:14 παρεκλήθημεν (pareklaʸthaʸmen) IAP1··P ‘where having found the brothers we were implored by them to remain_on’ SR GNT Acts 28:14 word 4

OET-LV: 14 where having_found the_brothers, we_were_implored by them to_remain_on seven days.   And thus we_came to the Ɽōmaʸ.   (ACT_28:14)

OET-RV: 14 where we found some believers and they encouraged us to stay for seven days. Then we finally got to Rome. (ACT 28:14)

Acts 28:20 παρεκάλεσα (parekalesa) IAA1··S ‘this therefore cause I begged you_all to see and’ SR GNT Acts 28:20 word 6

OET-LV: 20 Therefore for this the cause, I_begged you_all, to_see and to_address, because/for on_account of_the hope of_ the _Israaʸl/(Yisrā^ʼēl), this the chain I_am_being_encompassed in.   (ACT_28:20)

OET-RV: 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.” (ACT 28:20)

Rom 12:1 παρακαλῶ (parakalō) IPA1··S ‘I am exhorting therefore you_all brothers’ SR GNT Rom 12:1 word 1

OET-LV: 12 Therefore I_am_exhorting you_all, brothers, by the compassions of_ the _god, to_present the bodies of_you_all a_sacrifice living, holy, to_ the _god well_pleasing, the logical sacred_service of_you_all.   (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

Rom 12:8 παρακαλῶν (parakalōn) PPA·NMS ‘or the one exhorting in the exhortation’ SR GNT Rom 12:8 word 3

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing_mercy, with cheerfulness.   (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

Rom 15:30 παρακαλῶ (parakalō) IPA1··S ‘I am exhorting and you_all brothers’ SR GNT Rom 15:30 word 1

OET-LV: 30 And I_am_exhorting you_all, brothers, by the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, and by the love of_the spirit, to_contend_together with_me in the prayers for me to the god, (ROM_15:30)

OET-RV: 30 So brothers and sisters, I’m urging you by our master Yeshua Messiah and by the love of the spirit, to contend along with me in praying to God for me (ROM 15:30)

Other possible lexically-related lemmas

Greek root word (lemma) ‘kaleō’ with prefix=‘para’

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of_him to the wedding.   (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he_called them.   And having_left Zebedaios the father of_them in the boat with the hired_hands, they_went_away after him.   (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having_heard, the Yaʸsous is_saying to_them:   The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly.   I_came not to_call the_righteous, but sinners.   (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of_him and the brothers of_him are_coming and standing outside, they_sent_out to him calling him.   (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he_was_teaching and was_saying to_them:   Not has_it_˓been˒_written, that The house of_me will_be_being_called a_house of_prayer for_all the nations?   But you_all made it a_hideout of_robbers.   (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
 ⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous, because/for he will_be_saving the people of_him from the sins of_them.   (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will_be_having in womb and will_be_bearing a_son, and they_will_be_calling the name of_him Emmanouaʸl/(ˊImmānū^ʼēl), which is being_translated:   - god With us.   (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of_which she_bore a_son, and he_called the name of_him, Yaʸsous/(Yəhōshūˊa).   (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise_men, ascertained from them the time of_the appearing star.   (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he_was there until the death of_Haʸrōdaʸs, in_order_that the message may_be_fulfilled having_been_spoken by the_master through the prophet saying:   I_called the son of_me out_of of_Aiguptos.   (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having_come, he_dwelt into a_city being_called Nazaret, so_that the message may_be_fulfilled having_been_spoken through the prophets, he_will_be_being_called that A_from_Nazaret.   (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having_advanced from_there, he_saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of_him, in the boat with Zebedaios the father of_them, preparing the nets of_them, and he_called them.   (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will_be_being_called sons of_god.   (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens.   (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

OET-LV: 19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens.   (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having_been_gone, learn what is this:   I_am_wanting Mercy and not sacrifice, because/for I_came not to_call the_righteous ones, but sinners.   (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having_become evening, the master of_the vineyard is_saying to_the manager of_him:   Call the workers and give_back to_them the wage, having_begun from the last to the first.   (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he_is_saying to_them:   It_has_been_written:   The house of_me will_be_being_called a_house of_prayer, but you_all are_making it a_hideout of_robbers.   (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent_out the slaves of_him, to_call the ones having_been_invited to the wedding_festivities, and they_were_ not _willing to_come.   (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent_out the slaves of_him, to_call the ones having_been_invited to the wedding_festivities, and they_were_ not _willing to_come.   (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

OET-LV: 4 Again he_sent_out other slaves saying:   Say to_the ones having_been_invited:   Behold, I_have_prepared the dinner of_me, the bulls of_me, and the grain_fed having_been_sacrificed, and all things are_ready, come to the wedding_festivities.   (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he_is_saying to_the slaves of_him:   On_one_hand the wedding is ready, on_the_other_hand the ones having_been_invited were not worthy.   (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be_going in the thoroughfares of_the roads, and invite as_many_as if you_all_may_find to the wedding_festivities.   (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He_is_saying to_them:   Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is_calling him:   master, how is_he the_son of_him?   (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to_be_being_called My_great_one by the people.   (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you_all may_ not _be_called My_great_one, because/for one is the instructor of_you_all, and you_all are all brothers.   (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you_all_may_ not _call of_you on the earth father, because/for one is the the heavenly father of_you_all.   (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may_you_all_be_called instructors, because one is the_instructor of_you_all, the chosen_one/messiah.   (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave_over the things possessing of_him to_them.   (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was_called the_field of_blood to the day today.   (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him:   Be_ not _fearing, Zaⱪarias, because the petition of_you was_listened_to, and Elisabet the wife of_you will_be_bearing a_son to_you, and you_will_be_calling the name of_him Yōannaʸs.   (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you_will_be_conceiving in your_womb, and you_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous/(Yəhōshūˊa).   (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will_be great, and will_be_being_called the_son of_the_highest, and the_master the god will_be_giving to_him the throne of_Dawid, the father of_him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to_her:   The_ holy _spirit will_be_coming_over on you, and the_power of_the_highest will_be_overshadowing on_you, therefore also the holy child being_born will_be_being_called, son of_god.   (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of_you, she also has_conceived a_son in the_old_age of_her, and this is sixth month to_her who was being_called barren.   (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it_became on the the eighth day, they_came to_circumcise the little_child, and they_were_calling it Zaⱪarias after the name of_the father of_him.   (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having_been_answering the mother of_him said:   No, but he_will_be_being_called Yōannaʸs.   (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they_said to her, that No_one is of the relatives of_you, who is_being_called the by_ this _name.   (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they_were_signaling to_the father of_him, what the name wishfully he_might_be_wanting him to_be_being_called.   (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little_child, will_be_being_called the_prophet of_the_highest:   for you_will_be_going_before before the_master to_prepare the_ways of_him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
 ⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went_up also, from the Galilaia/(Gālīl) out_of the_city of_Nazaret, to the Youdaia to the_city of_Dawid/(Dāvid), which is_being_called Baʸthleʼem/(Bēyt-leḩem), because_of that him to_be from the_household and family of_Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were_fulfilled which to_circumcise him, also the name of_him was_called Yaʸsous/(Yəhōshūˊa), which having_been_called by the messenger before the time him to_be_conceived in the womb.   (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

OET-LV: 21 And when eight days were_fulfilled which to_circumcise him, also the name of_him was_called Yaʸsous/(Yəhōshūˊa), which having_been_called by the messenger before the time him to_be_conceived in the womb.   (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it_has_been_written in the_law of_the_master, that Every male opening_up a_womb, will_be_being_called holy to_the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I_have_ not _come to_call the_righteous, but sinners to repentance.   (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of_Alfaios, and Simōn the one being_called the_Farisaios_zaʸlōtaʸs_group_member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are_you_all_calling me master, master, and you_all_are_ not _doing what I_am_saying?   (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it_became on on_the_ next _day, he_was_gone into a_city being_called Nain, and the apprentices/followers of_him and a_ great _crowd were_going_with with_him.   (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Lemmas with similar glosses to ‘παρακαλέω’ (parakaleō)

Have 30 uses of Greek root word (lemma) ‘epikaleō’ (verb) in the Greek originals

Mat 10:25 ἐπεκάλεσαν (epekalesan) IAA3··P ‘the home_owner Beʼelzeboul they called to how_much more the’ SR GNT Mat 10:25 word 25

OET-LV: 25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him.   If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him?   (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Acts 1:23 ἐπεκλήθη (epeklaʸthaʸ) IAP3··S ‘being called Barsabbas who was called Youstos and Matthias’ SR GNT Acts 1:23 word 11

OET-LV: 23 And they_set two, Yōsaʸf/(Yōşēf) which being_called Barsabbas, who was_called Youstos, and Matthias.   (ACT_1:23)

OET-RV: 23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. (ACT 1:23)

Acts 2:21 ἐπικαλέσηται (epikalesaʸtai) SAM3··S ‘it will_be everyone who may call on the name of the master’ SR GNT Acts 2:21 word 7

OET-LV: 21 And it_will_be, everyone who wishfully may_call on_the name of_the_master will_be_being_saved.   (ACT_2:21)

OET-RV: 21 Then everyone who relies on the name and authority of Yahweh will be saved.’ (ACT 2:21)

Acts 4:36 ἐπικληθείς (epiklaʸtheis) PAP·NMS ‘Yōsaʸf/(Yōşēf) and the one having_been called Barnabas by the’ SR GNT Acts 4:36 word 5

OET-LV: 36 And Yōsaʸf/(Yōşēf) the one having_been_called Barnabas, by the ambassadors, which is being_translated:   son of_exhortation, a_Leuitaʸs/(from_tribe_of_Lēvī), a_from_Kupros the by_descent, (ACT_4:36)

OET-RV: 36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

Acts 7:59 ἐπικαλούμενον (epikaloumenon) PPM·AMS ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they_were_stoning the Stefanos, who_calling and saying:   master Yaʸsous, receive the spirit of_me.   (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

Acts 9:14 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he_is_having authority from the chief_priests, to_bind all which calling the name of_you.   (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

Acts 9:21 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests?   (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 10:5 ἐπικαλεῖται (epikaleitai) IPP3··S ‘Simōn a certain who is_being called Petros’ SR GNT Acts 10:5 word 15

OET-LV: 5 And now send men to Yoppaʸ, and send_for a_certain Simōn, who is_being_called Petros.   (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

Acts 10:18 ἐπικαλούμενος (epikaloumenos) PPP·NMS ‘if Simōn who is being called Petros here is_being lodged’ SR GNT Acts 10:18 word 8

OET-LV: 18 And having_called, they_were_inquiring if Simōn, who is being_called Petros, is_being_lodged here.   (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 10:32 ἐπικαλεῖται (epikaleitai) IPP3··S ‘summon Simōn who is_being called Petros this one is_being lodged’ SR GNT Acts 10:32 word 9

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is_being_called Petros, this one is_being_lodged in the_house of_Simōn, a_tanner by the_sea.   (ACT_10:32)

OET-RV: 32 Now he wants you to send messengers to get Simon, the one called Peter, from Yoppa where he’s living by the sea in Simon the tanner’s house.’ (ACT 10:32)

Acts 11:13 ἐπικαλούμενον (epikaloumenon) PPP·AMS ‘send_for Simōn the one being called Petros’ SR GNT Acts 11:13 word 26

OET-LV: 13 He_reported and to_us how he_saw the messenger in the house of_him, having_been_stood and having_said:   Send_out to Yoppaʸ, and send_for Simōn, the one being_called Petros, (ACT_11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, (ACT 11:13)

Acts 12:12 ἐπικαλουμένου (epikaloumenou) PPP·GMS ‘mother of Yōannaʸs who is being called Markos where were’ SR GNT Acts 12:12 word 15

OET-LV: 12 And having_seen, he_came to the house of_ the _Maria/(Miryām), the mother of_Yōannaʸs, who is being_called Markos, where many were having_been_convened_together and praying.   (ACT_12:12)

OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)

Acts 12:25 ἐπικληθέντα (epiklaʸthenta) PAP·AMS ‘service having taken_along_with them Yōannaʸs having_been called Markos’ SR GNT Acts 12:25 word 19

OET-LV: 25 And Barnabas and Saulos/(Shāʼūl) returned to Hierousalaʸm/(Yərūshālayim), having_fulfilled the service, having_taken_along_with them Yōannaʸs, which having_been_called Markos.   (ACT_12:25)

OET-RV: 25 By then Barnabas and Saul had completed their ministry and returned to Yerushalem taking Yohan Mark along with them. (ACT 12:25)

Acts 15:17 ἐπικέκληται (epikeklaʸtai) IEP3··S ‘pagans on whom has_been called the name of me’ SR GNT Acts 15:17 word 17

OET-LV: 17 so_that wishfully the remnant of_the people may_seek_out the master, also all the pagans, on whom has_been_called the name of_me on them, is_saying the_master doing these things, (ACT_15:17)

OET-RV: 17 so that the remaining people will want to find the master,
 ⇔ and also the non-Jews who cried out to me.
 ⇔ Yahweh who’s doing these things is saying this, (ACT 15:17)

Acts 22:16 ἐπικαλεσάμενος (epikalesamenos) PAM·NMS ‘the sins of you having appealed to the name of him’ SR GNT Acts 22:16 word 12

OET-LV: 16 And now why are_you_waiting?   Having_risen_up, immerse and wash_away the sins of_you, having_appealed to_the name of_him.   (ACT_22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

Acts 25:11 Ἐπικαλοῦμαι (Epikaloumai) IPM1··S ‘to them to grant to Kaisar I am appealing’ SR GNT Acts 25:11 word 30

OET-LV: 11 Therefore if on_one_hand I_am_doing_wrong and I_have_done anything worthy of_death, I_am_ not _refusing which to_die_off, on_the_other_hand if nothing is true of_which these are_accusing against_me, no_one is_able to_grant me to_them.   I_am_Appealing to_Kaisar.   (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

Acts 25:12 Ἐπικέκλησαι (Epikeklaʸsai) IEM2··S ‘counsel answered to Kaisar you have appealed to Kaisar you will_be going’ SR GNT Acts 25:12 word 11

OET-LV: 12 Then the Faʸstos having_conversed_with with the counsel, answered:   You_have_appealed to_Kaisar, you_will_be_going to Kaisar.   (ACT_25:12)

OET-RV: 12 So Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!” (ACT 25:12)