Strong's G2409

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:   Who are you? (JHN 1:19)

OET-RV: 19 Yohan (John; Grk. Yoannes) explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem (Jerusalem) to ask him, “Who are you?” (JHN 1:19)

Jump to OET JHN 1:19 section.

OET-LV: 44 and he_is_saying to_him:   Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MRK 1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh (Moses) commanded so as to be declared clean again.” (MRK 1:44)

Jump to OET MRK 1:44 section.

OET-LV: 26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?  , (MRK 2:26)

OET-RV: 26 They went into God’s tent and ate the sacred bread representing God’s presence. Only the priests were allowed to eat that, and yet David even gave some to his companions!” (MRK 2:26)

Jump to OET MRK 2:26 section.

OET-LV: 4 And the Yaʸsous is_saying to_him:   Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MAT 8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this, but you do need to go and show yourself to the priest and make the offering required by Mosheh’s (Moses) law as a testimony to the authorities.” (MAT 8:4)

Jump to OET MAT 8:4 section.

OET-LV: 4 How he_came_in into the house of_ the _god, and they_ate the bread of_the presence, which it_was not permitting for_him to_eat, nor for_the ones with him, except only not/lest for_the priests? (MAT 12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence, which none of them were allowed to eat—only the priests. (MAT 12:4)

Jump to OET MAT 12:4 section.

OET-LV: 5 Or you_all_ not _read in the law that on_the days_of_rest the priests in the temple are_profaning the day_of_rest, and they_are innocent? (MAT 12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law, and yet they’re innocent? (MAT 12:5)

Jump to OET MAT 12:5 section.

OET-LV: 5 It_became in the days of_Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of_Abia/(ʼAⱱīāh), and wife to_him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of_her, Elisabet. (LUK 1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah; Grk. Zakarias) and his wife Elisheva (Elizabeth; Grk. Elisabet) at the time when Herodes (Herod) was the king of Yehudah (Judea). (Zekaryah was in the priestly division of Aviyah, and Elisheva was also a descendant of Aharon (Aaron).) (LUK 1:5)

Jump to OET LUK 1:5 section.

OET-LV: 14 And he commanded to_him:   To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them. (LUK 5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh (Moses) and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

Jump to OET LUK 5:14 section.

OET-LV: 4 how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests? (LUK 6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

Jump to OET LUK 6:4 section.

OET-LV: 31 And by coincidence a_ certain _priest was_coming_down on the that road, and having_seen him passed_by_opposite. (LUK 10:31)

OET-RV: 31 Then it so happened that a priest came down that same road, but when he saw him he continued past on the other side of the road. (LUK 10:31)

Jump to OET LUK 10:31 section.

OET-LV: 14 And having_seen them, he_said to_them:   Having_been_gone show yourselves to_the priests.   And it_became at the time to_be_going to_them, they_were_cleansed. (LUK 17:14)

OET-RV: 14 When he saw them, Yeshua called back, “Go and ask the priests to inspect you.” So they went off, and as they were walking, they were healed. (LUK 17:14)

Jump to OET LUK 17:14 section.

OET-LV: 7 And the message of_the of_god was_growing, and the number of_the apprentices/followers in Hierousalaʸm/(Yərūshālayim) was_being_multiplied exceedingly, and a_great crowd of_the priests were_submitting in_the faith. (ACT 6:7)

OET-RV: 7 God’s message continued spreading and the number of followers in Yerushalem (Jerusalem) was rapidly increasing, and a large number of the priests became believers. (ACT 6:7)

Jump to OET ACT 6:7 section.

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds. (ACT 14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Jump to OET ACT 14:13 section.

OET-LV: 6 As also in another he_is_saying:   You are a_priest to the age according_to the order of_Melⱪisedek/(Malkī-ʦedeq). (HEB 5:6)

OET-RV: 6 And in another place he said:
 ⇔ ‘You are a priest of the order of Malki-Tsedek (Melchizedek).’ (HEB 5:6)

Jump to OET HEB 5:6 section.

OET-LV: 7 For/Because this the Melⱪisedek, king of_Salaʸm/(Shālēm), priest of_ the _god the highest, the one having_met with_Abraʼam/(ʼAⱱrāhām) returning from the slaughter of_the kings, and having_blessed him, (HEB 7:1)

OET-RV: 7 This Malki-Tsedek (Melchizedek) was the king of the city of Shalem and a priest of God, the highest one. He met Avraham who was returning from slaughtering several kings and Malki-Tsedek blessed him, (HEB 7:1)

Jump to OET HEB 7:1 section.

OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual. (HEB 7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

Jump to OET HEB 7:3 section.

OET-LV: 11 If therefore indeed perfection by the Leuitaʸs/(from_tribe_of_Lēvī) priesthood was, the for people on it has_been_legislated, what still need was_there according_to the order of_Melⱪisedek, for_another to_be_rising_up priest, and not according_to the order of_Aʼarōn/(ʼAhₐron) to_be_being_called? (HEB 7:11)

OET-RV: 11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Malki-Tsedek (Melchizedek) and not just from the order of Aharon (Aaron)? (HEB 7:11)

Jump to OET HEB 7:11 section.

OET-LV: 14 For/Because quite_evident it_is, that out_of Youda/(Yəhūdāh) has_risen the master of_us, because/for that a_tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke. (HEB 7:14)

OET-RV: 14 So it’s quite evident that our master came from Yehudah’s (Judah’s) tribe but Mosheh (Moses) never mentioned priests coming from that tribe, (HEB 7:14)

Jump to OET HEB 7:14 section.

OET-LV: 15 And more_abundant still very_evident it_is, if according_to the likeness of_Melⱪisedek, is_rising_up priest another, (HEB 7:15)

OET-RV: 15 and it’s even more clear if another priest like Malki-Tsedek rose up (HEB 7:15)

Jump to OET HEB 7:15 section.

OET-LV: 17 For/Because it_is_being_testified, that You are a_priest to the age according_to the order of_Melⱪisedek. (HEB 7:17)

OET-RV: 17 Because it’s been testified:
 ⇔ ‘You are priest to this age,
 ⇔ according to the order of Malki-Tsedek.’ (HEB 7:17)

Jump to OET HEB 7:17 section.

OET-LV: 20 And to as_much_as not apart_from oath, the ones for on_one_hand without an_oath are priests having_become, (HEB 7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

Jump to OET HEB 7:20 section.

OET-LV: 21 on_the_other_hand the one with an_oath by the one saying to him:   Swore the_master, and not will_be_being_regretful:   You are a_priest for the age, (HEB 7:21)

OET-RV: 21 but Yeshua (Jesus; Grk. Yesus) became a priest by an oath from the one that said:
 ⇔ ‘Yahweh made an oath
 ⇔ and won’t rescind it.
 ⇔ You are priest for this age.’ (HEB 7:21)

Jump to OET HEB 7:21 section.

OET-LV: 23 And the ones on_one_hand more are having_become priests, because_of that by_death to_be_being_forbidden to_be_continuing_with, (HEB 7:23)

OET-RV: 23 in the first case, there have been many of those priests because death doesn’t allow them to continue on, (HEB 7:23)

Jump to OET HEB 7:23 section.

OET-LV: 4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB 8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s (Moses’) law. (HEB 8:4)

Jump to OET HEB 8:4 section.

OET-LV: 6 And these things thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, (HEB 9:6)

OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)

Jump to OET HEB 9:6 section.

OET-LV: 11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins. (HEB 10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Jump to OET HEB 10:11 section.

OET-LV: 21 and a_priest great over the house of_ the _god, (HEB 10:21)

OET-RV: 21 Since we have an incredible priest presiding over God’s house, (HEB 10:21)

Jump to OET HEB 10:21 section.

OET-LV: 6 and made us a_kingdom, priests the to_god and father of_him, to_him be the glory and the dominion to the ages.   Truly. (REV 1:6)

OET-RV: 6 and made us into a kingdom of priests to God his father, and he is deserving of honour and power throughout the ages. May it be so. (REV 1:6)

Jump to OET REV 1:6 section.

OET-LV: 10 and you_made them to_the god of_us, a_kingdom and priests, and they_will_be_reigning on the earth. (REV 5:10)

OET-RV: 10 You’ve made them to be a kingdom
 ⇔ and to be priests to serve our God,
 ⇔ and they will reign on the earth.” (REV 5:10)

Jump to OET REV 5:10 section.

OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first.   Over these the second death not is_having authority, but they_will_be priests of_ the _god and of_the chosen_one/messiah, and they_will_be_reigning with him for_the thousand years. (REV 20:6)

OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)

Jump to OET REV 20:6 section.