Open English Translation (OET)

Koine Greek wordlink #140143

SR GNT Tit 1:16 παν (pan) ‘unpersuadable and for any work good unqualified’ Strongs=39560 Lemma=pas
Word role=determiner/case-marker case=accusative gender=neuter number=singular
Year=65 AD

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Other uses (30) of identical word form παν (E-ANS) in the Greek originals

The word form ‘παν’ (E-ANS) has 4 different glosses: ‘all’, ‘any’, ‘every’, ‘every branch’.

Yhn (Jhn) 15:2 ‘he is taking_away it and every branch fruit bearing he is pruning’ SR GNT Yhn (Jhn) 15:2 word 12

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Mat 5:11 ‘may pursue and they may say all evil against you_all’ SR GNT Mat 5:11 word 13

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Mat 12:36 ‘but to you_all that every message idle that’ SR GNT Mat 12:36 word 5

OET-LV: 36 But I _am _saying to _you _all that every idle message that the people will _be _speaking, they _will _be _giving _back an_account for it in day of _judgement. (MAT_12:36)

OET-RV: 36 “But I’m telling you that people will have to give an account on judgement day for every worthless sentence that they’ve spoken, (MAT 12:36)

Luke 11:42 ‘and rue and every garden_plant and you_all are passing_by’ SR GNT Luke 11:42 word 17

OET-LV: 42 But woe to _you _all the Farisaios_party, because you _all _are _tithing the mint, and the rue, and every garden _plant, and you _all _are _passing _by the justice and the love of_ the _god. And these things it _was _fitting to _do, and _those things to_ not _neglect. (LUK_11:42)

OET-RV: 42 “But you Pharisees won’t end well, because you give a tenth of your herbs and vegetables, yet you all ignore giving justice and loving God, both of which need to be done and cannot be ignored. (LUK 11:42)

Acts 10:14 ‘because never I ate any common and unclean thing’ SR GNT Acts 10:14 word 10

OET-LV: 14 But the Petros said: By _no _means, master, because I_ never _ate any common and unclean thing. (ACT_10:14)

OET-RV: 14 “I can’t, master,” Peter responded, “because I’ve never eaten anything that’s forbidden.” (ACT 10:14)

Acts 13:27 ‘prophets who on every day_of_rest being read having judged him’ SR GNT Acts 13:27 word 22

OET-LV: 27 For/Because the ones dwelling in Hierousalaʸm/(Yərūshālayim) and the rulers of _them, having _not _known this one and the voices of _the prophets, who being _read on every day _of _rest, having _judged him they _fulfilled them. (ACT_13:27)

OET-RV: 27 The people of Yerushalem and their religious leaders didn’t recognise this Yeshua, but by their judgement of him they fulfilled the words of the prophets that are read every Rest Day. (ACT 13:27)

Acts 15:21 ‘the synagogues on every day_of_rest being read’ SR GNT Acts 15:21 word 22

OET-LV: 21 For/Because Mōsaʸs/(Mosheh) from ancient generations in _every city the ones proclaiming him, is _having being _read in the synagogues on every day _of _rest. (ACT_15:21)

OET-RV: 21 Mosheh’s writings have been preached in every city and are read in our meeting halls on every Rest Day. (ACT 15:21)

Acts 17:26 ‘and of one every nation of mankind to_be dwelling’ SR GNT Acts 17:26 word 6

OET-LV: 26 and he _made of one, every nation of _mankind to _be _dwelling on all the_face of _the earth, having _designated the having _been _commanded times and the boundaries of _the dwelling _place of _them, (ACT_17:26)

OET-RV: 26 From one man he made every nationality that lives across all the earth and designated their boundaries and their futures. (ACT 17:26)

Acts 18:4 ‘the synagogue on every day_of_rest he was persuading both’ SR GNT Acts 18:4 word 11

OET-LV: 4 And he _was _discussing in the synagogue on every day _of _rest, he _was _persuading both Youdaiōns and Hellaʸns. (ACT_18:4)

OET-RV: 4 On every Rest Day, Paul debated in the Jewish meeting hall, and was persuading both Jews and Greeks. (ACT 18:4)

Acts 22:30 ‘the chief_priests and all the council and’ SR GNT Acts 22:30 word 27

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

2 Cor 9:8 ‘having you_all may_be being_plentiful in every work good’ SR GNT 2 Cor 9:8 word 20

OET-LV: 8 And is _able the god all grace to _be _plentiful to you _all, in _order _that in everything always all contentment having, you _all _may _be _being _plentiful in every work good. (CO2_9:8)

OET-RV: 8 And God is able to shower generosity onto you all so that you’ll be content having everything you need, thus able to be prolific in doing good to others. (CO2 9:8)

2 Cor 10:5 ‘and every height lifted_up against’ SR GNT 2 Cor 10:5 word 2

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 Cor 10:5 ‘of god and making_captive every thinking into the’ SR GNT 2 Cor 10:5 word 12

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

Eph 3:19 ‘in_order_that you_all may_be filled to all the fullness of god’ SR GNT Eph 3:19 word 15

OET-LV: 19 and to _know the love of _the chosen _one /messiah surpassing of_ the _knowledge, in _order _that you _all _may _be _filled to all the fullness of_ the _god. (EPH_3:19)

OET-RV: 19 the messiah’s love, and to know that having this love exceeds having knowledge so that you all can be filled with God’s completeness. (EPH 3:19)

Php 2:9 ‘the name above every name’ SR GNT Php 2:9 word 14

OET-LV: 9 Therefore also the god him highly _exalted, and granted to _him the name which above every name, (PHP_2:9)

OET-RV: 9 That’s why God highly praised him and gave him authority over every other authority, (PHP 2:9)

Col 1:19 ‘in him he took_pleasure all the fullness to dwell’ SR GNT Col 1:19 word 6

OET-LV: 19 because in him all the fullness he _took _pleasure to _dwell, (COL_1:19)

OET-RV: 19 because God was pleased to live in him in all totality (COL 1:19)

Col 2:2 ‘love and to all the riches of the full_assurance’ SR GNT Col 2:2 word 13

OET-LV: 2 in _order _that the hearts of _them may _be _comforted, having _been _held _together in love, and to all the_riches of _the full _assurance of_ the _insight, to the_knowledge of _the mystery of_ the _god, chosen _one /messiah, (COL_2:2)

OET-RV: 2 By knowing that, their hearts may be comforted, having been held together in love and to all the riches of the full assurance of the insight, to the knowledge of the mystery of God, Messiah. WHAT DOES THIS MEAN? (COL 2:2)

2 Tim 2:21 ‘to the Master for every work good having_been prepared’ SR GNT 2 Tim 2:21 word 18

OET-LV: 21 Therefore if anyone may _clean _out himself from these things, he _will _be a_vessel for honour, having _been _sanctified, useful to _the master, because/for every work good having _been _prepared. (TI2_2:21)

OET-RV: 21 So those people who rid themselves of dishonourable thoughts and actions will become a container for honourable things, being reserved to do the special work that the master has prepared for them. (TI2 2:21)

2 Tim 3:17 ‘of god person toward every work good having_been finished_out’ SR GNT 2 Tim 3:17 word 9

OET-LV: 17 in _order _that the person the of_god may _be complete, having _been _finished _out toward every good work. (TI2_3:17)

OET-RV: 17 so that the person following God can be trained in doing every kind of good deed. (TI2 3:17)

Tit 3:1 ‘to_be being_subjected to_be yielding for every work good ready’ SR GNT Tit 3:1 word 11

OET-LV: 3 Be _reminding them to _be _being _subjected to _rulers, to _authorities, to _be _yielding, to _be ready for every good work, (TIT_3:1)

OET-RV: 3 Remind people to conform to their rulers and authorities, being obedient and ready to do anything that’s good. (TIT 3:1)

Rev 5:13 ‘and every creature which in’ SR GNT Rev 5:13 word 2

OET-LV: 13 And every creature which in the heaven, and on the earth, and beneath the earth, and on the sea, and the things in them all, I _heard saying: To _the one sitting on the throne and to _the lamb be the blessing, and the honour, and the glory, and the dominion, to the ages of _the ages. (REV_5:13)

OET-RV: 13 Then I heard every creature in heaven and on earth, and under the earth and in the sea—everything everywhere—saying,
⇔ “To the one sitting on the throne
⇔ and to the lamb,
⇔ be praise and honour and GLORY and power
⇔ forever and ever.” (REV 5:13)

Rev 7:1 ‘sea nor on any tree’ SR GNT Rev 7:1 word 38

OET-LV: 7 After this I _saw four messengers having _stood on the four corners of _the earth, taking _hold _of the four winds of _the earth, in _order _that neither may _be _blowing the_wind on the earth, nor on the sea, nor on any tree. (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Rev 7:17 ‘and will_be wiping_out god every tear from the’ SR GNT Rev 7:17 word 25

OET-LV: 17 because the lamb who is among the_middle of _the throne will _be _shepherding them, and will _be _guiding them to of _life springs of _waters, and will _be _wiping _out the god every tear from the eyes of _them. (REV_7:17)

OET-RV: 17 because the lamb that’s there at the throne will shepherd them. The lamb will guide them to the springs of living water, and God will ensure that every tear is wiped away from their eyes.” SHOULD THIS BE IN POETIC FORMAT? (REV 7:17)

Rev 9:4 ‘of the earth nor any green thing nor any’ SR GNT Rev 9:4 word 15

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

Rev 9:4 ‘any green thing nor any tree except the’ SR GNT Rev 9:4 word 18

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

Rev 14:6 ‘earth and on every nation and tribe’ SR GNT Rev 14:6 word 23

OET-LV: 6 And I _saw another messenger flying in midair, having the_good _message eternal to _good _message _preach to the ones dwelling on the earth, and on every nation, and tribe, and tongue, and people, (REV_14:6)

OET-RV: 6 Then I saw another messenger flying through the air, having the good message that’s eternal to proclaim to those living on the earth, even to every nation and tribe and language and people, (REV 14:6)

Rev 18:12 ‘and of scarlet and all wood citron and’ SR GNT Rev 18:12 word 29

OET-LV: 12 cargo of _gold, and of _silver, and of _stone precious, and of _pearls, and of _linen, and of _purple, and of _silk, and of _scarlet, and all wood citron, and every object ivory, and every object of wood most _precious, and of _bronze, and of _iron, and of _marble, (REV_18:12)

OET-RV: 12 gold and silver, precious stones and pearls, fine linen and purple cloth and silk and scarlet cloth, expensive wood and carved ivory containers and every kind of container made from the costliest wood and bronze and iron and marble, (REV 18:12)

Rev 18:12 ‘wood citron and every object ivory and’ SR GNT Rev 18:12 word 34

Rev 18:12 ‘object ivory and every object of wood’ SR GNT Rev 18:12 word 38

Rev 21:4 ‘and he will_be wiping_out every tear from the’ SR GNT Rev 21:4 word 5

OET-LV: 4 and he _will _be _wiping _out every tear from the eyes of _them, and the death not will _be anymore, neither mourning, nor clamour, nor misery, not will _be anymore. The first things went _away. (REV_21:4)

OET-RV: 4 He’ll wipe all their tears away from their eyes, and there won’t be any more death or grieving, or crying or pain. They won’t even exist any longer—the original world is gone.” (REV 21:4)

The various word forms of the root word (lemma) ‘pas’ have 37 different glosses: ‘the whole’, ‘at all’, ‘by all’, ‘by every’, ‘for all’, ‘from all’, ‘in all’, ‘in all things’, ‘in every’, ‘of all’, ‘of all are’, ‘of all things’, ‘of every’, ‘on every’, ‘to all’, ‘to all men’, ‘to every’, ‘to everyone’, ‘with all’, ‘with all things’, ‘with every’, ‘all’, ‘all are’, ‘all being’, ‘all is’, ‘all men’, ‘all received’, ‘all regions’, ‘all things’, ‘all things_are’, ‘all time’, ‘any’, ‘every’, ‘every branch’, ‘everyone’, ‘everything’, ‘whole’.

Key: E=determiner/case-marker ANS=accusative,neuter,singular