PSA 62:3 Parallel View

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62:4 Note: KJB: Ps.62.3

62:4 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT How long, all of you, will you attack a man,
 ⇔ that you may tip him over
 ⇔ like a leaning wall or a shaky fence?

UST When will you, my enemies, stop attacking me?
⇔ I feel that I am as weak against you as a leaning wall or a broken-down fence.

BSB  ⇔ How long will you threaten a man?
⇔ Will all of you throw him down
 ⇔ like a leaning wall
⇔ or a tottering fence?

OEB How long will you, all of you, batter a man,
⇔ as one might a leaning wall?

WEB How long will you assault a man?
⇔ Would all of you throw him down,
⇔ like a leaning wall, like a tottering fence?

NET How long will you threaten a man?
 ⇔ All of you are murderers,
 ⇔ as dangerous as a leaning wall or an unstable fence.

LSV Until when do you devise mischief against a man? All of you are destroyed,
As a wall inclined, a hedge that is cast down.

FBV How long are you[fn] going to attack me? All of you against one man! To you I'm just a broken wall, a collapsed fence.

62:3 The psalmist now addresses his enemies.

T4T  ⇔ When will you, my enemies, stop attacking me [RHQ]?
⇔ I feel that I am as useless against you as a wall that is about to fall over or a broken-down fence [MET].

LEB • All of you will be shattered[fn] • like a leaning wall, a tottering fence.

?:? Or “All of you shatter him”

BBE How long will you go on designing evil against a man? running against him as against a broken wall, which is on the point of falling?

MOF  ⇔ How long will you be threatening a man,
⇔ you murderers all,
 ⇔ as if he were a shaky fence,
⇔ a tottering wall?

JPS (62-4) How long will ye set upon a man, that ye may slay him, all of you, as a leaning wall, a tottering fence?

ASV How long will ye set upon a man,
 ⇔ That ye may slay him, all of you,
 ⇔ Like a leaning wall, like a tottering fence?

DRA In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.

YLT Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down.

DBY How long will ye assail a man; will ye [seek], all of you, to break him down as a bowing wall or a tottering fence?

RV How long will ye set upon a man, that ye may slay him, all of you, like a bowing wall, like a tottering fence?

WBS How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be , and as a tottering fence.

KJB How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
(How long will ye/you_all imagine mischief against a man? ye/you_all shall be slain all of you: as a bowing wall shall ye/you_all be, and as a tottering fence. )

BB Howe long wyll ye imagine mischiefe against euery man? ye shalbe slayne all the sort of you: ye shalbe as a tottering wall, and like a broken hedge.
(How long will ye/you_all imagine mischiefe against every man? ye/you_all shall be slain/killed all the sort of you: ye/you_all shall be as a tottering wall, and like a broken hedge.)

GNV How long wil ye imagine mischiefe against a man? ye shalbe all slaine: ye shalbe as a bowed wall, or as a wall shaken.
(How long will ye/you_all imagine mischiefe against a man? ye/you_all shall be all slain/killed: ye/you_all shall be as a bowd wall, or as a wall shaken. )

CB How longe wil ye ymagin myschefe agaynst euery man? ye shal be slayne all ye sorte of you: yee as a tottringe wall shal ye be, & like a broken hedge.
(How long will ye/you_all ymagin myschefe against every man? ye/you_all shall be slain/killed all ye/you_all sorte of you: ye/you_all as a tottringe wall shall ye/you_all be, and like a broken hedge.)

WYC In a lond forsakun with out wei, and with out water, so Y apperide to thee in hooli; that Y schulde se thi vertu, and thi glorie.
(In a land forsakun with out wei, and with out water, so I appeared to thee in hooli; that I should see thy/your virtue, and thy/your glory.)

LUT Denn er ist mein Hort, meine Hilfe, mein Schutz, daß mich kein Fall stürzen wird, wie groß er ist.
(Because he is my Hort, my Hilfe, my Schutz, that me kein Fall stürzen wird, like large he is.)

CLV In terra deserta, et invia, et inaquosa, sic in sancto apparui tibi, ut viderem virtutem tuam et gloriam tuam.[fn]
(In earth/land deserta, and invia, and inaquosa, so in sancto apparui tibi, as viderem virtutem tuam and gloriam tuam.)

62.3 Deserta. Ibid. Ubi nullus sanctorum habitat. Invia, quia non est qua inde exeas. Inaquosa, quia nec, dum ubi moraris, est ibi aqua. Sed Deus hic fecit viam Christum, et misit aquam Verbi sui Spiritu sancto implens prædicatores: Ut fieret in eis fons aquæ salientis in vitam æternam Joan. 4.. Sic in sancto apparui tibi ut viderem, etc. AUG. Cui non apparet Deus sit in sancto desiderio, etc., usque ad Sol enim sua luce facit nos videre, ita et Deus.

62.3 Deserta. Ibid. Ubi nullus sanctorum habitat. Invia, because not/no it_is which inde exeas. Inaquosa, because nec, dum ubi moraris, it_is ibi water. Sed God this fecit viam Christum, and misit waterm Verbi sui Spiritu sancto implens prædicatores: Ut fieret in eis fons aquæ salientis in life eternal Yoan. 4.. So in sancto apparui to_you as viderem, etc. AUG. Cui not/no apparet God sit in sancto desiderio, etc., usque to Sol because sua luce facit nos videre, ita and God.

BRN Thus have I appeared before thee in the sanctuary, that I might see thy power and thy glory.

BrLXX οὕτως ἐν τῷ ἁγίῳ ὤφθην σοι, τοῦ ἰδεῖν τὴν δύναμίν σου καὶ τὴν δόξαν σου.
(houtōs en tōi hagiōi ōfthaʸn soi, tou idein taʸn dunamin sou kai taʸn doxan sou. )

TTN Tyndale Theme Notes:

Trusting God in the Psalms

The Lord’s love leads people to trust in him (13:5; 17:7; 21:7; 32:10; 36:7; 52:8; 143:8). His name and reputation also encourage people’s trust (9:10; 20:7; 33:21). The godly reject idolatry and any commitment that detracts from their absolute trust in the Lord (31:6, 14; 44:6; 49:6-13; 52:7). Trust in the Lord is a form of wisdom that rejects folly and evil and pursues the Lord’s way (31:19; 37:3, 5; 115:11).

For the godly, every adversity in life is an occasion for growth in trust (9:9; 25:2; 46:1; 55:23; 57:1; 59:16; 62:8; 78:7). The godly are not afraid of life’s circumstances (56:3-4, 11; 112:7) but grow more confident in the midst of them (112:7; 125:1).

The Lord rescues, cares for, and rewards his people who trust in him (see 7:1; 16:1; 25:20; 26:1; 31:1-2, 4, 19; 34:22; 37:39-40; 86:2). They are blessed (2:12; 22:4-5; 34:8; 40:4; 84:12) as they long for God’s redemption (37:7, 34; 38:15; 40:1; 119:166; 130:5-6). Faith in the Lord gives reason to rejoice and praise the Lord (5:11; 18:30-36; 28:7; 40:3; 56:4; 64:10).

Passages for Further Study

Pss 7:1; 9:9; 11:1; 18:30-36; 22:4-5, 8-9; 25:1-3, 20; 26:1; 28:7; 31:1-6; 34:8-10; 37:3-9; 40:1-4; 46:1; 56:3-4, 11; 62:1-12; 64:10; 78:7; 84:12; 86:2; 112:7; 115:9-11; 119:42; 125:1; 130:5-6; 141:8; Prov 3:5; 22:19; Isa 26:4; 40:31; Jer 17:7; Heb 10:35

Parallel PSA 62:3