Open English Translation (OET)

Koine Greek wordlink #95778

SR GNT Acts 17:4 τέ (te) ‘and Silas of the ones both worshipping Hellaʸns a multitude’ Strongs=50370 Lemma=te
Word role=conjunction
Year=53 AD Event=Uproar_in_Thessalonica TimeSeries=Uproar_in_Thessalonica,Second_Missionary_Journey

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Showing the first 50 out of 164 uses of identical word form τέ (C-···) in the Greek originals

The word form ‘τέ’ (C-···) has 4 different glosses: ‘and’, ‘both’, ‘but’, ‘¬and/both’.

Yhn (Jhn) 2:15 ‘the temple the both sheep and oxen’ SR GNT Yhn (Jhn) 2:15 word 17

OET-LV: 15 And having _made a_whip of cords, all he _throw _out both the sheep and the oxen from the temple, and he _poured _out the coins of _the moneychangers, and he _overturned the tables. (JHN_2:15)

OET-RV: 15 Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. (JHN 2:15)

Yhn (Jhn) 4:42 ‘to the and women they were saying no_longer’ SR GNT Yhn (Jhn) 4:42 word 3

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

Mat 22:10 ‘whom they found evil both and good and’ SR GNT Mat 22:10 word 16

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

Mat 27:48 ‘having taken a sponge having filled it and with wine_vinegar and having put_around it’ SR GNT Mat 27:48 word 11

OET-LV: 48 And immediately one of them having _run and having _taken a_sponge, and having _filled it with _wine _vinegar and having _put _around it around_a_reed, was _giving_ him _to _drink. (MAT_27:48)

OET-RV: 48 One of them ran and got a sponge and dipped it in wine vinegar, and then wrapped it around a reed and held it up to his mouth to drink from. (MAT 27:48)

Mat 28:12 ‘the elders counsel and having taken silver_coins many’ SR GNT Mat 28:12 word 7

OET-LV: 12 And having _been _gathered _together with the elders, and having _taken counsel, they _gave many silver _coins to _the soldiers (MAT_28:12)

OET-RV: 12 so they met together with the elders and after some discussion, they gave a generous amount to the soldiers (MAT 28:12)

Luke 2:16 ‘having hurried and sought_out both Maria/(Miryām) and Yōsaʸf/(Yōşēf)’ SR GNT Luke 2:16 word 9

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

Luke 12:45 ‘the servant_girls to_be eating ¬and/both and to_be drinking and’ SR GNT Luke 12:45 word 30

OET-LV: 45 But if the that slave may _say in the heart of _him, the master of _me Is _delaying to _be _coming, and may _begin to _be _striking the servant _boys and the servant _girls, to _be _eating and/both and to _be _drinking and to _be _being _drunk, (LUK_12:45)

OET-RV: 45 In contrast, if that slave thought to himself that the master might be away for a long time, he might start beating the slave boys and slave girls, and start ordering feasts, and drinking and getting drunk, (LUK 12:45)

Luke 15:2 ‘and were grumbling the both Farisaios_party and the’ SR GNT Luke 15:2 word 4

OET-LV: 2 And both the Farisaios_party and the scribes were _grumbling saying, that This man is _accepting sinners and is _eating _with with _them. (LUK_15:2)

OET-RV: 2 but those from the Pharisee party and the religious teachers were grumbling, “This man accepts sinners and even eats with them!” (LUK 15:2)

Luke 21:11 ‘earthquakes both great and in different’ SR GNT Luke 21:11 word 2

OET-LV: 11 both great earthquakes, and in different places, will _be famines and pestilences, and fearful _sights and from the_sky will _be great signs (LUK_21:11)

OET-RV: 11 and there’ll be huge earthquakes, and famines and diseases and other frightening events, as well as widespread signs from the sky. (LUK 21:11)

Luke 21:11 ‘pestilences will_be fearful_sights and and signs from’ SR GNT Luke 21:11 word 15

OET-LV: 11 both great earthquakes, and in different places, will _be famines and pestilences, and fearful _sights and from the_sky will _be great signs (LUK_21:11)

OET-RV: 11 and there’ll be huge earthquakes, and famines and diseases and other frightening events, as well as widespread signs from the sky. (LUK 21:11)

Luke 22:66 ‘of the people chief_priests both and scribes and’ SR GNT Luke 22:66 word 13

OET-LV: 66 And when it _became day, the council _of _elders of _the people, both chief _priests and scribes was _gathered _together, and they _led _away him into the council of _them (LUK_22:66)

OET-RV: 66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua was led in to the council (LUK 22:66)

Luke 23:12 ‘became and friends both Haʸrōdaʸs and Pilatos’ SR GNT Luke 23:12 word 9

OET-LV: 12 And on same the day the both Haʸrōdaʸs and the Pilatos became friends with one _another, because/for they _were _previously _starting being at enmity with themselves. (LUK_23:12)

OET-RV: 12 After that day, Herod and Pilate became friends with each other. (Before then they’d opposed each other.) (LUK 23:12)

Luke 24:20 ‘how and gave_over him the’ SR GNT Luke 24:20 word 3

OET-LV: 20 and how the chief _priests and the rulers of _us gave_ him _over, to judgement of _death, and they _executed _on _a _stake him. (LUK_24:20)

OET-RV: 20 The chief priests and our rulers handed him over to be sentenced to death, and he was executed on a post. (LUK 24:20)

Acts 1:1 ‘began Yaʸsous/(Yəhōshūˊa) to_be doing both and to_be teaching’ SR GNT Acts 1:1 word 15

OET-LV: 1 Indeed the first account I _made concerning all things, Oh Theofilos, of _which Yaʸsous/(Yəhōshūˊa) began both to _be _doing and to _be _teaching, (ACT_1:1)

OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)

Acts 1:8 ‘for me witnesses in both Hierousalaʸm/(Yərūshālayim) and in’ SR GNT Acts 1:8 word 16

OET-LV: 8 But you _all _will _be _receiving power, having_ The holy spirit _come _over on you _all, and you _all _will _be witnesses for _me, in both Hierousalaʸm, and in all the Youdaia, and Samareia/(Shomrōn), and to the_last part of _the earth. (ACT_1:8)

OET-RV: 8 However, you all will be receiving power when the holy spirit lands on you. Then you’ll tell people about me in Yerushalem and all across the provinces of Yudea and Shomron (Samaria), and all the way to the furthest parts of the planet.” (ACT 1:8)

Acts 1:13 ‘where they were staying ¬and/both Petros and Yōannaʸs’ SR GNT Acts 1:13 word 15

OET-LV: 13 And when they _came _in, into the upper _room, they _went _up where they _were staying, which and/both Petros and Yōannaʸs and Yakōbos/(Yaˊₐqoⱱ) and Andreas, Filippos and Thōmas, Bartholomaios and Matthaios, Yakōbos of _Alfaios, and Simōn the Farisaios _zaʸlōtaʸs_group _member, and Youdas/(Yəhūdāh) of _Yakōbos. (ACT_1:13)

OET-RV: 13 They went into the upstairs room where they were staying—Peter and Yohan, Yacob and Andrew, Philip and Thomas, Bartholomew and Matthew, Yacob (son of Alfeus), Simon (the Zealot member), and Yudas (son of Yacob). (ACT 1:13)

Acts 1:15 ‘brothers said was and the crowd of names with’ SR GNT Acts 1:15 word 17

OET-LV: 15 And in the these days, Petros having _stood _up in the_midst of _the brothers said (and the_crowd of _names with the same was about a_hundred twenty), (ACT_1:15)

OET-RV: 15 Then one day, Peter stood up in the meeting of the believers (about 120 of them) and said, (ACT 1:15)

Acts 2:9 ‘dwelling_in Mesopotamia Youdaia ¬and/both and Kappadokia Pontos’ SR GNT Acts 2:9 word 12

OET-LV: 9 ones_from _Parthia, and ones_from _Maʸdia, and ones_from _Elam, and the ones dwelling _in the Mesopotamia, Youdaia and and/both Kappadokia, Pontos and the Asia, (ACT_2:9)

OET-RV: 9 There’s people here from Parthia, Media, Elam, Mesopotamia, Yudea, Cappadocia, Pontus, Asia Minor, (ACT 2:9)

Acts 2:10 ‘Frugia ¬and/both and Pamfulia Aiguptos/(Miʦrayim)’ SR GNT Acts 2:10 word 2

OET-LV: 10 Frugia and and/both Pamfulia, Aiguptos/(Miʦrayim), and the parts of_ the _Libuaʸ which along Kuraʸnaʸ, and the ones Ɽōmaios visiting, (ACT_2:10)

OET-RV: 10 Frygia, Pamfylia, Egypt (Mitsrayim), Libya (near Cyrene), and visitors from Rome, (ACT 2:10)

Acts 2:11 ‘Youdaiōns both and converts ones_from_Kraʸtaʸ’ SR GNT Acts 2:11 word 2

OET-LV: 11 both Youdaiōns and converts, ones_from _Kraʸtaʸ and ones_from _Arabia, we _are _hearing them speaking, the great things of_ the _god the in _our tongues. (ACT_2:11)

OET-RV: 11 Crete, and Arabia. Some are Jews and some are non-Jews who’ve converted to Judaism. And we can hear them talking about God in our languages.” (ACT 2:11)

Acts 2:33 ‘of god having_been exalted the and promise of the spirit’ SR GNT Acts 2:33 word 11

OET-LV: 33 Therefore having _been _exalted by _the right hand of_ the _god, and having _received the promise of _the the holy spirit, from the father, he _poured_ this _out which you _all are _seeing and are _hearing. (ACT_2:33)

OET-RV: 33 Now he’s sitting at God’s right hand, and having received the promise of the holy spirit from the father, he poured this out which you’re all seeing and hearing today. (ACT 2:33)

Acts 2:37 ‘to the heart they said both to Petros and’ SR GNT Acts 2:37 word 19

OET-LV: 37 And having _heard, they _were _pierced to _the heart, both they _said to the Petros and the other ambassadors: What may _we _do, men, brothers? (ACT_2:37)

OET-RV: 37 When the people heard that, they were deeply troubled and asked Peter and the other missionaries, “What should we do then, brothers?” (ACT 2:37)

Acts 2:46 ‘the temple breaking and in_every house bread’ SR GNT Acts 2:46 word 18

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

Acts 4:13 ‘ordinary they were marvelling they were recognizing and them that with’ SR GNT Acts 4:13 word 20

OET-LV: 13 And observing the boldness of_ the _Petros and of _Yōannaʸs, and having _grasped that they _are illiterate and ordinary men, they _were _marvelling, and they _were _recognizing them that they _were with the Yaʸsous/(Yəhōshūˊa). (ACT_4:13)

OET-RV: 13 The assembled leaders were amazed when they saw the boldness of Peter and Yohan who they knew to be illiterate, working-class men Then they recognised that they’d been with Yeshua, (ACT 4:13)

Acts 4:27 ‘whom you anointed Haʸrōdaʸs both and Pontios Pilatos’ SR GNT Acts 4:27 word 20

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

Acts 4:33 ‘of the resurrection grace and great was on’ SR GNT Acts 4:33 word 23

OET-LV: 33 And with_ great _power, the ambassadors of _the master Yaʸsous were _giving _back the, testimony, of _the resurrection, and great grace was on them all. (ACT_4:33)

OET-RV: 33 The missionaries of the master Yeshua, experienced great power and proclaimed the truth about how he came back to life, and God’s favour was with them. (ACT 4:33)

Acts 5:14 ‘master multitudes of men both and women’ SR GNT Acts 5:14 word 10

OET-LV: 14 and more believing ones were _being _added in _the master, multitudes of_ both _men and women, (ACT_5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

Acts 5:19 ‘of the prison having led_out and them said’ SR GNT Acts 5:19 word 19

OET-LV: 19 But an_messenger of_the_master opened _up the doors of _the prison through, the_night, and having _led_ them _out said, (ACT_5:19)

OET-RV: 19 But one of Yahweh’s messengers opened the prison doors during the night and led them out again, saying, (ACT 5:19)

Acts 5:24 ‘messages these the both officer of the temple’ SR GNT Acts 5:24 word 8

OET-LV: 24 And when they _heard the these messages, both the officer of _the temple and the chief _priests were _thoroughly _perplexing concerning them, what wishfully this might _become. (ACT_5:24)

OET-RV: 24 When they heard this, the officer of the temple and the chief priests were totally puzzled as to what could have happened. (ACT 5:24)

Acts 6:7 ‘Hierousalaʸm/(Yərūshālayim) exceedingly a great and crowd of the priests’ SR GNT Acts 6:7 word 18

OET-LV: 7 And the message of _the of_god was _growing, and the number of _the apprentices/followers in Hierousalaʸm/(Yərūshālayim) was _being _multiplied exceedingly, and a_great crowd of _the priests were _submitting in _the faith. (ACT_6:7)

OET-RV: 7 God’s message continued spreading and the number of followers in Yerushalem was rapidly increasing, and a large number of the priests became believers. (ACT 6:7)

Acts 6:13 ‘they set and witnesses false saying’ SR GNT Acts 6:13 word 3

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

Acts 8:3 ‘houses entering_in dragging both men and women’ SR GNT Acts 8:3 word 13

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

Acts 8:12 ‘chosen_one/messiah they were_being immersed men both and women’ SR GNT Acts 8:12 word 25

OET-LV: 12 But when they _believed the in _Filippos, good _message _preaching concerning the kingdom the of_god and the name of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, they _were _being _immersed both men and women. (ACT_8:12)

OET-RV: 12 However when Philip started preaching the good message about God’s kingdom and the name and authority of Yeshua the messiah, they believed the message, and many men and women asked to be immersed in water. (ACT 8:12)

Acts 8:13 ‘continuing with Filippos observing both signs and miracles’ SR GNT Acts 8:13 word 16

OET-LV: 13 And the Simōn himself also believed, and having _been _immersed, was continuing the with _Filippos, observing both signs and great miracles becoming, he _was _marvelling. (ACT_8:13)

OET-RV: 13 Simon himself also believed and was immersed, and then started accompanying Philip around—marvelling as he observed the miracles and signs of God’s power. (ACT 8:13)

Acts 8:25 ‘to Hierousalaʸm/(Yərūshālayim) many and villages of the Samareitaʸs/(Shomrōn)’ SR GNT Acts 8:25 word 20

OET-LV: 25 Therefore they indeed, having _testified and having _spoken the message of _the master, were _returning to Hierousalaʸm/(Yərūshālayim), and they _were _evangelizing many villages of _the Samareitaʸs/(Shomrōn). (ACT_8:25)

OET-RV: 25 After that, Peter and Yohan continued to testify and proclaim the good message about the master in many villages around Shomron before they returned to Yerushalem. (ACT 8:25)

Acts 8:38 ‘to the water both Filippos and the’ SR GNT Acts 8:38 word 13

OET-LV: 38 And he _commanded the chariot to _stop, and they_ both _came _down, to the water, the both Filippos and the eunuch, and he _immersed him. (ACT_8:38)

OET-RV: 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. (ACT 8:38)

Acts 9:2 ‘way being men both and women having_been bound’ SR GNT Acts 9:2 word 22

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:3 ‘to_be nearing to Damaskos/(Dammeseq) suddenly and him flashed_around a light’ SR GNT Acts 9:3 word 12

OET-LV: 3 And in the time to _be _going, it _became him to _be _nearing to_ the _Damaskos, and suddenly a_light from the sky. flashed _around. him. (ACT_9:3)

OET-RV: 3 On his journey as he approached Damascus, suddenly light from the sky flashed around him. (ACT 9:3)

Acts 9:15 ‘before the pagans both also kings the sons’ SR GNT Acts 9:15 word 23

OET-LV: 15 But the master said to him: Be _going, because this man is a_vessel of _choice to _me, which to _bear the name of _me both before the pagans also kings, and the_sons of _Israaʸl/(Yisrā^ʼēl), (ACT_9:15)

OET-RV: 15 But the master said, “Go now, because I’ve chosen that man to be a bearer of my name and authority both in other countries, even to their kings, and to the descendants of Yisrael, (ACT 9:15)

Acts 9:15 ‘also kings the sons and of Israaʸl/(Yisrā^ʼēl)’ SR GNT Acts 9:15 word 27

Acts 9:18 ‘like scales he received_sight and and having risen_up he was immersed’ SR GNT Acts 9:18 word 14

OET-LV: 18 And immediately fell _away something of _him from the eyes like scales, and, he _received _sight, and having _risen _up he _was _immersed, (ACT_9:18)

OET-RV: 18 Immediately something like scales fell off Saul’s eyes and he was able to see again, and he got up and got immersed in water, (ACT 9:18)

Acts 9:24 ‘the gates day both and night so_that’ SR GNT Acts 9:24 word 19

OET-LV: 24 but the plot of _them was _known to_ the _Saulos. and They _were _watching _closely also the gates both day and night, so _that they _may _kill him, (ACT_9:24)

OET-RV: 24 but Saul found out about their plan. Those Jews were also watching the city exits so they could kill him if he tried leaving, (ACT 9:24)

Acts 10:22 ‘revering god being attested and by all the’ SR GNT Acts 10:22 word 16

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

Acts 10:33 ‘to you you and well did having arrived’ SR GNT Acts 10:33 word 13

OET-LV: 33 Therefore I_ immediately _sent to you, and you did well therefore. having _arrived now we all are _being _present before the god, to _hear all the things having _been _commanded to _you by the master. (ACT_10:33)

OET-RV: 33 I did that straight away and you kindly came here, so now we’re all here in God’s sight to find out everything that the master has commanded you to say.” (ACT 10:33)

Acts 10:39 ‘that he did in both the region of the’ SR GNT Acts 10:39 word 12

OET-LV: 39 And we are witnesses of _all things that he _did both in the region of _the Youdaiōns and in in _Hierousalaʸm/(Yərūshālayim), whom also they _killed, having _hanged him on a_stake. (ACT_10:39)

OET-RV: 39 We are witnesses of all the things he did in the Jewish provinces and in Yerushalem, and then how they executed him by nailing him to a stake. (ACT 10:39)

Acts 11:21 ‘with them a great and number having believed turned_back’ SR GNT Acts 11:21 word 9

OET-LV: 21 And the_hand of_the_master was with them, and a_great number which having _believed, turned _back to the master. (ACT_11:21)

OET-RV: 21 Yahweh caused their efforts to prosper, so a large number of Greeks believed and decided to follow the master. (ACT 11:21)

Acts 11:26 ‘a crowd large to call and first in Antioⱪeia’ SR GNT Acts 11:26 word 33

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 12:6 ‘with chains two guards and before the door’ SR GNT Acts 12:6 word 27

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

Acts 13:1 ‘prophets and teachers both Barnabas and Sumeōn/(Shimˊōn)’ SR GNT Acts 13:1 word 16

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from _Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

Acts 13:4 ‘to Seleukeia from_there and they sailed_away to Kupros’ SR GNT Acts 13:4 word 22

OET-LV: 4 Therefore indeed They having _been _sent _out by the holy spirit, came _down to Seleukeia, and from _there they _sailed _away to Kupros. (ACT_13:4)

OET-RV: 4 So Barnabas and Saul, having been sent by the holy spirit, went down to Seleucia at the coast and from there sailed on to the island of Cyprus. (ACT 13:4)

Greek words (72) other than τέ (C-···) with a gloss related to ‘both’

Have 72 other words with 3 lemmas altogether (amfoteros, kai, te)

YHN 6:36 καί (kai) C-··· Lemma=kai ‘I said to you_all that both you_all have seen me and’ SR GNT Yhn 6:36 word 5

OET-LV: 36 But I _said to _you _all that you _all_ both _have _seen me and you _all _are_ not _believing. (JHN_6:36)

OET-RV: 36 But as I said already, although you have seen me you refuse to believe me. (JHN 6:36)

YHN 9:37 Καί (Kai) C-··· Lemma=kai ‘said to him Yaʸsous/(Yəhōshūˊa) both you have seen him and’ SR GNT Yhn 9:37 word 8

OET-LV: 37 the Yaʸsous Said to _him: You _have_ both _seen him, and the one speaking with you is that one. (JHN_9:37)

OET-RV: 37 “You’ve seen him and heard him and he’s speaking to you right now,” said Yeshua. (JHN 9:37)

YHN 11:48 καί (kai) C-··· Lemma=kai ‘and they will_be taking_away of us both the place and’ SR GNT Yhn 11:48 word 19

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

YHN 12:28 Καί (Kai) C-··· Lemma=kai ‘a voice out_of heaven both I glorified it and again’ SR GNT Yhn 12:28 word 29

OET-LV: 28 father, glorify the name of _you. Therefore a_voice came out _of the heaven: Both I _glorified it, and I _will _be _glorifying it again. (JHN_12:28)

OET-RV: 28 Father, may your authority be honoured.”
¶ And a voice from the sky answered, “I’ve already brought honour to it and will do so again.” (JHN 12:28)

YHN 15:24 καί (kai) C-··· Lemma=kai ‘they were having now but both they have seen and they have hated’ SR GNT Yhn 15:24 word 19

OET-LV: 24 If not I _did the works among them that not _one other did, they _were_ not _having, sin, but now both they _have _seen and they _have _hated, both me and the father of _me. (JHN_15:24)

OET-RV: 24 If I hadn’t done miracles among them of the sort that no one else has done, they wouldn’t be considered to be sinners, but now they’ve observed me and hated both me and my father. (JHN 15:24)

YHN 15:24 καί (kai) C-··· Lemma=kai ‘they have seen and they have hated both me and the’ SR GNT Yhn 15:24 word 23

MARK 4:41 καί (kai) C-··· Lemma=kai ‘this is that both the wind and’ SR GNT Mark 4:41 word 15

OET-LV: 41 And they _were _afraid with_ great _fear and they _were _saying to one _another: Who consequently is this, that both the wind and the sea is _submitting to _him? (MRK_4:41)

OET-RV: 41 But now they were very afraid again and asked each other, “Who could this man be that both the wind and waves obey him?” (MRK 4:41)

MARK 7:37 καί (kai) C-··· Lemma=kai ‘well all things he has done both the deaf he is making’ SR GNT Mark 7:37 word 10

OET-LV: 37 And they _were _being_ exceedingly _astonished saying: He _has _done all things well, he _is _making both the deaf to _be _hearing and the_mute to _be _speaking. (MRK_7:37)

OET-RV: 37 The crowds were totally amazed, saying, “He can do anything—he makes the deaf able to hear, and enables the ones who couldn’t speak.” (MRK 7:37)

MARK 9:22 καί (kai) C-··· Lemma=kai ‘and often both into fire him’ SR GNT Mark 9:22 word 4

OET-LV: 22 And often it _throw him both into fire and into waters in _order _that it _may _destroy him. But if anything you _are _being _able, give _help to _us, having _been _feeling _compassion on us. (MRK_9:22)

OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

MARK 15:40 καί (kai) C-··· Lemma=kai ‘observing among whom both Maria/(Miryām) the from_Magdala’ SR GNT Mark 15:40 word 12

OET-LV: 40 And were also women observing from afar, among whom both Maria/(Miryām) the from _Magdala, and Maria the mother of_Yakōbos/(Yaˊₐqoⱱ) the little and of_Yōsaʸs/(Yōşēf? ), and Salōmaʸ, (MRK_15:40)

OET-RV: 40 Further back, there was also a group of women observing everything. These included Maria from Magdala, Maria the mother of young Yacob and Yoses, and Salome, (MRK 15:40)

MAT 8:27 καί (kai) C-··· Lemma=kai ‘is this that both the winds and’ SR GNT Mat 8:27 word 12

OET-LV: 27 And the people marvelled saying: What _kind _of man is this that both the winds and the sea are _submitting to _him? (MAT_8:27)

OET-RV: 27 The people were astonished and asked, “What kind of man is this that the winds and the lake just do what he says?” (MAT 8:27)

MAT 9:17 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘wineskins new and both are_being preserved’ SR GNT Mat 9:17 word 43

OET-LV: 17 Nor are _they _putting new wine into old wineskins, and if not surely, the wineskins are _being _burst, and the wine is _being _poured _out and the wineskins are _being _destroyed. But they _are _putting new wine into new wineskins, and both are _being _preserved. (MAT_9:17)

OET-RV: 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.” (MAT 9:17)

MAT 10:28 καί (kai) C-··· Lemma=kai ‘rather the one being_able both soul and body’ SR GNT Mat 10:28 word 25

OET-LV: 28 And be_ not _afraid of the ones killing _off the body, but not being _able to _kill _off the soul, but rather be _fearing the one being _able to _destroy both soul and body in geenna. (MAT_10:28)

OET-RV: 28 Don’t be afraid of anyone who can kill your body but who can’t touch your soul, but rather work to please the one who can destroy both soul and body in fire. (MAT 10:28)

MAT 13:30 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘allow to_be_being grown_together both until the harvest’ SR GNT Mat 13:30 word 3

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

MAT 15:14 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘blind if may_be guiding both into a pit will_be falling’ SR GNT Mat 15:14 word 16

OET-LV: 14 Leave them, they _are blind guides and, if blind may _be _guiding blind, both will _be _falling into a_pit. (MAT_15:14)

OET-RV: 14 Just ignore them. They are blind guides, and if blind people are leading the blind, both of them will stumble into a pit.” (MAT 15:14)

LUKE 1:6 ἀμφότεροι (amfoteroi) E-NMP Lemma=amfoteros ‘they were and righteous both before god pursuing’ SR GNT Luke 1:6 word 4

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

LUKE 1:7 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘was barren and both having advanced in the’ SR GNT Luke 1:7 word 13

OET-LV: 7 And was to _them no child, as _much _as the Elisabet was barren, and both were having _advanced in the days of _them. (LUK_1:7)

OET-RV: 7 Elizabeth had never been able to have a child, so there was just the two of them as they were now getting older. (LUK 1:7)

LUKE 2:46 καί (kai) C-··· Lemma=kai ‘the midst of the teachers both hearing from them and’ SR GNT Luke 2:46 word 17

OET-LV: 46 And it _became after three days, they _found him in the temple, sitting in the_midst of _the teachers, both hearing from _them and asking them. (LUK_2:46)

OET-RV: 46 It was only after three days that they found him in the temple, sitting with the religious teachers there—sometimes listening to them, and sometimes asking them questions. (LUK 2:46)

LUKE 5:7 ἀμφοτέρα (amfotera) E-ANP Lemma=amfoteros ‘they came and they filled both boats so_that to_be_being sunk’ SR GNT Luke 5:7 word 26

OET-LV: 7 And they _signaled to _the companions in the other boat, which having _come to _give _help to _them, and they _came, and they _filled both the boats, so _that them to _be _being _sunk. (LUK_5:7)

OET-RV: 7 and they had to signal to their companions in the other boat to come and help. When they got there, they filled both boats with so many fish that the weight began to sink them. (LUK 5:7)

LUKE 5:36 καί (kai) C-··· Lemma=kai ‘but not surely both the new will_be tearing’ SR GNT Luke 5:36 word 23

OET-LV: 36 And he _was_ also _speaking a_parable to them: that No _one having _torn a_patch of a_ new _garment, is _putting _on it on an_ old _garment, but if not surely both the new will _be _tearing, and the patch which of the new not will _be _agreeing _together with _the old. (LUK_5:36)

OET-RV: 36 Then he went on to tell them this parable, “No one repairs their old clothes by putting on a patch of new material. If they did, the new patch will likely tear off again, plus it wouldn’t look right anyway. (LUK 5:36)

LUKE 6:39 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘a blind one to_be guiding not both into a pit will_be falling’ SR GNT Luke 6:39 word 15

OET-LV: 39 And he_ also _spoke a_parable to _them: Surely _not a_blind one is _able to _be _guiding a_blind one? ˓Will˒_ not _be _falling both into a_pit? (LUK_6:39)

OET-RV: 39 Then Yeshua told them a parable: “Surely a blind person can’t be a guide for someone else who’s blind. Won’t both of them fall into a ditch? (LUK 6:39)

LUKE 7:42 ἀμφοτέροις (amfoterois) S-DMP Lemma=amfoteros ‘and them to give_back to both he forgave which therefore’ SR GNT Luke 7:42 word 6

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

LUKE 8:25 καί (kai) C-··· Lemma=kai ‘this is that both to the winds he is commanding’ SR GNT Luke 8:25 word 22

OET-LV: 25 And he _said to _them: Where is the faith of _you _all? And having _been _afraid, they _marvelled saying to one _another: Who consequently is this, that he _is _commanding both to _the winds and to _the water, and they _are _submitting to _him? (LUK_8:25)

OET-RV: 25 “Where’s your faith?” he asked them.
¶ From being terrified, they were now astounded and asked each other, “Who is this guy really? He can just tell the wind and the water what to do, and they obey him!” (LUK 8:25)

LUKE 10:30 καί (kai) C-··· Lemma=kai ‘among robbers he fell_among who both having stripped_off him and’ SR GNT Luke 10:30 word 22

OET-LV: 30 the Yaʸsous having _replied said: A_ certain _man was _coming _down from Hierousalaʸm/(Yərūshālayim) to Yeriⱪō/(Yərīḩō), and he _fell _among among _robbers, who both having _stripped_ him _off, and having _inflicted wounds, they _went _away having _left him half _dead. (LUK_10:30)

OET-RV: 30 Yeshua replied with this: “Once a Jewish man was walking downhill from Yerushalem to Yericho when a group of robbers grabbed him and took everything including his clothes, then took off leaving him there wounded and half-dead. (LUK 10:30)

LUKE 22:33 καί (kai) C-··· Lemma=kai ‘you ready I am both to prison and’ SR GNT Luke 22:33 word 11

OET-LV: 33 And he he _said to _him: master, I _am ready to _be _going with you both to prison and to death. (LUK_22:33)

OET-RV: 33 “Master,” Simon responded, “I’m prepared to go to prison with you, or even to die.” (LUK 22:33)

ACTs 2:29 καί (kai) C-··· Lemma=kai ‘patriarch Dawid/(Dāvid) that both he died and was buried’ SR GNT Acts 2:29 word 14

OET-LV: 29 Men, brothers, it _is _permitting to _speak with confidence to you _all concerning the patriarch Dawid that he_ both _died and was _buried, and the tomb of _him is among us until the this day. (ACT_2:29)

OET-RV: 29 “Fellow Israelis, we can tell you all with confidence that our patriarch David both died and was buried, and his tomb is still here with us today. (ACT 2:29)

ACTs 2:36 καί (kai) C-··· Lemma=kai ‘the house of Israaʸl/(Yisrā^ʼēl) that both the master him and’ SR GNT Acts 2:36 word 10

OET-LV: 36 Assuredly therefore let_ All the_house of _Israaʸl/(Yisrā^ʼēl) _be _knowing that the god made him both the_master and the_chosen _one /messiah, this the Yaʸsous whom you _all executed _on _a _stake. (ACT_2:36)

OET-RV: 36 “So let all Yisrael (Israel) know that this Yeshua that you executed on a post, God made him both Yahweh and messiah.” (ACT 2:36)

ACTs 2:40 Τέ (Te) C-··· ‘with other both messages more he testified’ SR GNT Acts 2:40 word 3

OET-LV: 40 Both with_ more _other messages he _testified, and was _exhorting them saying: Be _saved from this the crooked the generation. (ACT_2:40)

OET-RV: 40 Then Peter shared further teaching with them and encouraged them to save themselves out from this corrupt generation. (ACT 2:40)

ACTs 8:38 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘chariot and they came_downhill both to the water’ SR GNT Acts 8:38 word 8

OET-LV: 38 And he _commanded the chariot to _stop, and they_ both _came _down, to the water, the both Filippos and the eunuch, and he _immersed him. (ACT_8:38)

OET-RV: 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. (ACT 8:38)

ACTs 9:29 Τέ (Te) C-··· ‘he was speaking both and was debating with’ SR GNT Acts 9:29 word 2

OET-LV: 29 He _was_ both _speaking and was _debating with the Hellaʸnistaʸs, but they were _attempting to _kill him. (ACT_9:29)

OET-RV: 29 He also talked and debated with the Greek-speaking Jews, but they wanted to kill him, (ACT 9:29)

ACTs 15:32 Τέ (Te) C-··· ‘Youdas/(Yəhūdāh) both and Silas also’ SR GNT Acts 15:32 word 3

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

ACTs 17:34 καί (kai) C-··· Lemma=kai ‘believed among whom both Dionusios the Areopagitaʸs’ SR GNT Acts 17:34 word 10

OET-LV: 34 But some men having _been _joined _together to _him, believed among whom both Dionusios the Areopagitaʸs, and a_woman by_the_name Damaris, and others with them. (ACT_17:34)

OET-RV: 34 but some people joined with him and believed, including Dionysius who was a council member, a woman named Damaris, and others as well. (ACT 17:34)

ACTs 19:16 ἀμφοτέρων (amfoterōn) S-GMP Lemma=amfoteros ‘spirit evil having exercised_mastership over both it prevailed against against them’ SR GNT Acts 19:16 word 23

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 23:8 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘the Farisaios_party but are confessing both’ SR GNT Acts 23:8 word 17

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

ACTs 26:29 καί (kai) C-··· Lemma=kai ‘Paulos said I might hope to god both in a little time and’ SR GNT Acts 26:29 word 10

OET-LV: 29 And the Paulos said: I _might _hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from _me today, to _become such what _kind also _I am, except of_ the these _bonds. (ACT_26:29)

OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)

ACTs 27:3 Τέ (Te) C-··· ‘on the both next day we were set_down at’ SR GNT Acts 27:3 word 2

OET-LV: 3 Both on _the next day we _were _set _down at Sidōn/(Tsīdōn), and the Youlios having _given _treatment with _human _kindness to_ the _Paulos, he _permitted him having _been _gone to his friends, to _obtain of _care. (ACT_27:3)

OET-RV: 3 The next day we docked at Tsidon where Julius very kindly allowed Paul to visit some of his friends so they could provide for his needs. (ACT 27:3)

ROM 11:33 καί (kai) C-··· Lemma=kai ‘Oh the depth of riches both of wisdom and knowledge’ SR GNT Rom 11:33 word 4

OET-LV: 33 Oh the_depth of _riches, both of _wisdom and knowledge of_god. How unsearchable are the judgements of _him, and untraceable the ways of _him. (ROM_11:33)

OET-RV: 33 Yes, The God’s wisdom and knowledge are both so richly deep. His judgements can’t be understood and his paths can’t be tracked, (ROM 11:33)

ROM 14:9 καί (kai) C-··· Lemma=kai ‘and lived in_order_that both over the dead and the living’ SR GNT Rom 14:9 word 13

OET-LV: 9 For/Because for this chosen _one /messiah died _off and lived, in _order _that both over_the_dead and the_living he _may _mastering. (ROM_14:9)

OET-RV: 9 because Messiah died and came back to life in order to be master of both the dead and the living. (ROM 14:9)

1 COR 1:22 καί (kai) C-··· Lemma=kai ‘since both the Youdaiōns signs are requesting’ SR GNT 1 Cor 1:22 word 2

OET-LV: 22 Since both the_Youdaiōns signs are _requesting, and the_Hellaʸns wisdom are _seeking, (CO1_1:22)

OET-RV: 22 Jews ask for miraculous signs and Greeks search for wisdom, (CO1 1:22)

1 COR 4:5 καί (kai) C-··· Lemma=kai ‘the master who both will_be illuminating the hidden things’ SR GNT 1 Cor 4:5 word 13

OET-LV: 5 So _that not before the_time anything be _judging, until wishfully may _come the master, who both will _be _illuminating the hidden things of _the darkness, and will _be _revealing the counsels of _the hearts, and then the praise will _be _becoming to _each from the god. (CO1_4:5)

OET-RV: 5 So don’t make judgements ahead of time, but wait until the master comes—the one who’ll bring to light what’s hidden in the darkness, and who will expose people’s true motives. At that time, God will praise each person who’s acted faithfully. (CO1 4:5)

1 COR 4:9 καί (kai) C-··· Lemma=kai ‘we were become to the world both to messengers and to humans’ SR GNT 1 Cor 4:9 word 18

OET-LV: 9 For/Because I _am _supposing the god us the ambassadors last demonstrated, as sentenced _to _death, because a_theatre we _were _become to _the world, both to _messengers and to _humans. (CO1_4:9)

OET-RV: 9 because it seems that God has exhibited us missionaries last of all, as if sentenced to death—because we have become a spectacle to the world—both to God’s messengers and to men. (CO1 4:9)

1 COR 4:11 καί (kai) C-··· Lemma=kai ‘the now hour both we are hungering and we are thirsting’ SR GNT 1 Cor 4:11 word 5

OET-LV: 11 Until the now hour, both we _are _hungering and we _are _thirsting, and we _are _poorly _clothed, and we _are _being _beaten, and we _are _wandering, (CO1_4:11)

OET-RV: 11 Right up to the present time, we’re hungry and thirsty, we’re poorly clothed and brutally beaten, and we’re homeless (CO1 4:11)

1 COR 6:13 καί (kai) C-··· Lemma=kai ‘foods but god both this and these’ SR GNT 1 Cor 6:13 word 13

OET-LV: 13 The foods for _the belly, and the belly for _the foods, but the god both this and these will _be _nullifying. And the body is not the for _sexual _immorality, but for _the master, and the master for _the body. (CO1_6:13)

OET-RV: 13 You might say, ‘Food is for the stomach, and the stomach for food,’ but God will eventually abolish them both. Also, the body is not meant to be used for sexual immorality, but rather, for the master, and the master for the body. (CO1 6:13)

1 COR 6:14 καί (kai) C-··· Lemma=kai ‘and god both the master raised’ SR GNT 1 Cor 6:14 word 4

OET-LV: 14 And the god both the master raised, and us will _be _raising _up, by the power of _him. (CO1_6:14)

OET-RV: 14 Actually, God made the master come alive again, and by his power, he’ll also do that for us. (CO1 6:14)

1 COR 7:33 Καί (Kai) C-··· Lemma=kai ‘wife and has_been divided both the woman unmarried’ SR GNT 1 Cor 7:33 word 15

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

1 COR 7:34 καί (kai) C-··· Lemma=kai ‘in_order_that she may_be holy both in the body and’ SR GNT 1 Cor 7:34 word 10

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

1 COR 7:38 καί (kai) C-··· Lemma=kai ‘so_that both the one betrothing the’ SR GNT 1 Cor 7:38 word 2

OET-LV: 38 So _that both the one betrothing the of _himself virgin, well is _doing, and the one not betrothing, better will _be _doing. (CO1_7:38)

OET-RV: 38 That way, anyone allowing his unmarried woman to marry does well, but anyone who doesn’t, makes a better decision. (CO1 7:38)

1 COR 10:32 καί (kai) C-··· Lemma=kai ‘inoffensive both to Youdaiōns be becoming and’ SR GNT 1 Cor 10:32 word 3

OET-LV: 32 Inoffensive both to _Youdaiōns be _becoming, and Hellaʸns, and to _the assembly of_ the _god. (CO1_10:32)

OET-RV: 32 Try not to offend the Jews or the Greeks or the people in God’s assembly, (CO1 10:32)

EPH 2:14 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘of us the one having made both one and the’ SR GNT Eph 2:14 word 10

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

EPH 2:16 ἀμφοτέρους (amfoterous) S-AMP Lemma=amfoteros ‘and he may reconcile both in one body’ SR GNT Eph 2:16 word 6

OET-LV: 16 and he _may _reconcile the both in one body to_ the _god through the stake, having _killed _off the enmity by it, (EPH_2:16)

OET-RV: 16 By his death on the pole, any hostility is destroyed and both groups now become just one body in God’s sight. (EPH 2:16)

EPH 2:18 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘him we are having access both by one spirit’ SR GNT Eph 2:18 word 13

OET-LV: 18 because through him we _are _having the access, which both by one spirit to the father. (EPH_2:18)

OET-RV: 18 so now both groups have access to the father by means of one spirit through the work of the messiah. (EPH 2:18)

EPH 6:9 καί (kai) C-··· Lemma=kai ‘threat having known that both of them and of you_all’ SR GNT Eph 6:9 word 14

OET-LV: 9 And the masters, be _doing the same things toward them, giving _up the threat, having _known that the Master both of _them and of _you _all is in the_heavens, and favouritism is not with him. (EPH_6:9)

OET-RV: 9 Masters, do the same towards your slaves. You know that both the slaves and you have the same master in the heavens, so don’t threaten them because our master has no favourites. (EPH 6:9)

PHP 2:13 καί (kai) C-··· Lemma=kai ‘working in you_all both to_be willing and to_be working’ SR GNT Php 2:13 word 10

OET-LV: 13 For/Because god is the one working in you _all, both which to _be _willing, and which to _be _working, because/for his good _pleasure. (PHP_2:13)

OET-RV: 13 because God is the one who works in you all to both desire and to be living out his good pleasure. (PHP 2:13)

PHP 4:3 καί (kai) C-··· Lemma=kai ‘contended_together with me with both Klaʸmaʸs and the’ SR GNT Php 4:3 word 18

OET-LV: 3 Yes, I _am _asking also you, genuine companion, be _giving _help to _them, who in the good _message contended _together with _me, with both Klaʸmaʸs and the rest of_the_fellow-workers of _me, whose the names are in the_scroll of _life. (PHP_4:3)

OET-RV: 3 and yes, I’m asking you, my true companion, to help those two women who worked hard with me to share the good message, along with Clement and the others who also worked with me and whose names are written in the book of life. (PHP 4:3)

PHP 4:9 καί (kai) C-··· Lemma=kai ‘what both you_all learned and you_all received’ SR GNT Php 4:9 word 2

OET-LV: 9 What both you _all _learned and you _all _received, both you _all _heard and you _all _saw, in me, these things be _practicing, and the god of_ the _peace will _be with you _all. (PHP_4:9)

OET-RV: 9 Continue to do everything you all learnt or received from me, and everything you heard or saw in me, and the God of peace will be with you all. (PHP 4:9)

PHP 4:9 καί (kai) C-··· Lemma=kai ‘you_all learned and you_all received both you_all heard and you_all saw’ SR GNT Php 4:9 word 6

OET-RV: 9 Continue to do everything you all learnt or received from me, and everything you heard or saw in me, and the God of peace will be with you all. (PHP 4:9)

PHP 4:12 καί (kai) C-··· Lemma=kai ‘I have known both to_be_being humbled I have known and’ SR GNT Php 4:12 word 3

OET-LV: 12 I _have _known both to _be _being _humbled, I _have _known and to _be _being _plentiful. In everything and in all things I _have _been _enlightened, both to _be _being _satisfied and to _be _hungering, both to _be _being _plentiful and to _be _being _deficient. (PHP_4:12)

OET-RV: 12 I’ve experienced being humbled with little, and I’ve experienced having plenty, but I’ve grown through every one of those experiences, sometimes being satisfied and sometimes hungry, sometimes having plenty and other times not enough. (PHP 4:12)

PHP 4:12 καί (kai) C-··· Lemma=kai ‘in all things I have_been enlightened both to_be_being satisfied and to_be hungering’ SR GNT Php 4:12 word 14

PHP 4:12 καί (kai) C-··· Lemma=kai ‘to_be_being satisfied and to_be hungering both to_be being_plentiful and to_be_being deficient’ SR GNT Php 4:12 word 18

PHP 4:16 καί (kai) C-··· Lemma=kai ‘even in Thessalonikaʸ both once and twice’ SR GNT Php 4:16 word 5

OET-LV: 16 Because even in Thessalonikaʸ, both once and twice, because/for the need to _me you _all _sent. (PHP_4:16)

OET-RV: 16 Even when I was in Thessalonica, once you sent me what I needed—actually twice— (PHP 4:16)

1 TH 2:15 καί (kai) C-··· Lemma=kai ‘who both the master having killed_off’ SR GNT 1 Th 2:15 word 2

OET-LV: 15 who both the master having _killed _off Yaʸsous, and their prophets, and us having _driven _out, and to_god not bringing _pleasure, but to _all people of _contrary, (TH1_2:15)

OET-RV: 15 They executed their own prophets as well as the master Yeshua. They drove us out, displeasing God and contrary to all people— (TH1 2:15)

1 TH 2:18 καί (kai) C-··· Lemma=kai ‘I indeed Paulos both once and twice’ SR GNT 1 Th 2:18 word 11

OET-LV: 18 Because we _wanted to _come to you _all, I indeed Paulos, both once and twice, and hindered us the Satan/(Sāţān). (TH1_2:18)

OET-RV: 18 We wanted to come and see you all—I, Paul, even tried twice to come—but Satan held us back. (TH1 2:18)

1 TIM 4:16 καί (kai) C-··· Lemma=kai ‘this for doing both yourself you will_be saving and’ SR GNT 1 Tim 4:16 word 11

OET-LV: 16 Be _holding _on to _yourself and to _the teaching. Be _continuing _on in _them, because/for doing this, you _will _be _saving both yourself and the ones hearing from _you. (TI1_4:16)

OET-RV: 16 Hold on to your own integrity and to this teaching, and stay faithful to them, because as you do, you’ll be saving both yourself and the people listening to you. (TI1 4:16)

2 TIM 4:1 καί (kai) C-··· Lemma=kai ‘the living and the dead both the appearing of him’ SR GNT 2 Tim 4:1 word 20

OET-LV: 4 I _am _testifying before the god and chosen _one /messiah Yaʸsous, the one going to _be _judging the_living and the_dead, both the appearing of _him, and the kingdom of _him: (TI2_4:1)

OET-RV: 42 1-2I am proclaiming these truths before God and before Yeshua the messiah who will judge both the living and the dead. Proclaim his appearance on earth and his kingdom, stand by the message whether it’s convenient or seems out of place, rebuke and scold those who need it, but also encourage with complete patience and teaching. (TI2 4:1)

TIT 1:9 καί (kai) C-··· Lemma=kai ‘in_order_that powerful he may_be both to_be exhorting with teaching’ SR GNT Tit 1:9 word 11

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

TIT 1:15 καί (kai) C-··· Lemma=kai ‘but has_been defiled of them both the mind and’ SR GNT Tit 1:15 word 16

OET-LV: 15 All things _are pure to _the pure, but to _the ones having _been _defiled and unbelievers, nothing is pure, but both the mind, and the conscience of _them has _been _defiled. (TIT_1:15)

OET-RV: 15 For someone who’s pure in their thinking, everything is pure to them, but for unbelievers and those who’ve strayed from the truth, nothing is pure because their minds and consciences have already been damaged— (TIT 1:15)

PHM 1:16 καί (kai) C-··· Lemma=kai ‘and rather to you both in the flesh and’ SR GNT Phm 1:16 word 15

OET-LV: 16 no _longer as a_slave, but above a_slave, a_brother beloved, most _of _all to _me and how _much rather to _you, both in the_flesh and in the_master. (PHM_1:16)

OET-RV: 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh. (PHM 1:16)

HEB 9:21 Καί (Kai) C-··· Lemma=kai ‘both the tent and’ SR GNT Heb 9:21 word 1

OET-LV: 21 Both the and, tent, and all the vessels of _the ministry, with _the blood likewise he _sprinkled. (HEB_9:21)

OET-RV: 21 Similarly, he sprinkled both the tent itself and all the utensils for the ministry there with blood, (HEB 9:21)

HEB 10:34 καί (kai) C-··· Lemma=kai ‘both for with the prisoners’ SR GNT Heb 10:34 word 1

OET-LV: 34 For/Because both with _the prisoners you _all _sympathized, and the theft of _the things possessing of _you _all with joy you _all _accepted, knowing to _be _having yourselves a_better possession, and remaining. (HEB_10:34)

OET-RV: 34 You all sympathised with those who were imprisoned and cheerfully accepted the confiscation of your possessions because you knew that you have a better possession that will endure on. (HEB 10:34)

YAC 4:15 καί (kai) C-··· Lemma=kai ‘the master may will both we will_be living and we will_be doing’ SR GNT Yac 4:15 word 10

OET-LV: 15 Instead _of that to _be _saying you _all ought: If the master may _will, both we _will _be _living and we _will _be _doing, this or that. (JAM_4:15)

OET-RV: 15 So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ (JAM 4:15)

2 PET 3:18 καί (kai) C-··· Lemma=kai ‘to him be the glory both now and to’ SR GNT 2 Pet 3:18 word 18

OET-LV: 18 But be _growing in grace, and in_the_knowledge of _the master and saviour of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. To _him be the glory both now and to the_day of _eternity. Truly. (PE2_3:18)

OET-RV: 18 Rather grow in the grace and knowledge of our master and saviour Yeshua Messiah. May the glory be his, both now and through the days of eternity. May it be so. (PE2 3:18)

2 YHN 1:9 καί (kai) C-··· Lemma=kai ‘the teaching this one both the father and’ SR GNT 2 Yhn 1:9 word 27

OET-LV: 9 Everyone which going _beyond and not remaining in the teaching of _the chosen _one /messiah, is_ not _having god, the one remaining in the teaching, this one is _having both the father and the son. (JN2_1:9)

OET-RV: 9 Anyone who doesn’t stay with the messiah’s teaching or adds more to it doesn’t have God—it’s the person who continues in the his teaching that has both the father and the son with them. (JN2 1:9)

Key: C=conjunction E=determiner/case-marker S=substantive adjective AMP=accusative,masculine,plural ANP=accusative,neuter,plural DMP=dative,masculine,plural GMP=genitive,masculine,plural NMP=nominative,masculine,plural