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Open English Translation 1 KI Chapter 11

1 KI 11 ©

Readers’ Version

Literal Version

11Now King Shelomoh loved many foreign women—besides Far-oh’s daughter there were Moabite women, Ammonite women, Edomite women, Sidonian women, and Hittite women.[ref] 2They were from the nations that Yahweh had told Yisrael about, “You must not mix with people from those nations, and they must not join together with you. They will certainly entice you to worship their gods.” However, Shelomoh clung to them for love.[ref] 3He had seven hundred wives who were kings’ daughters, as well as three hundred slave-wives, and his wives were instrumental in his turning away from Yahweh. 4By the time of his old age, Shelomoh’s wives had persuaded him to worship the gods from their countries—his heart wasn’t totally dedicated to Yahweh like his father David had been. 5So Shelomoh started to worship the Tsidonians’ God Ashtoret and the Ammonites’ detestable God Milkom, 6so he did many things that Yahweh had said were evil—he didn’t remain fully committed to Yahweh like his father David had been. 7Then Shelomoh built a place to worship Kemosh, the Moabites detestable God, on a hill facing Yerushalem, and also for Molek, the Ammonites’ detestable God. 8He did those things for his foreign wives who were burning incense and sacrificing to their gods.

9Although Yisrael’s god Yahweh had appeared twice to Shelomoh, he now turned his devotion away from Yahweh, who then became angry with him. 10Yahweh had warned Shelomoh not to follow after other gods, but he didn’t obey Yahweh’s instructions, 11and Yahweh told him, “You have this against you: you haven’t kept my agreement and you’ve disobeyed my statutes that I gave you. So I’ll definitely tear the kingdom away from you and give it to your servant, 12except that for the sake of your father David I won’t do it in your lifetime, rather, I’ll tear the kingdom away from your son. 13What’s more, I won’t tear the whole kingdom away—I’ll leave one tribe for your son to rule for my servant David’s sake, and for the sake of my chosen city Yerushalem.”

14Then Yahweh caused Hadad the Edomite (and a descendant of the Edomite king) to stand against Shelomoh. 15In the past when David had been in Edom with his army commander Yoav to bury their dead, they had killed every male in Edom. 16(Yoav and the Israeli warriors had had to stay there for six months to kill the Edomite males.) 17However, Hadad had been a small child at that time, and he’d fled to Egypt with some of his father’s Edomite servants. 18They’d passed through Midyan and then Paran where they’d gained some more men before entering Egypt where King Far-oh gave him a house and land, and provided him with food. 19Far-oh took a liking to Hadad and gave him his wife Queen Tahpenes’ sister to marry. 20Tahpenes’ sister gave birth to his son Genubath, his son, and Tahpenes weaned him in the midst of the house of Pharaoh. And Genubath was in the house of Pharaoh in the midst of the sons of Pharaoh.

21When Hadad in Egypt heard that both David and his army commander Yoav had died, Hadad said to Pharaoh, “Give me permission to leave, and I’ll go back to my land.”

22But Far-oh asked him, “But what’s wrong with staying here? You’ve stunned me by asking to go to your land.”

“Nothing’s lacking here,” he replied, “but I have to goplease give me permission to leave.”

23God also caused Elyada’s son Rezon to stand against Shelomoh. He’d run away from his master, King Hadadezer in Tsovah, 24then he’d gathered men for himself and had become a commander of a raiding band. When David attacked them, they went to Dammesek (Damascus). They lived there and gained control of the city. 25Then during all of Shelomoh’s reign, he’d been outspoken against Israelencouraged by the evil that Hadad did. He reigned over Syria (Aram) and he loathed Yisrael.

26Nebat’s son Yarave’am (Jeroboam), an Efratite from Tseredah also rebelled against the king. (His widowed mother Tseruah was one of Shelomoh’s servants.) 27This is the background about how it started: Shelomoh had built the raised terrace and had repaired a gap in the wall of the city of David his father. 28Shelomoh had noticed Yarave’am as a strong and hard-working young man, so he’d appointed him as supervisor over all the forced labour from Menashsheh and Efrayim’s regions. 29One time when Yarave’am was away from Yerushalem, the prophet Ahiyah the Shilonite met him on the road. He was wearing a brand-new a new cloak, and there was just the two by themselves in the countryside. 30Ahiyah then pulled the new cloak off his shoulders and tore it into twelve pieces, 31and told Yarave’am, “Take ten pieces for yourself, because this is what Yisrael’s god Yahweh says, ‘Listen, I’m about to tear the kingdom away from Shelomoh’s control, and I’ll give the[fn] ten tribes to you. 32The one tribe[fn] will be for him, for the sake of my servant David and for the sake of Yerushalem city which I’ve chosen from all the tribes of Yisrael. 33This is because they’ve abandoned me. Instead they’ve bowed down to the Tsidonians’ God Ashtoret, to the Moabite god Kemosh, and to the Ammonite God Milkom. They’re no longer following my instructions or doing what they know I’ve said is right—not obeying my statutes or my judgements like the king’s father David did. 34But I won’t take the entire kingdom off him, but rather I’ll leave him as a leader while he’s still alive for the sake of my chosen servant David, who obeyed my commands and my statutes. 35However, I’ll take the kingship away from his son and I’ll give the ten tribes to you to rule. 36I’ll give Shelomoh’s son one tribe to rule so that one of David’s descendants will always rule in my chosen city Yerushalem because it’s associated with my name. 37But I’ll use you, and you’ll be able to reign over the area where you want to rule—you’ll become king over Yisrael. 38Then if you’ll listen to everything that I command you, and walk on the right path and do what pleases me and keep my statutes and my commands, just like my servant David did, then I’ll be with you. I’ll establish a dynasty for you just like I did for David, and I’ll give Yisrael to you. 39I’ll make David’s descendants suffer because of Shelomoh’s behaviour, but not forever.’ ”

40Shelomoh tried to kill Yarave’am, but he left the area and fled to Egypt. He remained in Egypt under the protection of King Shishak until Shelomoh’s death.

41A record of all the other things that Shelomoh did, and all the wise things that he said, was written in the ‘Record of Shelomoh’s Achievements’. 42Shelomoh reigned over all Yisrael from Yerushalem for forty years, 43then he died and was buried in the City of David, and his son Rehavam (Rehoboam) became king.


11:31 Most English translations leave out this ‘the’ (which is in the Hebrew). However, we suspect that both Ahiyah and Yarave’am knew exactly which of the ten tribes it would be.

11:32 It would have been obvious at the time that this was referring to Yehudah. (The unmentioned twelfth tribe is Benyamin—the youngest brother and the smallest tribe.)


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Solomon’s Enemies

1 Kings 11

Solomon ruled over a powerful kingdom that brought him great wealth, but he allowed his many wives to lead his heart astray to worship the gods of other nations. Many of these wives were likely given to him by foreign rulers to seal political alliances (e.g., 1 Kings 3:1). Because of Solomon’s unfaithfulness to the God of Israel, the Lord declared that he would tear away much of the kingdom from Solomon and give it to one of his servants. The Bible then recounts the origins of a few adversaries of Solomon who must have caused trouble during his reign. It was actually events during David’s reign that precipitated the rise of two of these adversaries, though apparently it wasn’t until Solomon’s reign that these men became significant agents of opposition. The first adversary mentioned is Hadad the Edomite, who belonged to the royal court of Edom. Sometime during the time when David was in Edom (see 2 Samuel 8:13-14) his commander Joab tried to kill every male in Edom, but Hadad fled with some of his father’s servants. Apparently he fled first to Midian (see 1 Kings 11:18) and then made his way to Paran, where others joined him, and then they crossed the wilderness to Egypt. There Hadad was very favorably received by Pharaoh and given land, food, and even a wife from Pharaoh’s royal household. After David died, Hadad chose to return to Edom. The second adversary mentioned is Rezon, who had fled from King Hadadezer of Zobah and became the leader of a gang of rebels. After David defeated Hadadezer (2 Samuel 8-10; 1 Chronicles 18-19), Rezon and his men fled to Damascus, where they made him king over Aram. He continued to cause trouble for Solomon throughout his reign. The last adversary mentioned is Jeroboam son of Nebat, one of Solomon’s own officials, who had been put in charge of rebuilding a portion of Jerusalem. One day as Jeroboam was leaving the city, a prophet named Ahijah met him and told him that the Lord was going to tear away ten of the tribes of Israel and give them to him. Solomon must have heard about Ahijah’s prophecy, because he tried to kill Jeroboam, but Jeroboam fled to King Shishak of Egypt. Later Jeroboam would return to Israel, and the ten northern tribes appointed him king after rejecting the rule of Rehoboam, the son of Solomon (1 Kings 12; 2 Chronicles 10).

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Prophets of the Old Testament before 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem

1 KI 11 ©

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