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Open English Translation 1KI Chapter 11

1KI 11 ©

Readers’ Version

Literal Version

11Now King Shelomoh loved many foreign women—besides Far-oh’s daughter there were Moabite women, Ammonite women, Edomite women, Sidonian women, and Hittite women.[ref] 2They were from the nations that Yahweh had told Israel about, “You must not mix with people from those nations, and they must not join together with you. They will certainly entice you to worship their gods.” However, Shelomoh clung to them for love.[ref] 3He had seven hundred wives who were kings’ daughters, as well as three hundred slave-wives, and his wives were instrumental in his turning away from Yahweh. 4By the time of his old age, Shelomoh’s wives had persuaded him to worship the gods from their countries—his heart wasn’t totally dedicated to Yahweh like his father David had been. 5So Shelomoh started to worship the Tsidonians’ God Ashtoret and the Ammonites’ detestable God Milkom, 6so he did many things that Yahweh had said were evil—he didn’t remain fully committed to Yahweh like his father David had been. 7Then Shelomoh built a place to worship Kemosh, the Moabites detestable God, on a hill facing Yerushalem, and also for Molek, the Ammonites’ detestable God. 8He did those things for his foreign wives who were burning incense and sacrificing to their gods.

9Although Israel’s God Yahweh had appeared twice to Shelomoh, he now turned his devotion away from Yahweh, who then became angry with him. 10Yahweh had warned Shelomoh not to follow after other gods, but he didn’t obey Yahweh’s instructions, 11and Yahweh told him, “You have this against you: you haven’t kept my agreement and you’ve disobeyed my statutes that I gave you. So I’ll definitely tear the kingdom away from you and give it to your servant, 12except that for the sake of your father David I won’t do it in your lifetime, rather, I’ll tear the kingdom away from your son. 13What’s more, I won’t tear the whole kingdom away—I’ll leave one tribe for your son to rule for my servant David’s sake, and for the sake of my chosen city Yerushalem.”

11and_the_king Shəlomoh he_loved women foreign many and_DOM the_daughter_of Parˊoh Mōʼāⱱite_[women] ˊAmmōnī_[women] ʼEdōmite_[women] Sidonian_[women] Ḩittiy_[women].
2From the_nations which he_had_said YHWH to the_people_of Yisrāʼēl/(Israel) not you_all_must_go in/among_them and_they not they_will_go in/on/at/with_you_all truly they_will_turn_aside DOM heart_of_your_all’s after gods_of_their (is)_in_them Shəlomoh he_cleaved in_love.
3And_he/it_was to_him/it wives noble_ladies seven hundred(s) and_concubines three hundred(s) wives_of_his and_turned_away DOM his/its_heart.
4And_he/it_was at_time_of the_old_age_of Shəlomoh wives_of_his they_turned_aside DOM heart_of_his after gods other and_not it_was heart_of_his complete with YHWH his/its_god as_heart_of Dāvid his/its_father.
5And_ Shəlomoh _he/it_went after Astarte the_god_of [the]_Tsīdonī/(Sidonians) and_after Malkām the_detestable_thing_of [the]_ˊAmmōnī.
6And_ Shəlomoh _he/it_made the_evil in/on_both_eyes_of YHWH and_not he_filled after YHWH as_Dāvid his/its_father.
7then Shəlomoh he_built a_high_place for_Kəmōsh/(Chemosh) the_detestable_thing_of Mōʼāⱱ in/on/at/with_mountain which [is]_on the_face_of Yərūshālam/(Jerusalem) and_for_Molek the_detestable_thing_of the_people_of ˊAmmōn.
8And_thus/so/as_follows he_did to/from_all/each/any/every wives_of_his the_foreign [who]_made_smoke and_sacrificed to_gods_of_their.
9And_ YHWH _angry in/on/at/with_Shəlomoh if/because heart_of_his it_had_turned_aside from_with YHWH the_god_of Yisrāʼēl/(Israel) the_appeared to_him/it two_times.
10And_commanded to_him/it on the_matter the_this to_not to_walk after gods other and_not he_observed DOM [that]_which he_had_commanded YHWH.
11and_ YHWH _he/it_said to_Shəlomoh because that it_has_been this with_you and_not you_have_observed covenant_of_my and_statutes_of_my which I_commanded to_you certainly_(tear) I_will_tear_away DOM the_kingdom from_on_you and_give_it to_servant_of_your.
12Only in/on/at/with_lifetime_of_your not do_it for_the_sake_of Dāvid I_will_show_you(ms) out_of_hand_of son_of_your tear_it.
13Only DOM all_of the_kingdom not I_will_tear_away a_tribe one I_will_give to_son_of_your for_the_sake_of Dāvid servant_of_my and_for_the_sake_of Yərūshālam which I_have_chosen.

14Then Yahweh caused Hadad the Edomite (and a descendant of the Edomite king) to stand against Shelomoh. 15In the past when David had been in Edom with his army commander Yoav to bury their dead, they had killed every male in Edom. 16(Yoav and the Israeli warriors had had to stay there for six months to kill the Edomite males.) 17However, Hadad had been a small child at that time, and he’d fled to Egypt with some of his father’s Edomite servants. 18They’d passed through Midyan and then Paran where they’d gained some more men before entering Egypt where King Far-oh gave him a house and land, and provided him with food. 19Far-oh took a liking to Hadad and gave him his wife Queen Tahpenes’ sister to marry. 20Tahpenes’ sister gave birth to his son Genubath, his son, and Tahpenes weaned him in the midst of the house of Pharaoh. And Genubath was in the house of Pharaoh in the midst of the sons of Pharaoh.

21When Hadad in Egypt heard that both David and his army commander Yoav had died, Hadad said to Pharaoh, “Give me permission to leave, and I’ll go back to my land.”

22But Far-oh asked him, “But what’s wrong with staying here? You’ve stunned me by asking to go to your land.”

“Nothing’s lacking here,” he replied, “but I have to goplease give me permission to leave.”

23God also caused Elyada’s son Rezon to stand against Shelomoh. He’d run away from his master, King Hadadezer in Tsovah, 24then he’d gathered men for himself and had become a commander of a raiding band. When David attacked them, they went to Dammesek (Damascus). They lived there and gained control of the city. 25Then during all of Shelomoh’s reign, he’d been outspoken against Israel—encouraged by the evil that Hadad did. He reigned over Syria (Aram) and he loathed Israel.

14And_raised_up YHWH [as]_an_adversary against_Shəlomoh DOM Hₐdad the_ʼEdōmite of_line_of the_king he in/on/at/with_ʼEdōm.
15And_he/it_was in/on/at/with_was Dāvid DOM ʼEdōm in/on/at/with_went_up Yōʼāⱱ/(Joab) the_commander_of the_army to_bury DOM the_dead and_struck_down every_of male in/on/at/with_ʼEdōm.
16If/because six_of months he_remained there Yōʼāⱱ and_all Yisrāʼēl/(Israel) until he_had_cut_off every_of male in/on/at/with_ʼEdōm.
17And_ Hₐdad _fled he and_certain ʼEdōmite from_servants_of his/its_father with_him/it to_ Miʦrayim/(Egypt) _go and_Hₐdad [was]_a_youth young.
18And_set_out from_Midyān and_they_came Pāʼrān and_they_took men with_them from_Pāʼrān and_they_came Miʦrayim to Parˊoh the_king_of Miʦrayim and_gave to_him/it a_house and_food he_assigned to_him/it and_land he_gave to_him/it.
19And_ Hₐdad _found favour in/on_both_eyes_of Parˊoh exceedingly and_gave to_him/it a_wife DOM the_sister_of his/its_wife/woman the_sister_of Taḩpənēyş the_queen.
20And_she/it_gave_birth to_him/it the_sister_of Taḩpənēyş DOM Gənūⱱat his/its_son and_weaned_whom Taḩpənēyş in_the_middle of_the_household_of of_Parˊoh and_he/it_was Gənūⱱat the_house_of Parˊoh in_the_middle the_sons_of Parˊoh.
21And_Hₐdad he_heard in/on/at/with_Miʦrayim if/because_that he_had_lain_down Dāvid with fathers_of_his and_because/when he_had_died Yōʼāⱱ/(Joab) the_commander_of the_army and_ Hₐdad _he/it_said to Parˊoh send_away_me and_go to country_of_my_own.
22And_he/it_said to_him/it Parˊoh if/because_that what [are]_you lacking with_me and_now_you [are]_seeking to_go to country_of_your_own and_he/it_said no if/because really_(let_go) go_me.
23And_ god _raised_up to_him/it an_adversary DOM Rəzōn the_son_of ʼElyādāˊ who he_had_fled from Hₐdadˊezer the_king_of Tsōⱱāʼ/(Zobah) master_of_his.
24And_gathered on/upon/above_him/it men and_he/it_was [the]_leader_of a_marauding_band in/on/at/with_killed Dāvid DOM_them and_went Dammeseq and_they_lived in/on/at/with_her and_reigned in/on/at/with_Dammeseq.
25And_he/it_was an_adversary of_Yisrāʼēl/(Israel) all_of the_days_of Shəlomoh and_DOM the_trouble which Hₐdad and_loathed in/on/at/with_Yisrāʼēl/(Israel) and_reigned over ʼArām.

26Nebat’s son Yarave’am (Jeroboam), an Efratite from Tseredah also rebelled against the king. (His widowed mother Tseruah was one of Shelomoh’s servants.) 27This is the background about how it started: Shelomoh had built the raised terrace and had repaired a gap in the wall of the city of David his father. 28Shelomoh had noticed Yarave’am as a strong and hard-working young man, so he’d appointed him as supervisor over all the forced labour from Manashsheh and Efraim’s regions. 29One time when Yarave’am was away from Yerushalem, the prophet Ahiyyah the Shilonite met him on the road. He was wearing a brand-new a new cloak, and there was just the two by themselves in the countryside. 30Ahiyyah then pulled the new cloak off his shoulders and tore it into twelve pieces, 31and told Yarave’am, “Take ten pieces for yourself, because this is what Israel’s God Yahweh says, ‘Listen, I’m about to tear the kingdom away from Shelomoh’s control, and I’ll give the[fn] ten tribes to you. 32The one tribe[fn] will be for him, for the sake of my servant David and for the sake of Yerushalem city which I’ve chosen from all the tribes of Israel. 33This is because they’ve abandoned me. Instead they’ve bowed down to the Tsidonians’ God Ashtoret, to the Moabite god Kemosh, and to the Ammonite God Milkom. They’re no longer following my instructions or doing what they know I’ve said is right—not obeying my statutes or my judgments like the king’s father David did. 34But I won’t take the entire kingdom off him, but rather I’ll leave him as a leader while he’s still alive for the sake of my chosen servant David, who obeyed my commands and my statutes. 35However, I’ll take the kingship away from his son and I’ll give the ten tribes to you to rule. 36I’ll give Shelomoh’s son one tribe to rule so that one of David’s descendants will always rule in my chosen city Yerushalem because it’s associated with my name. 37But I’ll use you, and you’ll be able to reign over the area where you want to rule—you’ll become king over Israel. 38Then if you’ll listen to everything that I command you, and walk on the right path and do what pleases me and keep my statutes and my commands, just like my servant David did, then I’ll be with you. I’ll establish a dynasty for you just like I did for David, and I’ll give Israel to you. 39I’ll make David’s descendants suffer because of Shelomoh’s behaviour, but not forever.’ ”

40Shelomoh tried to kill Yarave’am, but he left the area and fled to Egypt. He remained in Egypt under the protection of King Shishak until Shelomoh’s death.

26and_Yārāⱱəˊām/(Jeroboam) the_son_of Neⱱaţ an_ʼEfrātī from the_Tsərēdāh/(Zeredah) and_name_of his/its_mother [was]_Tsərūˊāh/(Zeruah) a_woman a_widow a_servant of_Shəlomoh and_lifted_up a_hand in/on/at/with_king.
27And_this the_reason why he_raised a_hand in/on/at/with_king Shəlomoh he_built DOM the_millo he_closed_up DOM the_breach_of the_city_of Dāvid his/its_father.
28And_the_man Yārāⱱəˊām [was]_a_mighty_[man]_of strength and_he/it_saw Shəlomoh DOM the_young_man if/because_that [was]_doing_of (of)_work he and_appointed DOM_him/it to/from_all/each/any/every the_forced_labour_of the_house_of Yōşēf/(Joseph).
29and_he/it_was in/on/at/with_time the_that and_Yārāⱱəˊām he_had_gone_out of_Yərūshālam/(Jerusalem) and_met ʼAḩiyyāh DOM_him/it the_Shilōnī the_prophet in/on/at/with_road and_he [was]_covering_himself in/on/at/with_cloak new and_two_of_them by_themselves_of in/on/at/with_field.
30And_ ʼAḩiyyāh _took_hold in/on/at/with_cloak the_new which on/upon/above_him/it and_tore_it two_plus ten pieces.
31And_he/it_said to_Yārāⱱəˊām take to/for_yourself(m) ten pieces if/because thus YHWH he_says the_god_of Yisrāʼēl/(Israel) see_I [am]_about_to_tear_away DOM the_kingdom from_hand_of Shəlomoh and_give to/for_yourself(m) DOM ten the_tribes.
32And_the_tribe the_one it_will_belong for_him/it for_the_sake_of servant_of_my Dāvid and_for_the_sake_of Yərūshālam the_city which I_have_chosen in/on/at/with_her from_all the_tribes_of Yisrāʼēl/(Israel).
33Because that abandoned_me and_worshiped to_ˊAshtoret the_god_of [the]_Tsīdonī/(Sidonians) to_Kəmōsh/(Chemosh) the_god_of Mōʼāⱱ and_to_Malkām the_god_of the_people_of ˊAmmōn and_not they_have_walked in/on/at/with_ways_of_my for_doing the_right in/on/at/with_sight_of_my and_statutes_of_my and_judgements_of_my as_Dāvid his/its_father.
34And_not I_will_take DOM all_of the_kingdom out_of_hand_of_his if/because ruler make_him all_of the_days_of his/its_life for_the_sake_of Dāvid servant_of_my whom I_chose DOM_him/it who he_observed commandments_of_my and_statutes_of_my.
35And_take the_royalty from_hand_of his/its_son and_give_it to_you DOM the_ten_of the_tribes.
36And_to_son_of_his I_will_give a_tribe one so_as to_belong a_lamp for_Dāvid servant_of_my all_of the_days to/for_my_face/front in/on/at/with_Yərūshālam/(Jerusalem) the_city which I_have_chosen to_me to_put name_of_my there.
37And_DOM_you I_will_take and_reign in/on/at/with_all that it_will_desire soul_of_your and_be king over Yisrāʼēl/(Israel).
38And_it_was if you_will_listen_to DOM all_of that command_you and_walk in/on/at/with_ways_of_my and_do the_right in/on/at/with_sight_of_my by_keeping statutes_of_my and_commandments_of_my just_as he_did Dāvid servant_of_my and_I_will_be with_you and_build to/for_yourself(m) a_house enduring just_as I_built for_Dāvid and_give to/for_yourself(m) DOM Yisrāʼēl/(Israel).
39And_afflict DOM the_offspring_of Dāvid on_account_of this nevertheless not all_of the_days.
40and_ Shəlomoh _he/it_sought to_kill DOM Yārāⱱəˊām/(Jeroboam) and_ Yārāⱱəˊām _he/it_rose_up and_fled Miʦrayim/(Egypt) to Shishak the_king_of Miʦrayim and_he/it_was in/on/at/with_Miʦrayim until the_death_of Shəlomoh.

41A record of all the other things that Shelomoh did, and all the wise things that he said, was written in the ‘Record of Shelomoh’s Achievements’. 42Shelomoh reigned over all Israel from Yerushalem for forty years, 43then he died and was buried in the City of David, and his son Rehavam (Rehoboam) became king.


11:31 Most English translations leave out this ‘the’ (which is in the Hebrew). However, we suspect that both Ahiyyah and Yarave’am knew exactly which of the ten tribes it would be.

11:32 It would have been obvious at the time that this was referring to Yehudah. (The unmentioned twelfth tribe is Benyamin—the youngest brother and the smallest tribe.)


41And_rest_of the_matters_of Shəlomoh and_all that he_did and_wisdom_of_his am_not [are]_they written on the_scroll_of the_matters_of Shəlomoh.
42And_the_time which he_reigned Shəlomoh in/on/at/with_Yərūshālam over all_of Yisrāʼēl/(Israel) [were]_forty year[s].
43And_ Shəlomoh _slept with fathers_of_his and_buried in/on/at/with_city_of Dāvid his/its_father and_ Rəḩaⱱˊām _became_king his/its_son in_place_his.

BMMBibleMapper.com Maps:

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Solomon’s Enemies

1 Kings 11

Solomon ruled over a powerful kingdom that brought him great wealth, but he allowed his many wives to lead his heart astray to worship the gods of other nations. Many of these wives were likely given to him by foreign rulers to seal political alliances (e.g., 1 Kings 3:1). Because of Solomon’s unfaithfulness to the God of Israel, the Lord declared that he would tear away much of the kingdom from Solomon and give it to one of his servants. The Bible then recounts the origins of a few adversaries of Solomon who must have caused trouble during his reign. It was actually events during David’s reign that precipitated the rise of two of these adversaries, though apparently it wasn’t until Solomon’s reign that these men became significant agents of opposition. The first adversary mentioned is Hadad the Edomite, who belonged to the royal court of Edom. Sometime during the time when David was in Edom (see 2 Samuel 8:13-14) his commander Joab tried to kill every male in Edom, but Hadad fled with some of his father’s servants. Apparently he fled first to Midian (see 1 Kings 11:18) and then made his way to Paran, where others joined him, and then they crossed the wilderness to Egypt. There Hadad was very favorably received by Pharaoh and given land, food, and even a wife from Pharaoh’s royal household. After David died, Hadad chose to return to Edom. The second adversary mentioned is Rezon, who had fled from King Hadadezer of Zobah and became the leader of a gang of rebels. After David defeated Hadadezer (2 Samuel 8-10; 1 Chronicles 18-19), Rezon and his men fled to Damascus, where they made him king over Aram. He continued to cause trouble for Solomon throughout his reign. The last adversary mentioned is Jeroboam son of Nebat, one of Solomon’s own officials, who had been put in charge of rebuilding a portion of Jerusalem. One day as Jeroboam was leaving the city, a prophet named Ahijah met him and told him that the Lord was going to tear away ten of the tribes of Israel and give them to him. Solomon must have heard about Ahijah’s prophecy, because he tried to kill Jeroboam, but Jeroboam fled to King Shishak of Egypt. Later Jeroboam would return to Israel, and the ten northern tribes appointed him king after rejecting the rule of Rehoboam, the son of Solomon (1 Kings 12; 2 Chronicles 10).

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Prophets of the Old Testament before 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem

1KI 11 ©

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