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1 Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22

1 Ki 11 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43

Parallel 1 KI 11:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1 Ki 11:10 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)Yahweh had warned Shelomoh not to follow after other gods, but he didn’t obey Yahweh’s instructions,

OET-LVAnd_commanded to_him/it on the_matter the_this to_not to_walk after gods other and_not he_observed DOM that_which he_had_commanded YHWH.

UHBוְ⁠צִוָּ֤ה אֵלָי⁠ו֙ עַל־הַ⁠דָּבָ֣ר הַ⁠זֶּ֔ה לְ⁠בִ֨לְתִּי־לֶ֔כֶת אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים וְ⁠לֹ֣א שָׁמַ֔ר אֵ֥ת אֲשֶׁר־צִוָּ֖ה יְהוָֽה׃פ
   (və⁠ʦiūāh ʼēlāy⁠v ˊal-ha⁠ddāⱱār ha⁠zzeh lə⁠ⱱiltī-leket ʼaḩₐrēy ʼₑlohim ʼₐḩērim və⁠loʼ shāmar ʼēt ʼₐsher-ʦiūāh yhwh.◊)

Key: khaki:verbs, red:negative, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXκαὶ ἐντειλαμένου αὐτῷ ὑπὲρ τοῦ λόγου τούτου, τὸ παράπαν μὴ πορευθῆναι ὀπίσω θεῶν ἑτέρων, καὶ φυλάξασθαι ποιῆσαι ἃ ἐνετείλατο αὐτῷ Κύριος ὁ Θεός· οὐδʼ ἦν ἡ καρδία αὐτοῦ τελεία μετὰ Κυρίου, κατὰ τὴν καρδίαν Δαυὶδ τοῦ πατρὸς αὐτοῦ.
   (kai enteilamenou autōi huper tou logou toutou, to parapan maʸ poreuthaʸnai opisō theōn heterōn, kai fulaxasthai poiaʸsai ha eneteilato autōi Kurios ho Theos; oudʼ aʸn haʸ kardia autou teleia meta Kuriou, kata taʸn kardian Dawid tou patros autou. )

BrTrand charged him concerning this matter, by no means to go after other gods, but to take heed to do what the Lord God commanded him; neither was his heart perfect with the Lord, according to the heart of David his father.

ULTAnd had commanded to him concerning this thing, to not go after other gods. But he did not keep what Yahweh had commanded.

UST9-10Even though Yahweh, the God whom the Israelites worshiped, had appeared to Solomon two times, and had commanded him to not worship foreign gods, Solomon refused to obey Yahweh. So Yahweh was angry with Solomon.

BSBAlthough He had warned [Solomon] explicitly not to follow other gods, Solomon did not keep the LORD’s command.

MSB (Same as above)


OEBand had commanded him concerning this thing, that he should not go after other gods; but he did not take care to do that which Jehovah had commanded.

WEBBEand had commanded him concerning this thing, that he should not go after other gods; but he didn’t keep that which the LORD commanded.

WMBB (Same as above)

NETand had warned him about this very thing, so that he would not follow other gods. But he did not obey the Lord’s command.

LSVand given a charge to him concerning this thing, not to go after other gods; and he has not kept that which YHWH commanded,

FBVThe Lord had warned Solomon about this—that he should not worship other gods. But Solomon did not listen to the Lord's warning.

T4T9-10Even though Yahweh, the God whom the Israelis worshiped, had appeared to Solomon two times, and had commanded him to not worship foreign gods, Solomon refused to obey Yahweh. So Yahweh was angry with Solomon,

LEBNo LEB 1 KI book available

BBEAnd had given him orders about this very thing, that he was not to go after other gods; but he did not keep the orders of the Lord.

MoffNo Moff 1 KI book available

JPSand had commanded him concerning this thing, that he should not go after other gods; but he kept not that which the LORD commanded.

ASVand had commanded him concerning this thing, that he should not go after other gods: but he kept not that which Jehovah commanded.

DRAAnd had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.

YLTand given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded,

Drbyand had commanded him concerning this thing, not to go after other [fn]gods; but he kept not what Jehovah had commanded.


11.10 Elohim

RVand had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

SLTAnd he commanded him concerning this word not to go after other gods: and he watched not what Jehovah commanded.

WbstrAnd had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

KJB-1769And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

KJB-1611And had commaunded him concerning this thing, that hee should not goe after other gods: but hee kept not that which the LORD commanded.
   (Modernised spelling is same as from KJB-1769 above)

BshpsNo Bshps 1 KI book available

GnvaAnd had giuen him a charge concerning this thing, that he should not follow other gods: but he kept not that, which the Lord had commanded him.
   (And had given him a charge concerning this thing, that he should not follow other gods: but he kept not that, which the Lord had commanded him. )

CvdlNo Cvdl 1 KI book available

WyclNo Wycl 1 KI book available

LuthNo Luth 1 KI book available

ClVget præceperat de verbo hoc ne sequeretur deos alienos: et non custodivit quæ mandavit ei Dominus.
   (and had_ordered from/about word this not sequeretur the_gods strangers: and not/no he_kept which commanded to_him Master. )

RP-GNTNo RP-GNT 1 KI book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

11:9-10 The Lord . . . had appeared to him twice (3:5-15; 9:1-9): On both occasions, God reminded Solomon of the need to be faithful. When the king failed to heed the Lord’s warning about worshiping other gods, he clearly violated the first commandment (Exod 20:3) and God’s covenants with both Moses and David.


BMMBibleMapper.com Maps:

Map

Solomon’s Enemies

1 Kings 11

Solomon ruled over a powerful kingdom that brought him great wealth, but he allowed his many wives to lead his heart astray to worship the gods of other nations. Many of these wives were likely given to him by foreign rulers to seal political alliances (e.g., 1 Kings 3:1). Because of Solomon’s unfaithfulness to the God of Israel, the Lord declared that he would tear away much of the kingdom from Solomon and give it to one of his servants. The Bible then recounts the origins of a few adversaries of Solomon who must have caused trouble during his reign. It was actually events during David’s reign that precipitated the rise of two of these adversaries, though apparently it wasn’t until Solomon’s reign that these men became significant agents of opposition. The first adversary mentioned is Hadad the Edomite, who belonged to the royal court of Edom. Sometime during the time when David was in Edom (see 2 Samuel 8:13-14) his commander Joab tried to kill every male in Edom, but Hadad fled with some of his father’s servants. Apparently he fled first to Midian (see 1 Kings 11:18) and then made his way to Paran, where others joined him, and then they crossed the wilderness to Egypt. There Hadad was very favorably received by Pharaoh and given land, food, and even a wife from Pharaoh’s royal household. After David died, Hadad chose to return to Edom. The second adversary mentioned is Rezon, who had fled from King Hadadezer of Zobah and became the leader of a gang of rebels. After David defeated Hadadezer (2 Samuel 8-10; 1 Chronicles 18-19), Rezon and his men fled to Damascus, where they made him king over Aram. He continued to cause trouble for Solomon throughout his reign. The last adversary mentioned is Jeroboam son of Nebat, one of Solomon’s own officials, who had been put in charge of rebuilding a portion of Jerusalem. One day as Jeroboam was leaving the city, a prophet named Ahijah met him and told him that the Lord was going to tear away ten of the tribes of Israel and give them to him. Solomon must have heard about Ahijah’s prophecy, because he tried to kill Jeroboam, but Jeroboam fled to King Shishak of Egypt. Later Jeroboam would return to Israel, and the ten northern tribes appointed him king after rejecting the rule of Rehoboam, the son of Solomon (1 Kings 12; 2 Chronicles 10).

BI 1 Ki 11:10 ©