Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
RVAnd so did he for all his strange wives, which burnt incense and sacrificed unto their gods.
SLTAnd thus he did for all his strange wives, they burning incense and sacrificing to their gods.
WbstrAnd likewise did he for all his foreign wives, who burnt incense and sacrificed to their gods.
KJB-1769And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
KJB-1611And likewise did hee for all his strange wiues, which burnt incense and sacrificed vnto their gods. (Modernised spelling is same as from KJB-1769 above)
GnvaAnd so did he for all his outlandish wiues, which burnt incense and offered vnto their gods. (And so did he for all his outlandish wives, which burnt incense and offered unto their gods. )
ClVgAtque in hunc modum fecit universis uxoribus suis alienigenis, quæ adolebant thura, et immolabant diis suis. (Atque in/into/on this_one modum he_did to_all uxoribus to_his_own strangersgenis, which they_were_burning incense, and they_sacrificed godss to_his_own. )
11:4-8instead of being completely faithful: Although David had committed grievous sin, he genuinely repented when rebuked by God’s prophet (2 Sam 11:1–12:23; Ps 51:1-4). However, Solomon failed to heed God’s warnings (1 Kgs 3:14; 6:12-13; 9:4-9) or to learn from Israel’s past; instead, he reproduced their sins.
(Some words not found in UHB: and=thus/so/as_follows he/it_had_made to/from=all/each/any/every wives_of,his the,foreign burned_incense and,sacrificed to,gods_of,their )
Here the words “at them” refer to the shrines that Solomon built.
Solomon ruled over a powerful kingdom that brought him great wealth, but he allowed his many wives to lead his heart astray to worship the gods of other nations. Many of these wives were likely given to him by foreign rulers to seal political alliances (e.g., 1 Kings 3:1). Because of Solomon’s unfaithfulness to the God of Israel, the Lord declared that he would tear away much of the kingdom from Solomon and give it to one of his servants. The Bible then recounts the origins of a few adversaries of Solomon who must have caused trouble during his reign. It was actually events during David’s reign that precipitated the rise of two of these adversaries, though apparently it wasn’t until Solomon’s reign that these men became significant agents of opposition. The first adversary mentioned is Hadad the Edomite, who belonged to the royal court of Edom. Sometime during the time when David was in Edom (see 2 Samuel 8:13-14) his commander Joab tried to kill every male in Edom, but Hadad fled with some of his father’s servants. Apparently he fled first to Midian (see 1 Kings 11:18) and then made his way to Paran, where others joined him, and then they crossed the wilderness to Egypt. There Hadad was very favorably received by Pharaoh and given land, food, and even a wife from Pharaoh’s royal household. After David died, Hadad chose to return to Edom. The second adversary mentioned is Rezon, who had fled from King Hadadezer of Zobah and became the leader of a gang of rebels. After David defeated Hadadezer (2 Samuel 8-10; 1 Chronicles 18-19), Rezon and his men fled to Damascus, where they made him king over Aram. He continued to cause trouble for Solomon throughout his reign. The last adversary mentioned is Jeroboam son of Nebat, one of Solomon’s own officials, who had been put in charge of rebuilding a portion of Jerusalem. One day as Jeroboam was leaving the city, a prophet named Ahijah met him and told him that the Lord was going to tear away ten of the tribes of Israel and give them to him. Solomon must have heard about Ahijah’s prophecy, because he tried to kill Jeroboam, but Jeroboam fled to King Shishak of Egypt. Later Jeroboam would return to Israel, and the ten northern tribes appointed him king after rejecting the rule of Rehoboam, the son of Solomon (1 Kings 12; 2 Chronicles 10).
