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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΠάντα τὰ σκεύη τῷ χρυσῷ καὶ τῷ ἀργυρῷ πεντακισχίλια τετρακόσια, τὰ πάντα ἀναβαίνοντα μετὰ Σασαβασὰρ ἀπὸ τῆς ἀποικίας ἐκ Βαβυλῶνος εἰς Ἱερουσαλήμ. (Panta ta skeuaʸ tōi ⱪrusōi kai tōi argurōi pentakisⱪilia tetrakosia, ta panta anabainonta meta Sasabasar apo taʸs apoikias ek Babulōnos eis Hierousalaʸm. )
BrTrAll the gold and silver vessels were five thousand four hundred, even all that went up with Sasabasar from the place of transportation, from Babylon to Jerusalem.
ULTAll the vessels of gold and of silver were 5400. Sheshbazzar brought up all this with the going up of the exiles from Babylon to Jerusalem.
USTAll together, Cyrus gave 5, 400 silver and gold items to Sheshbazzar to take with him when he and the others returned from the kingdom of Babylon to Jerusalem.
BSBIn all, there were5,400 gold and silver articles. Sheshbazzar brought all [these] along when the exiles went up from Babylon to Jerusalem.
WEBBEAll the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.
NETAll these gold and silver vessels totaled 5,400. Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
LSVAll the vessels of gold and of silver [are] five thousand and four hundred; the whole has Sheshbazzar brought up with the going up of the expulsion from Babylon to Jerusalem.
FBVIn total there were 5,400 gold and silver items. When the exiles left Babylon to go to Jerusalem Sheshbazzar took all these along with them.
T4TAll together, there were 5,400 items made of silver or gold, that were given to Sheshbazzar to take with him when he and the others returned to Jerusalem.
BBEThere were five thousand, four hundred gold and silver vessels. All these were taken back by Sheshbazzar, when those who had been taken prisoner went up from Babylon to Jerusalem.
JPSAll the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.
ASVAll the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.
DRAAll the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.
YLTAll the vessels of gold and of silver [are] five thousand and four hundred; the whole hath Sheshbazzar brought up with the going up of the removal from Babylon to Jerusalem.
DrbyAll the vessels of gold and of silver were five thousand four hundred. The whole did Sheshbazzar bring up, when they of the captivity were brought up from Babylon to Jerusalem.
RVAll the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem. (All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Yerusalem. )
SLTAll the vessels to the gold and to the silver, five thousand and four hundred. Sheshbazzar brought up all with the bringing up of the captivity from Babel to Jerusalem.
WbstrAll the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring with them of the captivity that were brought from Babylon to Jerusalem.
KJB-1769All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.[fn] (All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Yerusalem. )
KJB-1611All the vessels of golde and of siluer, were fiue thousand and foure hundred. All these did Sheshbazzar bring vp with them of[fn]the captiuitie, that were brought vp from Babylon vnto Ierusalem. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
GnvaAll the vessels of golde and siluer were fiue thousand and foure hundreth. Sheshbazzar brought vp all with them of the captiuitie that came vp from Babel to Ierusalem. (All the vessels of gold and silver were five thousand and four hundredth. Sheshbazzar brought up all with them of the captivity that came up from Babel to Yerusalem. )
ClVgOmnia vasa aurea et argentea quinque millia quadringenta: universa tulit Sassabasar cum his qui ascendebant de transmigratione Babylonis in Jerusalem. (Everything vessels/utensils gold and silver five thousands four_hundred: universe took Sassabasar when/with his who ascendebant from/about transmigrationeBabylonis in/into/on Yerusalem. )
1:9-115,400 articles of gold and silver: The numbers listed total only 2,499 items. A parallel account, in the apocryphal book 1 Esdras 2:13-15, lists 5,469 items, while a list in the Jewish historian Josephus’s Antiquities 11.15 lists 5,220 objects. Ezra’s shortened list illustrates the kind of items included but does not include every item. Keeping track of consecrated utensils reduced the possibility of confusing these sacred items with the pagan utensils used in the worship of other gods.
This expression means that the total number of these gold and silver objects was 5,400. Verses [1:9](../01/09.md) and [1:10](../01/10.md) actually list only 2,499 items, and it is not clear why the numbers are different. The explanation does not seem to be that the total here includes other miscellaneous items because the last item on the list itself is other vessels. It would probably be best simply to report this total without calling attention to the difference and trying to explain it, since there is no clear reason for it.
the,all brought_up Shēshəbaʦʦar with brought_up the,exiles from,Babylon to,Jerusalem
Like the similar expression in [1:3](../01/03.md), here the book says brought up and going up because the Jews had to travel from a river valley up into the mountains to return from exile to Jerusalem. Alternate translation: [Sheshbazzar brought all these vessels along when he traveled to Jerusalem with the group of Jews who had been taken away from their homeland but who were now returning from Babylon to Jerusalem]
The abstract noun exiles refers, in this context, to the community of Jews who were living in Babylon because the Babylonians had relocated them away from their homeland when they conquered Jerusalem. If it would be helpful in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: [the group of Jews who had been taken away from their homeland]
Babylon is the name of a city. The book also uses this name for the empire that was once ruled from that city, and for the region that had been at the heart of this empire that became a province in the Persian Empire. The name occurs many times in the book, and it will be helpful to your readers if you translate it consistently each time.
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
