Open English Translation (OET)

Koine Greek wordlink #106824

SR GNT Rom 4:12 τοῖς (tois) ‘also to the ones aligning in the steps in uncircumcision’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=dative gender=neuter number=plural
Year=60 AD

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Showing the first 50 out of 141 uses of identical word form τοῖς (E-DNP) in the Greek originals

The word form ‘τοῖς’ (E-DNP) has 16 different glosses: ‘after the’, ‘by the’, ‘by their’, ‘for the’, ‘in our’, ‘in the’, ‘on the’, ‘to the’, ‘upon the’, ‘with the’, ‘with their’, ‘its’, ‘the’, ‘their’, ‘your’, ‘¬the’.

Yhn (Jhn) 2:23 ‘and he was in ¬the Hierousalaʸm/(Yərūshālayim) at the’ SR GNT Yhn (Jhn) 2:23 word 5

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 5:2 ‘there is and in ¬the Hierousalaʸm/(Yərūshālayim) at the’ SR GNT Yhn (Jhn) 5:2 word 4

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 5:28 ‘all the ones in the tombs will_be hearing of the’ SR GNT Yhn (Jhn) 5:28 word 13

OET-LV: 28 Be_ not _marvelling at _this, because an_hour is _coming in which all the ones in the tombs will _be _hearing of _the voice of _him, (JHN_5:28)

OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)

Yhn (Jhn) 5:47 ‘if but in the of that one writings not’ SR GNT Yhn (Jhn) 5:47 word 3

OET-LV: 47 But if you _all _are_ not _believing in _the writings of _that one, how ˓will˒_you _all _be _believing the in _my messages? (JHN_5:47)

OET-RV: 47 But since you don’t really believe his writings, you’re not at all likely to believe me.” (JHN 5:47)

Yhn (Jhn) 5:47 ‘not you_all are believing how ¬the in my messages you_all will_be believing’ SR GNT Yhn (Jhn) 5:47 word 10

OET-LV: 47 But if you _all _are_ not _believing in _the writings of _that one, how ˓will˒_you _all _be _believing the in _my messages? (JHN_5:47)

OET-RV: 47 But since you don’t really believe his writings, you’re not at all likely to believe me.” (JHN 5:47)

Yhn (Jhn) 10:22 ‘the feast_of_dedication at ¬the Hierousalaʸm/(Yərūshālayim) winter it was’ SR GNT Yhn (Jhn) 10:22 word 8

OET-LV: 22 Then the feast _of _dedication became at the Hierousalaʸm/(Yərūshālayim). It _was winter, (JHN_10:22)

OET-RV: 22 By then it was winter and the time for the Jewish Festival of Dedication in Yerushalem. (JHN 10:22)

Yhn (Jhn) 10:38 ‘in me not you_all may_be believing in the works be believing in_order_that’ SR GNT Yhn (Jhn) 10:38 word 12

OET-LV: 38 but if I _am _doing, even _if in _me you _all _may _be_ not _believing, be _believing in _the works, in _order _that you _all _may _know and you _all _may _be _knowing that the father in me is, and _I am in the father. (JHN_10:38)

OET-RV: 38 but if I am doing his work, even if you don’t believe that he sent me, at least believe in what I do so that you all can know that the father is in me and I’m in the father.” (JHN 10:38)

Mark 1:21 ‘Kafarnaʼoum and immediately on the days_of_rest having come_in into’ SR GNT Mark 1:21 word 10

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 1:27 ‘with authority even to the spirits unclean he is commanding’ SR GNT Mark 1:27 word 37

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

Mark 1:27 ‘even to the spirits ¬the unclean he is commanding and’ SR GNT Mark 1:27 word 39

Mark 2:23 ‘it became him on the days_of_rest to_be passing_through through’ SR GNT Mark 2:23 word 7

OET-LV: 23 And it _became him on the days _of _rest to _be _passing _through through the grainfields, and the apprentices/followers of _him began to _be _making way, plucking the heads _of _grain. (MRK_2:23)

OET-RV: 23 And it so happened that Yeshua and his followers passed through some fields of grain on some days of rest. As they went through, they plucked off some heads of grain. (MRK 2:23)

Mark 2:24 ‘see why they are doing on the days_of_rest what not’ SR GNT Mark 2:24 word 14

OET-LV: 24 And the Farisaios_party were _saying to _him: Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting? (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 3:2 ‘they were watching_closely him whether on the days_of_rest he will_be healing him’ SR GNT Mark 3:2 word 7

OET-LV: 2 And they _were _watching_ him _closely, whether he _will _be _healing him on _the days _of _rest, in _order _that they _may _accuse against _him. (MRK_3:2)

OET-RV: 2 The religious leaders there were watching him closely to see if he would heal the man on the rest day, and then if he did, they would have a case against him. (MRK 3:2)

Mark 3:4 ‘he is saying to them it is permitting on the days_of_rest to do_good or’ SR GNT Mark 3:4 word 9

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 5:3 ‘dwelling was having in the tombs and not_even’ SR GNT Mark 5:3 word 7

OET-LV: 3 who was _having his dwelling in the tombs, and no _one was _able to _bind him no _longer, not _even with _chain, (MRK_5:3)

OET-RV: 3 He lived in those tombs, and no one could tie him up, not even with chains, (MRK 5:3)

Mark 5:5 ‘and day in the tombs and in’ SR GNT Mark 5:5 word 11

OET-LV: 5 And through all time night and day in the tombs and in the mountains, he _was crying _out and bruising himself with _stones. (MRK_5:5)

OET-RV: 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones. (MRK 5:5)

Mark 5:5 ‘tombs and in the mountains he was crying_out’ SR GNT Mark 5:5 word 16

OET-LV: 5 And through all time night and day in the tombs and in the mountains, he _was crying _out and bruising himself with _stones. (MRK_5:5)

OET-RV: 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones. (MRK 5:5)

Mark 6:21 ‘opportune when Haʸrōdaʸs on the birthday_celebrations of him a supper’ SR GNT Mark 6:21 word 9

OET-LV: 21 And having _become an_ opportune _day, when Haʸrōdaʸs on _the birthday _celebrations of _him made a_supper, to _the magnates of _him, and to _the commanders, and to _the leaders of_ the _Galilaia/(Gālīl). (MRK_6:21)

OET-RV: 21 However, an opportunity came at Herod’s birthday celebration, when he threw a feast for his top officials and generals and for the leaders in Galilee. (MRK 6:21)

Mark 7:6 ‘it has_been written this people with the lips me is honouring’ SR GNT Mark 7:6 word 24

OET-LV: 6 And he answering said to _them: Aʸsaias/(Yəshaˊ^yāh) rightly prophesied concerning you _all the hypocrites, as it _has _been _written, that This the people is _honouring me with _the lips, but the heart of _them is _being _away far _away from me. (MRK_7:6)

OET-RV: 6 And he answered, “Yeshayah got it exactly right when he expressed God’s thoughts about you hypocrites and wrote:
⇔ ‘These people honour me with their lips,
⇔ but their real desires are far away from mine. (MRK 7:6)

Mark 7:27 ‘of the children and to the little_dogs to throw it’ SR GNT Mark 7:27 word 26

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 10:33 ‘and they will_be giving_over him to the pagans’ SR GNT Mark 10:33 word 25

OET-LV: 33 That Behold, we _are _going _up to Hierousalaʸm, and the son of_ the _man will _be _being _given _over to _the chief _priests and the scribes, and they _will _be _condemning him to _death, and they _will _be _giving_ him _over to _the pagans. (MRK_10:33)

OET-RV: 33 “We’re on our way down to Yerushalem and humanity’s child will be turned over to the chief priests and the religious teachers, and they’ll sentence him to die and pass him over to the non-Jews. (MRK 10:33)

Mark 11:10 ‘Dawid/(Dāvid) Honoured_saviour in the highest’ SR GNT Mark 11:10 word 16

OET-LV: 10 Having _been _blessed is the coming kingdom of _the father of _us, Dawid/(Dāvid). Honoured _saviour in the highest. (MRK_11:10)

OET-RV: 10 the promised ancestor of King David who is blessed as he ushers in his kingdom—the blessed saviour from heaven.” (MRK 11:10)

Mark 11:17 ‘of prayer will_be_being called for all the nations you_all but’ SR GNT Mark 11:17 word 17

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mark 12:39 ‘and best_places at the suppers’ SR GNT Mark 12:39 word 9

OET-LV: 39 and best _seats in the synagogues, and best _places at the suppers, (MRK_12:39)

OET-RV: 39 and have the best seats at meetings and the best places at dinners. (MRK 12:39)

Mark 16:5 ‘a young_man sitting on the right having clothed with a robe’ SR GNT Mark 16:5 word 13

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 2:16 ‘and in all the regions of it from’ SR GNT Mat 2:16 word 23

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 7:11 ‘gifts good to_be giving to the children of you_all to how_much’ SR GNT Mat 7:11 word 10

OET-LV: 11 Therefore if you _all being evil, have _known to _be _giving good gifts to _the children of _you _all, to _how _much more the father of _you _all who is in the heavens will _be _giving good things to _the ones requesting him? (MAT_7:11)

OET-RV: 11 So if evil people know how to give good gifts to their children, how much more will your father in the heavens give good things to those who ask him? (MAT 7:11)

Mat 8:32 ‘and they died_off in the waters’ SR GNT Mat 8:32 word 38

OET-LV: 32 And he _said to _them: Be _going. And which having _come _out they _went _away into the pigs, and see, all the herd rushed down the steep _bank into the sea, and they _died _off in the waters. (MAT_8:32)

OET-RV: 32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water. (MAT 8:32)

Mat 10:18 ‘a testimony to them and to the pagans’ SR GNT Mat 10:18 word 19

OET-LV: 18 and you _all _will _be _being _brought before governors and also kings on _account me, because/for a_testimony to _them and to _the pagans. (MAT_10:18)

OET-RV: 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Mat 11:16 ‘marketplaces who calling_out to the others’ SR GNT Mat 11:16 word 22

OET-LV: 16 But to _what I _will _be _likening the this generation? It _is similar to _little _children sitting in the marketplaces, who calling _out to _the others (MAT_11:16)

OET-RV: 16 “So what should I liken this generation to? It’s like young children sitting in the town centre who are calling out to others (MAT 11:16)

Mat 12:1 ‘time was gone Yaʸsous/(Yəhōshūˊa) on the days_of_rest through the’ SR GNT Mat 12:1 word 9

OET-LV: 12 At that the time, the Yaʸsous was _gone on _the days _of _rest through the grainfields, and the the_apprentices/followers of _him hungered, and began to _be _plucking heads _of _grain and to _be _eating. (MAT_12:1)

OET-RV: 12 At that time, Yeshua was going through some fields of grain on a rest day, and his apprentices were hungry and began to pluck some heads of grain and crunch them. (MAT 12:1)

Mat 12:5 ‘the law that on the days_of_rest the priests’ SR GNT Mat 12:5 word 9

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

Mat 12:10 ‘him saying it is permitting on the days_of_rest to_be healing in_order_that’ SR GNT Mat 12:10 word 16

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:11 ‘if may fall_in this on the days_of_rest into a pit’ SR GNT Mat 12:11 word 24

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

Mat 12:12 ‘a sheep so_then it is permitting on the days_of_rest good to_be doing’ SR GNT Mat 12:12 word 10

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 12:18 ‘him and justice to the pagans he will_be reporting’ SR GNT Mat 12:18 word 27

OET-LV: 18 Behold, the servant of _me whom I _chose, the beloved of _me whom the soul of _me took _pleasure I _will _be _putting the spirit of _me on him, and he _will _be _reporting justice to _the pagans. (MAT_12:18)

OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)

Mat 13:15 ‘of people this and with the ears hardly they heard’ SR GNT Mat 13:15 word 9

OET-LV: 15 For/Because the heart of_ the this _people was _become _dull, and they_ hardly _heard with _the ears, and they _shut the eyes of _them, lest they _may _see with _the eyes, and they _may _hear with _the ears, and they _may _understand with _the heart, and they _may _return and I _will _be _healing them. (MAT_13:15)

OET-RV: 15 Because these people’s hearts are insensitive and they can barely hear with their ears,
⇔ and they shut their eyes so they can’t see with them.
⇔ Otherwise they might see with their eyes and hear with their ears,
⇔ and understand with their heart and then return to me and then I would heal them.’ (MAT 13:15)

Mat 13:15 ‘with the eyes and with the ears they may hear and’ SR GNT Mat 13:15 word 25

Mat 15:8 ‘people this the lips me is honouring’ SR GNT Mat 15:8 word 10

OET-LV: 8 - This people is _honouring me the lips, and the heart of _them is _being _away far _away from me. (MAT_15:8)

OET-RV: 8 ‘These people honour me with their lips,
⇔ But their hearts are far away from me. (MAT 15:8)

Mat 15:26 ‘children and to throw it to the little_dogs’ SR GNT Mat 15:26 word 16

OET-LV: 26 And he answering said: It _is not good to _take the bread of _the children and to _throw it to _the little _dogs. (MAT_15:26)

OET-RV: 26 “It’s not good,”, Yeshua responded, “to take the children’s food off them and throw it out to the puppies.” (MAT 15:26)

Mat 18:13 ‘more than over the ninety nine not’ SR GNT Mat 18:13 word 16

OET-LV: 13 And if he _may _become to _find it, truly, I _am _saying to _you _all that he _is _rejoicing over it more than over the ninety nine which not having _been _strayed. (MAT_18:13)

OET-RV: 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. (MAT 18:13)

Mat 20:15 ‘I am willing to do with ¬the mine or the’ SR GNT Mat 20:15 word 12

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

Mat 20:19 ‘and they will_be giving_over him to the pagans in_order that’ SR GNT Mat 20:19 word 4

OET-LV: 19 and they _will _be _giving_ him _over to _the pagans, in _order that to _mock, and to _flog, and to _execute _on _a _stake, and on _the third day he _will _be _rising _up. (MAT_20:19)

OET-RV: 19 and hand him over to the non-Jews to be mocked and flogged and executed on a stake, and then on the third day he will come back to life.” (MAT 20:19)

Mat 21:9 ‘of the master Honoured_saviour in the highest’ SR GNT Mat 21:9 word 25

OET-LV: 9 And the crowds which going _before him and the ones following were _crying _out saying: Honoured _saviour to _the son of _Dawid/(Dāvid). The one coming in the_name of_the_master having _been _blessed. Honoured _saviour in the highest. (MAT_21:9)

OET-RV: 9 The crowd that walked ahead of him and the crowd that followed along behind all yelled out, “David’s descendant, honoured saviour! Blessed one who comes in Yahweh’s name! Honoured saviour in the highest!” (MAT 21:9)

Mat 23:6 ‘the best_place at the suppers and the’ SR GNT Mat 23:6 word 8

OET-LV: 6 And they _are _loving the best _place at the suppers, and the best _seats in the synagogues, (MAT_23:6)

OET-RV: 6 They love the best place at dinners and the best seats in the meeting halls (MAT 23:6)

Mat 24:14 ‘for a testimony to all the nations and then’ SR GNT Mat 24:14 word 20

OET-LV: 14 And this the good _message of _the kingdom will _be _being _proclaimed in all the inhabited _world, because/for a_testimony to _all the nations, and then the end will _be _coming. (MAT_24:14)

OET-RV: 14 This good message about God’s kingdom will be proclaimed right around the world as a testimony to all the nations, and then the end will come. (MAT 24:14)

Mat 24:26 ‘you_all may come_out or see in the private_rooms not you_all may believe it’ SR GNT Mat 24:26 word 14

OET-LV: 26 Therefore if they _may _say to _you _all: Behold, he _is in the wilderness, you _all _may_ not _come _out. Or _see, in the private _rooms, you _all _may_ not _believe it. (MAT_24:26)

OET-RV: 26 “So if they tell you all, ‘Look, he’s out in the wilderness,’ don’t go out there, or if they say, ‘He’s here in these private rooms,’ don’t believe it, (MAT 24:26)

Mat 25:4 ‘took olive_oil in their containers with the’ SR GNT Mat 25:4 word 7

OET-LV: 4 but the prudent took olive _oil in their containers, with the lamps of _themselves. (MAT_25:4)

OET-RV: 4 whereas the sensible ones had oil in containers along with the lamps. (MAT 25:4)

Luke 3:14 ‘you_all may falsely_accuse and be_being sufficed for the wages of you_all’ SR GNT Luke 3:14 word 31

OET-LV: 14 And also the_soldiering ones were _asking him saying: What may_ we _do also? And he _said to _them: You _all _may _accost no _one nor you _all _may _falsely _accuse, and be _being _sufficed for _the wages of _you _all. (LUK_3:14)

OET-RV: 14 “And what about us too,” some soldiers inquired.
¶ “Don’t bully people or falsely accuse anyone,” Yohan answered, “and be content with your wages.” (LUK 3:14)

Luke 4:21 ‘scripture this in the ears of you_all’ SR GNT Luke 4:21 word 13

OET-LV: 21 And he _began to _be _saying to them, that Today this the scripture has _been _fulfilled in the ears of _you _all. (LUK_4:21)

OET-RV: 21 as he began to speak, “Today this scripture that you’ve just heard has been fulfilled.” (LUK 4:21)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker DNP=dative,neuter,plural