Strong's G4061

OET-LV: 22 Because_of this Mōsaʸs has_given to_you_all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day_of_rest you_all_are_circumcising a_man. (JHN 7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Jump to OET JHN 7:22 section.

OET-LV: 23 If a_man is_receiving circumcision on the_day_of_rest, in_order_that the law of_Mōsaʸs may_ not _be_broken, you_all_are_angry with_me because I_made a_man whole healthy on the_day_of_rest? (JHN 7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Jump to OET JHN 7:23 section.

OET-LV: 8 And he_gave to_him the_covenant of_circumcision, and thus he_bore the Isaʼak/(Yiʦḩāq), and circumcised him on_the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT 7:8)

OET-RV: 8 And he contracted with Avraham about being circumcised, and so when Avraham had Yitshak (Isaac), he circumcised him on the eighth day, and then Yitshak went on to have Ya’akov (Jacob), and Ya’akov to have the twelve tribal leaders. (ACT 7:8)

Jump to OET ACT 7:8 section.

OET-LV: 45 And the believers from the_circumcision, as_many_as came_together the with_Petros marvelled, that the gift of_the holy spirit has_been_poured_out even on the pagans. (ACT 10:45)

OET-RV: 45 The Jewish believers who had come with Kefa were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

Jump to OET ACT 10:45 section.

OET-LV: 2 and when Petros went_up to Hierousalaʸm/(Yərūshālayim), the ones of the_circumcision were_doubting with him, (ACT 11:2)

OET-RV: 2 but when Kefa (Peter; Grk. Petros) went to Yerushalem (Jerusalem), the strict Jewish believers were upset with him, (ACT 11:2)

Jump to OET ACT 11:2 section.

OET-LV: 7 But instead having_seen that I_have_been_entrusted the good_message of_the uncircumcision, as Petros of_the circumcision (GAL 2:7)

OET-RV: 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews, just like Kefa (Peter; Grk. Petros) was entrusted to take it to the Yehudim (Jews), (GAL 2:7)

Jump to OET GAL 2:7 section.

OET-LV: 8 (for the one having_worked in_Petros for commission of_the circumcision, worked also in_me toward the pagans), (GAL 2:8)

OET-RV: 8 because the same God who worked in Kefa to assign him to the Yehudim also worked in me to assign me to the non-Jews. (GAL 2:8)

Jump to OET GAL 2:8 section.

OET-LV: 9 and having_known the grace which having_been_given to_me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to_be pillars, they_gave to_me and Barnabas the_right hands of_fellowship, in_order_that we may_go to the pagans, and they to the circumcision, (GAL 2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Ya’akov (James; Grk. Yakobos) and Kefa and Yohan (John; Grk. Yoannes), the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Yehudim. (GAL 2:9)

Jump to OET GAL 2:9 section.

OET-LV: 12 For/Because before the time some to_come from Yakōbos, he_was_eating_with with the pagans, but when they_came, he_was_shrinking_back and was_setting_ himself _apart, fearing the ones of the_circumcision. (GAL 2:12)

OET-RV: 12 He’d been eating with non-Jews, but when Ya’akov (Jacob) and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Yehudim (Jews). (GAL 2:12)

Jump to OET GAL 2:12 section.

OET-LV: 6 For/Because in chosen_one/messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is_prevailing anything, but faith working through love. (GAL 5:6)

OET-RV: 6 because in the messiah Yeshua (Jesus; Grk. Yesus), it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

Jump to OET GAL 5:6 section.

OET-LV: 11 But I, brothers, if I_am_proclaiming circumcision still, why still am_I_being_persecuted?   Consequently the offense of_the stake has_been_nullified. (GAL 5:11)

OET-RV: 11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then talking about dying on a post wouldn’t even be offensive. (GAL 5:11)

Jump to OET GAL 5:11 section.

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL 6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

Jump to OET GAL 6:15 section.

OET-LV: 19 The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god. (CO1 7:19)

OET-RV: 19 Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. (CO1 7:19)

Jump to OET CO1 7:19 section.

OET-LV: 25 Circumcision for on_one_hand is_benefiting, if the_law you_may_be_practicing, on_the_other_hand if a_transgressor of_law you_may_be_may_be, the circumcision of_you, uncircumcision has_become. (ROM 2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision means just the same as if you’re uncircumcised, (ROM 2:25)

Jump to OET ROM 2:25 section.

OET-LV: 26 Therefore if the uncircumcision, the just_acts of_the law may_be_keeping, not the uncircumcision of_him for circumcision will_be_being_counted? (ROM 2:26)

OET-RV: 26 so if uncircumcised people groups behave justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Jump to OET ROM 2:26 section.

OET-LV: 27 And will_be_judging the by nature uncircumcision, the law finishing, you who through the_letter and circumcision are a_transgressor of_law. (ROM 2:27)

OET-RV: 27 Yes, those people groups who aren’t circumcised, but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. (ROM 2:27)

Jump to OET ROM 2:27 section.

OET-LV: 28 For/Because not the one on the outward a_Youdaios is, nor the in the outward in flesh circumcision, (ROM 2:28)

OET-RV: 28 A true Yehudi isn’t just a Yehudi on the outside, and their circumcision isn’t just on the outside of their body, (ROM 2:28)

Jump to OET ROM 2:28 section.

OET-LV: 29 but the one on the secret a_Youdaios is, and circumcision is of_heart, by the_spirit, not by_the_letter, of_whom the praise not of humans, but of the god. (ROM 2:29)

OET-RV: 29 but they’re a Yehudi even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God. (ROM 2:29)

Jump to OET ROM 2:29 section.

OET-LV: 3 Therefore is what the additional thing of_the Youdaios, or what is the benefit of_ the _circumcision? (ROM 3:1)

OET-RV: 3 So what advantage is there in being a Yehudi (Jew), and what’s the benefit of circumcision? (ROM 3:1)

Jump to OET ROM 3:1 section.

OET-LV: 30 if_indeed one the god is, who will_be_justifying the_circumcision by faith, and the_uncircumcision through the faith. (ROM 3:30)

OET-RV: 30 Indeed, there’s only one God, and he declares people guiltless by faith whether they’re circumcised Yehudim, or non-Jews. (ROM 3:30)

Jump to OET ROM 3:30 section.

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision?   For/Because we_are_saying:   ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM 4:9)

OET-RV: 9 Is this favour shown only to circumcised Yehudim (Jews), or is it also for non-Jews? After all, we were saying that Avraham was considered guiltless because of his faith. (ROM 4:9)

Jump to OET ROM 4:9 section.

OET-LV: 10 Therefore how it_was_counted?   In circumcision being, or in uncircumcision?   Not in circumcision, but in uncircumcision, (ROM 4:10)

OET-RV: 10 So how did that happen? Because he was circumcised, or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

Jump to OET ROM 4:10 section.

OET-LV: 11 and the_sign he_received of_circumcision, a_seal of_the righteousness of_the faith which in the uncircumcision, in_order that to_be him father of_all the ones believing through uncircumcision, in_order that to_be_counted to_them the righteousness, (ROM 4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

Jump to OET ROM 4:11 section.

OET-LV: 12 and father of_circumcision to_the ones not of circumcision only, but also to_the ones aligning in_the steps which in uncircumcision of_faith, of_the father of_us Abraʼam/(ʼAⱱrāhām). (ROM 4:12)

OET-RV: 12 So our ancestor Avraham is the ancestor of us as a circumcised people group, not just because we’re circumcised, but also as we follow the steps of faith he took while uncircumcised. (ROM 4:12)

Jump to OET ROM 4:12 section.

OET-LV: 8 I_am_saying for the_chosen_one/messiah a_servant to_have_become of_the_circumcision for the_truth of_god, in_order that to_confirm the promises to_the fathers (ROM 15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Yehudim (Jews) so that God’s truth will be seen by the confirmation of the promises that were made to our ancestors, (ROM 15:8)

Jump to OET ROM 15:8 section.

OET-LV: 11 in whom also you_all_were_circumcised with_circumcision not_hand_made, in the disarmament of_the body of_the flesh by the circumcision of_the chosen_one/messiah, (COL 2:11)

OET-RV: 11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. (COL 2:11)

Jump to OET COL 2:11 section.

OET-LV: 11 where there_is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen_one/messiah is all things and in all things. (COL 3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

Jump to OET COL 3:11 section.

OET-LV: 11 and Yaʸsous/(Yəhōshūˊa), the one being_called Youstos, these are the ones being of the_circumcision, the_only fellow-workers for the kingdom of_ the _god, who were_become an_encouragement to_me. (COL 4:11)

OET-RV: 11 Yeshua (Jesus; Grk. Yesus) who’s nicknamed Yustos also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me. (COL 4:11)

Jump to OET COL 4:11 section.

OET-LV: 11 Therefore be_remembering that once you_all the pagans in the_flesh, the ones being_called the_uncircumcision by the being_called circumcision in the_flesh handmade, (EPH 2:11)

OET-RV: 11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Yehudim (Jews) who mark the bodies of their males with human hands). (EPH 2:11)

Jump to OET EPH 2:11 section.

OET-LV: 3 For/Because we are the circumcision, the ones in_the_spirit of_god worshiping and boasting in chosen_one/messiah Yaʸsous/(Yəhōshūˊa), and not in the_flesh having_trusted, (PHP 3:3)

OET-RV: 3 because we are the ‘circumcised’ ones—those of us with God’s spirit and who worship and boast in Messiah Yeshua (Jesus; Grk. Yesus). We don’t trust in the physical dimension, (PHP 3:3)

Jump to OET PHP 3:3 section.

OET-LV: 5 in_circumcision the_eight_day of the_descent of_Israaʸl/(Yisrā^ʼēl) of_the_tribe of_Beniamin/(Binyāmīn), a_Hebraios of Hebraios, according_to the_law a_Farisaios_party_member, (PHP 3:5)

OET-RV: 5 I was circumcised as a baby on the eighth day, I’m a descendent of Yisrael (Israel) from the tribe of Benyamin, I’m more ‘Hebrew’ than most Ivrim (Hebrews), obeyed the law as member of the Farisaios party, (PHP 3:5)

Jump to OET PHP 3:5 section.

OET-LV: 10 For/Because many are insubordinate, useless_talkers, and deceivers, most_of_all the ones of the circumcision, (TIT 1:10)

OET-RV: 10 There’s plenty of people who don’t want to be told what to do, empty talkers and outright deceivers, especially those that push the letter of the law. (TIT 1:10)

Jump to OET TIT 1:10 section.