Strongs G4061

← G4061 ↑ →

περιτομή (peritomḗ) from G4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.

Appears in a total of 33 verses:

JHN 7:23

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

ROM 3:30

OET-LV: 30 if _indeed one the god is, who will _be _justifying the_circumcision by faith, and the_uncircumcision through the faith. (ROM_3:30)

OET-RV: 30 Indeed, there’s only one God and he declares people guiltless by faith whether they’re circumcised Jews, or non-Jews. (ROM 3:30)

ROM 4:9

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

GAL 2:12

OET-LV: 12 For/Because before the time some to _come from Yakōbos, he _was _eating _with with the pagans, but when they _came, he _was _shrinking _back and was _setting_ himself _apart, fearing the ones of the_circumcision. (GAL_2:12)

OET-RV: 12 He’d been eating with non-Jews, but when Yacob and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Jews. (GAL 2:12)

TIT 1:10

OET-LV: 10 For/Because many are insubordinate, useless _talkers, and deceivers, most _of _all the ones of the circumcision, (TIT_1:10)

OET-RV: 10 There’s plenty of people who don’t want to be told what to do, empty talkers and outright deceivers, especially those that push the letter of the law. (TIT 1:10)

ROM 2:25

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, (ROM 2:25)

PHP 3:4

OET-LV: 4 although I having confidence even in the_flesh. If any is _supposing other to _have _trusted in the_flesh, I more: (PHP_3:4)

OET-RV: 4 although I do have confidence even in the physical. If anyone thinks they are more qualified in terms of physical attributes, I am more so: (PHP 3:4)

ROM 3:1

OET-LV: 3 Therefore is what the additional thing of _the Youdaios, or what is the benefit of_ the _circumcision? (ROM_3:1)

OET-RV: 3 So what advantage is it in being a Jew and what’s the benefit of circumcision? (ROM 3:1)

JHN 7:22

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

ACT 10:45

OET-LV: 45 And the believers from the_circumcision, as _many _as came _together the with _Petros marvelled, that the gift of _the holy spirit has _been _poured _out even on the pagans. (ACT_10:45)

OET-RV: 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

GAL 6:15

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL_6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

GAL 2:8

OET-LV: 8 (for the one having _worked in _Petros for commission of _the circumcision, worked also in _me toward the pagans), (GAL_2:8)

OET-RV: 8 because the same God who worked in Peter to assign him to the Jews also worked in me to assign me to the non-Jews. (GAL 2:8)

ROM 2:27

OET-LV: 27 And will _be _judging the by nature uncircumcision, the law finishing, you who through the_letter and circumcision are a_transgressor of _law. (ROM_2:27)

OET-RV: 27 Yes, those peoples who are not circumcised but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. (ROM 2:27)

ROM 2:28

OET-LV: 28 For/Because not the one on the outward a_Youdaios is, nor the in the outward in flesh circumcision, (ROM_2:28)

OET-RV: 28 A true Jew is not just a Jew on the outside, and circumcision isn’t just on the outside of the body, (ROM 2:28)

ROM 4:12

OET-LV: 12 and father of _circumcision to _the ones not of circumcision only, but also to _the ones aligning in _the steps which in uncircumcision of _faith, of _the father of _us Abraʼam/(ʼAⱱrāhām). (ROM_4:12)

OET-RV: 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised. (ROM 4:12)

GAL 2:7

OET-LV: 7 But instead having _seen that I _have _been _entrusted the good _message of _the uncircumcision, as Petros of _the circumcision (GAL_2:7)

OET-RV: 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews, just like Peter was entrusted to take it to the Jews, (GAL 2:7)

GAL 5:6

OET-LV: 6 For/Because in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is _prevailing anything, but faith working through love. (GAL_5:6)

OET-RV: 6 because in the messiah Yeshua, it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

ROM 15:8

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

ROM 4:11

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

ACT 11:2

OET-LV: 2 and when Petros went _up to Hierousalaʸm/(Yərūshālayim), the ones of the_circumcision were _doubting with him, (ACT_11:2)

OET-RV: 2 but when Peter went to Yerushalem, the strict Jewish believers were upset with him, (ACT 11:2)

COL 2:11

OET-LV: 11 in whom also you _all _were _circumcised with _circumcision not _hand _made, in the disarmament of _the body of _the flesh by the circumcision of _the chosen _one /messiah, (COL_2:11)

OET-RV: 11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. (COL 2:11)

PHP 3:3

OET-LV: 3 For/Because we are the circumcision, the ones in_the_spirit of_god worshiping and boasting in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), and not in the_flesh having _trusted, (PHP_3:3)

OET-RV: 3 because we are the ‘circumcised’ ones—those of us with God’s spirit and who worship and boast in Messiah Yeshua. We don’t trust in the physical dimension, (PHP 3:3)

COL 3:11

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

COL 4:11

OET-LV: 11 and Yaʸsous/(Yəhōshūˊa), the one being _called Youstos, these are the ones being of the_circumcision, the_only fellow-workers for the kingdom of_ the _god, who were _become an_encouragement to _me. (COL_4:11)

OET-RV: 11 Yeshua who’s nicknamed Yustus also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me. (COL 4:11)

ACT 7:8

OET-LV: 8 And he _gave to _him the_covenant of _circumcision, and thus he _bore the Isaʼak/(Yiʦḩāq), and circumcised him on _the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

ROM 2:26

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

GAL 2:9

OET-LV: 9 and having _known the grace which having _been _given to _me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to _be pillars, they _gave to _me and Barnabas the_right hands of _fellowship, in _order _that we may _go to the pagans, and they to the circumcision, (GAL_2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. (GAL 2:9)

ROM 4:10

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

PHP 3:5

OET-LV: 5 in _circumcision the_eight _day of the_descent of _Israaʸl/(Yisrā^ʼēl) of_the_tribe of _Beniamin/(Binyāmīn), a_Hebraios of Hebraios, according _to the_law a_Farisaios_party _member, (PHP_3:5)

OET-RV: 5 I was circumcised as a baby on the eighth day, I’m a descendent of Yisrael (Israel) from the tribe of Benyamin, I’m more ‘Hebrew’ than most Hebrews, obeyed the law as member of the Pharisee party, (PHP 3:5)

EPH 2:11

OET-LV: 11 Therefore be _remembering that once you _all the pagans in the_flesh, the ones being _called the_uncircumcision by the being _called circumcision in the_flesh handmade, (EPH_2:11)

OET-RV: 11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Jews who mark the bodies of their males with human hands). (EPH 2:11)

CO1 7:19

OET-LV: 19 The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god. (CO1_7:19)

OET-RV: 19 Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. (CO1 7:19)

GAL 5:11

OET-LV: 11 But I, brothers, if I _am _proclaiming circumcision still, why still am _I _being _persecuted? Consequently the offense of _the stake has _been _nullified. (GAL_5:11)

OET-RV: 11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then talking about dying on a post wouldn’t even be offensive. (GAL 5:11)

ROM 2:29

OET-LV: 29 but the one on the secret a_Youdaios is, and circumcision is of _heart, by the_spirit, not by_the_letter, of _whom the praise not of humans, but of the god. (ROM_2:29)

OET-RV: 29 but is a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God. (ROM 2:29)

View on BibleHub.