Hebrew root (lemma) ‘פְּרַס’ (pəraş)

← פְּרַס ↑ →

Have 1 use of Hebrew root (lemma) ‘פְּרַס’ (pəraş) in the Hebrew originals

DAN 5:28 פְּרִיסַת (pərīşat) VQp3fs contextual word gloss=‘it_has_been_broken_in_two’ word gloss=‘divided’ OSHB DAN 5:28 word 2

OET-LV: 28 Peres it _has _been _broken _in _two your _of_kingdom and_it _has _been _given to_Māday and_Pāraşns. (DAN_5:28)

OET-RV: • 28 Divided: Your kingdom has been divided and given to the Medes and the Persians.” (DAN 5:28)

Lemmas with same root consonants as ‘פרס’ (frş)

It's possible that some of these might not have any actual semantic connection to the main root above—use with caution.

Have 47 uses of Hebrew root (lemma) ‘פָּרַס’ (pāraş) in the Hebrew originals

LEV 11:3 מַפְרֶסֶת (mafreşet) Vhrfsa contextual word gloss=‘[one_which]_divides_in_two’ word gloss=‘divided’ OSHB LEV 11:3 word 2

OET-LV: 3 Any one _which_divides _in _two a _hoof and_which_cleaves a _cleft _of hooves which_brings _up _of (of)_cud among_animal[s] DOM_her/it you(pl)_will _eat. (LEV_11:3)

OET-RV: 3 You all can eat any animal that has hooves which are completely split in two and that also chew the cud. (LEV 11:3)

LEV 11:4 וּ,מִ,מַּפְרִיסֵי (ū, mi, mafrīşēy) C,R,Vhrmpc contextual morpheme glosses=‘and, from, [those_which]_divide_in_two_of’ morpheme glosses=‘and, from, divided_of’ OSHB LEV 11:4 word 8

OET-LV: 4 Nevertheless DOM this not you(pl)_must _eat from_those _which_bring _up _of (of)_the_cud and_from_those _which_divide _in _two _of (of)_the_hoof DOM the_camel if/because is_bringing _up _of (of)_cud it and_a _hoof not_it is_dividing _in _two is_unclean it to_you(pl). (LEV_11:4)

OET-RV: 4 However you mustn’t eat those without both traits, for example camels chew the cud but don’t have divided hooves, so they are ‘unclean’ for you. (LEV 11:4)

LEV 11:4 מַפְרִיס (mafrīş) Vhrmsa contextual word gloss=‘[is]_dividing_in_two’ word gloss=‘divided’ OSHB LEV 11:4 word 18

OET-RV: 4 However you mustn’t eat those without both traits, for example camels chew the cud but don’t have divided hooves, so they are ‘unclean’ for you. (LEV 11:4)

LEV 11:5 יַפְרִיס (yafrīş) Vhi3ms contextual word gloss=‘it_divides_in_two’ word gloss=‘divided’ OSHB LEV 11:5 word 9

OET-LV: 5 And_DOM the _rock_badger if/because is_bringing _up _of (of)_cud it and_a _hoof not it _divides _in _two is_unclean it to_you(pl). (LEV_11:5)

OET-RV: 5 The rock badger likewise, because although it chews the cud, it too doesn’t have divided hooves, (LEV 11:5)

LEV 11:6 הִפְרִיסָה (hifrīşāh) Vhp3fs contextual word gloss=‘it_divides_in_two’ word gloss=‘divided’ OSHB LEV 11:6 word 9

OET-LV: 6 And_DOM the_hare if/because is_bringing _up _of (of)_cud it and_a _hoof not it _divides _in _two is_unclean it to_you(pl). (LEV_11:6)

OET-RV: 6 and the rabbit is ‘unclean’ for you all because although it chews the cud, it doesn’t have divided hooves. (LEV 11:6)

LEV 11:7 מַפְרִיס (mafrīş) Vhrmsa contextual word gloss=‘[is]_dividing_in_two’ word gloss=‘divided’ OSHB LEV 11:7 word 4

OET-LV: 7 And_DOM the_pig if/because is_dividing _in _two a _hoof it and_is_cleaving a _cleft _of a _hoof and_he cud not it _ruminates is_unclean it to_you(pl). (LEV_11:7)

OET-RV: 7 Pigs have divided hooves that are split completely, but don’t chew the cud, so they’re ‘unclean’ for you all— (LEV 11:7)

LEV 11:26 מַפְרֶסֶת (mafreşet) Vhrfsa contextual word gloss=‘[is]_dividing_in_two’ word gloss=‘divided’ OSHB LEV 11:26 word 5

OET-LV: 26 To/from_all/each/any/every the_cattle/livestock which it is_dividing _in _two a _hoof and_a _cleft not_it is_cleaving and_cud not_it is_bringing _up are_unclean they to/for_you(pl) every _of (the)_one_who_touches (is)_in_them he _will _be _unclean. (LEV_11:26)

OET-RV: 26 Any animal with a divided hoof but not completely split in two or that doesn’t chew the cud will be ‘unclean’ for you all—anyone who touches them will become ‘unclean’. (LEV 11:26)

DEU 14:6 מַפְרֶסֶת (mafreşet) Vhrfsc contextual word gloss=‘[which]_divides_in_two_of’ word gloss=‘split_of’ OSHB DEU 14:6 word 3

OET-LV: 6 And_all animal which_divides _in _two _of a _hoof and_which_cleaves _of a _cleft of _two _of hooves which_brings _up _of (of)_cud among_animal[s] DOM_her/it you(pl)_will _eat. (DEU_14:6)

OET-RV: 6 i.e., you can eat any of the animals that have split hooves and that also chew the cud. (DEU 14:6)

DEU 14:7 וּ,מִ,מַּפְרִיסֵי (ū, mi, mafrīşēy) C,R,Vhrmpc contextual morpheme glosses=‘and, of, [those_which]_divide_in_two_of’ morpheme glosses=‘and, from, split_of’ OSHB DEU 14:7 word 8

OET-LV: 7 Nevertheless DOM this not you(pl)_will _eat of_those _which_bring _up _of (of)_the_cud and_of_those _which_divide _in _two _of (of)_the_hoof (the)_cloven DOM the_camel and_DOM the_hare and_DOM the _rock_badger if/because is_bringing _up _of (of)_cud they and_a _hoof not they _divide _in _two are_unclean they to_you(pl). (DEU_14:7)

OET-RV: 7 But there are other animals that chew the cud that you mustn’t eat: camels, rabbits and hares, and rock badgers. They chew the cud, but don’t have split hooves so they are unacceptable for you to eat. (DEU 14:7)

DEU 14:7 הִפְרִיסוּ (hifrīşū) Vhp3cp contextual word gloss=‘they_divide_in_two’ word gloss=‘divide’ OSHB DEU 14:7 word 23

DEU 14:8 מַפְרִיס (mafrīş) Vhrmsc contextual word gloss=‘[is]_dividing_in_two_of’ word gloss=‘divides_of’ OSHB DEU 14:8 word 4

OET-LV: 8 And_DOM the_pig if/because is_dividing _in _two _of a _hoof it and_not cud is_unclean it to/for_you(pl) any_of_their _meat not you(pl)_will _eat and_(in)_their _of_carcass not you(pl)_will _touch. (DEU_14:8)

OET-RV: 8 Don’t eat pigs—they’re unacceptable for you to eat. They have split hooves, but they don’t chew the cud. Don’t eat the meat of those animals and don’t even touch their dead bodies. (DEU 14:8)

2 CHR 36:20 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB 2 CHR 36:20 word 14

OET-LV: 20 and_he _took _into _exile the_remainder from the_drought//sword/knife to Bāⱱel and_they _became to_him/it and_for_his _of_sons (into)_slaves until reigned the _kingdom _of Pāraş. (CH2_36:20)

OET-RV: 20 Anyone else who was still alive was taken to Babylon where they became servants to the king and his children, until the time when the Persians came to power. (CH2 36:20)

2 CHR 36:22 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB 2 CHR 36:22 word 5

OET-LV: 22 and_in_year _of one to/for_Kōresh/(Coresh/Cyrus) the _king _of Pāraş to_ the _message _of _fulfill of_YHWH by_the _mouth _of Yirmə^yāh YHWH he _stirred _up DOM the _spirit _of Kōresh/(Cyrus/Kōresh) the _king _of Pāraş and_he _caused _to _pass a _proclamation in_all his/its_kingdom and_also in_writing to_say. (CH2_36:22)

OET-RV: 22 During the first year that King Cyrus (Heb. Koresh) reigned over Persia, in order to further fulfil what Yahweh had said via the prophet Yirmeyah, Yahweh worked on the spirit of King Cyrus who then wrote this ruling and sent messengers to announce it throughout his kingdom: (CH2 36:22)

2 CHR 36:22 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB 2 CHR 36:22 word 17

2 CHR 36:23 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB 2 CHR 36:23 word 5

OET-LV: 23 thus Kōresh he _says the _king _of Pāraş all _of the _kingdoms _of the_earth/land he _has _given to_me YHWH the _god _of the_heavens and_he he _has _appointed (on)_me to_build to_him/it a _house in_Yərūshālam/(Jerusalem) which is_in_Yəhūdāh/(Judah) who is_among_you(pl) from_all people _of_his YHWH his/its_god with_him/it and_let _him _go _up. (CH2_36:23)

OET-RV: 23 “I, Persia’s King Cyrus, declare that Yahweh, the god of the heavens, has given me all these earthly kingdoms, and he’s given me the job of building a house for him in Yerushalem which is in Yehudah. To help with that, anyone who’s from there is allowed to return, and may their god Yahweh be with them and help them. (CH2 36:23)

EZRA 1:1 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 1:1 word 5

OET-LV: 1 And_in_year _of one to/for_Kōresh/(Coresh/Cyrus) the _king _of Pāraş to_ the _message _of _fulfill of_YHWH from_the _mouth _of Yirmə^yāh/(Jeremiah) YHWH he _stirred _up DOM the _spirit _of Kōresh/(Cyrus/Kōresh) the _king _of Pāraş and_he _caused _to _pass a _proclamation in_all his/its_kingdom and_also in_writing to_say. (EZR_1:1)

OET-RV: 1 In the first year that Koresh (Cyrus) was king of Persia (Heb. Paras), Yahweh stirred up his spirit in order to fulfil what he’d spoken through the prophet Yirmeyah (Jeremiah). So the king distributed a written proclamation throughout his kingdom, saying, (EZR 1:1)

EZRA 1:1 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 1:1 word 17

EZRA 1:2 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 1:2 word 5

OET-LV: 2 Thus Kōresh he _says the _king _of Pāraş all _of the _kingdoms _of the_earth/land he _has _given to_me YHWH the _god _of the_heavens and_he he _has _appointed (on)_me to_build to_him/it a _house in_Yərūshālam/(Jerusalem) which is_in_Yəhūdāh/(Judah). (EZR_1:2)

OET-RV: 2 “Koresh, king of Persia, declares this: Yahweh, the god of heaven, has given me all the kingdoms in the world, and he’s appointed me to build a residence for him in Yerushalem in Yehudah. (EZR 1:2)

EZRA 1:8 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 1:8 word 4

OET-LV: 8 And_he_brought _them _out Kōresh the _king _of Pāraş on the _hand _of Mitrədāt the_treasurer and_he_counted _them _out to_Shēshəbaʦʦar the_prince of_Yəhūdāh/(Judah). (EZR_1:8)

OET-RV: 8 He put the treasurer Mitedat in charge of bringing them out and Sheshbatstsar, the ruler of Yehudah, in charge of accepting them and listing them. (EZR 1:8)

EZRA 3:7 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 3:7 word 21

OET-LV: 7 And_people _gave money to_stonemasons and_to_craftsmen and_food and_drink and_oil to_Tsīdonī/(Sidonians) and_to_Tsorī/(Tyrians) to_bring wood(s)_of cedar(s) from (the)_Ləⱱānōn to the _sea _of Yāfō/(Joppa) according_to _the _permission _of Kōresh/(Cyrus/Kōresh/(Coresh/Cyrus)) the _king _of Pāraş to_them. (EZR_3:7)

OET-RV: 7 They donated cash to the stone-workers and carpenters, and food, drink, and oil to the workers from Tsidon (Sidon) and Tsor (Tyre) to float cedar logs along the coast from Lebananon into Port Yafo (Joppa) with the permission of Persian King Koresh (Cyrus). (EZR 3:7)

EZRA 4:3 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 4:3 word 27

OET-LV: 3 And_he/it _said to/for_them Zərubāⱱel and_Yēshūˊa/(Jeshua) and_the _rest _of the _heads _of the _fathers of_Yisrā^ʼēl/(Israel) not to/for_you(pl) and_for_us to_build a _house for_our _of_god if/because we together we _will _build_it to/for_YHWH the _god _of Yisrā^ʼēl/(Israel) just_as he_commanded _us the_king Kōresh/(Cyrus/Kōresh/(Coresh/Cyrus)) the _king _of Pāraş. (EZR_4:3)

OET-RV: 3 But Zerubavel, and Yeshua, and the rest of the Israelis clan leaders said to them, “It’s not for you and for us to build a house for our god, but we ourselves together will build for Yisrael’s god Yahweh, just as the Persian King Koresh (Cyrus) has commanded us.” (EZR 4:3)

EZRA 4:5 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 4:5 word 10

OET-LV: 5 And_they_were_hiring on_them counsellors to_frustrate purpose _of_their all _of the _days _of Kōresh the _king _of Pāraş and_unto the _reign _of Dārəyāvesh the _king _of Pāraş. (EZR_4:5)

OET-RV: 5 They’d also hired influencers to work against them throughout the reigns of the Persian kings Koresh (Cyrus) and Dareyavesh (Darius). (EZR 4:5)

EZRA 4:5 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 4:5 word 15

OET-RV: 5 They’d also hired influencers to work against them throughout the reigns of the Persian kings Koresh (Cyrus) and Dareyavesh (Darius). (EZR 4:5)

EZRA 4:7 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 4:7 word 12

OET-LV: 7 and_in_the _days _of ʼArtaḩshashtāʼ Bishlām he _wrote Mitrədāt Ţₑⱱə^ʼēl and_the _rest _of his _associates _of_of to ʼArtaḩshashtāʼ the _king _of Pāraş and_the _writing _of of_the _letter was_written ʼArāmīt and_it_was_translated ʼArāmīt. (EZR_4:7)

OET-RV: 7 And in the days of Persian King Artahshasta (Artaxerxes), Bishlam, Mitredat, Taveel and the rest of their companions wrote to the king. (The letter was written in Aramaic (Syrian) and using that alphabet). (EZR 4:7)

EZRA 4:24 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 4:24 word 16

OET-LV: 24 in_then the _work _of it _ceased of _the _house _of the_god which is_in_Yərūshelēm/(Jerusalem) and_it _was ceasing until year _of two of_(the)_reign of _Dārəyāvesh the _king _of Pāraş. (EZR_4:24)

OET-RV: 24 So there was a period when the rebuilding of the temple in Yerushalem stopped, and it remained paused until the second year of King Dareyavesh’s reign in Persia. (EZR 4:24)

EZRA 7:1 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 7:1 word 7

OET-LV: 7 and_after the_things the_these in_the _reign _of ʼArtaḩshashtāʼ the _king _of Pāraş ˊEzrāʼ the _son _of Sərā^yāh the _son _of ˊAzar^yāh the _son _of Ḩilqiy^yāh. (EZR_7:1)

OET-RV: 7 Many years later in the reign of Persian King Artahshasta (Artaxerxes), Ezra (son of Serayah, son of Azaryah, son of Hilkiyyah, (EZR 7:1)

EZRA 9:9 פָרַס (fāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EZRA 9:9 word 13

OET-LV: 9 If/because are_slaves we and_in_our _of_servitude not he_has _abandoned _us god _of_our and_he _has _extended towards_us covenant _loyalty to_(the)_face _of/in _front _of/before the _kings _of Pāraş by_giving to/for_us reviving to_raise _up DOM the _house _of our _god _of_of and_to_set _up DOM ruins _of_its and_by_giving to/for_us a _wall in_Yəhūdāh/(Judah) and_in_Yərūshālam/(Jerusalem). (EZR_9:9)

OET-RV: 9 Because we are slaves, yet our god hasn’t abandoned us in our slavery, but he’s used his loyal commitment to us to influence the Persian king to give to us breathing space to rebuild the house of our god from its ruins, and to give to us a ‘wall of protection’ in Yerushalem and across Yehudah. (EZR 9:9)

EST 1:3 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EST 1:3 word 10

OET-LV: 3 In_year three of_his_reigning he _made a _feast to/from_all/each/any/every officials _of_his and_his _of_servants the _army _of Pāraş and_Māday the_nobles and_the _officials _of the _provinces were_before _of_him. (EST_1:3)

OET-RV: 3 In the third year of his reign, he hosted a celebration for all of his officials and for every important person who worked for him, as well as the officers who served in the army of the combined empire of Persia and Media, the wealthy landowners, and the officials of the provinces. The king was present in person to host the celebration (EST 1:3)

EST 1:14 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EST 1:14 word 12

OET-LV: 14 And_the_ones_close to_him/it were_Carshena Shethar Admatha Tarshiysh Meres Marsena Memucan the _seven _of the _officials _of Pāraş and_Māday who_saw _of (of)_the _face _of the_king who_sat foremost in_kingdom. (EST_1:14)

OET-RV: 14 (His closest advisors were Karshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memukan. These seven officials were from various places in the empire of Persia and Media and they advised the king personally, thus making them the most powerful officials in the empire.) (EST 1:14)

EST 1:18 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EST 1:18 word 5

OET-LV: 18 And_the_day the_this they _will _say the _noble _ladies _of Pāraş and_Māday who they _have _heard DOM the _matter _of the _queen to_all/each/any/every the _officials _of the_king and_will_be_as _enough _of contempt and_anger. (EST_1:18)

OET-RV: 18 Even today, the leading women of Persia and Media will hear what the queen did and start doing the same to their husbands who are officials, and this will cause a wave of contempt and anger. (EST 1:18)

EST 1:19 פָרַס (fāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB EST 1:19 word 11

OET-LV: 19 If is_on the_king good let _it _go _forth a _message _of royalty from_before_him _of and_let _it _be _written in_the _laws _of Pāraş and_Māday and_not it _will _pass _away (cmp) not she _will _come Vashti to_(the)_face _of/in _front _of/before the_king ʼAḩashvērōsh and_her _of_queenhood let _him _give the_king to_her _fellow _of_woman (the)_good more_than _she. (EST_1:19)

OET-RV: 19 If it pleases you to do so, your majesty, you should personally issue a royal decree and have it added to the laws of Persia and Media which cannot be repealed. This decree should say that Vashti can never again come into your presence, and then you should choose a different woman for the royal position—someone who’s better than her. (EST 1:19)

EST 10:2 וּ,פָרָס (ū, fārāş) C,Np contextual morpheme glosses=‘and, Persia’ morpheme glosses=‘and, Persia’ OSHB EST 10:2 word 20

OET-LV: 2 And_all the _achievement _of his _power _of_of and_his _of_might and_the _full _account _of the _greatness _of Mārəddəkay whom he_had _made _him _great the_king am_not are_they written on the _scroll _of the _words/messages _of the_days of_the _kings _of of _Māday and_Pāraş. (EST_10:2)

OET-RV: 2 Everything he accomplished through his power and strength is written down in the royal records of the kings of Media and Persia, as well as the complete account of the high position to which the king promoted Mordekai. (EST 10:2)

PSA 69:32 מַפְרִיס (mafrīş) Vhrmsa contextual word gloss=‘having_hooves’ word gloss=‘hoofs’ OSHB PSA 69:32 word 6

OET-LV: 32  and_it _will _be _good to/for_YHWH more_than _an _ox a _young _bull having _horns having _hooves. (PSA_69:32)

OET-RV: 32 Humble people will see it and be glad.
⇔ You who want to obey God, let your hearts live (PSA 69:32)

ISA 58:7 פָרֹס (fāroş) Vqa contextual word gloss=‘[is_it]_to_break’ word gloss=‘share’ OSHB ISA 58:7 word 2

OET-LV: 7 Am_not is_it_to _break for_person bread _of_your and_poor_people homeless _people you _will _bring a _house if/because you _will _see the_naked and_you_will _cover _him and_from_your _own _of_flesh not you _will _hide _yourself. (ISA_58:7)

OET-RV: 7 ◙
⇔ …
⇔ …
⇔ … (ISA 58:7)

JER 16:7 יִפְרְסוּ (yifrəşū) Vqi3mp contextual word gloss=‘people_will_break’ word gloss=‘break_bread’ OSHB JER 16:7 word 2

OET-LV: 7 And_not people _will _break to/for_them on mourning to_comfort_him on a _dead_person and_not people _will _give _to _drink them a _cup _of consolations on his/its_father and_on his/its_mother. (JER_16:7)

OET-RV: 7 ◙ (JER 16:7)

EZE 27:10 פָּרַס (pāraş) Np contextual word gloss=‘Persia’ word gloss=‘Pāraş’ OSHB EZE 27:10 word 1

OET-LV: 10 Pāraş and_Lūd and_Pūţ they _were in_your _of_army men _of your _war _of_of shield and_helmet they _hung _up in_you they they _gave splendour _of_your. (EZE_27:10)

OET-RV: 10 Warriors from Persia, Lydia, and Libya were in your army.
⇔ They hung their shields and helmets within you.
⇔ They displayed your splendour. (EZE 27:10)

EZE 38:5 פָּרַס (pāraş) Np contextual word gloss=‘Persia’ word gloss=‘Pāraş’ OSHB EZE 38:5 word 1

OET-LV: 5 Pāraş Kūsh/(Kūsh/(Cush/Ethiopia)) and_Pūţ with_them of _them _of_all shield and_helmet. (EZE_38:5)

OET-RV: 5 Persia, Ethiopia (Kush), and Libya are with them, all of them with shields and helmets, (EZE 38:5)

DAN 5:28 וּ,פָרָס (ū, fārāş) C,Ngmsd contextual morpheme glosses=‘and, Persians’ morpheme glosses=‘and, Persians’ OSHB DAN 5:28 word 6

OET-LV: 28 Peres it _has _been _broken _in _two your _of_kingdom and_it _has _been _given to_Māday and_Pāraşns. (DAN_5:28)

OET-RV: • 28 Divided: Your kingdom has been divided and given to the Medes and the Persians.” (DAN 5:28)

DAN 6:9 וּ,פָרַס (ū, fāraş) C,Np contextual morpheme glosses=‘and_[the], Persians’ morpheme glosses=‘and, Persians’ OSHB DAN 6:9 word 12

OET-LV: 9  now Oh/the_king you _will _establish the_prohibition and_you _will _sign the_writing that not to_change according_to _the _law _of the_Māday and_the_Pāraşns which not it _will _pass _away. (DAN_6:9)

OET-RV: 9 So King Dareyavesh signed the document and it became law. (DAN 6:9)

DAN 6:13 וּ,פָרַס (ū, fāraş) C,Np contextual morpheme glosses=‘and_[the], Persians’ morpheme glosses=‘and, Persians’ OSHB DAN 6:13 word 37

OET-LV: 13  in_then they _approached and_they _said before Oh/the_king concerning the _prohibition _of Oh/the_king not a _prohibition did _you _sign that every _of person who he _will _ask from any _of god and_person until days thirty except from_you(ms) Oh/the_king he _will _be _thrown to_the _den _of the _lions Oh/the_king was_replying and_saying(ms) is_certain the_matter according_to_the_law _of the_Māday and_the_Pāraşns which not it _will _pass _away. (DAN_6:13)

OET-RV: 13 Then they informed the king, “Daniel who was exiled from Yehudah, pays no attention to you, your majesty, or to the law that you introduced, because he petitions his god three times a day.” (DAN 6:13)

DAN 6:16 וּ,פָרַס (ū, fāraş) C,Np contextual morpheme glosses=‘and_[the], Persians’ morpheme glosses=‘and, Persians’ OSHB DAN 6:16 word 14

OET-LV: 16  in_then the_men these they _came _as _a _crowd to Oh/the_king and_they _said to_the_king know Oh/the_king that the _law of_the_Māday and_the_Pāraşns that any _of prohibition _of and_regulation which Oh/the_king he _will _establish not to_change. (DAN_6:16)

OET-RV: 16 So the king gave an order, and Daniel was brought in and the king responded and told him, “May your god, who you serve continually, save you.” Then Daniel was thrown down into the lions’ den. (DAN 6:16)

DAN 8:20 וּ,פָרָס (ū, fārāş) C,Np contextual morpheme glosses=‘and, Persia’ morpheme glosses=‘and, Persia’ OSHB DAN 8:20 word 8

OET-LV: 20 The_ram which you _saw the _possessor _of the _two _horns is_the _kings _of Māday and_Pāraş. (DAN_8:20)

OET-RV: 20 The ram that you saw with the two horns represents the kings of Media and Persia, (DAN 8:20)

DAN 10:1 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB DAN 10:1 word 5

OET-LV: 10 in_year three to/for_Kōresh/(Coresh/Cyrus) the _king _of Pāraş a _message it _was _revealed to/for_Dāniyy^ʼēl whom it _had _been _called his/its_name Bēləţəshaʼʦʦar and_was_truth the_message and_a _war great and_he _understood DOM the_message and_understanding to_him/it by_vision. (DAN_10:1)

OET-RV: 10 In the third year of the reign of Persian King Koresh (Cyrus), a message was revealed to Daniel (also named Belteshatstsar). The message was true, and it concerned was a large conflict. He understood the message and had an understanding of the vision. (DAN 10:1)

DAN 10:13 פָּרַס (pāraş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB DAN 10:13 word 3

OET-LV: 13 And_the _prince _of the _kingdom _of Pāraş was_standing to_before_me twenty and_one day[s] and_see/lo/see Mīkā^ʼēl one of_the _princes (the)_chief he _came to_help_me and_I I _remained _behind there beside the _kings _of Pāraş. (DAN_10:13)

OET-RV: 13 But the protector of the Persian kingdom held me back for twenty-one days. Then wow, Mika’el (Michael), one of God’s chief protectors, came to help me, because I’d been stuck there with the kings of Persia. (DAN 10:13)

DAN 10:13 פָרָס (fārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB DAN 10:13 word 21

DAN 10:20 פָּרָס (pārāş) Np contextual word gloss=‘of_Persia’ word gloss=‘Pāraş’ OSHB DAN 10:20 word 11

OET-LV: 20 And_he/it _said do_you _know to/for_what have _I _come to_you and_now I _will _return to_engage _in _battle with the _prince _of Pāraş and_I am_about _to _go _forth and_see/lo/see the _prince _of Yāvān/(Greece) he _will _come. (DAN_10:20)

OET-RV: 20 Then he asked, “Do you know why I’ve come to you? But now I will return to fight against the protector of Persia. When I go out, the protector of Yavan (Greece) will come. (DAN 10:20)

DAN 11:2 לְ,פָרַס (lə, fāraş) R,Np contextual morpheme glosses=‘for, Persia’ morpheme glosses=‘in, Persia’ OSHB DAN 11:2 word 10

OET-LV: 2 And_now truth I _will _tell to/for_you(fs) there yet three kings will_arise for_Pāraş and_the _fourth_king he _will _gain _wealth wealth great from_all and_according_to _of_his _strength by_his _of_wealth he _will _stir _up (the)_everyone with the _kingdom _of Yāvān. (DAN_11:2)

OET-RV: 2 Now I’ll tell you the truth: Three more kings will reign in Persia, then a fourth one will gain far more riches than all the others. When he becomes strong through his wealth, he’ll stir up everyone against the kingdom of Yavan/Greece. (DAN 11:2)

Have 2 uses of Hebrew root (lemma) ‘פְּרֵס’ (pərēş) in the Hebrew originals

DAN 5:25 וּ,פַרְסִין (ū, farşīn) C,Nxxxa contextual morpheme glosses=‘and, pharsin’ morpheme glosses=‘and, parsin’ OSHB DAN 5:25 word 8

OET-LV: 25 And_this is_the_writing which it _was _inscribed mene mene teqel and_pharsin. (DAN_5:25)

OET-RV: 25 This is how it reads, ‘Numbered, numbered, weighed, and divided,’ (DAN 5:25)

DAN 5:28 פְּרֵס (pərēş) Nxxxa contextual word gloss=‘peres’ word gloss=‘peres’ OSHB DAN 5:28 word 1

OET-LV: 28 Peres it _has _been _broken _in _two your _of_kingdom and_it _has _been _given to_Māday and_Pāraşns. (DAN_5:28)

OET-RV: • 28 Divided: Your kingdom has been divided and given to the Medes and the Persians.” (DAN 5:28)

Have 2 uses of Hebrew root (lemma) ‘פֶּרֶס’ (pereş) in the Hebrew originals

LEV 11:13 הַ,פֶּרֶס (ha, pereş) Td,Ncmsa contextual morpheme glosses=‘the_bearded, vulture’ morpheme glosses=‘the, vulture’ OSHB LEV 11:13 word 13

OET-LV: 13 And_DOM these you(pl)_will _detest from the_bird[s] not they _will _be _eaten are_detestable _thing[s] they DOM the_eagle and_DOM the _bearded_vulture and_DOM the _black_vulture. (LEV_11:13)

OET-RV: 13 From the birds, the ones that you’ll all detest and avoid eating will include: the eagle and any kind of vulture, (LEV 11:13)

DEU 14:12 וְ,הַ,פֶּרֶס (və, ha, pereş) C,Td,Ncmsa contextual morpheme glosses=‘and, the_bearded, vulture’ morpheme glosses=‘and, the, vulture’ OSHB DEU 14:12 word 7

OET-LV: 12 And_this is _that_which not you(pl)_will _eat from_them the_eagle and_the _bearded_vulture and_the _black_vulture. (DEU_14:12)

OET-RV: 12 but not these: eagles, vultures, ospreys, (DEU 14:12)