LEV 11:4 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Πλὴν ἀπὸ τούτων οὐ φάγεσθε, ἀπὸ τῶν ἀναγόντων μηρυκισμὸν, καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς, καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο, ὁπλὴν δὲ οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.
(Plaʸn apo toutōn ou fagesthe, apo tōn anagontōn maʸrukismon, kai apo tōn diⱪaʸlountōn tas hoplas, kai onuⱪizontōn onuⱪistaʸras; ton kamaʸlon, hoti anagei maʸrukismon touto, hoplaʸn de ou diⱪaʸlei, akatharton touto humin. )

BrTr But of these ye shall not eat, of those that chew the cud, and of those that part the hoofs, and divide claws; the camel, because it chews the cud, but does not divide the hoof, this is unclean to you.

ULT However, this you shall not eat from the ones that are making the cud go up or from the ones that are dividing a hoof: the camel, because it is making the cud go up, but a hoof it is not dividing. It is unclean to you.

UST However, there are some animals that have one of these traits but not both. These types of animals are not acceptable to eat. For example, camels are not acceptable to eat because, while they chew the cud, they do not have a completely cloven hoof. The people of Israel should consider any animal like this to be impure and unacceptable for eating.

BSB • But of those that [only] chew the cud or [only] have a divided hoof, you are not to eat the following:[fn] The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.

11:4 The precise identification of some of the birds and animals in this chapter is uncertain.

MSB • But of those that [only] chew the cud or [only] have a divided hoof, you are not to eat the following:[fn] The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.

11:4 The precise identification of some of the birds and animals in this chapter is uncertain.

OEB No OEB LEV book available

WEBBE “‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because it chews the cud but doesn’t have a parted hoof, is unclean to you.

WMBB (Same as above)

NET However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided.

LSV Only, this you do not eat, of those bringing up the cud, and of those dividing the hoof: the camel, though it is bringing up the cud, yet the hoof is not dividing—it [is] unclean to you;

FBV However, if it either chews the cud, or has a divided hoof, then you may not eat it. These include: the camel, which though it chews the cud doesn't have a divided hoof, so it is unclean for you.

T4T There are some animals that chew their cuds but do not have split hooves, and some animals that have split hooves but do not chew their cuds. You must not eat any of those animals. For example, camels chew their cuds but do not have split hooves, so they are unacceptable for you to eat.

LEB No LEB LEV book available

BBE But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

Moff No Moff LEV book available

JPS Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

ASV Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

DRA But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.

YLT 'Only, this ye do not eat — of those bringing up the cud, and of those dividing the hoof — the camel, though it is bringing up the cud, yet the hoof not dividing — it [is] unclean to you;

Drby Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs — it shall be unclean unto you;

RV Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
(Nevertheless these shall ye/you_all not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you. )

SLT But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.

Wbstr Nevertheless, these shall ye not eat, of them that chew the cud, or of them that divide the hoof: the camel, because he cheweth the cud, but divideth not the hoof; he is unclean to you.

KJB-1769 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
(Nevertheless these shall ye/you_all not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. )

KJB-1611 Neuerthelesse, these shall ye not eate, of them that chewe the cud, or of them that diuide the hoofe: as the camel, because hee cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
(Nevertheless, these shall ye/you_all not eat, of them that chewe the cud, or of them that divide the hoofe: as the camel, because he cheweth the cud, but divideth not the hoofe, he is unclean unto you.)

Bshps No Bshps LEV book available

Gnva But of them that chewe the cud, or deuide the hoofe onely, of them yee shall not eate: as the camel, because he cheweth the cud, and deuideth not ye hoofe, he shall be vncleane vnto you.
(But of them that chewe the cud, or divide the hoofe only, of them ye/you_all shall not eat: as the camel, because he cheweth the cud, and divideth not ye/you_all hoofe, he shall be unclean unto you. )

Cvdl No Cvdl LEV book available

Wycl No Wycl LEV book available

Luth No Luth LEV book available

ClVg Quidquid autem ruminat quidem, et habet ungulam, sed non dividit eam, sicut camelus et cetera, non comedetis illud, et inter immunda reputabitis.
(Quidquid however ruminat quidem, and has ungulam, but not/no dividit her, like camelus and cetera, not/no he_will_eatis it/this/that, and between immunda reputabitis. )

RP-GNT No RP-GNT LEV book available

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

אֶֽת־ הַ֠⁠גָּמָל

DOM the,camel

The expression the camel does not refer to a specific animal. It describes any camel that an Israelite might own or encounter. Express this in the way that would be most natural in your language. Alternate translation: [any camel]

Note 2 topic: translate-unknown

אֶֽת־הַ֠⁠גָּמָל

DOM the,camel

This camel is a large, long-necked animal that usually lives in hot, dry climates. It has long slender legs, broad cushioned feet, and either one or two humps of fatty tissue on its back. They are still used as beasts of burden. If your readers would not be familiar with this type of animal, you could use the name of something similar in your area, or you could use a more general term.

Note 3 topic: grammar-connect-logic-result

כִּֽי־

that/for/because/then/when

The word because indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: [for the reason that]

Note 4 topic: writing-poetry

וּ⁠פַרְסָה֙ אֵינֶ֣⁠נּוּ מַפְרִ֔יס

and,hoof not,it divided

Here, words are being repeated for emphasis. The verb dividing comes from the same root as the noun hoof. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis. Alternate translation, preceded by a comma: “but it does not have a fully divided hoof

Parallel LEV 11:4