Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
1Cor Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
1Cor 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) Now concerning unmarried women, I don’t have instructions from the master but I’ll give my opinions as someone who’s trustworthy thanks to the master’s mercy.
OET-LV And concerning the virgins, a_command of_the_master not I_am_having, but opinion I_am_giving, as having_been_shown_mercy by the_master, trustworthy to_be.
SR-GNT Περὶ δὲ τῶν παρθένων, ἐπιταγὴν ˚Κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι, ὡς ἠλεημένος ὑπὸ ˚Κυρίου, πιστὸς εἶναι. ‡
(Peri de tōn parthenōn, epitagaʸn ˚Kuriou ouk eⱪō, gnōmaʸn de didōmi, hōs aʸleaʸmenos hupo ˚Kuriou, pistos einai.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Now concerning the virgins, I do not have a command of the Lord. However, I give an opinion as having received mercy from the Lord to be trustworthy.
UST I am now moving on to speak about those who have not gotten married. On this issue, I do not have anything that the Lord said to tell you. However, I will tell you what I think is best. I do this because God has acted kindly towards me by making me a trustworthy teacher.
BSB § Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
BLB Now concerning virgins, I do not have a commandment of the Lord, but I give judgment as having received mercy from the Lord to be trustworthy.
AICNT Now concerning virgins, I have no command from the Lord, but I give my opinion as one who has received mercy from the Lord to be trustworthy.
OEB ¶ With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and the Master in his mercy has made me worthy to be trusted.
WEB Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
WMB (Same as above)
NET With regard to the question about people who have never married, I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy.
LSV And concerning the virgins, I do not have a command of the LORD; and I give judgment as having obtained kindness from the LORD to be faithful.
FBV Now about “people who are not married,”[fn] I don't have a specific instruction from the Lord, so let me give you my opinion as someone who by the Lord's mercy is considered trustworthy.
7:25 Literally, “virgins.” Paul here continues discussing the issues that the Corinthian church has raised. See 7:1.
TCNT Now concerning virgins, I do not have a command from the Lord, but I give my judgment as one who has been shown mercy by the Lord to be trustworthy.
T4T Now I will answer your question about women who have never married. There is nothing that the Lord has commanded me to write about them, but I am writing this to tell you what I think is best, because the Lord Jesus has mercifully enabled me to say what is reliable.
LEB Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy.
BBE Now about virgins I have no orders from the Lord: but I give my opinion as one to whom the Lord has given mercy to be true to him.
MOF No MOF 1COR book available
ASV Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
DRA Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.
YLT And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
DBY But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.
RV Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
WBS Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.
KJB-1769 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
(Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath/has obtained mercy of the Lord to be faithful. )
KJB-1611 No KJB-1611 1COR book available
BB Nowe concerning virgins I haue no commaundement of the Lord: yet geue I counsell, as one that hath obtayned mercy in the Lorde to be faythfull.
(Now concerning virgins I have no commandment of the Lord: yet give I council/counsel, as one that hath/has obtayned mercy in the Lord to be faithfull.)
GNV Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
(Now concerning virgines, I have no commandment of the Lord: but I give mine aduise, as one that hath/has obtained mercie of the Lord to be faithfull. )
CB As concernynge virgins, I haue no commaundement of the LORDE, neuertheles I saye my goodmeanynge, as I haue optayned mercy of the LORDE to be faithfull.
(As concernynge virgins, I have no commandment of the LORD, nevertheles I say my goodmeanynge, as I have optayned mercy of the LORD to be faithfull.)
TNT As concernynge virgins I have no commaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.
(As concernynge virgins I have no commaundment of the lorde: yet give I council/counsel as one that hath/has obtayned mercye of the lord to be faithfull. )
WYC But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.
(But of virgyns I have no commandment of God; but I give counseil, as he that hath/has mercy of the Lord, that I be trewe.)
LUT Von den Jungfrauen aber habe ich kein Gebot des HErrn; ich sage aber meine Meinung, als ich Barmherzigkeit erlanget habe von dem HErrn, treu zu sein.
(Von the Yungfrauen but have I kein Gebot the LORD; I sage but my Meinung, als I compassion erlanget have from to_him LORD, treu to sein.)
CLV De virginibus autem præceptum Domini non habeo: consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis.[fn]
(De virginibus however præceptum Master not/no habeo: consilium however do, tamquam misericordiam consecutus a Domino, as sim fidelis. )
7.25 De virginibus. Causa illius fornicatoris, de omni fornicatione vitanda docet.
7.25 De virginibus. Causa illius fornicatoris, about all fornicatione vitanda teaches.
UGNT περὶ δὲ τῶν παρθένων, ἐπιταγὴν Κυρίου οὐκ ἔχω; γνώμην δὲ δίδωμι, ὡς ἠλεημένος ὑπὸ Κυρίου, πιστὸς εἶναι.
(peri de tōn parthenōn, epitagaʸn Kuriou ouk eⱪō; gnōmaʸn de didōmi, hōs aʸleaʸmenos hupo Kuriou, pistos einai.)
SBL-GNT Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
(Peri de tōn parthenōn epitagaʸn kuriou ouk eⱪō, gnōmaʸn de didōmi hōs aʸleaʸmenos hupo kuriou pistos einai. )
TC-GNT Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω· γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.
(Peri de tōn parthenōn epitagaʸn Kuriou ouk eⱪō; gnōmaʸn de didōmi hōs aʸleaʸmenos hupo Kuriou pistos einai. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
7:1-40 Paul consistently states his strong conviction that true Christians, as slaves of Christ, are wholly claimed by Christ the Lord for his own service. Because of this, he recommends that Christians remain single, but concedes that getting married is no sin.
Note 1 topic: grammar-connect-words-phrases
περὶ δὲ
concerning and
Just as in 7:1, Now concerning introduces a new topic that Paul wishes to address. Likely, the topics that he introduces in this way are what the Corinthians wrote to him about. Translate Now concerning here as you did in 7:1. Alternate translation: “Next, about”
Note 2 topic: translate-unknown
ἐπιταγὴν Κυρίου οὐκ ἔχω
/a/_command ˱of˲_/the/_Lord not ˱I˲_/am/_having
Here Paul wishes to clarify that he is speaking out of the authority that he has as an apostle. He is not referring to anything that the Lord said while he was on earth, unlike what Paul did in 7:10. If it would be helpful in your language, you could express I do not have a command of the Lord with the language of “authority” or “quotation.” Alternate translation: “I do not quote from the Lord”
Note 3 topic: figures-of-speech / abstractnouns
ἐπιταγὴν Κυρίου
/a/_command ˱of˲_/the/_Lord
If your language does not use an abstract noun for the idea behind command, you can express the idea by using a verb such as “command.” Alternate translation: “anything that the Lord commanded”
Note 4 topic: translate-unknown
γνώμην & δίδωμι
opinion & ˱I˲_/am/_giving
Here, I give an opinion identifies that Paul is speaking from his own knowledge and authority. He wants the Corinthians to take this as strong advice, not as a command from God. If it would be helpful in your language, you could express I give an opinion with a word or phrase that indicates that what Paul says is not as strong as a command. Alternate translation: “I give my own view”
Note 5 topic: figures-of-speech / abstractnouns
γνώμην & δίδωμι
opinion & ˱I˲_/am/_giving
If your language does not use an abstract noun for the idea behind opinion, you can express the idea by using a verb such as “think.” Alternate translation: “I say what I think”
Note 6 topic: figures-of-speech / activepassive
ἠλεημένος ὑπὸ Κυρίου
/having_been/_shown_mercy by /the/_Lord
If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on Paul, who has received mercy, rather than focusing on the Lord, who gives the “mercy.” Alternate translation: “one to whom the Lord has given mercy”
Note 7 topic: figures-of-speech / abstractnouns
ἠλεημένος ὑπὸ Κυρίου
/having_been/_shown_mercy by /the/_Lord
If your language does not use an abstract noun for the idea behind mercy, you can express the idea by using an adverb such as “mercifully” or an adjective such as “merciful.” Alternate translation: “having received what the Lord has mercifully done to make me”