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OET-LV 1COR

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1 Korinthios

1Paulos, a_called ambassador of_chosen_one/messiah Yaʸsous/(Yəhōshūˊa) by the_will of_god, and Sōsthenaʸs, our brother, 2to_the assembly of_ the _god, having_been_sanctified in chosen_one/messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on_the name of_the master of_us, Yaʸsous chosen_one/messiah, in every place, of_them and of_us:
3grace to_you_all and peace from god the_father of_us and the_master Yaʸsous chosen_one/messiah.
4I_am_giving_thanks to_the god of_me always concerning you_all, because/for the grace of_ the _god which having_been_given to_you_all in chosen_one/messiah Yaʸsous, 5that in everything you_all_were_made_rich in him, in all speech and all knowledge, 6as the testimony of_the chosen_one/messiah was_confirmed in you_all, 7so_as you_all not to_be_being_lacked in nothing a_gift, eagerly_waiting the revelation of_the master of_us, Yaʸsous chosen_one/messiah, 8who also will_be_confirming you_all to the_end, unindictable in the day of_the master of_us, Yaʸsous chosen_one/messiah.
9Faithful is the god, by whom you_all_were_called into fellowship of_the son of_him, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, the master of_us.
10And I_am_exhorting you_all, brothers, by the name of_the master of_us, Yaʸsous chosen_one/messiah, in_order_that the same thing you_all_may_be_speaking all, and not may_be among you_all divisions, but you_all_may_be having_been_prepared in the same mind and in the same opinion.
11For/Because it_was_made_evident to_me concerning you_all, brothers of_me, by the ones of_loaʸ, that quarrels among you_all are.
12And I_am_saying this, that each of_you_all is_saying:
I on_one_hand am of_Paulos:
On_the_other_hand I am of_Apollōs:
On_the_other_hand I am of_Kaʸfas:
On_the_other_hand I am of_chosen_one/messiah.
13/Has_been_divided the chosen_one/messiah?
Not Paulos was_executed_on_a_stake for you_all, or into the name of_Paulos you_all_were_immersed?
14I_am_giving_thanks that no_one of_you_all I_immersed, except not/lest Krispos and Gaios, 15in_order_that not anyone may_say that into the my name you_all_were_immersed.
16And I_immersed also the of_Stefanas household, furthermore not I_have_known whether any other I_immersed.
17For/Because not sent_out me chosen_one/messiah to_be_immersing, but to_be_good_message_preaching, not in wisdom of_message, in_order_that not may_be_voided the stake of_the chosen_one/messiah.
18The for message which of_the stake, to_the ones on_one_hand perishing foolishness it_is, on_the_other_hand to_the ones being_saved to_us the_power of_god it_is.
19For/Because it_has_been_written:
I_will_be_destroying the wisdom of_the wise, and the intelligence of_the intelligent I_will_be_rejecting.
20Where is the_wise?
Where is the_scribe?
Where is the_debater of_ the _age this?
Not made_foolish the god the wisdom of_the world?
21For/Because since in the wisdom the of_god, not knew the world by its wisdom the god, took_pleasure the god through the foolishness of_the proclamation to_save the ones believing.
22Since both the_Youdaiōns signs are_requesting, and the_Hellaʸns wisdom are_seeking, 23but we are_proclaiming chosen_one/messiah having_been_executed_on_a_stake, to_the_Youdaiōns on_one_hand a_offense, on_the_other_hand to_pagans foolishness, 24but to_them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen_one/messiah of_god the_power, and of_god the_wisdom.
25Because the foolish of_ the _god, wiser than the humans is, and the weak of_ the _god, stronger than the humans.
26For/Because you_all_are_seeing the calling of_you_all, brothers, that not many wise according_to the_flesh, not many powerful, not many noble.
27But the foolish things of_the world chose the god, in_order_that he_may_be_disgracing the wise, and the weak things of_the world chose the god, in_order_that he_may_be_disgracing the strong, 28and the insignificant of_the world and the things having_been_scorned chose the god, the things not being, in_order_that the things being he_may_nullify, 29so_that not may_boast all flesh before the god.
30Out_of but him, you_all are in chosen_one/messiah Yaʸsous/(Yəhōshūˊa), who was_become wisdom to_us from god, righteousness and/both, and holiness, and redemption, 31in_order_that as it_has_been_written:
The one boasting, in the_master him _let_be_boasting.
2And_I having_come to you_all, brothers, came not according_to prominence of_speech or wisdom, proclaiming to_you_all the mystery of_ the _god.
2For/Because not I_judged anything to_have_known among you_all, except not/lest Yaʸsous chosen_one/messiah, and this one having_been_executed_on_a_stake.
3And_I in weakness, and in fear, and in trembling much became with you_all.
4And the message of_me and the proclamation of_me, not in persuasive of_wisdom messages, but in demonstration of_the_spirit and of_power, 5in_order_that the faith of_you_all, not may_be in wisdom of_humans, but in the_power of_god.
6And wisdom we_are_speaking among the mature, but wisdom, not of_ the _age this, nor of_the the_rulers of_ the _age this, the ones being_nullified, 7but we_are_speaking of_god the_wisdom in a_mystery which having_been_hidden_away, which predetermined the god before the ages, because/for the_glory of_us, 8which no_one of_the rulers of_ the _age this has_known, because/for if they_knew, not would the master of_ the _glory they_executed_on_a_stake, 9but as it_has_been_written:
What eye not saw, and ear not heard, and in the_heart of_a_person not went_up, which prepared the god for_the ones loving him.
10To_us for revealed it the god through the spirit, because/for the spirit all things is_searching, even the depths of_ the _god.
11For/Because who has_known among_people the things of_the person, except not/lest the spirit of_the person which is in him?
Thus also the things of_ the _god no_one has_known, except not/lest the spirit of_ the _god.
12And we not the spirit of_the world received, but the spirit who is from the god, in_order_that we_may_have_known the things by the god having_been_granted to_us.
13Which also we_are_speaking, not in taught of_human wisdom messages, but in those taught of_the_spirit, by_spiritual things spiritual things communicating.
14But the_soulish person, not is_receiving the things of_the spirit of_ the _god, because/for foolishness to_him it_is, and not he_is_able to_know them, because spiritually it_is_being_examined.
15But the spiritual one is_examining the things all, but he by no_one is_being_examined.
16For/Because who knew the_mind of_the_master, who will_be_teaching him?
But we the_mind of_chosen_one/messiah are_having.
3And_I, brothers, not was_able to_speak to_you_all as to_spiritual men, but as to_fleshy men, as to_infants in chosen_one/messiah.
2Milk you_all I_gave_to_drink, not food, because/for not_yet you_all_were_able.
But neither still now you_all_are_being_able,
3for/because still fleshly you_all_are.
For/Because where among you_all is jealousy and strife, not fleshly you_all_are and according_to human_origin you_all_are_walking?
4For/Because whenever may_be_saying someone:
I on_one_hand am of_Paulos, on_the_other_hand another I am of_Apollōs, not humans you_all_are?
5Therefore what is Apollōs?
And what is Paulos?
Servants through whom you_all_believed, also to_each as the master gave.
6I planted, Apollōs gave_to_drink, but the god was_growing.
7So_that neither the one planting is anything, nor the one giving_to_drink, but the one growing, god.
8The one and planting, and the one giving_to_drink, one are, but each his own reward will_be_receiving, according_to his own labour.
9For/Because of_god we_are fellow-workers, of_god the_field, of_god the_building you_all_are.
10According_to the grace of_ the _god which having_been_given to_me, as a_wise architect the_foundation I_laid, but another is_building_on it.
But each let_be_seeing, how he_is_building_on.
11For/Because foundation another no_one is_able to_lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.
12And if anyone is_building_on on the foundation gold, silver, stones precious, wood, grass, straw, 13of_each the work manifest will_be_becoming, because/for the day will_be_making_evident it, because in fire it_is_being_revealed, and of_each his work, what_kind it_is, the fire itself will_be_approving.
14If of_anyone the work will_be_remaining, which he_built_up, a_reward he_will_be_receiving.
15If of_anyone the work will_be_being_burned_up, he_will_be_being_lost, but he will_be_being_saved, but thus as through the_fire.
16Not you_all_have_known that temple of_god you_all_are, and the spirit of_ the _god is_dwelling in you_all?
17If anyone the temple of_ the _god is_destroying, will_be_destroying this one the god, because/for the temple of_ the _god holy is, which are you_all.
18No_one himself let_be_deceiving, if anyone is_supposing wise to_be among you_all in the age this, foolish him_let_become, in_order_that he_may_become wise.
19For/Because the wisdom of_ the _world this, foolishness with the god is.
For/Because it_has_been_written:
The one catching the wise in the craftiness of_them he_is.
20And again:
The_master is_knowing the speculations of_the wise, that they_are useless.
21So_then no_one let_be_boasting in people, because/for all things of_you_all is, 22whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, 23and you_all are of_chosen_one/messiah, And chosen_one/messiah is of_god.
4Thus us let_be_counting a_person as attendants of_chosen_one/messiah, and managers of_the_mysteries of_god.
2Here furthermore it_is_being_required among the managers that faithful anyone may_be_found.
3But to_me to the_least it_is, in_order_that by you_all I_may_be_examined, or by a_human day, but neither myself I_am_examining.
4For/Because nothing to_myself I_have_become_aware, but not by this I_have_been_justified, but the one examining me the_master is.
5So_that not before the_time anything be_judging, until wishfully may_come the master, who both will_be_illuminating the hidden things of_the darkness, and will_be_revealing the counsels of_the hearts, and then the praise will_be_becoming to_each from the god.
6But these things, brothers, I_adapted to myself and Apollōs because_of you_all, in_order_that in us you_all_may_learn, the Not beyond what has_been_written, in_order_that not one above the one, you_all_be_being_arrogant against the other.
7For/Because who you is_distinguishing?
And what you_are_having which not you_received?
And if also you_received, why you_are_boasting as not having_received?
8Already having_been_satiated you_all_are, already you_all_became_rich, apart_from us you_all_reigned, and I_wish surely you_all_reigned, in_order_that also we with_you_all may_reign_with.
9For/Because I_am_supposing the god us the ambassadors last demonstrated, as sentenced_to_death, because a_theatre we_were_become to_the world, both to_messengers and to_humans.
10We are foolish because_of chosen_one/messiah, but you_all prudent in chosen_one/messiah, we are weak, but you_all are strong, you_all are glorious, but we dishonourable.
11Until the now hour, both we_are_hungering and we_are_thirsting, and we_are_poorly_clothed, and we_are_being_beaten, and we_are_wandering, 12and we_are_labouring, working with_our own hands.
Being_insulted, we_are_blessing, being_persecuted, we_are_tolerating,
13being_defamed, we_are_imploring, as the_scum of_the world we_were_become, of_all things refuse until now.
14Not swaying you_all I_am_writing these things, but as children of_me beloved, I_am_admonishing.
15For/Because if ten_thousand tutors you_all_may_be_having in chosen_one/messiah, but not many fathers, because/for in chosen_one/messiah Yaʸsous/(Yəhōshūˊa) through the good_message, I you_all bore.
16Therefore I_am_exhorting you_all, imitators of_me be_becoming.
17Because_of this I_sent to_you_all Timotheos, who is of_me the_child, beloved and faithful in the_master, who you_all will_be_reminding of_the ways of_me which in chosen_one/messiah Yaʸsous, as everywhere in every assembly I_am_teaching.
18When not and coming of_me to you_all, were_arrogant some.
19But I_will_be_coming quickly to you_all, if the master may_will, and I_will_be_knowing, not the speech of_the ones having_been_arrogant, but their power.
20For/Because not in message the kingdom of_ the _god is, but in power.
21What you_all_are_wanting?
With a_rod I_may_come to you_all, or in love, and a_spirit of_gentleness?
5Actually is_being_heard among you_all sexual_immorality, and such sexual_immorality which is not_even among the pagans, so_as the_wife someone of_his father to_be_having.
2And you_all having_been_arrogant are, and not rather you_all_mourned, in_order_that may_be_taken_away out_of midst of_you_all the one, the work this having_done.
3I for on_one_hand being_absent the in_body, on_the_other_hand being_present the in_spirit, already have_judged as being_present, the one thus this having_produced.
4In the name of_the master of_us, Yaʸsous/(Yəhōshūˊa) having_been_gathered_together you_all and which of_mine in_spirit, with the power of_the master of_us Yaʸsous, 5to_give_over the such one to_ the _Satan/(Sāţān) for the_destruction of_his flesh, in_order_that his spirit may_be_saved in the day of_the of_master.
6Not good is the boast of_you_all.
Not you_all_have_known that a_little leaven, all the lump is_leavening?
7Clean_out the old leaven, in_order_that you_all_may_be a_new lump, as you_all_are unleavened.
For/Because also the passover_feast of_us was_sacrificed, chosen_one/messiah.
8So_that we_may_be_feasting, not with leaven old, nor with leaven of_malice and wickedness, but with unleavened bread of_sincerity and of_truth.
9I_wrote to_you_all in my letter, not to_be_associating_with with_the_sexually_immoral, 10not certainly with_the sexually_immoral of_ the _world this, or with_the coveters and swindling, or idolaters, because you_all_were_ought consequently out_of the world to_come_out.
11But now I_wrote to_you_all not to_be_associating_with anyone if any brother being_named may_be sexually_immoral, or a_coveter, or an_idolater, or an_insulter, or a_drunkard, or a_swindler, the with_such not to_be_eating_with.
12For/Because what is_it to_me the ones outside to_be_judging?
Not the ones inside you_all are_judging?
13But the ones outside the god will_be_judging.
Expel the evil man from of_you_all yourselves.
6Is_daring anyone of_you_all, a_matter having against the another, to_be_being_judged before the unrighteous, and not before the holy ones?
2Or not you_all_have_known that the holy ones the world will_be_judging?
And if by you_all is_being_judged the world, unworthy you_all_are of_the_courts of_the_least?
3Not you_all_have_known that messengers we_will_be_judging, surely_not surely the_living things?
4The_living things therefore indeed courts if you_all_may_be_having, the ones having_been_scorned in the assembly, these you_all_are_sitting_down?
5For/Because shame to_you_all I_am_saying.
Thus not there_is among you_all no_one wise, who will_be_able to_distinguish among ^your_midst of_the brother of_him?
6But brother with brother is_being_judged, and this before unbelievers?
7Already therefore indeed actually a_loss for_you_all it_is, that lawsuits you_all_are_having with yourselves.
For/Because_reason why not rather you_all_are_being_wronged?
For/Because_reason why not rather you_all_are_being_defrauded?
8But you_all are_doing_wrong and are_defrauding, and this to_^your_brothers.
9Or not you_all_have_known that the_unrighteous of_god the_kingdom not will_be_inheriting?
Not be_being_deceived, neither the_sexually_immoral, nor idolaters, nor adulterers, nor effeminate, nor sodomisers,
10nor thieves, nor coveters, not drunkards, not insulters, not swindlers, the_kingdom of_god will_be_inheriting.
11And these things some you_all_were, but you_all_washed_away, but you_all_were_sanctified, but you_all_were_justified, in the name of_the master Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, and by the spirit of_the god of_us.
12All things to_me is_permitting, but not all things is_benefitting.
All things to_me is_permitting, but not I will_be_being_mastered by anything.
13The foods for_the belly, and the belly for_the foods, but the god both this and these will_be_nullifying.
And the body is not the for_sexual_immorality, but for_the master, and the master for_the body.
14And the god both the master raised, and us will_be_raising_up, by the power of_him.
15Not you_all_have_known that the bodies of_you_all members of_chosen_one/messiah is?
Therefore having_taken_away the members of_the chosen_one/messiah, I_may_make them of_a_prostitute members?
Never it_might_become.
16Or not you_all_have_known that the one being_joined_together to_the one, prostitute body is?
For/Because will_be, he_is_saying:
the two into one flesh.
17But the one being_joined_together to_the one, master spirit is.
18Be_fleeing the sexual_immorality.
Every sin which if may_practice a_person outside the body is, but the one committing_sexual_immorality against his own body is_sinning.
19Or not you_all_have_known that the body of_you_all, a_temple of_the in you_all holy spirit is, of_whom you_all_are_having from god?
And not you_all_are of_yourselves,
20for/because you_all_were_bought with_a_price, glorify indeed the god in the body of_you_all.
7And concerning of_what things you_all_wrote, good it_is for_a_man, against_a_woman not to_be_touching.
2But because_of the sexual_immorality, each man the of_himself wife let_be_having, and each woman her own husband let_be_having.
3To_the wife the husband the obligation let_be_giving_back, and likewise also the wife to_the husband.
4The wife over_her own body not is_having_authority, but the husband, and likewise, also the husband over_his own body not is_having_authority, but the wife.
5Not be_defrauding one_another, if surely_not wishfully by harmonious for a_time, in_order_that you_all_may_have_leisure the for_prayer, and again with the same you_all_may_be, in_order_that not may_be_tempt you_all the Satan/(Sāţān), because_of the intemperance of_you_all.
6But this I_am_saying by concession, not by command.
7I_am_wanting and all people to_be as even myself.
But each ^his_own is_having gift from god, the one on_one_hand thus, on_the_other_hand the one thus.
8But I_am_saying to_the unmarried and to_the widows, good it_is for_them if they_may_remain as also_I.
9But if not they_are_controlling themselves, them_let_marry, because/for better it_is to_marry, than to_be_being_burning.
10But to_the ones having_married, I_am_commanding (not I, but the master), the_wife from the_husband not to_be_separated 11(and if also she_may_be_separated, let_be_remaining unmarried or to_the husband her _let_be_reconciled) and the_husband the_wife not to_be_sending_away.
12But to_the rest am_saying (I, not the master), if any brother a_wife is_having unbelieving, and this woman is_consenting to_be_dwelling with him, not him _let_be_leaving her.
13And a_woman who is_having a_husband unbelieving, and this one is_consenting to_be_dwelling with her, not her _let_be_leaving the husband.
14For/Because has_been_sanctified the husband the unbelieving by the wife, and has_been_sanctified the wife the unbelieving by the brother, otherwise consequently the children of_you_all unclean is, but now holy it_is.
15But if the unbeliever is_being_separated, him _let_be_being_separated.
Not has_been_enslaved the brother or the sister in the such matters, but in peace has_called us the god.
16For/Because how you_have_known, wife, whether the husband you_will_be_saving?
Or how you_have_known, husband, if the wife you_will_be_saving?
17Except not/lest to_each as has_allotted the master, each as has_called the god, thus him _let_be_walking.
And thus in the assemblies all I_am_directing.
18Having_been_circumcised anyone was_called?
Not him _let_be_uncircumcised.
In uncircumcision has_been_called anyone?
Not him _let_be_being_circumcised.
19The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god.
20Each in the calling in_which he_was_called, in this him _let_be_remaining.
21Slave you_were_called?
Not to_you it _let_be_caring, but if also you_are_being_able free to_become, rather resort_to it.
22For/Because the one in the_master having_been_called a_slave, a_freedman of_the_master is, likewise the free man having_been_called, a_slave is of_chosen_one/messiah.
23With_a_price you_all_were_bought, not be_becoming slaves of_people.
24Each in that he_was_called, brothers, in this him _let_be_remaining with god.
25And concerning the virgins, a_command of_the_master not I_am_having, but opinion I_am_giving, as having_been_shown_mercy by the_master, trustworthy to_be.
26Therefore I_am_thinking this good to_be_being because_of the having_presented necessity, that good it_is for_a_man which thus to_be.
27You_have_been_bound to_a_wife?
Not be_seeking divorced.
You_have_been_untied/released from a_wife?
Not be_seeking a_wife.
28But if also you_may_marry, not you_sinned.
And if may_marry the virgin, not she_sinned.
But tribulation in_the flesh will_be_having the such, and I from_you_all am_sparing.
29But this I_am_saying, brothers, the season having_been_shortened is.
For/Because_the rest, in_order_that even the ones having wives, as not having may_be,
30and the ones weeping, as not weeping, and the ones rejoicing, as not rejoicing, and the ones buying, as not keeping, 31and the ones using the world, as not excessively_using it, because/for is_passing_away the form of_ the _world this.
32But I_am_wanting you_all unanxious to_be.
The unmarried is_caring_for the things of_the master, how he_may_bring_pleasure to_the master,
33but the one having_married is_caring_for the things of_the world, how he_may_bring_pleasure to_the wife, and has_been_divided.
Both the woman the unmarried and the virgin
34the unmarried is_caring_for the things of_the master, in_order_that she_may_be holy, both in_the body and the spirit, but the woman having_married is_caring_for the things of_the world, how she_may_bring_pleasure to_the husband.
35And this for the thing of_you_all yourselves benefit I_am_saying, not in_order_that a_noose on_you_all I_may_put_on, but for what is proper and devoted to_the master undistractedly.
36But if anyone to_be_dishonouring to the virgin of_him is_thinking, if she_may_be beyond_marriable_age and thus it_ought to_be_becoming, what he_is_willing him _let_be_doing, not is_sinning, them _let_be_marrying.
37But he_who has_stood in the heart of_him firm, not having necessity, and authority is_having concerning his own will, and this has_judged in his own heart, to_be_keeping the of_himself virgin, well will_be_doing.
38So_that both the one betrothing the of_himself virgin, well is_doing, and the one not betrothing, better will_be_doing.
39A_wife has_been_bound for as_long_as time is_living the husband of_her, but if may_be_fallen_asleep the husband, free she_is to_whom she_is_willing to_be_married, only in the_master.
40But more_blessed she_is, if thus she_may_remain, according_to the my opinion, and am_supposing also_I, the_spirit of_god to_be_having.
8And concerning the idol_sacrificed things, we_have_known that all knowledge we_are_having.
The knowledge is_making_arrogant, but the love is_building.
2If anyone is_supposing to_have_known anything, not_yet knew as it_is_fitting to_know.
3But if anyone is_loving the god, this one has_been_known by him.
4Concerning the therefore food of_the idol_sacrificed things, we_have_known that nothing is an_idol in the_world, and that there_is not_one god except not/lest one.
5For/Because even if_indeed there_are being_called gods, whether in heaven or on earth, as there_are gods many and masters many, 6but to_us one god the father, of whom are the things all, and we in him, and one master, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, by whom are the things all, and we through him.
7But not in all is the knowledge, but some the by_custom until now of_the idol, as an_idol_sacrificed thing are_eating food, and the conscience of_them weak being, is_being_defiled.
8But food us not will_be_presenting to_ the _god, neither if not we_may_eat, we_are_being_deficient.
nor if we_may_eat, we_are_being_plentiful,
9But be_watching_out lest somehow the right of_you_all this, a_stumbling may_become to_the weak.
10For/Because if anyone may_see you the one having knowledge in an_idol_shrine reclining, not the conscience of_him weak being, will_be_being_built, in_order that the idol_sacrificed things to_be_eating?
11for/because is_being_destroyed the one faltering in the your knowledge, the brother, because/for/because whom chosen_one/messiah died_off.
12And thus sinning against the brothers, and wounding of_them the conscience faltering, against chosen_one/messiah you_all_are_sinning.
13Therefore_even if food is_stumbling the brother of_me, by_no_means not I_may_eat meats to the age, in_order_that not the brother of_me I_may_stumble.
9Not I_am free?
Not I_am an_ambassador?
Not Yaʸsous/(Yəhōshūˊa) the master of_us I_have_seen?
Not the work of_me you_all are in the_master?
2If to_others not I_am an_ambassador, but surely to_you_all I_am, because/for the seal of_me of_the commission, you_all are in the_master.
3The my defense to_the ones me examining is this:
4not not we_are_having right to_eat and to_drink?
5Not not we_are_having right a_sister, a_wife to_be_taking_along, as also the other ambassadors, and the brothers of_the master, and Kaʸfas?
6Or only I and Barnabas, not are_having right not to_be_working?
7Who is_soldiering to_^his_own support once?
Who is_planting a_vineyard, and the fruit of_it not is_eating?
Or who is_shepherding a_flock, and of the milk of_the flock, not is_eating?
8Not according_to human_origin, these things I_am_speaking, or also the law these things not is_saying?
9For/Because in the of_Mōsaʸs/(Mosheh) law, it_has_been_written:
Not will_be_muzzling an_ox threshing.
Not for_the oxen is_caring the with_god?
10Or because_of us certainly he_is_speaking?
Because_of for us it_was_written that ought in hope the one plowing to_be_plowing, and the one threshing in hope which to_be_partaking.
11If we to_you_all the spiritual things sowed, a_great thing if we from_you_all the material things will_be_reaping it_is?
12If others of_the over_you_all authority are_partaking, not rather we?
But not we_resorted to_ the _authority this, but all things we_are_enduring, in_order_that not any hindrance we_may_give to_the good_message of_the chosen_one/messiah.
13Not you_all_have_known that the ones in_the sacred working, of the temple are_eating, the ones to_the altar attending, in_the altar are_partaking?
14Thus also the master directed to_the ones the good_message proclaiming, of the good_message to_be_living.
15But I not have_resorted to_nothing of_these things.
Not and I_wrote these things, in_order_that thus it_may_become with me, because/for good it_is for_me rather to_die_off, than the boast of_me no_one will_be_emptying.
16For/Because if I_may_be_good_message_preaching, not there_is to_me boast, because/for necessity on_me is_imposing, woe for to_me is, if not I_may_be_good_message_preaching.
17For/Because if willingly this I_am_doing, a_reward I_am_having, but if unwillingly, a_management I_have_been_entrusted.
18Therefore what of_me is the reward?
In_order_that good_message_preaching without_charge, I_will_be_presenting the good_message, in_order that not to_excessively_resort to_the authority of_me in the good_message.
19For/Because free being from all, to_all myself I_enslaved, in_order_that the more I_may_gain.
20And I_became to_the Youdaiōns, like a_Youdaios, in_order_that Youdaiōns I_may_win, to_the ones under the_law, as one under the_law, not being myself under the_law, in_order_that the ones under the_law I_may_win, 21to_the lawless, like the_lawless, not being lawless of_god, but lawful of_chosen_one/messiah, in_order_that I_may_win the lawless.
22I_became to_the weak, weak, in_order_that the weak I_may_win.
To_the ones all I_have_become all things, in_order_that certainly some I_may_save.
23And all things I_am_doing because_of the good_message, in_order_that a_fellow-partaker with_him I_may_become.
24Not you_all_have_known that the ones in a_stadium running, all on_one_hand are_running, on_the_other_hand one is_receiving the prize?
Thus be_running, in_order_that you_all_may_grasp it.
25But everyone which striving, all things is_controlling himself, those therefore on_one_hand in_order_that a_perishable crown they_may_receive, on_the_other_hand we an_indestructible one.
26I so_now thus am_running, as not uncertainly, thus I_am_boxing, as not the_air beating, 27but I_am_beating of_me the body, and I_am_enslaving it, not somehow to_others having_proclaimed, myself unqualified I_may_become.
10Not I_am_wanting for you_all to_be_not_knowing, brothers, that the fathers of_us all under the cloud were, and all through the sea passed_through, 2and all into the Mōsaʸs/(Mosheh) immersed in the cloud, and in the sea, 3and all the same spiritual food ate, 4and all the same spiritual drank drink, because/for they_were_drinking of a_spiritual following them rock, and the rock was the chosen_one/messiah.
5But not with the more of_them took_pleasure the god, because/for they_were_struck_down in the wilderness.
6And these things examples for_us were_become, in_order that not to_be us coveters of_evil, as also_those they_desired.
7Not idolaters be_becoming, as some of_them, as it_has_been_written:
Sat_down the people to_eat and to_drink, and they_stood_up to_be_playing.
8Not we_may_be_committing_sexual_immorality, as some of_them committed_sexual_immorality, and fell in_one day three twenty thousands.
9Not we_may_be_testing the master, as some of_them tested him, and by the serpents were_being_destroyed.
10Not be_grumbling, just_as some of_them grumbled, and destroyed themselves by the destroyer.
11And these things typologically was_happening to_those, and it_was_written for the_admonition of_us, on whom the ends of_the ages has_arrived.
12So_then the one supposing to_have_stood, him _let_be_seeing lest he_may_fall.
13Temptation you_all not has_taken, except not/lest human, but faithful is the god, who not will_be_allowing you_all to_be_tempted beyond what you_all_are_being_able, but will_be_making with the temptation also the way_out which to_be_able to_bear_under it.
14Therefore_even, beloved of_me, be_fleeing from the idolatry.
15As to_prudent ones I_am_speaking, judge you_all what I_am_saying.
16The cup of_ the _blessing, that we_are_blessing, not a_fellowship is it of_the blood of_the chosen_one/messiah?
The bread that we_are_breaking, not a_fellowship in_the body of_the chosen_one/messiah is it?
17Because one one, loaf body the many we_are, because/for the all of the one loaf are_partaking.
18Be_seeing the Israaʸl/(Yisrāʼēl) according_to flesh, not the ones eating the sacrifices, partners in_the altar are?
19Therefore what I_am_saying?
That an_idol_sacrificed thing anything is, anything is?
20But that what they_are_sacrificing the pagans, to_demons and not to_god are_sacrificing, not and I_am_wanting you_all partners the with_demons to_be_becoming.
21Not you_all_are_being_able the_cup of_the_master to_be_drinking, and the_cup of_demons.
Not you_all_are_being_able of_the_table of_the_master to_be_partaking, and of_the_table of_demons.
22Or we_are_making_jealous the master?
Not stronger than he we_are?
23All things is_permitting, but not all things is_benefitting.
All things is_permitting, but not all things is_building.
24No_one the thing of_himself let_be_seeking, but the thing of_the other.
25Everything which in the_meat_market being_sold be_eating, nothing examining because_of the conscience.
26Of_the For/Because master the earth is, and the fullness of_it.
27If anyone is_inviting you_all of_the unbelievers, and you_all_are_wanting to_be_going, everything which being_set_before before_you_all be_eating, nothing examining because_of the conscience.
28But if anyone to_you_all may_say:
This an_idol-sacrificed thing is, not be_eating, because_of that one which having_divulged it, and the conscience,
29and conscience I_am_saying, not which of_himself, but the one of_the other, for_reason for why the freedom of_me is_being_judged by another conscience?
30If I with_thankfulness am_partaking, why I_am_being_slandered for what I am_giving_thanks?
31Therefore whether you_all_are_eating, or you_all_are_drinking, or anything you_all_are_doing, all things to glory of_god be_doing.
32Inoffensive both to_Youdaiōns be_becoming, and Hellaʸns, and to_the assembly of_ the _god.
33As also_I in_all things, to_all men am_bringing_pleasure, not seeking the of_myself benefit, but the benefit of_the many, in_order_that they_may_be_saved.
11Imitators of_me be_becoming, as also_I of_chosen_one/messiah.
2And I_am_praising you_all that all things of_me you_all_have_remembered, and as I_gave_over to_you_all the traditions you_all_are_keeping.
3But I_am_wanting you_all to_have_known that of_every man the head the chosen_one/messiah is, and the_head of_the_woman is the man, and the_head of_the chosen_one/messiah is the god.
4Every man praying or prophesying on ^his_head having anything, is_disgracing the head of_him.
5But every woman praying or prophesying uncovered with_her head, is_disgracing the head of_her, because/for one it_is and the same which with_having_been_shaved.
6For/Because if not is_covering a_woman, also her_let_shave.
But if it_is shameful for_a_women which to_shave or to_be_shaved, her _let_be_covering.
7A_man for on_one_hand not ought to_be_covering his head, the_image and glory of_god being, the on_the_other_hand woman the_glory of_man is.
8For/Because not is man out_of woman, but woman out_of man.
9For/Because also not was_created man because_of the woman, but woman because_of the man.
10Because_of this ought the woman authority to_be_having on her head, because_of the messengers.
11However nor woman apart_from man, nor man apart_from woman in the_master.
12For/Because as the woman is out_of the man, thus also the man is through the woman, and the things all from the god.
13In you_all yourselves judge:
befitting it_is a_woman uncovered, to_ the _god to_be_praying?
14Not_even the nature itself is_teaching you_all that a_man on_one_hand if may_be_having_long_hair, a_dishonour to_him it_is, 15on_the_other_hand a_woman if may_be_having_long_hair, glory to_her it_is?
Because the long_hair instead_of a_covering has_been_given to_her.
16But if anyone is_supposing contentious to_be, we such custom not are_having, nor the assemblies of_ the _god.
17But this commanding, not I_am_praising you, because not for the better, but for the worse, you_all_are_coming_together.
18First for indeed coming_together you_all in assembly, I_am_hearing divisions among you_all to_be_being, and part a_certain I_am_believing.
19For/Because it_is_fitting also sects among you_all to_be, in_order_that also the approved ones manifest may_become among you_all.
20Therefore coming_together of_you_all at the same place, not it_is the_master’s supper to_eat.
21For/Because each his own supper is_taking_first in the time to_eat, and one on_one_hand is_hungering, on_the_other_hand one is_being_drunk.
22For/Because not houses not you_all_are_having in which to_be_eating and to_be_drinking?
Or of_the assembly of_ the _god you_all_are_despising, and you_all_are_disgracing the ones not having?
What I_may_say to_you_all?
I_may_praise you_all in this?
Not I_am_praising.
23For/Because I received from the master, what also I_gave_over to_you_all, that the master Yaʸsous/(Yəhōshūˊa) in the night which he_was_being_giving_over, took bread 24and having_given_thanks he_broke it, and said:
This of_me is the body, which is for you_all, this be_doing in the my remembrance.
25Likewise also the cup after the time to_dine saying:
This the cup the new covenant is in the my blood, this be_doing, as_often_as if you_all_may_be_drinking it, in the my remembrance.
26For/Because as_often_as if you_all_may_be_eating the bread this, and the cup you_all_may_be_drinking, the death of_the master you_all_are_proclaiming, until of_which he_may_come.
27So_then whoever wishfully may_be_eating the bread or may_be_drinking the cup of_the master unworthily, liable will_be of_the body and of_the blood of_the master.
28But let_be_approving a_person himself, and thus of the bread him _let_be_eating, and of the cup him _let_be_drinking.
29For/Because the one eating and drinking judgment on_himself, is_eating and is_drinking not distinguishing the body.
30Because_of this among you_all many are weak and sick, and are_being_fallen_asleep many.
31If and ourselves we_were_distinguishing, not wishfully we_were_being_judged.
32But being_judged by the the_master, we_are_being_disciplined, in_order_that not with the world we_may_be_condemned.
33So_then, brothers of_me, coming_together for the time to_eat, one_another be_awaiting.
34If anyone is_hungering, at home him _let_be_eating, in_order_that not for judgment you_all_may_be_coming_together.
And the other things, when wishfully I_may_come, I_will_be_directing.
12And concerning the spiritual matters, brothers, not I_am_wanting you_all to_be_not_knowing.
2You_all_have_known that when pagans you_all_were, to the idols the silent as would you_all_were_being_led, being_led_away you.
3Therefore I_am_making_known to_you_all that no_one in the_spirit of_god speaking, is_saying:
Curse Yaʸsous/(Yəhōshūˊa), and no_one is_able to_say:
master is Yaʸsous, except not/lest in the_spirit holy.
4And divisions of_gifts there_are, but the same spirit.
5And divisions of_service there_are, but the same master.
6And divisions of_actions there_are, but the same god, which working the things all in all.
7But to_each is_being_given the manifestation of_the spirit for the thing benefitting.
8To_one for on_one_hand through the spirit is_being_given a_message of_wisdom, on_the_other_hand to_another a_message of_knowledge according_to the same spirit, 9on_the_other_hand to_another faith by the same spirit, on_the_other_hand to_another gifts of_healings in the one spirit, 10on_the_other_hand to_another actions of_miracles, to_another prophecy, to_another distinctions of_spirits, to_another kinds of_tongues, on_the_other_hand to_another translation of_tongues.
11But all these things is_working the one and the same spirit, dividing personally to_each as he_is_wishing.
12For/Because just_as the body one is, and members many is_having, but all the members of_the body, many being, one is body, thus also is the chosen_one/messiah.
13For/Because also in one spirit we all into one body were_immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were_gave_to_drink.
14For/Because also the body not is one member, but many.
15If may_say the foot:
Because not I_am a_hand, not I_am of the body, not by this, not it_is of the body.
16And if may_say the ear:
Because not I_am an_eye, not I_am of the body, not by this, not it_is of the body.
17If all the body were an_eye, where is the hearing?
If all were hearing, where is the smelling?
18But now the god appointed the members, one each of_them in the body, as he_wanted.
19And if was the things all one member, where is the body?
20But now many on_one_hand one, on_the_other_hand members body.
21Not and is_able the eye to_say to_the hand:
Need of_you not I_am_having, or again the head to_the feet:
Need of_you_all not I_am_having.
22But by_much rather the supposing members of_the body weaker to_be_being, necessary is, 23and which we_are_supposing less_honourable to_be of_the body, around_these honour more_abundant we_are_putting_around, and the dishonourable of_us, propriety more_abundant is_having, 24and the the_prominent of_us, no need is_having.
But the god united_together the body, to_the members being_deficient, more_abundant having_given honour,
25in_order_that not there_may_be division in the body, but the same for one_another may_be_caring_for the members.
26And whether is_suffering one member, is_suffering_with it all the members, or is_being_glorified a_member, is_rejoicing_with it all the members.
27And you_all are the_body of_chosen_one/messiah, and members of part.
28And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues.
29Not all ambassadors?
Not all prophets?
Not all teachers?
Not all miracles?
30Not all gifts are_having of_healings?
Not all with_tongues are_speaking?
Not all are_interpreting?
31But be_being_zealous for_the gifts the greater.
And still by an_excellent way, to_you_all I_am_showing.
13If with_the tongues of_ the _humans I_may_be_speaking and of_ the _messengers, but love not I_may_be_having, I_have_become brass resounding or a_cymbal screaming.
2And_if I_may_be_having prophecy, and I_may_have_known the mysteries all, and all the knowledge, and_if I_may_be_having all the faith, so_as mountains to_be_removing, but love not I_may_be_having, nothing I_am.
3And_if I_may_give_away all the things possessing of_me, and I_may_give_over the body of_me, in_order_that I_may_boast, but love not I_may_be_having, nothing I_am_being_benefited.
4The love is_being_patient, is_being_kind, the love not is_being_jealous, the love not is_bragging, not is_being_arrogant, 5not is_dishonouring, not is_seeking the things of_itself, not is_being_provoked, not is_counting the evil, 6not is_rejoicing at the unrighteousness, but is_rejoicing_with with_the truth, 7all things is_enduring, all things is_believing, all things is_hoping, all things is_enduring.
8The love never is_falling.
But whether prophesies, they_will_be_being_nullified, or tongues, they_will_be_ceasing, or knowledge, it_will_be_being_nullified.
9By for part we_are_knowing, and by part we_are_prophesying, 10but whenever may_come the perfect, the thing by part will_be_being_nullified.
11When I_was an_infant, I_was_speaking like an_infant, I_was_thinking like an_infant, I_was_counting like an_infant, when I_have_become a_man, I_have_nullified the things of_the infant.
12For/Because we_are_seeing now through a_mirror in an_enigma, but then face to face, now I_am_knowing by part, but then I_will_be_knowing_fully, as also I_was_known_fully.
13But now is_remaining faith, hope, love, the three things these, and greater of_these is the love.
14Be_pursuing the love, and be_being_zealous the for_spiritual matters, but more that you_all_may_be_prophesying.
2For/Because the one speaking with_a_tongue, not to_people is_speaking, but to_god, because/for no_one is_hearing him, but in_spirit he_is_speaking mysteries.
3But the one prophesying, to_people is_speaking building, and exhortation, and consolation.
4The one speaking in_a_tongue, himself is_building, but the one prophesying, the_assembly is_building.
5And I_am_wanting all you_all to_be_speaking with_tongues, but rather in_order_that you_all_may_be_prophesying, greater is and the one prophesying, than the one speaking in_tongues, besides except not/lest he_may_be_interpreting, in_order_that the assembly building may_receive.
6But now brothers, if I_may_come to you_all with_tongues speaking, what you_all I_will_be_benefiting, if not to_you_all I_may_speak, either in revelation, or in knowledge, or in prophecy, or in teaching?
7Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to_the sounds not may_give, how will_be_being_known what is being_playing_the_flute or which being_playing_the_harp?
8For/Because also if an_uncertain a_trumpet sound may_give, who will_be_preparing himself for war?
9Thus also you_all through the tongue, if not easily_recognized speech you_all_may_give, how will_be_being_known what is being_spoken?
For/Because you_all_will_be into the_air speaking.
10So_many if it_might_happen, kinds of_languages are in the_world, and not_one kind silent is.
11Therefore if not I_may_have_known the power of_the sound, I_will_be to_the one speaking a_foreigner, and the one speaking with me a_foreigner.
12Thus also you_all, because zealous you_all_are of_spirits, because/for the building of_the assembly, be_seeking that you_all_may_be_being_plentiful.
13Therefore the one speaking in_a_tongue, let_be_praying that he_may_be_interpreting.
14If for I_may_be_praying with_a_tongue, the spirit of_me is_praying, but the the_mind of_me unfruitful is.
15Therefore what it_is?
I_will_be_praying with_the spirit, but I_will_be_praying also with_the mind.
I_will_be_singing_praises with_the spirit, but I_will_be_singing_praises also with_the mind.
16Otherwise if you_may_be_blessing in_spirit, the one fulfilling the place of_the inquirer, how he_will_be_saying, the Truly, at the your thanksgiving, since what you_are_saying, not he_has_known?
17You for indeed well are_giving_thanks, but the other one not is_being_built.
18I_am_giving_thanks to_ the _god, all of_you more than, with_tongues I_am_speaking, 19but in five, the_assembly I_am_wanting words with_the mind of_me to_speak, in_order_that also others I_may_instruct, than ten_thousand words in a_tongue.
20Brothers, not little_children be_becoming in_your thinking, but in_the evil, be_child_like, and in_your thinking, mature be_becoming.
21In the law it_has_been_written, that By foreign_languages and by the_lips of_others, I_will_be_speaking to_ the _people thisand not_even thus they_will_be_listening_to from_me, is_saying the_master.
22So_then the tongues for a_sign are, not to_the ones believing, but to_the unbelievers, and the prophecy, not to_the unbelievers, but to_the ones believing.
23Therefore if may_come_together the assembly whole at the same place, and all may_be_speaking with_tongues, and may_come_in inquirers or unbelievers, not they_will_be_saying that you_all_are_raving_mad?
24But if all may_be_prophesying, and may_come_in a_certain unbeliever or inquirer, he_is_being_rebuked by all, he_is_being_examined by all, 25the secrets of_the heart of_him manifest is_becoming, and thus having_fallen on ^his_face, he_will_be_prostrating the before_god reporting, that Really the god among you_all is.
26Therefore what it_is, brothers?
Whenever you_all_may_be_coming_together, each a_psalm is_having, a_teaching is_having, a_revelation is_having, a_tongue is_having, a_translation is_having.
All things for building let_be_becoming.
27If_also with_a_tongue anyone is_speaking, by two or the most three, and each in_turn let_it_be, and one let_be_interpreting.
28But if not may_be an_interpreter, him _let_be_keeping_silent in the_assembly, and to_himself him _let_be_speaking and to_ the _god.
29Prophets two and or three let_be_speaking, and the others let_be_distinguishing.
30But if to_another may_be_revealed something sitting, the first let_be_keeping_silent.
31For/Because you_all_are_being_able one_by one all to_be_prophesying, in_order_that all may_be_learning, and all may_be_being_exhorted.
32And spirits of_prophets, to_prophets is_being_subjected.
33For/Because not is of_disturbance the god, but of_peace.
As in all the assemblies of_the holy ones,
34the women in the assemblies let_be_keeping_silent, because/for not it_is_being_permitted to_them to_be_speaking, but them _let_be_being_subjected, as also the law is_saying.
35And if anything to_learn they_are_wanting, at home their own husbands them _let_be_asking, because/for shameful it_is for_a_woman to_be_speaking in the_assembly.
36Either from you_all the message of_ the _god came_out, or to you_all only it_arrived?
37If anyone is_supposing a_prophet to_be or spiritual, him _let_be_recognizing what I_am_writing to_you_all that of_the_master it_is a_command.
38But if anyone is_not_knowing, him _let_be_not_knowing.
39So_as, brothers, be_being_zealous which to_be_prophesying, and which to_be_speaking not be_forbidding with with_tongues.
40But all things properly and with order let_be_becoming.
15And I_am_making_known to_you_all, brothers, the good_message that I_good_message_preached to_you_all, which also you_all_received, in which also you_all_have_stood, 2by which also you_all_are_being_saved, to_what message I_good_message_preached to_you_all, if you_all_are_keeping, besides except not/lest vainly you_all_believed.
3For/Because I_gave_over to_you_all in the_first place, what also I_received:
that chosen_one/messiah died_off for the sins of_us according_to the scriptures,
4and that he_was_buried, and that he_has_been_raised on_the day the third according_to the scriptures, 5and that he_was_seen by_Kaʸfas, thereafter to_the twelve.
6Then he_was_seen by_over five_hundred brothers all_at_once, of whom the greater are_remaining until now, but some were_fallen_asleep.
7Then he_was_seen by_Yakōbos/(Yaˊₐqoⱱ), thereafter to_the ambassadors all, 8and lastly of_all, as_though to_the miscarriage, he_was_seen by_also_me.
9For/Because I am the least of_the ambassadors, who not am worthy to_be_being_called an_ambassador, because I_persecuted the assembly of_ the _god.
10But by_the_grace of_god, I_am what I_am, and the grace of_him which toward me, not vain was_become, but more_abundantly than them all I_laboured, not and I, but the grace the of_god with me.
11Therefore whether I or those, thus we_are_proclaiming, and thus you_all_believed.
12And if chosen_one/messiah is_being_proclaimed, that from the_dead he_has_been_raised, how are_saying among you_all some that a_resurrection of_the_dead not is?
13But if a_resurrection of_the_dead not is, neither chosen_one/messiah has_been_raised, 14and if chosen_one/messiah not has_been_raised, vain consequently the proclamation of_us is, vain also the faith of_you_all is.
15And we_are_being_found also false_witnesses of_ the _god, because we_testified concerning the god that he_raised the chosen_one/messiah, whom not he_raised, if_indeed consequently the_dead not are_being_raised.
16For/Because if the_dead not are_being_raised, neither chosen_one/messiah has_been_raised, 17and if chosen_one/messiah not has_been_raised, useless the faith of_you_all, and still you_all_are in the sins of_you_all.
18Consequently also the ones having_been_fallen_asleep in chosen_one/messiah perished.
19If in the life this, in chosen_one/messiah having_hoped we_are only, more_pitiful than all people we_are.
20But now chosen_one/messiah has_been_raised from the_dead, first-fruit of_the ones having_been_fallen_asleep.
21For/Because since by a_man death is, also by a_man resurrection of_the_dead is.
22For/Because as in the Adam/(ʼĀdām), all are_dying_off, thus also in the chosen_one/messiah, all will_be_being_given_life.
23But each in his own order:
the_first-fruit chosen_one/messiah, then the ones of_the chosen_one/messiah at the coming of_him,
24thereafter the end, whenever he_may_be_giving_over the kingdom the to_god even the_father, whenever he_may_nullify all beginning, and all authority, and power.
25For/Because it_is_fitting him to_be_reigning, until of_which he_may_put all his enemies under the feet of_him.
26The_last enemy is_being_nullified is the death.
27For/Because all things he_subjected under the feet of_him.
But whenever he_may_say that all things has_been_subjected, evident it_is that besides the one having_subjected to_him the things all.
28And whenever may_be_subjected to_him the things all, then also himself the son, will_be_being_subjected to_the one having_subjected to_him the things all, in_order_that may_be the god all things in all things.
29Otherwise what they_will_be_doing, who are being_immersed for the dead?
If actually the_dead not are_being_raised, why also they_are_being_immersed for them?
30Why also we are_risking_danger every hour?
31In_every day I_am_dying_off, by the your boasting, brothers, which I_am_having in chosen_one/messiah Yaʸsous/(Yəhōshūˊa), the master of_us.
32If according_to human_origin, I_fought_wild_beasts in Efesos, what to_me the profit?
If the_dead not are_being_raised:
We_may_eat and we_may_drink, because/for tomorrow we_are_dying_off.
33Not be_being_deceived, are_corrupting character good conversations evil.
34Sober_up justly and not be_sinning, because/for ignorance of_god some are_having, to shame to_you_all I_am_speaking.
35But will_be_saying someone:
How are_being_raised the dead?
And with_what body they_are_coming?
36Foolish.
You what you_are_sowing, not is_being_given_life, if not it_may_die_off.
37And what you_are_sowing, not the body which going_to_become you_are_sowing, but a_naked seed, if might_happen of_wheat, or of_something of_the rest.
38But the god is_giving to_it a_body, as he_willed, and to_each of_the seeds, its_own body.
39Not all flesh is the same flesh, but another on_one_hand of_humans, on_the_other_hand another flesh of_beasts, on_the_other_hand another flesh of_birds, on_the_other_hand another of_fishes.
40And there_are bodies heavenly, and bodies earthly.
But another on_one_hand the of_the heavenly glory, on_the_other_hand another the of_the earthly.
41Another glory of_the_sun, and another glory of_the_moon, and another glory of_the_stars, because/for star by_star is_carrying_value in glory.
42Thus also the resurrection of_the dead.
It_is_being_sown in corruption, it_is_being_raised in indestructibility,
43it_is_being_sown in dishonour, it_is_being_raised in glory, it_is_being_sown in weakness, it_is_being_raised in power, 44it_is_being_sown a_body natural, it_is_being_raised a_body spiritual.
If there_is a_body natural, there_is also a_spiritual body.
45Thus also it_has_been_written:
Became the first man, Adam/(ʼĀdām):
into a_soul living.
The last Adam into a_spirit giving_life.
46But not first the spiritual, but the natural, then the spiritual.
47The first man out_of earth is, earthy, the second man is, from heaven.
48Such_as the earthy one, such also the earthy ones, and such_as the heavenly one, such also the heavenly ones.
49And as we_bore the image of_the of_the_earthy one, we_may_bear also the image of_the heavenly one.
50And this I_am_saying, brothers, that flesh and blood the_kingdom of_god to_inherit not is_able, nor the corruption, the indestructibility is_inheriting.
51Behold, a_mystery to_you_all I_am_telling:
all not we_will_be_being_fallen_asleep, but all we_will_be_being_changed,
52in an_instant, in the_twinkling of_an_eye, at the last trumpet, because/for he_will_be_trumpeting, and the dead will_be_being_raised indestructible, and we we_will_be_being_changed.
53For/Because it_is_fitting the perishable this to_dress_in indestructibility, and the mortal this to_dress_in immortality.
54But whenever the perishable this may_dress_in indestructibility, and the mortal this may_dress_in immortality, then will_be_becoming the message which having_been_written:
/Was/_swallowed_up the death in victory.
55Where is of_you, death, the victory?
Where is of_you, death, the sting?
56And the the_sting of_ the _death is the sin, and the the_power of_ the _sin is the law.
57But the to_god thankfulness be, to_the one giving us the victory through the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.
58So_then, brothers of_me beloved, firm be_becoming, immovable, being_plentiful in the work of_the master always, having_known that the labour of_you_all not is vain in the_master.
16And concerning the collection which is for the holy ones, as I_directed to_the assemblies of_ the _Galatia, thus also you_all do.
2In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming.
3And whenever I_may_arrive, whomever if you_all_may_approve, by letters these I_will_be_sending, to_carry_away the grace of_you_all to Hierousalaʸm/(Yərūshālayim).
4And if worthy it_may_be which also_I to_be_going, with me they_will_be_going.
5But I_will_be_coming to you_all, whenever Makedonia I_may_pass_through, For/Because Makedonia I_am_passing_through.
6With and you_all having_happened I_will_be_continuing_with, or I_will_be_wintering, in_order_that you_all me may_send_forward, where if I_may_be_going.
7Not for I_am_wanting you_all now in passage to_see, I_am_hoping for a_time certain to_remain_on with you_all, if the master may_permit.
8But I_will_be_remaining_on in Efesos until the pentecost, 9for/because a_door to_me has_opened_up great and active, and opposing many are.
10And if may_come Timotheos, be_seeing that fearlessly he_may_become with you_all, because/for the the_work of_the_master he_is_doing, as I.
11Not therefore anyone him may_scorn.
But send_forward him in peace, in_order_that he_may_come to me, because/for I_am_awaiting him with the brothers.
12But Concerning Apollōs the brother, much I_am_exhorting him that he_may_come to you_all with the brothers, and certainly not it_was ^his_will that now he_may_come, but he_will_be_coming whenever he_may_have_opportunity.
13Be_watching, be_standing_firm in the faith, be_masculine, be_being_strengthened.
14All things of_you_all in love let_be_becoming.
15And I_am_exhorting you_all, brothers, you_all_have_known the house of_Stefanas that it_is the_first-fruit the of_Aⱪaia, and to the_service to_the holy ones they_determined themselves, 16that also you_all may_be_being_subjected to_ the _such men, and to_everyone which working_together and labouring.
17But I_am_rejoicing at the coming of_Stefanas, and Fortounatos, and Aⱪaikos, because the of_you_all the_lacking these fulfilled.
18For/Because they_refreshed the my spirit and which of_you_all.
Therefore be_recognizing the such men.
19Are_greeting you_all the assemblies of_ the _Asia.
Are_greeting you_all in the_master much Akulas and Priska, with the in house of_them assembly.
20Are_greeting you_all the brothers all.
Greet one_another with a_kiss holy.
21The greeting is the of_my /own/_hand, of_Paulos.
22If anyone not is_loving the master, him_let_be a_curse.
Marana qa.
23The grace of_the master Yaʸsous/(Yəhōshūˊa) chosen_one/messiah with you_all be.
24The love of_me be with all of_you in chosen_one/messiah Yaʸsous.
Truly.